Results for 'William C. French'

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  1. William C. Wimsatt.C. William - 1976 - In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. pp. 205.
     
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  2. Philosophical Dialogues: Arne Naess and the Progress of Philosophy.Peder Anker, Per Ariansen, Alfred J. Ayer, Murray Bookchin, Baird Callicott, John Clark, Bill Devall, Fons Elders, Paul Feyerabend, Warwick Fox, William C. French, Harold Glasser, Ramachandra Guha, Patsy Hallen, Stephan Harding, Andrew Mclaughlin, Ivar Mysterud, Arne Naess, Bryan Norton, Val Plumwood, Peter Reed, Kirkpatrick Sale, Ariel Salleh, Karen Warren, Richard A. Watson, Jon Wetlesen & Michael E. Zimmerman - 1999 - Rowman & Littlefield Publishers.
    The volume documents, and makes an original contribution to, an astonishing period in twentieth-century philosophy—the progress of Arne Naess's ecophilosophy from its inception to the present. It includes Naess's most crucial polemics with leading thinkers, drawn from sources as diverse as scholarly articles, correspondence, TV interviews and unpublished exchanges. The book testifies to the skeptical and self-correcting aspects of Naess's vision, which has deepened and broadened to include third world and feminist perspectives. Philosophical Dialogues is an essential addition to the (...)
     
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  3.  55
    Against Biospherical Egalitarianism.William C. French - 1995 - Environmental Ethics 17 (1):39-57.
    Arne Naess and Paul Taylor are two of the most forceful proponents of the principle of species equality. Problematically, both, when adjudicating conflict of interest cases, resort to employing explicit or implicit species-ranking arguments. I examine how Lawrence Johnson’s critical, species-ranking approach helpfully avoids the normative inconsistencies of “biospherical egalitarianism.” Many assume species-ranking schemes are rooted in arrogant, ontological claims about human, primate, or mammalian superiority. Species-ranking, I believe, is best viewed as a justified articulation of moral priorities in response (...)
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  4. French,* Against Biospherical Egalitarianism'.C. William - 1995 - In Robert Elliot (ed.), Environmental Ethics. Oxford University Press. pp. 17--1.
     
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  5.  39
    Book Reviews and Notices. [REVIEW]John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal - 1998 - International Journal of Hindu Studies 2 (2):267-310.
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  6.  18
    The Sixth Annual Meeting of the American Philosophical Association.William James, Halbert Hains Britan, George H. Sabine, John Grier Hibben, G. A. Tawney, Charles M. Bakewell, W. H. Sheldon, Ernest Albee, Lewis F. Hite, I. W. Riley, A. T. Ormond, F. C. French & Walter G. Everett - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (3):64-76.
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  7. Faithful Departed the Dublin of James Joyce's Ulysses.Kieran Hickey, Robert French & National Library of Ireland - 1982 - Ward River Press.
     
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  8. The Physics and Metaphysics of Identity and Individuality.Don Howard, Bas C. van Fraassen, Otávio Bueno, Elena Castellani, Laura Crosilla, Steven French & Décio Krause - 2011 - Metascience 20 (2):225-251.
    The physics and metaphysics of identity and individuality Content Type Journal Article DOI 10.1007/s11016-010-9463-7 Authors Don Howard, Department of Philosophy and Graduate Program in History and Philosophy of Science, University of Notre Dame, Notre Dame, IN 46556, USA Bas C. van Fraassen, Philosophy Department, San Francisco State University, 1600 Holloway Avenue, San Francisco, CA 94132, USA Otávio Bueno, Department of Philosophy, University of Miami, Coral Gables, FL 33124, USA Elena Castellani, Department of Philosophy, University of Florence, Via Bolognese 52, 50139 (...)
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  9.  5
    The Iliad of Homer. Translated by Sir William Marris. Pp. 566. Oxford University Press, 1934. 6s.R. H. C. - 1935 - Journal of Hellenic Studies 55 (1):104-105.
