Results for 'William E. Cain'

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  1. L'averroismo di Neal W. Gilbert e di William F. Edwards.G. E. G. E. - 1961 - Giornale Critico Della Filosofia Italiana 15:539.
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  2.  4
    Rethinking Shakespeare.E. Cain William - 2017 - Philosophy and Literature 41 (1A):40-59.
    I am not certain that I know what I am trying to describe or how to identify it. It is something that happens or perhaps does not happen in Shakespeare's characters, something about how they think, in particular how they think or do not think at a critical moment of decision or change. I am referring to Shakespeare's policy and practice of conspicuous omission, calculated evasion, silent avoidance—to something that Shakespeare does not give us, a reticence or restraint about the (...)
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  3.  14
    EEG Activity During Administration of Low-Concentration Odors.Tyler S. Lorig, Kate B. Herman, Gary E. Schwartz & William S. Cain - 1990 - Bulletin of the Psychonomic Society 28 (5):405-408.
  4.  28
    Cultural Criticism, Literary Theory, Poststructuralism (Review).William E. Cain - 1993 - Philosophy and Literature 17 (2):369-370.
  5.  17
    The Canon and the Common Reader (Review).William E. Cain - 1991 - Philosophy and Literature 15 (2):340-341.
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  6.  16
    The Ecstasies of Roland Barthes (Review).William E. Cain - 1990 - Philosophy and Literature 14 (1):175-176.
  7.  11
    Ideals and Illusions: On Reconstruction and Deconstruction in Contemporary Critical Theory (Review).William E. Cain - 1994 - Philosophy and Literature 18 (1):132-134.
  8.  10
    Acts of Literature (Review).William E. Cain - 1993 - Philosophy and Literature 17 (1):160-161.
  9.  10
    Perception of Intervals and Magnitudes for Three Prothetic Continua.Lawrence E. Marks & William S. Cain - 1972 - Journal of Experimental Psychology 94 (1):6.
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  10.  8
    Contingencies of Value: Alternative Perspectives for Critical Theory (Review).William E. Cain - 1989 - Philosophy and Literature 13 (2):376-378.
  11.  7
    Is Literary History Possible? (Review).William E. Cain - 1992 - Philosophy and Literature 16 (2):383-384.
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  12.  7
    Theory of the Avant-Garde (Review).William E. Cain - 1984 - Philosophy and Literature 8 (2):313-314.
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  13.  6
    Outside Literature (Review).William E. Cain - 1991 - Philosophy and Literature 15 (2):343-344.
  14.  4
    Henry James and Revision (Review).William E. Cain - 1991 - Philosophy and Literature 15 (2):341-342.
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  15.  6
    Book Review: Critical Essays on Samuel Taylor Coleridge. [REVIEW]William E. Cain - 1995 - Philosophy and Literature 19 (1):151-152.
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  16.  4
    The Return of Thematic Criticism (Review).William E. Cain - 1993 - Philosophy and Literature 17 (2):368-369.
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  17.  3
    Framing the Sign: Criticism and Its Institutions (Review).William E. Cain - 1989 - Philosophy and Literature 13 (2):393-394.
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  18.  1
    American Critics at Work: Examinations of Contemporary Literary Theories (Review).William E. Cain - 1986 - Philosophy and Literature 10 (2):337-338.
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  19.  1
    Canons, Critics, Theorists, Classrooms.William E. Cain - 1993 - Philosophy and Literature 17 (2):302-314.
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  20. Tracing Literary Theory (Review).William E. Cain - 1988 - Philosophy and Literature 12 (2):319-320.
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  21. Letters From a Tutor to His Pupils [Ed. By E.C.].William Jones & C. E. - 1863
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  22.  52
    Jl.'_fi'7'EilVDi. Gottlieb.Pamela J. Birrell, D_auald A. Saucier & Mary E. Cain - 2006 - Ethics and Behavior 16 (2):77-94.
    What does it mean to be ethical in psychotherapy? Does adherence to ethical codes and rules make a psychotherapist ethical? This article examines standard ways of thinking about ethics in the field and argues that these ways are inadequate, creating a false dichotomy between the ethical and the clinical, and that they are designed only for formal and contractual relationships, in which psychotherapy is more often personal and affecting. The ethic of care and the approach to ethics of Emmanuel Levinas (...)
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  23.  30
    The Thought and Character of William James. As Revealed in Unpublished Correspondence and Notes, Together with His Published Writings.I. E. - 1936 - Journal of Philosophy 33 (3):81-82.
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  24.  60
    Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW]Wendell V. Harris - 1992 - Philosophy and Literature 16 (2):373.
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  25.  57
    Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW]Wendell V. Harris - 1993 - Philosophy and Literature 17 (2):343.
  26.  52
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  27.  43
    Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW]Wendell V. Harris - 1995 - Philosophy and Literature 19 (1):136.
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  28.  43
    Walter E. Broman, Allan H. Pasco, Michael L. Hall, John F. Desmond, Steven Rendall, Robert Tobin, Marilyn R. Schuster, Tom Conley, Peter Losin, William E. Cain, Will Morrisey, Richard A. Watson, Christopher Wise, Stephen Davies, C. S. Schreiner, James E. Dittes, Michael Fischer, Eva M. Knodt, Karsten Harries, Robert C. Solomon, Stephen Nathanson, Robert D. Cottrell, Zack Bowen, Mary Bittner Wiseman, Edward E. Foster, Kathleen Marie Higgins, Richard Freadman, Patrick Henry. [REVIEW]Alfred Louch - 1991 - Philosophy and Literature 15 (2):323.
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  29.  23
    Three Modernists: Alfred Loisy, George Tyrrell, William L. Sullivan. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 22 (1):153-153.
    Ratté has provided a sympathetic but mildly critical account of the leading French, English, and American precipitators of the Modernist crisis in the Catholic Church, a crisis which floated to the surface just before the turn of the century with Loisy's L'Evangile et l'Eglise and reached its climax in its condemnation by Pius X in his 1907 Encyclical, Pascendi Dominici Gregis. Ratté treats each of the individuals separately by means of what can be styled an intellectual biography interwoven with the (...)
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  30.  41
    On the Text of the Papyrus Fragment of the Phaedo Notes on Greek Manuscripts in Italian Libraries, by Thomas William Allen. London: Nutt. 1890. 3s. 6d. [REVIEW]M. T. E. - 1891 - The Classical Review 5 (08):387-.
  31.  7
    The Archons of Athens in the Hellenistic Age. By William Bell Dinsmoor. Pp. Xviii + 367; 4 Illustrations. Cambridge, Mass.: Harvard University Press, 1931. [REVIEW]J. W. E. - 1933 - Journal of Hellenic Studies 53 (1):145-145.
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  32.  15
    The Tractatus de Successivis Attributed to William Ockham. [REVIEW]A. M. E. - 1944 - Journal of Philosophy 41 (21):584-585.
  33.  13
    The AEsthetics of William Hazlitt.I. E. - 1934 - Journal of Philosophy 31 (9):245-246.
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  34. William Henry Bassano Court 1904-1971.Pj Cain - 1983 - In Proceedings of the British Academy, Volume 68: 1982. pp. 521-535.
     
