Results for 'William Clark Wolf'

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W. Clark Wolf
Marquette University
  1.  4
    Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick Ferré. These essays, informed by the insights of Ferré and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  2.  41
    Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  3. Vital materialism and the problem of ethics in the Radical Enlightenment.Charles T. Wolfe - 2013 - Philosophica 88 (1):31-70.
    From Hegel to Engels, Sartre and Ruyer (Ruyer, 1933), to name only a few, materialism is viewed as a necropolis, or the metaphysics befitting such an abode; many speak of matter’s crudeness, bruteness, coldness or stupidity. Science or scientism, on this view, reduces the living world to ‘dead matter’, ‘brutish’, ‘mechanical, lifeless matter’, thereby also stripping it of its freedom (Crocker, 1959). Materialism is often wrongly presented as ‘mechanistic materialism’ – with ‘Death of Nature’ echoes of de-humanization and hostility to (...)
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  4. Gulliver's Visit to Walden Iii : A Report on Values in Education. --.William Clark Trow - 1976 - Kappa Delta Pi.
     
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  5.  60
    The Logicism of Frege, Dedekind, and Russell.William Demopoulos & Peter Clark - 2005 - In Stewart Shapiro (ed.), Oxford Handbook of Philosophy of Mathematics and Logic. Oxford University Press. pp. 129--165.
    The common thread running through the logicism of Frege, Dedekind, and Russell is their opposition to the Kantian thesis that our knowledge of arithmetic rests on spatio-temporal intuition. Our critical exposition of the view proceeds by tracing its answers to three fundamental questions: What is the basis for our knowledge of the infinity of the numbers? How is arithmetic applicable to reality? Why is reasoning by induction justified?
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  6.  14
    Ronald William Clark (1916-87): a Personal Memoir.John G. Slater - 1989 - Russell: The Journal of Bertrand Russell Studies 9 (1):43.
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  7.  12
    Joseph Russo.William Austin, Jonathan Clark, Emily Erickson, Judith P. Hallett & Kimberly Hunter - 2018 - Classical World: A Quarterly Journal on Antiquity 111 (4):576-577.
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  8.  13
    William Clark, Academic Charisma and the Origins of the Research University. Chicago and London: The University of Chicago Press, 2006. Pp. 662. ISBN 0-226-1091-6. $45.00, £28.50. [REVIEW]David Knight - 2008 - British Journal for the History of Science 41 (1):145-147.
  9.  2
    An Introduction to Abnormal Psychology. [REVIEW]William Clark Trow - 1931 - Journal of Philosophy 28 (18):489-493.
  10.  41
    Complacency, the Foundation of Human Behavior. [REVIEW]William Clark Trow - 1926 - Journal of Philosophy 23 (14):390-391.
  11.  1
    An Introduction to Abnormal Psychology. [REVIEW]William Clark Trow - 1931 - Journal of Philosophy 28 (18):489-493.
  12.  20
    Review of Myriam Gerhard. Hegel und die logische Frage. Berlin: De Gruyter, 2015. [REVIEW]W. Clark Wolf - 2019 - Hegel Bulletin 40 (2):346-350.
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  13. Victoria Davion/Clark Wolf : The Idea of a Political Liberalism. Essays on Rawls. [REVIEW]Wulf Kellerwessel - 2001 - Philosophischer Literaturanzeiger 54 (3).
     
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  14.  2
    Stillman Drake and the Archimedean Grandfather of Experimental Science.William R. Shea & Neil S. Wolf - 1975 - Isis 66 (3):397-400.
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  15.  3
    Book Review:William Clarke. A Collection of His Writings with a Biographical Sketch. Herbert Burrows, John A. Hobson. [REVIEW]George Unwin - 1910 - International Journal of Ethics 20 (3):378-.
  16. "Broadview Anthology of Social and Political Thought: Essential Readings," edited by Andrew Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager, and Clark Wolf[REVIEW]Michael Goldman - 2012 - Teaching Philosophy 35 (3):311-315.
  17.  87
    Kant's 'in itself': Toward a New Adverbial Reading.W. Clark Wolf - 2023 - Kant Studien 114 (2):207-246.
    It is commonly assumed that the expression “an sich selbst” (“in itself”) in Kant combines with terms to form complex nouns such as “thing in itself” and “end in itself.” I argue that the basic use of “an sich selbst” in Kant’s German is as a sentence adverb, which has the role of modifying subject-predicate combinations, rather than either subject or predicate on their own. Expressions of the form “S is P an sich selbst” mean roughly that S is P (...)
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  18. Biotechnology.Clark Wolf - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
     
