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  1.  72
    The Modal Logic of Bayesian Belief Revision.Zalán Gyenis, Miklós Rédei & William Brown - 2019 - Journal of Philosophical Logic 48 (5):809-824.
    In Bayesian belief revision a Bayesian agent revises his prior belief by conditionalizing the prior on some evidence using Bayes’ rule. We define a hierarchy of modal logics that capture the logical features of Bayesian belief revision. Elements in the hierarchy are distinguished by the cardinality of the set of elementary propositions on which the agent’s prior is defined. Inclusions among the modal logics in the hierarchy are determined. By linking the modal logics in the hierarchy to the strongest modal (...)
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  2.  14
    The Modal Logic of Bayesian Belief Revision.William Brown, Zalán Gyenis & Miklós Rédei - 2019 - Journal of Philosophical Logic 48 (5):809-824.
    In Bayesian belief revision a Bayesian agent revises his prior belief by conditionalizing the prior on some evidence using Bayes’ rule. We define a hierarchy of modal logics that capture the logical features of Bayesian belief revision. Elements in the hierarchy are distinguished by the cardinality of the set of elementary propositions on which the agent’s prior is defined. Inclusions among the modal logics in the hierarchy are determined. By linking the modal logics in the hierarchy to the strongest modal (...)
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  3.  62
    Technology, workplace privacy and personhood.William S. Brown - 1996 - Journal of Business Ethics 15 (11):1237 - 1248.
    This paper traces the intellectual development of the workplace privacy construct in the course of American thinking. The role of technological development in this process is examined, particularly in regard to the information gathering/dissemination dilemmas faced by employers and employees alike. The paper concludes with some preliminary considerations toward a theory of workplace privacy.
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  4.  67
    Developmental constraints on ethical behavior in business.Claudia Harris & William Brown - 1990 - Journal of Business Ethics 9 (11):855 - 862.
    Ethical behavior — the conscious attempt to act in accordance with an individually-owned morality — is the product of an advanced stage of the maturing process. Three models of ethical growth derived from research in human development are applied to issues of business ethics.
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  5.  28
    Two Traditions of Analogy.William R. Brown - 1989 - Informal Logic 11 (3).
  6. Man without a movie camera, movies without men: towards a posthumanist cinema?William Brown - 2009 - In Warren Buckland (ed.), Film Theory and Contemporary Hollywood Movies. Routledge. pp. 66--85.
     
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  7. Character in Crisis: A Fresh Approach to the Wisdom Literature of the Old Testament.William P. Brown - 1996
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  8.  71
    The Domain Constraint on Analogy and Analogical Argument.William R. Brown - 1995 - Informal Logic 17 (1).
    Domain constraint, the requirement that analogues be selected from "the same category," inheres in the popular saying "you can't compare apples and oranges" and the textbook principle "the greater the number of shared properties, the stronger the argument from analogy." I identify roles of domains in biological, linguistic, and legal analogy, supporting the account of law with a computer word search of judicial decisions. I argue that the category treatments within these disciplines cannot be exported to general informal logic, where (...)
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  9.  38
    Through a (First) Contact Lens Darkly: Arrival, Unreal Time and Chthulucinema.David H. Fleming & William Brown - 2018 - Film-Philosophy 22 (3):340-363.
    Science fiction is often held up as a particularly philosophical genre. For, beyond actualising mind-experiment-like fantasies, science fiction films also commonly toy with speculative ideas, or else engineer encounters with the strange and unknown. Denis Villeneuve's Arrival is a contemporary science fiction film that does exactly this, by introducing Lovecraft-esque tentacular aliens whose arrival on Earth heralds in a novel, but ultimately paralysing, inhuman perspective on the nature of time and reality. This article shows how this cerebral film invites viewers (...)
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  10. Ecclesiastes.William P. Brown - 2000
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  11. Science and Personality.William Brown - 1929 - Humana Mente 4 (16):571-572.
     
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  12.  46
    Ethical Approaches to Lifestyle Campaigns.William J. Brown & Martine P. A. Bouman - 2010 - Journal of Mass Media Ethics 25 (1):34-52.
