34 found
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  1. Daniele Moyal-Sharrock & William H. Brenner (eds.) (2007). Readings on Wittgenstein's On Certainty. Palgrave-Macmillan.
    This anthology is the first devoted exclusively to On Certainty. The essays are grouped under four headings: the Framework, Transcendental, Epistemic and Therapeutic readings, and an introduction helps explain why these readings need not be seen as antagonistic. Contributions from W.H. Brenner, Alice Crary, Michael Kober, Edward Minar, Howard Mounce, Daniele Moyal-Sharrock, Thomas Morawetz, D.Z. Phillips, Duncan Pritchard, Rupert Read, Anthony Rudd, Joachim Schulte, Avrum Stroll, Michael Williams.
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  2. David Godden & William H. Brenner (2010). Wittgenstein and the Logic of Deep Disagreement. Cogency: Journal of Reasoning and Argumentation 2:41-80.
    In “The logic of deep disagreements” (Informal Logic, 1985), Robert Fogelin claimed that there is a kind of disagreement – deep disagreement – which is, by its very nature, impervious to rational resolution. He further claimed that these two views are attributable to Wittgenstein. Following an exposition and discussion of that claim, we review and draw some lessons from existing responses in the literature to Fogelin’s claims. In the final two sections (6 and 7) we explore the role reason can, (...)
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  3.  1
    William H. Brenner (2016). Aquinas’ “First Way”: An Exposition and Wittgensteinian Assessment. New Blackfriars 98 (1073).
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  4.  27
    William H. Brenner (2015). From Inverted Spectra to Colorless Qualia: A Wittgensteinian Critique. Philosophical Investigations 38 (4):360-381.
    This is terribly hard, Thouless, I'm sorry. I have thought over all this for years. … It is now as if we had ploughed furrows in different parts of a field. There is a lot left to do. Judging from their writings, most contemporary analytic philosophers have not been persuaded that “the inverted spectrum problem” is – as Wittgenstein maintained – really a conceptual puzzle calling for dissolution, rather than a straight problem calling for a solution. In this paper, I (...)
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  5.  14
    William H. Brenner (2003). Dialogues on Causality and the Limits of Empiricism. Philosophical Investigations 26 (1):1–23.
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  6.  27
    William H. Brenner (1996). Theology as Grammar. Southern Journal of Philosophy 34 (4):439-454.
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  7.  31
    William H. Brenner (1987). 'Brownish-Yellow' and 'Reddish-Green'. Philosophical Investigations 10 (July):200-211.
  8.  19
    William H. Brenner (1991). Chesterton, Wittgenstein, and the Foundations of Ethics. Philosophical Investigations 14 (4):311-323.
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  9. Edward H. Minar & William H. Brenner (2001). Wittgenstein's Philosophical Investigations. Philosophical Review 110 (3):457.
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  10.  36
    William H. Brenner (2005). Wittgenstein and Scepticism Wittgenstein at Work: Method in the Philosophical Investigations. Philosophical Investigations 28 (4):375–380.
  11.  21
    William Brenner (1976). Prime Matter and Barrington Jones. New Scholasticism 50 (2):223-228.
  12.  8
    Colin J. Bennett, Rebecca Grant & William H. Brenner (2001). Charles KB Barton, Getting Even: Revenge as a Form of Justice. Chicago, Ill.: Open Court, 1999, 180 Pp.(Indexed). ISBN 0-8126-9402-3, $21.95 (Pb). Gay Becker, Disrupted Lives. Berkeley, Calif.: University of California Press, 1999, 264 Pp.(Indexed). ISBN 0-520-20914-1, $16.95 (Pb). [REVIEW] Journal of Value Inquiry 35:137-140.
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  13.  10
    William Brenner (1986). Traditional and Analytical Philosophy. International Studies in Philosophy 18 (3):105-106.
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  14.  18
    Lawrence J. Hatab & William Brenner (1983). Heidegger and Wittgenstein on Language and Mystery. International Studies in Philosophy 15 (3):25-43.
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  15.  26
    William Brenner (1971). George Mavrodes on the Epistemology of Religion. International Journal for Philosophy of Religion 2 (3):172 - 182.
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  16.  16
    William H. Brenner (2002). Wittgenstein's Copernican Revolution. International Philosophical Quarterly 42 (3):408-409.
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  17.  20
    William H. Brenner (2001). Natural Law, Motives, and Freedom of the Will. Philosophical Investigations 24 (3):246–261.
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  18.  14
    William Brenner (1982). Wittgenstein's Color-Grammar. Southern Journal of Philosophy 20 (3):289-298.
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  19.  17
    William H. Brenner (2007). Kanzi's Primal Language: The Cultural Initiation of Primates Into Language – by Pär Segerdahl, William Fields and Sue Savage-Rumbaugh. Philosophical Investigations 30 (2):192–197.
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  20.  3
    William H. Brenner (1999). Beyond Evolution: Human Nature and the Limits of Evolutionary Explanation. [REVIEW] International Philosophical Quarterly 39 (1):103-104.
  21.  12
    William H. Brenner (2011). Sense and Reality: Essays Out of Swansea – Edited by John Edelman. Philosophical Investigations 34 (3):317-323.
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  22.  12
    William H. Brenner (1995). The Soulless Tribe. Southern Journal of Philosophy 33 (3):279-298.
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  23.  1
    William H. Brenner (2012). Theology as Straw: An Essay on Wittgenstein and Aquinas. New Blackfriars 93 (1046):412-425.
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  24.  7
    William H. Brenner (1999). Beyond Evolution. International Philosophical Quarterly 39 (1):103-104.
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  25.  3
    William Brenner (1997). Arithmetic as Grammar. Philosophical Investigations 20 (4):315–325.
  26. William H. Brenner (2016). Aquinas’ “First Way”: An Exposition and Wittgensteinian Assessment. New Blackfriars 97 (1072).
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  27. William H. Brenner (2001). Creation, Causality and Freedom of the Will. In Robert L. Arrington & Mark Addis (eds.), Wittgenstein and Philosophy of Religion. Routledge.
     
