Results for 'William E. Bickel'

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  1.  12
    A case study of institutional collaboration to enhance knowledge use: Restructuring practitioner-researcher dialogue in education.William E. Bickel & Rosemary A. Hattrup - 1991 - Knowledge, Technology & Policy 4 (4):56-78.
  2.  8
    Book Review Section 3. [REVIEW]Delbert H. Long, William E. Bickel & David L. Green - 1992 - Educational Studies 23 (1):107-127.
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  3.  23
    Book Review Section 2. [REVIEW]Louis M. Smith, Douglas J. Stanwyck, William M. Stallings, Karl Joseph Jost, Iii Vaughn, Charles Weingartner, Robert R. Sherman, William E. Bickel, Bruce Beezer & Clinton B. Allison - 1984 - Educational Studies 15 (1):52-92.
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  4.  49
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  5. Panpsychism.William E. Seager, Philip Goff & Sean Allen-Hermanson - 2022 - Stanford Encyclopedia of Philosophy.
    1 Non-reductive physicalists deny that there is any explanation of mentality in purely physical terms, but do not deny that the mental is entirely determined by and constituted out of underlying physical structures. There are important issues about the stability of such a view which teeters on the edge of explanatory reductionism on the one side and dualism on the other (see Kim 1998). 2 Save perhaps for eliminative materialism (see Churchland 1981 for a classic exposition). In fact, however, while.
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  6. Representationalism about consciousness.William E. Seager & David Bourget - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell. pp. 261-276.
    A representationalist-friendly introduction to representationalism which covers a number of central problems and objections.
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  7.  36
    Why I Am Not a Secularist.William E. Connolly - 1999 - Univ of Minnesota Press.
    But in Why I Am Not a Secularist, distinguished political theorist William E. Connolly argues that secularism, although admirable in its pursuit of freedom and diversity, too often undercuts these goals through its narrow and intolerant ...
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  8.  40
    The realist case for global reform.William E. Scheuerman - 2011 - Cambridge: Polity Press.
    Does a hard-headed realist approach to international politics necessarily involve scepticism towards progressive foreign policy initiatives and global reform? Should proponents of realism always be seen as morally complacent and politically combative? In this major reconsideration of the main figures of international political theory, Bill Scheuerman challenges conventional wisdom to reveal a neglected tradition of progressive realism with much to contribute to contemporary debates about international policy-making and world government. Far from seeing international reform as well-meaning but potentially irresponsible idealism, (...)
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  9.  88
    The terms of political discourse.William E. Connolly - 1983 - Princeton, NJ: Princeton University Press.
    William Connolly presents a lucid and concise defense of the thesis of "essentially contested concepts" that can well be read as a general introduction to political theory, as well as for its challenge to the prevailing understanding of political discourse. In Connolly's view, the language of politics is not a neutral medium that conveys ideas independently formed but an institutionalized structure of meanings that channels political thought and action in certain directions. In the new preface he pursues the implications (...)
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  10. The 'intrinsic nature' argument for panpsychism.William E. Seager - 2006 - Journal of Consciousness Studies 13 (10-11):129-145.
    Strawson’s case in favor of panpsychism is at heart an updated version of a venerable form of argument I’ll call the ‘intrinsic nature’ argument. It is an extremely interesting argument which deploys all sorts of high caliber metaphysical weaponry (despite the ‘down home’ appeals to common sense which Strawson frequently makes). The argument is also subtle and intricate. So let’s spend some time trying to articulate its general form.
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  11.  20
    A world of becoming.William E. Connolly - 2011 - Durham, NC: Duke University Press.
    Complexity, agency, and time -- The vicissitudes of experience -- Belief, spirituality, and time -- The human predicament -- Capital flows, sovereign decisions, and world resonance machines -- The theorist and the seer.
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  12.  40
    Simplicity and Properties: A Reply to Morris: WILLIAM E. MANN.William E. Mann - 1986 - Religious Studies 22 (3-4):343-353.
    The doctrine of divine simplicity, the doctrine that God has no physical or metaphysical complexity whatsoever, is not a doctrine designed to induce immediate philosophical acquiescence. There are severe questions about its coherence. And even if those questions can be answered satisfactorily in favour of the doctrine, there remains the question why anyone should accept it. Thomas V. Morris raises both sorts of questions about a version of the doctrine which I have put forward. In the following pages I shall (...)
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  13. Identity, difference: democratic negotiations of political paradox.William E. Connolly - 1991 - Minneapolis, MN: University of Minnesota Press.