    The growing interest in lifestyle campaigns as a means to promote public health has increased steadily during the past several decades. Governments, national health organizations, NGOs, and wealthy donors are collaborating with media professionals and academic scholars to address the pressing health issues of the 21st century. To counter the potential negative influences of hundreds of lifestyle advertising messages that media consumers are exposed to on a daily basis, health communication professionals are designing more sophisticated campaigns that blend beneficial health (...)
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  13.  21
    Non-Cinema: Digital, Ethics, Multitude.William Brown - 2016 - Film-Philosophy 20 (1):104-130.
    In this article I propose the concept of ‘non-cinema’. The term points to that which is excluded from cinema, and accordingly I seek to explore the various reasons for these exclusions, in particular the political/ideological ones, together with how these exclusions are manifested on an aesthetic level. Instead of André Bazin's founding question regarding what is cinema, therefore, this essay asks what cinema is not – and why. This question is of redoubled importance in an age of technological change: not (...)
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  14.  11
    Black Cinematic Poethics.William Brown - 2023 - Film-Philosophy 27 (3):401-423.
    Drawing upon the work of various critical race theorists, including Frantz Fanon, Kevin Quashie, Hortense J. Spillers, Calvin L. Warren and Sylvia Wynter, this article suggests that if Blackness has historically been, and continues to be, cast outside of being and into being, or what Wynter terms désêtre, then for Blackness to give expression to itself and/or to prove (or improvise) its “aliveness” is a necessarily “poetic” process, given that poetry/ poiesis is the bringing into being of that which previously (...)
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  15.  55
    Voiding Cinema: Subjectivity Beside Itself, or Unbecoming Cinema in Enter the Void.William Brown & David H. Fleming - 2015 - Film-Philosophy 19 (1):124-145.
    This essay examines Gaspar Noë's film, Enter the Void, in light of the work of both Gilles Deleuze and Alain Badiou. Arguing that the film shows to viewers the 'void' that separates subjects from objects, the essay also considers Noë's film in the light of drug literature and the altered states induced by cinema and describe by Anna Powell. Finally, the essay proposes that Enter the Void is a work of 'unbecoming' cinema, which in turn points to expansion of cinematic (...)
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  16.  1
    The Ethos of the Cosmos: The Genesis of Moral Imagination in the Bible.William P. Brown (ed.) - 1999 - Wm. B. Eerdmans Publishing.
    This groundbreaking work investigates how the various pictures of creation found in Scripture helped shape the ancient faith community's moral character. Bringing together the fields of biblical studies and ethics, William Brown demonstrates how certain creation traditions of the Old and New Testaments were developed from the community's moral imagination for the purpose of forming and preserving both Israel's and the early church's identity in the world.
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  17.  37
    Ontological security, existential anxiety and workplace privacy.William S. Brown - 2000 - Journal of Business Ethics 23 (1):61 - 65.
    The relationship of workers to management has traditionally been one of control. However, the introduction of increasingly sophisticated technology as a means of supervision in the modern workplace has dramatically altered the contours of this relationship, giving workers much less privacy and making workers much more visible than previously possible. The purpose of this paper is to examine the current state of technological control of workers and how it has altered the relationship of worker to organization, through the impact upon (...)
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  18. Seeing the Psalms: A Theology of Metaphor.William P. Brown - 2002
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  19.  44
    The future of philosophy as a university study.William Adams Brown - 1921 - Journal of Philosophy 18 (25):673-682.
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  20.  12
    The Colour of Film-Philosophy.William Brown - 2023 - Film-Philosophy 27 (2):197-221.
    This article draws upon the work of Sylvia Wynter and W.E.B. Du Bois in order to propose that film-philosophy has historically not paid due attention to race. Drawing upon the former’s concept of “the sociogenic principle”, as well as the latter’s theories of “the colour line” and “double-consciousness”, the article argues that modernity has been constructed coterminously with whiteness, as well as a “photographic/cinematographic” logic whereby Blackness is cast into a “negative” realm. That is, while modernity might be white, more (...)
