Results for 'William C. Dudley'

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  1. William C. Wimsatt.C. William - 1976 - In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. pp. 205.
     
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  2.  11
    The Iliad of Homer. Translated by Sir William Marris. Pp. 566. Oxford University Press, 1934. 6s.R. H. C. - 1935 - Journal of Hellenic Studies 55 (1):104-105.
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  3.  15
    The Logic of William of Ockham.H. T. C. & Ernest A. Moody - 1936 - Journal of Philosophy 33 (9):247.
  4.  14
    William James and Other Essays on the Philosophy of Life.J. E. C. - 1912 - Philosophical Review 21 (4):478.
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  5.  16
    Book Review:The Ethical Problems of Modern Advertising. William A. Vawter. [REVIEW]F. T. C. - 1932 - Ethics 42 (3):384-.
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  6. The C.G. Jung Page.Don William (ed.) - 2001
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  7.  29
    The Idea of Love. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (2):378-379.
    Though the philosopher will undoubtedly find this study too elementary for many of his purposes, the student of literature and the generally interested reader will be delighted by this rich source of reference material. Published under the general editorship of Mortimer J. Adler by the Institute for Philosophical Research, The Idea of Love has one of the most accessible formats of the Concepts in Western Thought Series. Preliminary chapters explain critical notions used in later schematizations of various figures, and relate (...)
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  8.  15
    Blake and Tradition. [REVIEW]M. R. C. - 1969 - Review of Metaphysics 23 (1):137-137.
    In this source study of the hermetic and prophetic poetry of William Blake, Kathleen Raine adds strength to the theory that it takes a poet to explain one. The present volumes, expanded from the 1962 Mellon Lectures in the Fine Arts, are the result of twenty years' research; in scholarship and in style, they well might serve as a model for all source studies to come. Raine traces Blake's borrowings from Neoplatonism, from alchemy, from classical and hermetic sources, from (...)
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  9. A Philosophical Life: The Collected Essays of William C. Gentry.William C. Gentry - 2008 - Upa.
    William C. Gentry was both an academic philosopher, perfectly willing to engage in the philosophical 'conversations' of the written word and, more importantly, a true philosopher, in the Platonic and Socratic style. Engaging with those around him in discourse, in live conversations, which are the vehicle of actual philosophical inquiry and discovery. These essays are the product of those conversations. Gentry's thoughts consisted of investigations into the deepest and most profound questions of human nature, ethics, and knowledge. This volume (...)
     
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  10.  24
    Mysticism Versus Philosophy in Earlier Islamic History: The Al–Tūsi, Al–Qūnawi Correspondence: WILLIAM C. CHITTICK.William C. Chittick - 1981 - Religious Studies 17 (1):87-104.
    To say ‘mysticism versus philosophy’ in the context of Islamic civilization means something far different from what it has come to signify in the West, where many philosophers have looked upon mysticism as the abandonment of any attempt to reconcile religious data with intelligent thought. Certainly the Muslim mystics and philosophers sometimes display a certain mutual opposition and antagonism, but never does their relationship even approach incompatibility.
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  11.  22
    Kierkegaard on the Transformation of the Individual in Conversion: WILLIAM C.DAVIS.William C. Davis - 1992 - Religious Studies 28 (2):145-163.
    From at least the time of the writing of The Philosophical Fragments , Søren Kierkegaard's work takes a special interest in both the transition from unbelief to faith and the character of the life of true faith. Trained in Lutheran dogma and convinced of the radical nature of human freedom, his work on this subject demonstrates a profound concern for and grasp of Lutheran orthodoxy, as well as a remarkable degree of subtlety. After all, it is no simple task to (...)
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  12. A Philosophical Life: The Collected Essays of William C. Gentry.Kevin K. J. Durand (ed.) - 2008 - Upa.
    William C. Gentry was both an academic philosopher, perfectly willing to engage in the philosophical 'conversations' of the written word and, more importantly, a true philosopher, in the Platonic and Socratic style. Engaging with those around him in discourse, in live conversations, which are the vehicle of actual philosophical inquiry and discovery. These essays are the product of those conversations. Gentry's thoughts consisted of investigations into the deepest and most profound questions of human nature, ethics, and knowledge. This volume (...)
