Results for 'William Daley'

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  1. De-Signing Design: Cartographies of Theory and Practice.Scott McQuire, Mark Jackson, Marsha Berry, Maria O'Connor, Laurene Vaughan, Yoko Akama, William Cartwright, Linda Daley, Karen Burns, Stephen Loo, Lisa Dethridge, Chris L. Smith & Neil Leach (eds.) - 2015 - Lexington Books.
    De-Signing Design: Cartographies of Theory and Practice throws new light on the terrain between theory and practice in transdisciplinary discourses of design and art. The collection brings together a selection of essays on spatiality, difference, cultural aesthetics, and identity in the expanded field of place-making and being.
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  2.  20
    Mitigating Potential Hazards to Humans From the Development of Intelligent Machines.William Daley - 2011 - Synesis: A Journal of Science, Technology, Ethics, and Policy 2 (1):G44 - G50.
  3.  27
    Synthetic Biology and Religion.William Daley - 2015 - Essays in the Philosophy of Humanism 23 (2):159-174.
    Through the relatively new science and technology known as synthetic biology, scientists are attempting to create useful new life forms. Any attempt to “create life” inevitably prompts some to ask whether man is trespassing into areas properly reserved for a divine creator. The potential creative power of synthetic biology raises this concern to a level that has not been known before. Thus a new chapter in the history of the relationship between science and religion is being written. This article presents (...)
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  4.  9
    Characterization of a Fracture Zone Using Seismic Attributes at the In Salah CO2 Storage Project.Rui Zhang, Donald Vasco, Thomas M. Daley & William Harbert - 2015 - Interpretation: SEG 3 (2):SM37-SM46.
    The In Salah carbon dioxide storage project in Algeria has injected more than 3 million tons of carbon dioxide into a water-filled tight-sand formation. During injection, interferometric synthetic aperture radar reveals a double-lobed pattern of up to a 20-mm surface uplift above the horizontal leg of an injection well. Interpretation of 3D seismic data reveals the presence of a subtle linear push-down feature located along the InSAR determined surface depression between the two lobes, which we interpreted to have to be (...)
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  5. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  6. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  7.  13
    William James in Focus: Willing to Believe.William J. Gavin - 2013 - Indiana University Press.
    Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work.
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  8. The Correspondence of William James.William James - 1992 - University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
     
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  9. World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams.Bernard Williams (ed.) - 1995 - Cambridge University Press.
    This collection is a festschrift prepared for Williams on his retirement from the White’s Professorship of Moral Philosophy at Oxford. The topics covered include equality, consistency, comparison between science and ethics, integrity, moral reasons, the moral system, and moral knowledge. Most of the chapters combine exegetical and critical ambitions. With contributions by J. E. J. Altham, Jon Elster, Nicholas Jardine, Ross Harrison, Christopher Hookway, John McDowell, Martin Hollis, Martha Nussbaum, Amartya Sen, and Charles Taylor, and replies by Bernard Williams.
     
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  10.  42
    Does God Have Beliefs?: WILLIAM P. ALSTON.William P. Alston - 1986 - Religious Studies 22 (3-4):287-306.
    Beliefs are freely attributed to God nowadays in Anglo–American philosophical theology. This practice undoubtedly reflects the twentieth–century popularity of the view that knowledge consists of true justified belief . The connection is frequently made explicit. If knowledge is true justified belief then whatever God knows He believes. It would seem that much recent talk of divine beliefs stems from Nelson Pike's widely discussed article, ‘Divine Omniscience and Voluntary Action’. In this essay Pike develops a version of the classic argument for (...)
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  11.  2
    The Letters of William James.William James - 1926 - Little, Brown & Co.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  12. The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977.William James - 1977 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete Essays in (...)
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  13.  17
    William Wilberforce on the Idea of Negro Inferiority.William Baker - 1970 - Journal of the History of Ideas 31 (3):433.
  14.  11
    Caleb Williams: Things as They Are.William Godwin - unknown
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  15.  41
    Logic and Existence: Timothy Williams.Timothy Williams - 1999 - Aristotelian Society Supplementary Volume 73 (1):181-203.
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  16. William James and Gestalt Psychology.William D. Woody - 1999 - Journal of Mind and Behavior 20 (1):79-92.
    To date, there have been only two scholarly papers devoted to a comparison of Gestalt psychology with the psychology of William James. An early paper by Mary Whiton Calkins called attention to numerous similarities between these two schools of thought. However, a more recent paper by Mary Henle argues that the ideas of William James, as presented in The Principles of Psychology, are irrelevant to Gestalt psychology. In what follows, this claim is evaluated both in terms of The (...)
     