    In this foundational work in contemporary political theory, William Connolly makes a distinctive contribution to our understanding of the relationship between ...
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  14.  10
    The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism.William E. Connolly - 2013 - Duke University Press.
    In _The Fragility of Things_, eminent theorist William E. Connolly focuses on several self-organizing ecologies that help to constitute our world. These interacting geological, biological, and climate systems, some of which harbor creative capacities, are depreciated by that brand of neoliberalism that confines self-organization to economic markets and equates the latter with impersonal rationality. Neoliberal practice thus fails to address the fragilities it exacerbates. Engaging a diverse range of thinkers, from Friedrich Hayek, Michel Foucault, Hesiod, and Immanuel Kant to (...)
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  15. Hans Morgenthau: realism and beyond.William E. Scheuerman - 2009 - Malden, MA: Polity Press.
    The ideas of Hans Morgenthau dominated the study of international politics in the United States for many decades. He was the leading representative of Realist international relations theory in the last century and his work remains hugely influential in the field. In this engaging and accessible new study of his work, William E. Scheuerman provides a comprehensive and illuminating introduction to Morgenthau’s ideas, and assesses their significance for political theory and international politics. Scheuerman shows Morgenthau to be an uneasy (...)
     
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  16.  3
    The End of Law: Carl Schmitt in the Twenty-First Century.William E. Scheuerman - 2019 - Rowman & Littlefield International.
    Scholarly and political interest in the controversial 20th Century German thinker Carl Schmitt has exploded in the last twenty years. This volume, focusing directly on Schmitt’s complex ideas about law, situates his views within broader debates about the rule of law and its fate, taking seriously his Nazi-era political and legal writings.
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  17. Expressions, Looks and Others' Minds.William E. S. McNeill - forthcoming - In Matthew Parrott & Anita Avramides (eds.), Other Minds. Oxford: Oxford University Press.
    We can know some things about each others' mental lives. The view that some of this knowledge is genuinely perceptual is getting traction. But the idea that we can see any of each others' mental states themselves - the Simple Perceptual Hypothesis - remains unpopular. Very often the view that we can perceptually know, for example, that James is angry, is thought to depend either on our awareness of James' expression or on the way James appears - versions of what (...)
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  18. William Whewell's Theory of Scientific Method.William Whewell & Robert E. Butts - 1968 - University of Pittsburgh Press.
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  19.  51
    Carl Schmitt: The End of Law.William E. Scheuerman - 1999 - Rowman & Littlefield Publishers.
    This is the first full-length study in English of twentieth-century Germany's most influential authoritarian right-wing political theorist, Carl Schmitt, that focuses on the central place of his attack on the liberal rule of law. This is also the first book in any language to devote substantial attention to Schmitt's subterranean influence on some of the most important voices in political thought in the United States after 1945.
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  20. Why not uncivil disobedience?William E. Scheuerman - 2022 - Critical Review of International Social and Political Philosophy 25 (7):980-999.
    An impressive body of recent literature posits that traditional notions of civil disobedience prevent us from properly considering potentially legitimate types of ‘uncivil’ political lawbreaking. When might uncivil (covert, legally evasive, morally offensive and potentially violent) lawbreaking prove normatively acceptable? If justifiable, what conditions should its practitioners be reasonably expected to meet? Despite some important insights, defenders of uncivil disobedience rely on a narrow and sometimes misleading view of civil disobedience, as previously practiced and theorized. Notwithstanding legitimate skepticism about Rawlsian (...)
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  21. Representational theories of consciousness, parts I and II.William E. Seager - 1999 - In Theories of Consciousness: An Introduction and Assessment. Routledge.
     
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  22. Between radicalism and resignation: democratic theory in Habermas's Between Facts and Norms.William E. Scheuerman - 1999 - In Peter Dews (ed.), Habermas: A Critical Reader. Blackwell. pp. 153--77.
     
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  23.  31
    Between the Norm and the Exception: The Frankfurt School and the Rule of Law.William E. Scheuerman - 1997 - MIT Press.
    " -- Seyla Benhabib, Harvard University "Winner, 1996 Elaine and David Spitz Book Prize for the best book on liberal and democratic theory, Conference for the Study of Political Thought.
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  24.  81
    A cold look at HOT theory.William E. Seager - 2004 - In Rocco J. Gennaro (ed.), Higher-Order Theories of Consciousness: An Anthology. John Benjamins.