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  35.  43
    Atomism in England From Hariot to Newton. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 21 (4):753-753.
    In the Preface, Kargon states the two objectives of this monograph in the history of science: "First, I wish to bring to the attention of historians of science the existence and importance of two circles of natural philosophers which played an important role in the history of atomism. Secondly, I wish to trace the evolution of atomism and illustrate the mechanism of its establishment in England in the latter seventeenth century. In doing so, I will re-evaluate the contributions of four (...)
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  36.  30
    Boston Studies in the Philosophy of Science, II. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (4):820-821.
    Dedicated to Philipp Frank and containing introductory greetings to Frank by some of his more illustrious pupils and colleagues, the essays in this volume cover the proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964. The essays deal with most of the important problems in the philosophy of science from physics to the biological sciences and psychology, and include approaches from diverse traditions: Whiteheadian, Scientific Realism, Thomistic, Phenomenological, as well as historical approaches. High points were McMullin's "From Matter (...)
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  37.  30
    Commentary on the Nichomachean Ethics. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (4):803-803.
    The joy at seeing another of Thomas' historically and doctrinally important Commentaries on Aristotle translated into English is somewhat dampened by the prodigality of this edition. The translator's introduction is printed in both volumes, and, in a way which suggests that some mystical significance was attached to reaching 1,000 pages, 56 identical pages of bibliography and index are printed in each volume. Litzinger has included his translation of what he takes to be William of Moerbeke's Latin translation of Aristotle's (...)
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  38.  21
    Chapters in the History of New Testament Textual Criticism. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 18 (3):587-588.
    Volume IV in the series "New Testament Tools and Studies" edited by Metzger, this book is chiefly a collection of essays that he has produced in the last fifteen years. Thoroughly scholarly and impeccably objective, the book contains chapters on the Lucianic recension of the Greek Bible, the Caesarean text of the Gospels, and Old Slavonic version of the Bible, Tatian's Diatessaron and a Persian Harmony of the Gospels, recent Spanish contributions to the textual criticism of the New Testament, trends (...)
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  39.  17
    Faith and the Philosophers. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 18 (4):781-781.
    This is a collection of papers, responses, and discussions that took place among philosophers and theologians of all persuasions at a conference held at Princeton. The lead papers are given by H. H. Price, William Alston, Alasdair MacIntyre, and Brand Blanshard on the respective topics of Religious Experience, Psychological Explanation of Religious Belief, the Compatibility of Understanding and Belief, and Irrationalism in Theology. The discussion of irrationalism begins with Blanshard's indictment of Barth and Barthian-style Theology, and provokes sharp responses (...)
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  40. William E.William E. Connolly - 2007 - Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the (...)
     