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  17.  18
    Is Law Coercive?: William A. Edmundson.William A. Edmundson - 1995 - Legal Theory 1 (1):81-111.
    That law is coercive is something we all more or less take for granted. It is an assumption so rooted in our ways of thinking that it is taken as a given of social reality, an uncontroversial datum. Because it is so regarded, it is infrequently stated, and when it is, it is stated without any hint of possible complications or qualifications. I will call this the “prereflective view,” and I want to examine it with the care it deserves.
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  18.  25
    Can a Latin Trinity Be Social? A Response to Scott M. Williams.William Hasker - 2018 - Faith and Philosophy 35 (3):356-366.
    Scott Williams’s Latin Social model of the Trinity holds that the trinitarian persons have between them a single set of divine mental powers and a single set of divine mental acts. He claims, nevertheless, that on his view the persons are able to use indexical pronouns such as “I.” This claim is examined and is found to be mistaken.
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  19. William James's Philosophy: A New Perspective.William James & Marcus Peter Ford - 1982 - Transactions of the Charles S. Peirce Society 19 (1):111-115.
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  20.  26
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  21.  14
    William of Sherwood's Treatise on Syncategorematic Words.William Sherwood - 1968 - Minneapolis, University of Minnesota Press.
    Translator's Introduction This book may be studied independently, but in several respects it is a companion volume to my William of Sherwood's Introduction ...
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  22.  41
    Mysticism and Sense Perception: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1973 - Religious Studies 9 (3):257-278.
    In this paper I propose to examine the cognitive status of mystical experience. There are, I think, three distinct but overlapping sorts of religious experience. In the first place, there are two kinds of mystical experience. The extrovertive or nature mystic identifies himself with a world which is both transfigured and one. The introvertive mystic withdraws from the world and, after stripping the mind of concepts and images, experiences union with something which can be described as an undifferentiated unity. Introvertive (...)
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  23.  16
    William James and the Reinstatement of the Vague.William Joseph GAVIN - 1992 - Temple University Press.
    Recently, the work of philosopher-psychologist William James has undergone something of a renaissance. In this contribution to the trend, William Gavin argues that James's plea for the "reinstatement of the vague" to its proper place in our experience should be regarded as a seminal metaphor for his thought in general. The concept of vagueness applies to areas of human experience not captured by facts that can be scientifically determined nor by ideas that can be formulated in words. In (...)
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  24.  28
    Biddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō*: WILLIAM R. LAFLEUR.William R. Lafleur - 1978 - Religious Studies 14 (2):237-250.
    During the past few decades a growing interest in what is often called the ‘Kyoto School’ of philosophy has evidenced itself here and there in the West, especially in discussions of comparative religious thought and in the pages of journals which are sensitive, in the post-colonial world, to the value of giving attention to contemporary thought that originates outside the Anglo-American and continental contexts. What has made the so-called Kyoto School especially interesting is the fact that those thinkers identified with (...)
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  25.  98
    William James: Pragmatism, in Focus.William James & Doris Olin (eds.) - 1992 - Routledge.
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell. In the introduction Olin evaluates the strength of the criticisms made against James.
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  26. Perspectives on the Philosophy of William P. Alston.William P. Alston, Carl Ginet, Alvin I. Goldman, John Greco, George I. Mavrodes, Philip L. Quinn, Alessandra Tanesini, Nicholas Wolterstorff, Linda Zagzebski & Laurence BonJour - 2005 - Rowman & Littlefield Publishers.
    One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy of language. In this volume, twelve leading philosophers critically discuss the central topics of his work in these areas, including perception, epistemic circularity, justification, the problem of religious diversity, and truth.
     