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  10.  12
    The Logic of William of Ockham.H. T. C. & Ernest A. Moody - 1936 - Journal of Philosophy 33 (9):247.
  11.  10
    William James and Other Essays on the Philosophy of Life.J. E. C. & Josiah Royce - 1912 - Philosophical Review 21 (4):478.
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  12.  10
    Greek Science - The Heart and the Vascular System in Ancient Greek Medicine From Alcmaeon to Galen. By C. R. S. Harris. Oxford: Clarendon Press: Oxford University Press, 1973. Pp. X + 474. £15.00. [REVIEW]R. K. French - 1974 - British Journal for the History of Science 7 (2):187-187.
  13.  8
    F. Donald Logan, University Education of the Parochial Clergy in Medieval England: The Lincoln Diocese, C. 1300–C. 1350. Toronto: Pontifical Institute of Mediaeval Studies, 2014. Pp. Xiv, 197; 6 Tables. $80. ISBN: 978-0-88844-188-1. [REVIEW]Katherine L. French - 2016 - Speculum 91 (1):229-230.
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  14.  9
    Annette C. Baier, Moral Prejudices, 1994, Harvard University Press, Xiii+ 353, Price E33. 95 Robert B. Brandom, Making It Explicit, 1994, Haxvard University Press, Xxv+ 741, Price A39. 95 (Hb) Susan B. Brill, Witfgenstein and Critical Theory, 1994, Ohio. [REVIEW]Peter A. French, Theodore E. Uehling Jr & Howark K. Wettstein - 1995 - Philosophical Investigations 18 (3).
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  15.  9
    Christian Philosophy. By Lawrence E. Lynch. Toronto: Canadian Broadcasting Corporation, 1963. 108 Pages. $1.75. .St. Thomas and Philosophy. By Anton C. Pegis. Milwaukee: Marquette University Press, 1964. 104 Pages. $2.50. [REVIEW]Stanley G. French - 1965 - Dialogue 3 (4):448-450.
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  16.  8
    Book Review:The Ethical Problems of Modern Advertising. William A. Vawter. [REVIEW]F. T. C. - 1932 - Ethics 42 (3):384-.
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  17. Comptes Rendus Pierre Daled, Spiritualisme Et Matérialisme au Xixe Siècle (Yves Lepers) 449 J.-C. DuPont, Histoire de la Neurotransmission (Rodolphe Vàn-Wunendaele) 450.Jean-Noël Missa, Claude Debru, Joëlle Proust, Pierre Karli, Robert M. French, Patrick Anselme, Axel Cleeremans & John-Dylan Haynes - 1999 - Revue Internationale de Philosophie 53:265.
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  18. The C.G. Jung Page.Don William (ed.) - 2001
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  19. Science and Partial Truth: A Unitary Approach to Models and Scientific Reasoning.Newton C. A. da Costa & Steven French - 2003 - Oup Usa.
    Da Costa and French explore the consequences of adopting a 'pragmatic' notion of truth in the philosophy of science. Their framework sheds new light on issues to do with belief, theory acceptance, and the realism-antirealism debate, as well as the nature of scientific models and their heuristic development.
     
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  20. Science and Partial Truth: A Unitary Approach to Models and Scientific Reasoning.Newton C. A. Da Costa & Steven French - 2003 - Oxford University Press USA.
    In the past thirty years, two fundamental issues have emerged in the philosophy of science. One concerns the appropriate attitude we should take towards scientific theories--whether we should regard them as true or merely empirically adequate, for example. The other concerns the nature of scientific theories and models and how these might best be represented. In this ambitious book, da Costa and French bring these two issues together by arguing that theories and models should be regarded as partially rather (...)
     
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  21.  34
    Was Aldo Leopold a Pragmatist? Rescuing Leopold From the Imagination of Bryan Norton.J. Baird Callicott, William Grove-Fanning, Jennifer Rowland, Daniel Baskind, Robert Heath French & Kerry Walker - 2009 - Environmental Values 18 (4):453 - 486.