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  21.  30
    Eliza Steinbock (2019) Shimmering Images: Trans Cinema, Embodiment, and the Aesthetic of Change.William Brown - 2022 - Film-Philosophy 26 (1):94-97.
  22. Proverbs 8:22–31.William P. Brown - 2009 - Interpretation: A Journal of Bible and Theology 63 (3):286-288.
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  23.  16
    Private Sociology: Unsparing Reflections, Uncommon Gains.Isaac D. Balbus, Sarah Brabant, William B. Brown, Kristine Anderson Dougherty, Don Eckard, Carolyn Ellis, David O. Friedrichs, Ann Goetting, Barbara A. Haley, Ross Koppel, Marianne A. Paget, Douglas V. Porpora, Larry T. Reynolds, Carol Rambo Ronai, Barbara Katz Rothman, Joseph W. Ruane, Don H. Shamblin, Z. G. Standing Bear, Robert L. Stewart, Roger A. Straus, Richard Quinney & Jan Yager (eds.) - 1996 - Rowman & Littlefield Publishers.
    Each contributor to this book has used personal experience as the basis from which to frame his individual sociological perspectives. Because they have personalized their work, their accounts are real, and recognizable as having come from 'real' persons, about 'real' experiences. There are no objectively-distanced disembodied third person entities in these accounts. These writers are actual people whose stories will make you laugh, cry, think, and want to know more.
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  24. Broader Issues raised at York.William Adams Brown - 1934 - Hibbert Journal 33:1.
     
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  25.  5
    Black (W)hole Foods: Okra, Soil and Blackness in The Underground Railroad (Barry Jenkins, USA, 2021).William Brown - 2022 - Philosophies 7 (5):117.
    This essay analyses the role played by okra in The Underground Railroad, together with how it functions in relation to the soil that sustains it and which allows it to grow. I argue that okra represents an otherwise lost African past for both protagonist Cora and for the show in general and that this transplanted plant, similar to the transplanted Africans who endured the Middle Passage on the way to ‘New World’ slave plantations, survives by going through ‘black holes’, something (...)
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  26. Complexity and simplicity in Inception and Five dedicated to ozu.William Brown - 2014 - In Warren Buckland (ed.), Hollywood puzzle films. New York: Routledge.
     
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  27. Cognitive Deleuze: Report On The Scsmi Conference.William Brown - 2010 - Cinema:134-142.
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  28.  32
    Corporate ethics initiatives as change management: lessons from complexity/chaos theory.William S. Brown - 2008 - International Journal of Management Concepts and Philosophy 3 (1):82.
  29. Conference Reports.William Brown - 2012 - Cinema: Journal of Philosophy and the Moving Image 3:272-283.
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  30.  20
    Conference Reports.William Brown - 2012 - Cinema 3 (1):272-283.
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  31. Character & Scripture: Moral Formation, Community, and Biblical Interpretation.William P. Brown - 2002
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  32.  21
    Critical Thinking as a Thinking Style?William R. Brown - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (1):8-9.
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  33.  52
    Development: The missing link between exaptationist and adaptationist accounts of organismal design.William Michael Brown - 2002 - Behavioral and Brain Sciences 25 (4):509-510.
    To understand adaptation (and exaptation), a more comprehensive view of development is required: one beyond a constraining force. Developmental plasticity may be an adaptation by natural selection simultaneously favored (or sometimes in conflict) at multiple levels of biological organization (e.g., cells, individuals, groups, etc.). To understand the interrelationships between developmental plasticity and adaptive evolution I borrow heavily from West-Eberhard (2003) and Frank (1995; 1997). Developmental plasticity facilitates evolution, results in particular patterns of evolutionary change, and may produce exaptations by design (...)
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  34.  16
    Ethics and the Business of children's public television programming.William S. Brown - 2002 - Teaching Business Ethics 6 (1):73-81.