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  28. William H. Brenner (2009). D. Z. Phillips and Classical Theism. New Blackfriars 90 (1025):17-37.
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  29. William H. Brenner (1989). Elements of Modern Philosophy Descartes Through Kant.
     
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  30. William H. Brenner (1993). Logic and Philosophy an Integrated Introduction.
     
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  31. William H. Brenner (1975). Prime Matter and Barrington Jones. Philosophy Research Archives 1:46-53.
    In Philosophical Review, October 1974, Professor Jones argues that Aristotle's concept of matter is that of any individual item, such as a piece of bronze or a seed, with which a process of coming into existence begins, and which is prior to the product which comes to exist. Aristotle does not try to prove the existence of some sort of "super-stuff" called "prime matter."I argue that Jones' account does not do full justice to Aristotle's analysis of change, or to the (...)
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  32. William H. Brenner & John F. Holley (eds.) (1992). Wittgenstein: An Introduction. State University of New York Press.
    Joachim Schulte’s introduction provides a distinctive and masterful account of the full range of Wittgenstein’s thought. It is concise but not compressed, substantive but not overloaded with developmental or technical detail, informed by the latest scholarship but not pedantic. Beginners will find it accessible and seasoned students of Wittgenstein will appreciate it for the illuminating overview it provides.
     
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  33. William Brenner (2007). Wittgensteinian Fideism?, by Kai Nielsen and D.Z. Phillips. [REVIEW] Ars Disputandi 7.
     
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  34.  1
    William H. Brenner (1999). Wittgenstein's Philosophical Investigations. State University of New York Press.
    An imaginative and exciting exposition of major themes from Wittgenstein's mature philosophy.
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