    Aldo Leopold was a pragmatist in the vernacular sense of the word. Bryan G. Norton claims that Leopold was also heavily influenced by American Pragmatism, a formal school of philosophy. As evidence, Norton offers Leopold's misquotation of a definition of right (as truth) by political economist, A.T. Hadley, who was an admirer of the philosophy of William James. A search of Leopold's digitised literary remains reveals no other evidence that Leopold was directly influenced by any actual American Pragmatist or (...)
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  22.  27
    Belief, Contradiction and the Logic of Self-Deception.Newton C. A. da Costa & Steven French - 1990 - American Philosophical Quarterly 27 (3):179 - 197.
    The apparently paradoxical nature of self-deception has attracted a great deal of controversy in recent years. Focussing on those aspects of the phenomenon which involve the holding of "contradictory" beliefs, it is our intention to argue that this presents no "paradox" if a non-classical, "paraconsistent", doxastic logic is adopted. (On such logics, see, for example, N. C. A. da Costa, 'On the theory of inconsistent formal systems', Notre Dame J Formal Logic 11(1974), 497-510, and A. I. Arruda, 'A survey of (...)
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  23.  30
    Locke. [REVIEW]M. R. C. - 1969 - Review of Metaphysics 22 (4):755-756.
    Part of the Philosophes series, this very useful introduction to Locke opens with a little ceremony which really does seem necessary in order to assure French readers of the relevance of foreign thinkers. It takes the form here of Voltaire's praise of Locke in his thirteenth Lettre philosophique. Voltaire's consecration however does serve to cast some eighteenth century light on Locke, which is an excellent way to begin the subject. There follows an outline of Locke's life and philosophy, with (...)
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  24.  29
    La Vérité. Actes du Xiie Congrès des Sociétés de Philosophie de Langue Française, Bruxelles-Louvain, 22-24 Août, 1964. [REVIEW]D. C. - 1965 - Review of Metaphysics 19 (1):165-165.
    Seventy brief essays, all but one of them on some aspect of the subject of truth. Though the journey from cover to cover is dull, there are a few excellent papers. The variety of philosophical schools and styles shows clearly that it is a mistake to identify contemporary French-language philosophy with any one trend or school.—C. D.
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  25.  25
    The Idea of Love. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (2):378-379.
    Though the philosopher will undoubtedly find this study too elementary for many of his purposes, the student of literature and the generally interested reader will be delighted by this rich source of reference material. Published under the general editorship of Mortimer J. Adler by the Institute for Philosophical Research, The Idea of Love has one of the most accessible formats of the Concepts in Western Thought Series. Preliminary chapters explain critical notions used in later schematizations of various figures, and relate (...)
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  26.  19
    Dictionary of Demonology. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 21 (3):549-549.
    This edition, providing the only available English language access to Collin de Plancy's long-forgotten Dictionnaire infernal, is directed to the reader who likes the reinforcement of being able to get through a whole book in an hour or so, whizzing through clean pages at incredible speeds. Perhaps the most misleading aspect of this flashy volume is the fact that the publishers never mention that it is abbreviated at all; it contains 177 truncated versions of Collin de Plancy's 2,400 plus entries, (...)
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  27.  19
    Marxism and Ethics. [REVIEW]P. S. C. - 1969 - Review of Metaphysics 23 (1):131-132.
    Stressing the insights of the young Marx, Kamenka brings together Marxist social criticism and the meta-ethical concerns of analytic philosophy. Marx's contribution to the Hegelian concern with freedom and alienation is more distinguished than is the discussion of Marx by subsequent Marxists. Confusing conflict with contradiction, Marx never acknowledged the real contradiction between the relativism of his sociology of morals and the absolutism of his "normative-advocative" use of a "science" of history. But his emphasis on the morality of activities and (...)
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  28.  16
    La Problématique Philosophique de l'Unité de la Science. [REVIEW]D. C. - 1965 - Review of Metaphysics 18 (3):592-592.