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  19.  14
    Democracy, Monism and the Common Good: Rethinking William Clarke's Political Religion.James Thompson - 2012 - History of European Ideas 38 (2):233-247.
    Summary This article re-examines the political thought of the neglected Fabian essayist and radical journalist William Clarke. Historians have differed over the relative importance of socialism and liberalism in Clarke's political thought. The argument is made here that the key to Clarke's thought lies in his moralised conception of democracy, rooted in his monist ontology. The further deepening of democracy was threatened for Clarke by developments in monopolistic capitalism and the related emergence of a new imperialism. Clarke's understanding of (...)
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  20.  99
    Kant's Formula of Universal Law as a Test of Causality.W. Clark Wolf - forthcoming - The Philosophical Review.
    Kant’s formula of universal law (FUL) is standardly understood as a test of the moral permissibility of an agent’s maxim: maxims which pass the test are morally neutral, and so permissible, while those which do not are morally impermissible. In contrast, I argue that the FUL tests whether a maxim is the cause or determining ground of an action at all. According to Kant’s general account of causality, nothing can be a cause of some effect unless there is a law-like (...)
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  21. Review of Herbert Burrows and John A. Hobson: William Clarke. A Collection of His Writings with a Biographical Sketch[REVIEW]George Unwin - 1910 - International Journal of Ethics 20 (3):378-381.
  22. Rita Charon, Howard Brody, Mary Williams Clark.Dwight Davis, Richard Martinez & Robert M. Nelson - 1996 - Journal of Medicine and Philosophy 21:243-265.
     
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  23. Outline of Sir William Hamilton's Philosophy a Textbook for Students.William Hamilton & John Clark Murray - 1870 - Gould.
     