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  35.  13
    Epigenetic-based hormesis and age-dependent altruism: Additions to the behavioural constellation of deprivation.William Michael Brown & Rose Jyoti Olding - 2017 - Behavioral and Brain Sciences 40.
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  36.  32
    Educational psychology in the secondary school.William Brown - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (1):14-18.
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  37. Educational Psychology in the Secondary Schools.William Brown - 1910 - Journal of Philosophy 7:14.
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  38.  19
    From Apology to Pedagogy: Interpreting the Bible Past and Present in the Seminary Classroom.William P. Brown - 2012 - Interpretation: A Journal of Bible and Theology 66 (4):371-382.
    This essay offers a snapshot of the some of the challenges facing seminary education, specifically teaching the Bible, in the late 19th century that have proved to be fruitful opportunities to recast biblical hermeneutics and, more broadly, theological education in new ways. It examines the way the Bible is handled today in the seminary classroom and charts how we got here theologically and pedagogically as a result of these challenges.
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  39. Film-philosophy Conference.William Brown - 2011 - Cinema:218-229.
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  40.  11
    Goals and Criteria for Thinkers, Writers, and Writer-Thinkers.William R. Brown - 1998 - Inquiry: Critical Thinking Across the Disciplines 17 (4):7-18.
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  41.  5
    Genesis and Job: A Cosmic Conversation in Conflict.William P. Brown - 2023 - Interpretation: A Journal of Bible and Theology 77 (1):6-17.
    The creation account of Gen 1:1–2:3 is only one of several accounts featured in the Old Testament/hebrew Bible. The one account that most closely matches its cosmic orientation is the poetic description of creation given in Job 38–41. Nevertheless, both accounts are worlds apart regarding how they describe creation and what they find most important about creation. Their theological and literary differences make for a lively intertextual conversation, as entertained in the interpreter’s imagination. Let the dialogue begin.
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  42.  17
    Genomic imprinting and culture in mammals.William Michael Brown - 2001 - Behavioral and Brain Sciences 24 (2):328-329.
    Genomic conflicts are potentially involved in the evolution and maintenance of culture. Maternal genes contributing to neocortical development could influence biases in the acquisition of information. Specifically, relatedness asymmetries due to multiple paternity are expected to lead to an increased reliability and receptivity of matrilineally-transmitted information. This view complements the gene-culture coevolutionary model adopted by Rendell and Whitehead.
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  43.  15
    Grader of the Lost Sharks: Warren Buckland Considers Spielberg's Overlooked 'Monster' Movies: Warren Buckland (2006) Directed by Steve Spielberg: Poetics of the Contemporary Hollywood Blockbuster.William Brown - 2007 - Film-Philosophy 11 (3):204-213.
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  44. God Who Creates: Essays in Honor of W. Sibley Towner.William P. Brown & S. Dean McBride - 2000
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  45. Has film ever been Western? continuity and the question of building a "common" cinema.William Brown - 2012 - In Saër Maty Bâ & Will Higbee (eds.), De-westernizing film studies. New York: Routledge.
     
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  46.  3
    How Not To Read Pictures: The History of Grain Elevators in Buffalo, Photography, and European Modernist Architecture 1900 to 1930.William J. Brown - 1993 - Communications 18 (2):223-234.
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  47.  9
    III.—Epistemological Difficulties in Psychology.William Brown - 1910 - Proceedings of the Aristotelian Society 10 (1):63-76.
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  48.  6
    Introducing Job: A Journey of Transformation.William P. Brown - 1999 - Interpretation: A Journal of Bible and Theology 53 (3):228-238.
    Perhaps the most feared book of the Bible, Job generates more questions than answers. Yet for all its exegetical enigmas and conflicting perspectives, the book is about the painful journey of transformation— Job's, ours, and perhaps even God's.
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  49.  3
    Imperialistic religion and the religion of democracy.William Adams Brown - 1923 - New York,: C. Scribner's Sons.
  50. Journals and New Books.William Adams Brown - 1914 - Journal of Philosophy, Psychology and Scientific Methods 11 (22):615.
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1 — 50 / 129