    A critical study of the always unsolved problem of the unity of science, consisting of a lucid and succinct historical exposition of attempts to provide solutions, and a systematic presentation of the accomplishments of logical empiricism, in all its variety. In arguing for the basic approach of logical empiricism, Ruytinx takes special care to chastise those of its proponents who tend to lose themselves in polemics and exclusivity. The style is quite clear and graceful in the best tradition of (...) philosophy—a tradition many of us, no doubt, had considered closed forever.—C. D. (shrink)
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  29.  16
    Three Dimensions of Public Morality. [REVIEW]L. C. - 1957 - Review of Metaphysics 11 (2):352-352.
    The ideals of liberty, fraternity and equality of the French Revolution have become separated from one another as goals of political activity. The author attempts to demonstrate their essential interrelatedness and "thus to explain why the isolation of any one from the three-dimensional continuum of public life produces abstraction in theory and abominations in practice."--C. L.
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  30.  16
    The Novelist as Philosopher. [REVIEW]L. B. C. - 1967 - Review of Metaphysics 21 (1):170-171.
    The assumption underlying this collection of essays is that recent developments in philosophy and fiction have brought them closer than they have been. Novelists' insights into the ambiguity of experience, and, at the same time, philosophy's trend towards concreteness in such areas as phenomenology, point to areas of rapprochement. What the novel can do, philosophically speaking, is to formulate "the initial stages of... metaphysical thinking," and "carry out an imaginative or emotional exploration of a system of thought." In his introduction, (...)
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  31.  8
    La Voix Et le Phénomène. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (1):142-143.
    With the publication of three significant books in 1967, La voix et le phénomène, L'écriture et la différence, and De la grammatologie, Derrida is proving himself a noteworthy figure in French philosophy, and a diversified one as well. La voix et le phénomène is a scholarly reinterpretation of Husserl centered around his theory of the sign, which Derrida sees as playing a secret but decisive role in his phenomenology. Derrida attacks chiefly two Husserlian prejudices: his theory of language as (...)
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  32.  13
    Blake and Tradition. [REVIEW]M. R. C. - 1969 - Review of Metaphysics 23 (1):137-137.
    In this source study of the hermetic and prophetic poetry of William Blake, Kathleen Raine adds strength to the theory that it takes a poet to explain one. The present volumes, expanded from the 1962 Mellon Lectures in the Fine Arts, are the result of twenty years' research; in scholarship and in style, they well might serve as a model for all source studies to come. Raine traces Blake's borrowings from Neoplatonism, from alchemy, from classical and hermetic sources, from (...)
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  33.  12
    Œuvres Complètes. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (2):380-381.
    These two books are among the most recently published tomes of a projected twenty comprising the first French edition of the Complete Works of Kierkegaard. Such a work represents the life-long dedication of Paul Tisseau, Kierkegaard's principal French translator. Many of Tisseau's translations have already been published in various other places, and it is generally known that he undertook to publish on his own several of the less commercially appealing religious works. After his death in 1964, his daughter (...)
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  34.  9
    Einführung in Ein Künftiges Denken: Über Marx Und Heidegger.J. D. C. - 1971 - Review of Metaphysics 25 (2):349-349.
    Kostos Axelos, Greek-born Professor of Philosophy at the Sorbonne and author of a trilogy in French, Le Déploiement de l'errance, and of several French translations of Lucás and Heidegger, attempts an important confrontation of the two thinkers whom many regard as the major thinkers in European thought today: Marx and Heidegger. To some this is a confrontation of the left and the right, but Axelos moves in an entirely different range altogether. Heidegger himself remarks that a confrontation with (...)
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  35.  7
    The Tyranny of Progress: Reflections on the Origins of Sociology. [REVIEW]M. C. - 1955 - Review of Metaphysics 9 (1):163-163.