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  24.  3
    Negotiating an “Economic Revolution”: History, Collectivism, and Liberalism in William Clarke’s Thought.Stéphane Guy - 2020 - Journal of the History of Ideas 81 (4):621-642.
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  25.  3
    The Sciences in Enlightened Europe. William Clark, Jan Golinski, Simon Schaffer.Jessica Riskin - 2001 - Isis 92 (4):786-788.
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  26. The Myth of the Taken: Why Hegel Is Not a Conceptualist.W. Clark Wolf - 2019 - International Journal of Philosophical Studies 27 (3):399-421.
    ABSTRACTThe close connection often cited between Hegel and Wilfrid Sellars is not only said to lie in their common negative challenges to the ‘framework of givenness,’ but also in the positive less...
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  27.  72
    Aleksandrov, AD, AN Kolmogorov, and MA Lavrent'ev. Mathemat-ics: Its Content, Methods and Meaning. 3 vols. in one. Mineola: Dover Publications, 1999.(First published in 1963). Pp xv+ 1120. $29.95 (paper). Beller, Mara. Quantum Dialogue: The Making of a Revolution. Chicago and. [REVIEW]Jeremy Butterfield, Constantine Pagonis, Andrea Carlino, Kenneth J. Carpenter, Nancy Cartwright, L. L. Cavalli-Sforza, W. F. Bodmer, Clark William, Jan Golinski & Simon Schaffer - 2000 - Perspectives on Science 8 (1).
  28.  10
    Review of Herbert Burrows and John A. Hobson: William Clarke. A Collection of His Writings with a Biographical Sketch[REVIEW]George Unwin - 1910 - International Journal of Ethics 20 (3):378-381.
  29.  11
    Author Meets Critics: Paul Thompson, The Spirit of the Soil, 2nd Ed.Clark Wolf, Allen Thompson, Evelyn Brister & Paul Thompson - 2022 - Ethics, Policy and Environment 25 (2):194-223.
    Clark WolfDepartment of Philosophy & Religious Studies,Iowa State UniversityPaul Thompson’s Spirit of the Soil was groundbreaking when it appeared in 1995, and has aged remarkably well. The substan...
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  30. Man's knowledge of God.William J. Wolf - 1955 - Garden City, New York,: Doubleday.
  31.  5
    Was Clarke a Voluntarist?Lukas Wolf - 2022 - Journal of Modern Philosophy 4 (1):6.
    The distinction between voluntarism and intellectualism has recently been criticized for inaccurately characterising early modern theories of divine freedom. In response, defenders of the distinction have argued that these labels are needed in order to account for the famous correspondence between Leibniz (intellectualist) and Clarke (voluntarist). In this paper, I argue that the voluntarism/intellectualism distinction is unable to account for the opposition between Leibniz and Clarke. In the first part, I provide an analysis of Clarke’s theory of divine freedom, and (...)
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  32.  47
    In search of common foundations for cortical computation.William A. Phillips & Wolf Singer - 1997 - Behavioral and Brain Sciences 20 (4):657-683.
    It is worthwhile to search for forms of coding, processing, and learning common to various cortical regions and cognitive functions. Local cortical processors may coordinate their activity by maximizing the transmission of information coherently related to the context in which it occurs, thus forming synchronized population codes. This coordination involves contextual field (CF) connections that link processors within and between cortical regions. The effects of CF connections are distinguished from those mediating receptive field (RF) input; it is shown how CFs (...)
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  33.  23
    Clarke's Rejection of Superadded Gravity in the Clarke-Collins Correspondence.Lukas Wolf - 2019 - History of Philosophy Quarterly 36 (3):237-255.
    In the past, experts have disagreed about whether Samuel Clarke accepted the idea that gravity is a power superadded to matter by God. Most scholars now agree that Clarke did not support superaddition. But the argumentation employed by Clarke to reject superaddition has not been studied before in detail. In this paper, I explicate Clarke's argumentation by relating it to an important discussion about the possibility of superadded gravity in the Clarke-Collins correspondence. I examine Clarke's responses to Collins and draw (...)
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  34. Rhetoric and the Pursuit of Truth Language Change in the Seventeenth and Eighteenth Centuries, Papers Read at a Clark Library Seminar, March 1980.Brian Vickers, Nancy S. Struever & William Andrews Clark Memorial Library - 1985 - William Andrews Clark Memorial Library, University of California, Los Angeles.
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  35.  93
    Edge Modes and Dressing Fields for the Newton–Cartan Quantum Hall Effect.William J. Wolf, James Read & Nicholas J. Teh - 2022 - Foundations of Physics 53 (1):1-24.
    It is now well-known that Newton–Cartan theory is the correct geometrical setting for modelling the quantum Hall effect. In addition, in recent years edge modes for the Newton–Cartan quantum Hall effect have been derived. However, the existence of these edge modes has, as of yet, been derived using only orthodox methodologies involving the breaking of gauge-invariance; it would be preferable to derive the existence of such edge modes in a gauge-invariant manner. In this article, we employ recent work by Donnelly (...)
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  36. Intergenerational Justice, Human Needs, and Climate Policy.Clark Wolf - 2009 - In Axel Gosseries & Lukas H. Meyer (eds.), Intergenerational Justice. Oxford University Press.
     