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  13. William C. Gay -- Philosophy and the Nuclear Debate.W. C. Gay - 1984 - Philosophy and Social Criticism 10 (3-4):1-8.
  14.  13
    Tamson Pietsch. Empire of Scholars: Universities, Networks, and the British Academic World, 1850–1939. Xiv + 242 Pp., Apps., Bibl., Index. Manchester: Manchester University Press, 2013. £70 ; £18.99 .William C. Lubenow. “Only Connect”: Learned Societies in Nineteenth-Century Britain. X + 315 Pp., Bibl., Index. Woodbridge, Suffolk: Boydell Press, 2015. £50. [REVIEW]William H. Brock - 2016 - Isis 107 (4):858-860.
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  15.  39
    Review of William C. Wimsatt, Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality[REVIEW]Robert C. Richardson - 2007 - Notre Dame Philosophical Reviews 2007 (12).
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  16.  10
    Psychiatry in a Troubled World: Yesterday's War and Today's Challenge. William C. Menninger.C. D. Leake - 1949 - Isis 40 (1):91-92.
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  17.  9
    The Triune God: An Essay in Postliberal Theology by William C. Placher.Todd C. Ream - 2007 - New Blackfriars 88 (1017):625-627.
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  18.  15
    Greek Anthology, Books V–VII. Translated by Arthur S. Way. Pp. 286. London: Macmillan, 1939. 8s. 6d. - Asklepiades of Samos. By William and Mary Wallace. Pp. Xv + 107. Oxford: University Press, 1941. 7s. 6d. - Anthologie Grecque: Anthologie Palatine Livre VII, 1–363). Text by P. Waltz; Translation by A. M. Desrousseaux, A. Dain, P. Camelot and E. Des Places, Pp. 360. Paris: L'Association G. Budé, 1938. 50 Fr. - Aeschylus, Prometheus Bound. Translated by R. C. Trevelyan. Pp. 48. Cambridge: University Press, 1939. 2s. 6d. - Euripides, Medea. Translated by R. C. Trevelyan. Pp. 58. Cambridge: University Press, 1939. 2s. 6d. - Sophocles, Antigone. An English Version. By D. Fitts and R. Fitzgerald. Pp. 98. Oxford: University Press, 1939. 7s. 6d. [REVIEW]Edward S. Forster, Arthur S. Way, William, Mary Wallace, P. Waltz, A. M. Desrousseaux, A. Dain, P. Camelot, E. des Places, R. C. Trevelyan, D. Fitts & R. Fitzgerald - 1942 - Journal of Hellenic Studies 62:93-94.
  19. William C. Young.Global Bioethics - 2000 - Global Bioethics 13 (1-2).
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  20. Book Review: Mark by William C. Placher Westminster John Knox, Louisville, 2010. 272 Pp. $29.95. ISBN 978-0-664-23209-2; Luke by Justo L. Conzález Westminster John Knox, Louisville, 2010. 308 Pp. $34.95. ISBN 978-0-664-323201-6. [REVIEW]Lamar Williamson - 2011 - Interpretation: A Journal of Bible and Theology 65 (3):292-294.
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  21.  33
    William C. Brice : Europa: Studien zur Geschichte und Epigraphik der frühen Aegaeis. Pp. xi+349. Textfigs, and 28 pls. Berlin: de Gruyter, 1967. Cloth, DM. 120. [REVIEW]John Boardman - 1969 - The Classical Review 19 (2):244-244.
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  22.  97
    Book Reviews : Go and Do Likewise: Jesus and Ethics, by William C. Spohn. New York: Continuum, 1999. 227 Pp. Hb. US $24.95. ISBN 0-8264-1118-5. [REVIEW]Samuel Wells - 2001 - Studies in Christian Ethics 14 (2):123-126.
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  23.  34
    William C. Davis' Thomas Reid's Ethics: Moral Epistemology on Legal Foundations. [REVIEW]Terence Cuneo - 2008 - Journal of Scottish Philosophy 6 (1):91-104.
    Hume bequeathed to rational intuitionists a problem concerning moral judgment and the will – a problem of sufficient severity that it is still cited as one of the major reasons why intuitionism is untenable. 1 Stated in general terms, the problem concerns how an intuitionist moral theory can account for the intimate connection between moral judgment and moral motivation. One reason that this is still considered to be a problem for intuitionists is that it is widely assumed that the early (...)