    An illuminating historical essay describing the origins of modern sociology and the theory and practice of the "total State." The author's well-selected material is taken primarily from the works of the French sociologists of the nineteenth century. The book's main contribution consists in showing the relevance to American society of the prophecies of the French "Messianic Bohemians," who emphasized the need for cooperation between labor and entrepreneurs.--C. M.
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  36.  6
    The Integrative Process1.Thomas M. French - 1951 - Dialectica 5 (3‐4):246-256.
    RésuméLe Dr French résume ici très briévement les idées développées dans un ouvrage qu'il publiera prochainement sous le titre Intégration of behavior . – Le comportement comprend deux aspects essentiels que ľon peut désigner des termes de motivation et compréhension intelligente {insight). Cette dernière àété admirablement analľsée par ľécole gestaltiste , qui à cependant eu le tort de la présenter comme de soi consciente. Or, il ľà des insights inconscients, áľœuvre par exemple dans ľacquisition des réflexes conditionnels, des habiletés (...)
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  37.  2
    History and Truth. [REVIEW]D. C. - 1966 - Review of Metaphysics 20 (1):160-160.
    It is good to have these essays in English: a non-systematic series of reflections on the themes of history and truth, ranging in topic from theological issues to philosophy of history to political and moral questions. The two last essays, "True and False Anguish" and "Negativity and Primary Affirmation," are salient criticisms of negative existentialism, continuing more or less in the path opened by Jean Nabert. The translation is laced with fascinating neologisms metamorphosed from the French.—C. D.
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  38. A Philosophical Life: The Collected Essays of William C. Gentry.William C. Gentry - 2008 - Upa.
    William C. Gentry was both an academic philosopher, perfectly willing to engage in the philosophical 'conversations' of the written word and, more importantly, a true philosopher, in the Platonic and Socratic style. Engaging with those around him in discourse, in live conversations, which are the vehicle of actual philosophical inquiry and discovery. These essays are the product of those conversations. Gentry's thoughts consisted of investigations into the deepest and most profound questions of human nature, ethics, and knowledge. This volume (...)
     
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  39.  13
    The French Monarchy and the Jews: From Philip Augustus to the Last Capetians.William Chester Jordan.Robert C. Stacey - 1991 - Speculum 66 (3):648-650.
  40.  18
    Mysticism Versus Philosophy in Earlier Islamic History: The Al–Tūsi, Al–Qūnawi Correspondence: WILLIAM C. CHITTICK.William C. Chittick - 1981 - Religious Studies 17 (1):87-104.
    To say ‘mysticism versus philosophy’ in the context of Islamic civilization means something far different from what it has come to signify in the West, where many philosophers have looked upon mysticism as the abandonment of any attempt to reconcile religious data with intelligent thought. Certainly the Muslim mystics and philosophers sometimes display a certain mutual opposition and antagonism, but never does their relationship even approach incompatibility.
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  41.  13
    Kierkegaard on the Transformation of the Individual in Conversion: WILLIAM C.DAVIS.William C. Davis - 1992 - Religious Studies 28 (2):145-163.
    From at least the time of the writing of The Philosophical Fragments , Søren Kierkegaard's work takes a special interest in both the transition from unbelief to faith and the character of the life of true faith. Trained in Lutheran dogma and convinced of the radical nature of human freedom, his work on this subject demonstrates a profound concern for and grasp of Lutheran orthodoxy, as well as a remarkable degree of subtlety. After all, it is no simple task to (...)
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  42. A Philosophical Life: The Collected Essays of William C. Gentry.Kevin K. J. Durand (ed.) - 2008 - Upa.
    William C. Gentry was both an academic philosopher, perfectly willing to engage in the philosophical 'conversations' of the written word and, more importantly, a true philosopher, in the Platonic and Socratic style. Engaging with those around him in discourse, in live conversations, which are the vehicle of actual philosophical inquiry and discovery. These essays are the product of those conversations. Gentry's thoughts consisted of investigations into the deepest and most profound questions of human nature, ethics, and knowledge. This volume (...)