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  27.  46
    Defining ‘Gratuitous Evil’: A Response to Alan R. Rhoda: William Hasker.William Hasker - 2010 - Religious Studies 46 (3):303-309.
    In his article, ‘Gratuitous evil and divine providence’, Alan Rhoda claims to have produced an uncontroversial theological premise for the evidential argument from evil. I argue that his premise is by no means uncontroversial among theists, and I doubt that any premise can be found that is both uncontroversial and useful for the argument from evil.
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  28. Political Writings of William Morris.William Morris & A. L. Morton - 1984 - Science and Society 48 (4):496-499.
  29.  34
    God, Modality, and Morality, by William E. Mann. [REVIEW]William F. Vallicella - 2016 - Faith and Philosophy 33 (3):374-381.
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  30.  21
    Cosmopolitan Altruism*: WILLIAM A. GALSTON.William A. Galston - 1993 - Social Philosophy and Policy 10 (1):118-134.
    This essay focuses on what I shall call “cosmopolitan altruism”—the motivationally effective desire to assist needy or endangered strangers. Section I describes recent research that confirms the existence of this phenomenon. Section II places it within interlocking sets of moral typologies that distinguish among forms of altruism along dimensions of scope, interests risked, motivational source, and baseline of moral judgment. Section III explores some of the relationships between altruism—a concept rooted in modern moral philosophy and Christianity—and the understanding of virtue (...)
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  31. William Whewell's Theory of Scientific Method.William Whewell & Robert E. Butts - 1968 - University of Pittsburgh Press.
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  32. The Moral Philosophy of William James.William James - 1969 - New York: Crowell.
     
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  33. An Irenic Idea About Metaphor: William G. Lycan.William G. Lycan - 2013 - Philosophy 88 (1):5-32.
    Donald Davidson notoriously rejected ‘metaphorical meaning’ and denied the existence of linguistic mechanisms by which metaphorical significance is conveyed. He contended that the meanings metaphorical sentences have are just their literal meanings, though metaphorical utterances may brute-causally have important cognitive effects. Contrastingly, John Searle offers a Gricean account of metaphor as an elaborated kind of implicature, and defends metaphorical meaning as speaker-meaning. Each of those positions is subject to very telling objections from the other's point of view. This paper proposes (...)
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  34.  34
    Free Will and the Burden of Proof: William G. Lycan.William G. Lycan - 2003 - Royal Institute of Philosophy Supplement 53:107-122.
    Here are some things that are widely believed about free will and determinism. Free will is prima facie incompatible with determinism. The incompatibility is logical or at least conceptual or a priori. A compatibilist needs to explain how free will can co-exist with determinism, paradigmatically by offering an analysis of ‘free’ action that is demonstrably compatible with determinism. Free will is not impugned by quantum in determinism, at least not in the same decisive way that it is impugned by determinism. (...)
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  35.  31
    Pluralist Constitutionalism: William A. Galston.William A. Galston - 2011 - Social Philosophy and Policy 28 (1):228-241.
    This essay explores the ways in which a broadly pluralist outlook can help illuminate longstanding issues of constitutional theory and practice. It begins with a common-sense understanding of pluralism as the diversity of observed practices within a general category. It turns out that many assumptions Americans and others often make about constitutional essentials are valid only locally but not generically. The essay then turns to pluralism in a more technical and philosophical sense—specifically, the account of value pluralism adumbrated by Isaiah (...)
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  36. The Toughest Triage — Allocating Ventilators in a Pandemic.Robert D. Truog, Christine Mitchell & George Q. Daley - 2020 - New England Journal of Medicine.
    The Covid-19 pandemic has led to severe shortages of many essential goods and services, from hand sanitizers and N-95 masks to ICU beds and ventilators. Although rationing is not unprecedented, never before has the American public been faced with the prospect of having to ration medical goods and services on this scale.
     