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  37.  47
    Do future persons presently have alternate possible identities?Clark Wolf - 2009 - In David Wasserman & Melinda Roberts (eds.), Harming Future Persons. Springer. pp. 93--114.
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  38.  50
    The Significance of William Blake in Modern Thought.William F. Clarke - 1929 - International Journal of Ethics 39 (2):217-230.
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  39.  33
    The Openness of God: A Biblical Challenge to the Traditional Understanding of God.Clark H. Pinnock, Richard Rice, John Sanders, William Hasker & David Basinger - 1994 - Downers Grove: Intervarsity Press.
    Written by five scholars whose expertise extends across the disciplines of biblical, historical, systematic, and philosophical theology, this is a careful and ...
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  40.  8
    The Significance of William Blake in Modern Thought.William F. Clarke - 1928 - International Journal of Ethics 39 (2):217.
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  41.  43
    The Limits of Lockean Rights in Property. [REVIEW]Clark Wolf - 1997 - Teaching Philosophy 20 (3):339-343.
  42. Rethinking Hegel's Conceptual Realism.W. Clark Wolf - 2018 - Review of Metaphysics 72 (2):331-70.
    In this paper, I contest increasingly common "realist" interpretations of Hegel's theory of "the concept" (der Begriff), offering instead a "isomorphic" conception of the relation of concepts and the world. The isomorphism recommended, however, is metaphysically deflationary, for I show how Hegel's conception of conceptual form creates a conceptually internal standard for the adequacy of concepts. No "sideways-on" theory of the concept-world relationship is envisioned. This standard of conceptual adequacy is also "graduated" in that it allows for a lack of (...)
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  43.  96
    The Thomism of Norris Clarke. Rosario & Norris Clarke - 1999 - Philosophy and Theology 11 (2):265-285.
    William Norris Clarke, S.J., one of the leading Thomist scholars in the United States, came to the Philippines recently and delivered a series of lectures in the Ateneo de Manila University and the University of Santo Tomas on various philosophical topics inspired by the thought of St. Thomas. Fr. Clarke is now a Professor Emeritus of Philosophy in Fordham University. He was co-founder and editor (l961-85) of the International Philosophical Quarterly and is the author of some 60 articles, plus (...)
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  44.  28
    Justice and Intergenerational Debt.Clark Wolf - unknown
    Many of our obligations to future generations can be understood in terms of the intergenerational benefits and debts we pass on. This article proposes that we can think of environmental debts in the same way as financial debts, and that this will help us to understand our most important obligations of intergenerational justice.
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  45.  93
    Contemporary property rights, Lockean provisos, and the interests of future generations.Clark Wolf - 1995 - Ethics 105 (4):791-818.
  46. Husserl on the overlap of pure and empirical concepts.W. Clark Wolf - 2020 - European Journal of Philosophy 29 (4):1026-1038.
    European Journal of Philosophy, Volume 29, Issue 4, Page 1026-1038, December 2021.
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  47. The Authority of Conceptual Analysis in Hegelian Ethical Life.W. Clark Wolf - 2020 - In Jiří Chotaš & Tereza Matějčková (eds.), An Ethical Modernity? Hegel’s Concept of Ethical Life Today. Leiden: Brill. pp. 15-35.
    While the idea of philosophy as conceptual analysis has attracted many adherents and undergone a number of variations, in general it suffers from an authority problem with two dimensions. First, it is unclear why the analysis of a concept should have objective authority: why explicating what we mean should express how things are. Second, conceptual analysis seems to lack intersubjective authority: why philosophical analysis should apply to more than a parochial group of individuals. I argue that Hegel’s conception of social (...)
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  48. Needs, and Climate Policy.Clark Wolf - 2009 - In Gosseries Axel & Meyers L. (eds.), Intergenerational Justice. Oxford University Press. pp. 347.
  49. Analogy as a Mode of Intuitive Understanding in Ricoeur.W. Clark Wolf - 2017 - Tropos 10 (1):91-110.
    Traditionally, the ideas of “intuitive” and “discursive” forms of understanding have been seen as near opposites. Whereas an intuitive understanding could have a direct grasp of something, a discursive understanding would always depend on what is given to it, as mediated by concepts. In this essay, I suggest that Paul Ricoeur’s conception of analogy presents a way of overcoming this opposition. For Ricoeur, an analogy works within discursive understanding, but it depends on an eventful insight that leads beyond what is (...)
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  50. The Weakness of the Law: The Opposition of Concept and Life in Hegel’s Early Ethics.W. Clark Wolf - 2017 - In Evangelia Sembou (ed.), The Young Hegel and Religion. New York, NY, USA: Peter Lang. pp. 142-72.
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