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  41. William E. Connolly: Democracy, Pluralism & Political Theory.William E. Connolly - 2007 - Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the (...)
     
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  42.  14
    Karen A. Rader; Victoria E. M. Cain. Life on Display: Revolutionizing U.S. Museums of Science and Natural History in the Twentieth Century. Xiv + 467 Pp., Illus., Bibl., Index. Chicago/London: University of Chicago Press, 2014. $45. [REVIEW]William Knight - 2016 - Isis 107 (1):202-204.
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  43.  21
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  44.  22
    Simplicity and Properties: A Reply to Morris: WILLIAM E. MANN.William E. Mann - 1986 - Religious Studies 22 (3-4):343-353.
    The doctrine of divine simplicity, the doctrine that God has no physical or metaphysical complexity whatsoever, is not a doctrine designed to induce immediate philosophical acquiescence. There are severe questions about its coherence. And even if those questions can be answered satisfactorily in favour of the doctrine, there remains the question why anyone should accept it. Thomas V. Morris raises both sorts of questions about a version of the doctrine which I have put forward. In the following pages I shall (...)
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  45.  21
    William E. Connolly, A World of Becoming. [REVIEW]Alexander Karolis - 2012 - Critical Horizons 13 (1):138 - 141.
    William E. Connolly, A World of Becoming Content Type Journal Article Category Book Review Pages 138-141 Authors Alexander C. Karolis, School of Philosophy, Research School of Social Sciences, Australian National University Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
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  46. William E. Connolly: Democracy, Pluralism and Political Theory.Samuel A. Chambers & Terrell Carver (eds.) - 2008 - Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory – through his critical challenges to the (...)
     
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  47. Democracy and Pluralism: The Political Thought of William E. Connolly.Alan Finlayson (ed.) - 2009 - Routledge.
    William E. Connolly’s political theory forms a distinct and influential contribution to contemporary debates about the nature and prospects of democratic life in the twenty-first century. His original conceptualisations of pluralism, naturalism, the politics of the body, religion, secularism and his daring incorporation of contemporary neurobiology into political theory and analysis, have opened new paths for intellectual enquiry. Connolly has brought an American tradition of pragmatist political thinking into fruitful conversation with the best of contemporary continental European philosophy and (...)
     
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  48. Democracy and Pluralism: The Political Thought of William E. Connolly.Alan Finlayson (ed.) - 2009 - Routledge.
    William E. Connolly’s political theory forms a distinct and influential contribution to contemporary debates about the nature and prospects of democratic life in the twenty-first century. His original conceptualisations of pluralism, naturalism, the politics of the body, religion, secularism and his daring incorporation of contemporary neurobiology into political theory and analysis, have opened new paths for intellectual enquiry. Connolly has brought an American tradition of pragmatist political thinking into fruitful conversation with the best of contemporary continental European philosophy and (...)
     
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  49. Disease and Diagnosis Value-Dependent Realism / by William E. Stempsey.William E. Stempsey - 1999
  50.  27
    IRWIN, William. Seinfeld e a Filosofia: um livro sobre tudo e nada; tradução Marcos Malvazzi Leal, São Paulo: Madras, 2004.Ruan Pedro Gonçalves Moraes - 2016 - Cadernos Do Pet Filosofia 7 (14):95-103.
    Resenha da obra Seinfeld e a Filosofia: um livro sobre tudo e nada de William Irwin, na qual pretende demonstrar que uma série de comédia americana dos anos 1990 possui recursos e potencial para servir como ferramenta de discussão e aprendizado em Filosofia.
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