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  24.  19
    William C. Nemitz. Implicative Semi-Lattices. Transactions of the American Mathematical Society, Vol. 117 , Pp. 128–142. [REVIEW]George Grätzer - 1966 - Journal of Symbolic Logic 31 (2):273.
  25.  6
    Book Review: William C. Mattison, III, The Sermon on the Mount and Moral Theology: A Virtue Perspective. [REVIEW]Matthew Mason - 2019 - Studies in Christian Ethics 32 (3):424-427.
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  26.  13
    The Sermon on the Mount and Moral Theology: A Virtue Perspective by William C. Mattison III.Rebekah Eklund - 2018 - Journal of the Society of Christian Ethics 38 (2):207-208.
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  27.  34
    Review of The Heart of Islamic Philosophy: The Quest for Self-Knowledge in the Teachings of Afdal Al-Din Kashani by William C. Chittick. [REVIEW]Kiki Kennedy-Day - 2006 - Philosophy East and West 56 (1):180-182.
  28.  17
    William C. Frederick.Archie B. Carroll - 2018 - Business Ethics Quarterly 28 (3):369-371.
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  29.  8
    William C. Scott: The Oral Nature of the Homeric Simile. Pp. Ix + 212. Leiden: Brill, 1974. Paper, Fl. 56.M. M. Willcock - 1977 - The Classical Review 27 (1):102-102.
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  30.  32
    Arthur E. McGuiness, "Henry Home, Lord Kames"; and William C. Lehman, "Henry Home, Lord Kames and the Scottish Enlightenment". [REVIEW]David Fate Norton - 1973 - Journal of the History of Philosophy 11 (4):547.
  31. William C. Wimsatt: Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality: Harvard University Press, 2007, 472 Pp.Alex Rosenberg - 2011 - Biology and Philosophy 26 (2):261-268.
  32.  38
    Preliminary Commentary on William C. Frederick’s Theory of Business Values.Walter H. Klein - 1993 - Business Ethics Quarterly 3 (1):55-62.
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  33.  43
    A Response to William C. Frederick.Mollie Painter-Morland - 2004 - The Ruffin Series of the Society for Business Ethics 2004:177-188.
    This paper addresses the inherent danger of relativism in any naturalistic theory about moral decision-making and action. The implications of Frederick’s naturalistic view of corporations can easily lead one to believe that it has become impossible for theevolutionary firm (EF) to act with moral responsibility. However, if Frederick’s naturalistic account is located within the context of hisand other writers’ insights about complexity science, it may become possible to maintain a sense of creative, pragmatic moral decision-making in the face of supposedly (...)
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  34.  32
    William C. Frederick’s Natural Corporate Management: From the Big Bang to Wall Street.Timothy L. Fort - 2013 - Journal of Business Ethics Education 10:389-396.
  35.  30
    The Loeb Plutarch Harold Cherniss and William C. Helmbold: Plutarch, Moralia. Vol. Xii. With an English Translation. (Loeb Classical Library.) Pp. Xii+590. London: Heinemann, 1957. Cloth, 15s. Net. [REVIEW]D. A. Russell - 1959 - The Classical Review 9 (03):246-247.
  36.  22
    Frederic Lawrence Holmes. Reconceiving the Gene: Seymour Benzer’s Adventures in Phage Genetics. Edited by, William C. Summers. Xiv + 334 Pp., Figs., Index. New Haven, Conn.: Yale University Press, 2006. $50. [REVIEW]Jane Maienschein - 2007 - Isis 98 (1):212-213.
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  37.  13
    Linnda R. Caporael, James R. Griesemer, and William C. Wimsatt : Developing Scaffolds in Evolution, Culture, and Cognition: Cambridge, MA: MIT Press, 2014, Xiv + 426 Pp., $60.00. [REVIEW]Mathieu Charbonneau - 2015 - History and Philosophy of the Life Sciences 37 (2):228-230.
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  38.  2
    Book Review: William C. Mattison, III, The Sermon on the Mount and Moral Theology: A Virtue Perspective. [REVIEW]Matthew Mason - 2019 - Studies in Christian Ethics 32 (3):424-427.
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  39.  48
    Understanding the Sources of the Sino-Islamic Intellectual Tradition: A Review Essay on the Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms, by Sachiko Murata, William C. Chittick, and Tu Weiming, and Recent Chinese Literary Treasuries.Kristian Petersen - 2011 - Philosophy East and West 61 (3):546-559.