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  37.  16
    Deception and the Trinity: A Rejoinder to Tuggy: William Hasker.William Hasker - 2011 - Religious Studies 47 (1):117-120.
    Dale Tuggy argues that his divine-deception argument against Social Trinitarianism remains unscathed, in spite of my recent objections. I maintain that his argument is question-begging and exegetically weak, and does not succeed in refuting Social Trinitarianism.
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  38.  63
    Explanatory Priority: Transitive and Unequivocal, a Reply to William Craig.William Hasker - 1997 - Philosophy and Phenomenological Research 57 (2):389-393.
    According to William Craig, the notion of explanatory priority is the Achilles' heel of Robert Adams' argument against Molinism. Specifically, Craig contends that (1) the notion of explanatory priority is employed equivocally in the argument; (2) Adams is guilty of conflating reasons and causes; and (3) one of the intermediate conclusions of the argument is invalidly inferred, as can be seen by a counterexample. I argue that Craig is mistaken on all counts, and that Adams' argument emerges unscathed.
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  39.  99
    Beneficence/Benevolence: WILLIAM K. FRANKENA.William K. Frankena - 1987 - Social Philosophy and Policy 4 (2):1-20.
    I begin with a note about moral goodness as a quality, disposition, or trait of a person or human being. This has at least two different senses, one wider and one narrower. Aristotle remarked that the Greek term we translate as justice sometimes meant simply virtue or goodness as applied to a person and sometimes meant only a certain virtue or kind of goodness. The same thing is true of our word “goodness.” Sometimes being a good person means having all (...)
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  40.  15
    Can a Latin Trinity Be Social? A Response to Scott M. Williams in Advance.William Hasker - forthcoming - Faith and Philosophy.
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  41.  21
    William H. Emory: Soldier-Scientist by David L. Norris; James C. Milligan; Odie B. Faulk. [REVIEW]William Goetzmann - 2000 - Isis 91:164-165.
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  42.  10
    Biogenic Iron Preserves Structures During Fossilization: A Hypothesis.Farid Saleh, Allison C. Daley, Bertrand Lefebvre, Bernard Pittet & Jean Philippe Perrillat - 2020 - Bioessays 42 (6):1900243.
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  43. A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading.H. G. Callaway & William James (eds.) - 2008 - Cambridge Scholars Press.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary American society. -/- (...)
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  44.  33
    Mysticism Versus Philosophy in Earlier Islamic History: The Al–Tūsi, Al–Qūnawi Correspondence: WILLIAM C. CHITTICK.William C. Chittick - 1981 - Religious Studies 17 (1):87-104.
    To say ‘mysticism versus philosophy’ in the context of Islamic civilization means something far different from what it has come to signify in the West, where many philosophers have looked upon mysticism as the abandonment of any attempt to reconcile religious data with intelligent thought. Certainly the Muslim mystics and philosophers sometimes display a certain mutual opposition and antagonism, but never does their relationship even approach incompatibility.
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  45. William and Henry James: Selected Letters.William James, Henry James, Ignas K. Skrupskelis & Elizabeth M. Berkeley - 1997 - University of Virginia Press.
    This collection of 216 letters offers an accessible, single-volume distillation of the exchange between celebrated brothers William and Henry James. Spanning more than fifty years, their correspondence presents a lively account of the persons, places, and events that affected the Euro-American world from 1861 until the death of William James in August 1910. An engaging introduction by John J. McDermott suggests the significance of the Selected Letters for the study of the entire family.
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  46.  28
    Religious Commitment and the Logical Status of Doctrines: WILLIAM H. AUSTIN.William H. Austin - 1973 - Religious Studies 9 (1):39-48.
    The great Falsification Debate about the logical status of religious beliefs seems fairly quiescent at present. Most philosophers of religion have opted for one or the other of two opposite responses to the falsificationists' challenge.
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  47.  18
    Religious ‘Seeing-As’: WILLIAM L. REESE.William L. Reese - 1978 - Religious Studies 14 (1):73-87.
    The conceptual framework of religion is more like the frame of a picture than the frame of a house; and what goes on within the frame is other than conceptual. This is the hypothesis motivating the analysis which follows. Given the hypothesis, the problem is to conceive what religion is - this other-than-conceptual enterprise which tends to attract conceptual frames. A possible answer is available in Wittgensteinian ‘seeing-as’. A number of philosophers of religion have recently exercised this option. The present (...)
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  48.  1
    William Morris on Art & Design.William Morris & Christine Poulson - 1996 - Sheffield Academic Press.
    A collection of William Morris' letters and lectures on his home furnishings firm, stained glass, textiles, furnishing and decorating a house, printing, and art and society.
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  49.  32
    Games Lawyers Play: Legal Discovery and Social Epistemology: William J. Talbott and Alvin I. Goldman.William J. Talbott - 1998 - Legal Theory 4 (2):93-163.
    In the movie Regarding Henry, the main character, Henry Turner, is a lawyer who suffers brain damage as a result of being shot during a robbery. Before being wounded, the Old Henry Turner had been a successful lawyer, admired as a fierce competitor and well-known for his killer instinct. As a result of the injury to his brain, the New Henry Turner loses the personality traits that had made the Old Henry such a formidable adversary.
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  50.  8
    Caleb Williams.William Godwin (ed.) - 2005 - Oxford University Press.
    Caleb Williams is a psychological thriller and suspenseful tale of detection and pursuit. It is also a powerful political novel, inspired by the events following the French Revolution. This new edition reprints the original novel of 1794, the grittier, topical text that reflects Godwin's political philosophy.
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