  25.  8
    Facing the Planetary: Entangled Humanism and the Politics of Swarming.William E. Connolly - 2017 - Duke University Press.
    In _Facing the Planetary_ William E. Connolly expands his influential work on the politics of pluralization, capitalism, fragility, and secularism to address the complexities of climate change and to complicate notions of the Anthropocene. Focusing on planetary processes—including the ocean conveyor, glacier flows, tectonic plates, and species evolution—he combines a critical understanding of capitalism with an appreciation of how such nonhuman systems periodically change on their own. Drawing upon scientists and intellectuals such as Lynn Margulis, Michael Benton, Alfred North (...)
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  26. Busyness and citizenship.William E. Scheuerman - 2005 - Social Research: An International Quarterly 72 (2):447-470.
    How does the experience of busyness impact democratic political life? My hunch is that those reading this essay might very well offer the following answer: busyness means that we relegate political activities to the bottom of a long and sometimes tedious laundry list of “things to get done.” In fact, many of us no longer even bother to include the basic activities of citizenship –getting informed about the issues, deliberating with our peers about matters of common concern, attending a political (...)
     
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  27.  18
    Catholic bioethics and the gift of human life.William E. May - 2008 - Huntington, Ind.: Our Sunday Visitor.
    What the Church teaches and why on issues of euthanasia, invitro fertilization, genetic counseling, assisted suicide, living wills, persistent vegetative state, organ transplants, and more.
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  28. Dennett, part I and II.William E. Seager - 1999 - In Theories of Consciousness: An Introduction and Assessment. Routledge.
     
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  29. Whistleblowing as civil disobedience.William E. Scheuerman - 2014 - Philosophy and Social Criticism 40 (7):609-628.
    The media hoop-la about Edward Snowden has obscured a less flashy yet more vital – and philosophically relevant – part of the story, namely the moral and political seriousness with which he acted to make the hitherto covert scope and scale of NSA surveillance public knowledge. Here I argue that we should interpret Snowden’s actions as meeting most of the demanding tests outlined in sophisticated political thinking about civil disobedience. Like Thoreau, Gandhi, King and countless other grass-roots activists, Snowden has (...)
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  30. Disease and Diagnosis Value-Dependent Realism / by William E. Stempsey.William E. Stempsey - 1999
  31.  7
    Pluralism.William E. Connolly - 2005 - Duke University Press.
    Over the past two decades, the renowned political theorist William E. Connolly has developed a powerful theory of pluralism as the basis of a territorial politics. In this concise volume, Connolly launches a new defense of pluralism, contending that it has a renewed relevance in light of pressing global and national concerns, including the war in Iraq, the movement for a Palestinian state, and the fight for gay and lesbian rights. Connolly contends that deep, multidimensional pluralism is the best (...)
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  32. Does traditional aesthetics rest on a mistake?William E. Kennick - 1958 - Mind 67 (267):317-334.
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  33.  72
    Consciousness, value and functionalism.William E. Seager - 2001 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 7.
    Charles Siewert presents a series of thought experiment based arguments against a wide range of current theories of phenomenal consciousness which I believe achieves a considerable measure of success. One topic which I think gets insufficient attention is the discussion of functionalism and I address this here. Before that I consider the intriguing issue, which is seldom considered but figures prominently at the close of Siewert's book, of the value of consciousness. In particular, I broach the question of whether the (...)
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  34. A brief history of the philosophical problem of consciousness.William E. Seager - 2007 - In P. D. Zelazo, Morris Moscovitch & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge University Press. pp. 9--33.
  35.  6
    The Rule of Law Under Siege: Selected Essays of Franz L. Neumann and Otto Kirchheimer.William E. Scheuerman (ed.) - 1996 - University of California Press.
    In the pathbreaking essays collected here, Neumann and Kirchheimer demonstrate that the death of democracy and the rise of fascism during the first half of the twentieth century suggest crucial lessons for contemporary political and legal scholars. The volume includes writings on constitutionalism, political freedom, Nazism, sovereignty, and both Nazi and liberal law. Most important, the Frankfurt authors point to the continuing efficacy of the rule of law as an instrument for regulating and restraining state authority, as well as ominous (...)
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  36.  87
    Values and the Perceived Importance of Ethics and Social Responsibility: The U.S. versus China.William E. Shafer, Kyoko Fukukawa & Grace Meina Lee - 2007 - Journal of Business Ethics 70 (3):265-284.