    An oft-quoted Hadith purports that it is incumbent upon every Muslim to seek knowledge, even if it is to be found as far away as China.1 However, the plethora of knowledge that was discovered there generally has yet to be unraveled by Western academics. If the intellectual tradition of Chinese Muslims may appear to be of minor consequence to the larger field of Islamic studies, this is in part because of our failure to assess their influence. The abundant resources for (...)
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  40.  8
    Searching for a Universal Ethic: Multidisciplinary, Ecumenical, and Interfaith Responses to the Catholic Natural Law Tradition Ed. By John Berkman and William C. Mattison III. [REVIEW]Stewart D. Clem - 2017 - Journal of the Society of Christian Ethics 37 (1):202-203.
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  41.  11
    Book Review: Andrew Kim, with a Foreword by William C. Mattison III, An Introduction to Catholic Ethics Since Vatican II. [REVIEW]Edward Dowler - 2017 - Studies in Christian Ethics 30 (4):507-509.
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  42.  26
    Review: William C. Schutz, FIRO, A Three-Dimensional Theory of Interpersonal Behavior. [REVIEW]Alonzo Church - 1959 - Journal of Symbolic Logic 24 (3):216-217.
  43.  17
    Natural Corporate Management: From the Big Bang to Wall Street, by William C. Frederick. Sheffield, UK: Greenleaf Publishing Limited, 2012. 272 Pp. ISBN: 978-1-9060-9380-8. [REVIEW]Manuel Velasquez - 2015 - Business Ethics Quarterly 25 (1):155-158.
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  44. William C. Starr and Richard C. Taylor, Eds., Moral Philosophy: Historical and Contemporary Essays Reviewed By.Elmar J. Kremer - 1990 - Philosophy in Review 10 (5):207-209.
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  45.  15
    Gregory of Tours: Selections From the Minor Works. William C. McDermottThe Burgundian Code: Liber Constitution Sive Lex Gundobada, Constitutiones Extravagantes. Katherine Fischer. [REVIEW] Cazel - 1950 - Speculum 25 (4):598-599.
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  46.  17
    Natural Corporate Management: From the Big Bang to Wall Street. By William C. Frederick, Greenleaf Publishing, Sheffield, UK: 2012, 272 Pages. Paperback: $32.95. [REVIEW]Anthony F. Buono - 2015 - Business and Society Review 120 (1):161-165.
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  47.  13
    Searching for a Universal Ethic: Multidisciplinary, Ecumenical, and Interfaith Responses to the Catholic Natural Law Tradition Edited by Johnberkman and William C.Mattison III, Eerdmans, Grand Rapids, Michigan, 2014, Pp. XI + 327, £23.99, Pbk. [REVIEW]Pia Matthews - 2016 - New Blackfriars 97 (1068):233-235.
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  48.  8
    A Piecewise Aggregation of Philosophers’ and Biologists’ Perspectives: William C. Wimsatt: Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality; Harvard University Press, Cambridge, 2007, 472 Pp., $65.50 Hbk, ISBN 978-0-674-01545-6.Werner Callebaut, Martin Schlumpp, Julia Lang, Christoph Frischer, Stephan Handschuh, Miles MacLeod & Isabella Sarto-Jackson - 2016 - Biological Theory 11 (1):1-10.
    Re-Engineering Philosophy for Limited Beings is about new approaches to many of the big topics in philosophy of science today, but with a very different take. To begin with, we are urged to reject the received Cartesian-Laplacean myths: Descartes’ certainty and Laplace’s computational omniscience. Instead, Wimsatt re-engineers a philosophy for human beings with all their cognitive limitations. His approaches find their starting point in the actual practices of scientists themselves, which he strongly identifies with engineering practices as the source of (...)
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  49.  1
    The Sermon on the Mount and Moral Theology: A Virtue Perspective by William C.Mattison, III , Xiii + 290 Pp.Gerald W. Schlabach - 2020 - Modern Theology 36 (1):232-235.
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  50.  19
    William C. Dowling , Ricoeur on Time and Narrative: An Introduction to Temps Et Récit . Reviewed By.Scott Davidson - 2012 - Philosophy in Review 32 (3):167-169.
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