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  43.  3
    Copular sentences and Binding Theory : the case of French and Principle C.Valérie Amary - 2019 - Corela. Cognition, Représentation, Langage 17.
    Although, in the literature, Principle C of Binding Theory is taken not to apply to copular sentences on the basis of English data alone, this study aims to show that this Principle applies to French copular sentences. French displays a dichotomy between predicational copular sentences and other subtypes of copular sentences : while the former use the verb est alone, the latter need an additional form, namely the neuter demonstrative pronoun ce. Evidence is given that, in French, (...)
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  44. William C. Gay -- Philosophy and the Nuclear Debate.W. C. Gay - 1984 - Philosophy and Social Criticism 10 (3-4):1-8.
  45.  8
    Tamson Pietsch. Empire of Scholars: Universities, Networks, and the British Academic World, 1850–1939. Xiv + 242 Pp., Apps., Bibl., Index. Manchester: Manchester University Press, 2013. £70 ; £18.99 .William C. Lubenow. “Only Connect”: Learned Societies in Nineteenth-Century Britain. X + 315 Pp., Bibl., Index. Woodbridge, Suffolk: Boydell Press, 2015. £50. [REVIEW]William H. Brock - 2016 - Isis 107 (4):858-860.
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  46.  35
    Review of William C. Wimsatt, Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality[REVIEW]Robert C. Richardson - 2007 - Notre Dame Philosophical Reviews 2007 (12).
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  47.  8
    The Triune God: An Essay in Postliberal Theology by William C. Placher.Todd C. Ream - 2007 - New Blackfriars 88 (1017):625-627.
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  48.  8
    Psychiatry in a Troubled World: Yesterday's War and Today's Challenge. William C. Menninger.C. D. Leake - 1949 - Isis 40 (1):91-92.
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  49. Condition C and Epistemic Contexts : A Case Study of Epithets and Anti-Logophoricity Pronouns in French.Pierre Pica - 1995 - In Young-Sun Kim, Byung-Choon Lee, Kyoung-Jae Lee, Kyun-Kwon Yang & Jong-Kuri Yoon (eds.), A Festchrift for Dong-Whee Yang. Hankuk Publishing.
    Epithets and pronominals 'en' and 'y' in French have a variety of Binding properties that are unexpected on conventional approach to Binding Theory. We argue that the linguistic variety observed cross-linguistically (and perhaps, more surprinsingly, within a single language) - derives from the morphological properties of the anaphoric element - which we claim lack number features. Epithets and pronominal like 'en' and 'y' are predicates modifying null but semantically active nouns, and must theefore refer to the Speaker. These properties, (...)
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  50.  4
    Greek Anthology, Books V–VII. Translated by Arthur S. Way. Pp. 286. London: Macmillan, 1939. 8s. 6d. - Asklepiades of Samos. By William and Mary Wallace. Pp. Xv + 107. Oxford: University Press, 1941. 7s. 6d. - Anthologie Grecque: Anthologie Palatine Livre VII, 1–363). Text by P. Waltz; Translation by A. M. Desrousseaux, A. Dain, P. Camelot and E. Des Places, Pp. 360. Paris: L'Association G. Budé, 1938. 50 Fr. - Aeschylus, Prometheus Bound. Translated by R. C. Trevelyan. Pp. 48. Cambridge: University Press, 1939. 2s. 6d. - Euripides, Medea. Translated by R. C. Trevelyan. Pp. 58. Cambridge: University Press, 1939. 2s. 6d. - Sophocles, Antigone. An English Version. By D. Fitts and R. Fitzgerald. Pp. 98. Oxford: University Press, 1939. 7s. 6d. [REVIEW]Edward S. Forster, Arthur S. Way, William, Mary Wallace, P. Waltz, A. M. Desrousseaux, A. Dain, P. Camelot, E. des Places, R. C. Trevelyan, D. Fitts & R. Fitzgerald - 1942 - Journal of Hellenic Studies 62:93-94.
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