    This study examines the effects of nationality (U.S. vs. China) and personal values on managers’ responses to the Perceived Role of Ethics and Social Responsibility (PRESOR) scale. Evidence that China’s transition to a socialist market economy has led to widespread business corruption, led us to hypothesize that People’s Republic of China (PRC) managers would believe less strongly in the importance of ethical and socially responsible business conduct. We also hypothesized that after controlling for national differences, managers’ personal values (more specifically, (...)
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  37.  29
    Does God Have a Nature?William E. Mann - 1982 - Philosophy and Phenomenological Research 42 (4):625-630.
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  38. Letters from a Tutor to His Pupils.William Jones & C. E. - 1832
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  39.  61
    Recent Theories of Civil Disobedience: An Anti‐Legal Turn?William E. Scheuerman - 2015 - Journal of Political Philosophy 23 (4):427-449.
  40.  44
    Descartes on the Union of Mind and Body.William E. Seager - 1988 - History of Philosophy Quarterly 5 (2):119 - 132.
  41. Real patterns and surface metaphysics.William E. Seager - 2000 - In Andrew Brook, Don Ross & David L. Thompson (eds.), Dennett's Philosophy: A Comprehensive Assessment. MIT Press. pp. 95--129.
    Naturalism is supposed to be a Good Thing. So good in fact that everybody wants to be a naturalist, no matter what their views might be1. Thus there is some confusion about what, exactly, naturalism is. In what follows, I am going to be pretty much, though not exclusively, concerned with the topics of intentionality and consciousness, which only deepens the confusion for these are two areas.
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  42.  34
    Ethical Climate, Social Responsibility, and Earnings Management.William E. Shafer - 2015 - Journal of Business Ethics 126 (1):43-60.
    This study proposes and tests a model of the relations among corporate accountants’ perceptions of the ethical climate in their organization, the perceived importance of corporate ethics and social responsibility, and earnings management decisions. Based on a field survey of professional accountants employed by private industry in Hong Kong, we found that perceptions of the organizational ethical climate were significantly associated with belief in the importance of corporate ethics and responsibility. Belief in the importance of ethics and social responsibility was (...)
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  43.  5
    Anton Wilhelm Amo.William E. Abraham - 2004 - In Kwasi Wiredu (ed.), A Companion to African Philosophy. Oxford, UK: Blackwell. pp. 191-99.
  44.  11
    God, Modality, and Morality.William E. Mann - 2015 - New York: Oxford University Press USA.
    Suppose that God exists: what difference would that make to the world? The answer depends on the nature of God and the nature of the world. In this book, William E. Mann argues in one new and sixteen previously published essays for a modern interpretation of a traditional conception of God as a simple, necessarily existing, personal being. Divine simplicity entails that God has no physical composition or temporal stages; that there is in God no distinction between essence and (...)
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  45. Embodiment and the Perceptual Hypothesis.William E. S. McNeill - 2012 - Philosophical Quarterly 62 (247):569 - 591.
    The Perceptual Hypothesis is that we sometimes see, and thereby have non-inferential knowledge of, others' mental features. The Perceptual Hypothesis opposes Inferentialism, which is the view that our knowledge of others' mental features is always inferential. The claim that some mental features are embodied is the claim that some mental features are realised by states or processes that extend beyond the brain. The view I discuss here is that the Perceptual Hypothesis is plausible if, but only if, the mental features (...)
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  46.  72
    The Divine Attributes.William E. Mann - 1975 - American Philosophical Quarterly 12 (2):151 - 159.
  47. On what a text is and how it means.William E. Tolhurst - 1979 - British Journal of Aesthetics 19 (1):3-14.
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  48.  8
    Climate Machines, Fascist Drives, and Truth.William E. Connolly - 2019 - Duke University Press.
    In this new installation of his work, William E. Connolly examines entanglements between volatile earth processes and emerging cultural practices. He highlights relays between extractive capitalism, self-amplifying climate processes, migrations, democratic aspirations, and fascist dangers. In three interwoven essays, Connolly takes up thinkers in the "minor tradition" of European thought who, unlike Cartesians and Kantians, cross divisions between nature and culture. He first offers readings of Sophocles and Mary Shelley, asking whether close attention to the Anthropocene could perhaps have (...)
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  49. Disentangling the `cogito'.William E. Abraham - 1974 - Mind 83 (329):75-94.
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  50.  32
    The incompatibility of individuals.William E. Abraham - 1972 - Noûs 6 (1):1-13.
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