Results for 'William E. Montague'

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  1.  19
    The associability of CVC pairs.William E. Montague & Harold O. Kiess - 1968 - Journal of Experimental Psychology 78 (2p2):1.
  2. Category norms of verbal items in 56 categories A replication and extension of the Connecticut category norms.William F. Battig & William E. Montague - 1969 - Journal of Experimental Psychology 80 (3p2):1.
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  3.  16
    Forgetting and natural language mediation.William E. Montague, Jack A. Adams & Harold O. Kiess - 1966 - Journal of Experimental Psychology 72 (6):829.
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  4.  22
    Variation in reports of covert rehearsal and in STM produced by differential payoff.William E. Montague, William A. Hillix, Harold O. Kiess & Richard Harris - 1970 - Journal of Experimental Psychology 83 (2p1):249.
  5.  7
    Effects of coding strategy on perceptual memory.William E. Montague & Joseph S. Lappin - 1966 - Journal of Experimental Psychology 72 (5):777.
  6.  13
    Effect of irrelevant information on a complex auditory-discrimination task.William E. Montague - 1965 - Journal of Experimental Psychology 69 (3):230.
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  7.  15
    Natural language associability in paired-associate learning.Clinton B. Walker, William E. Montague & Alexander J. Wearing - 1970 - Journal of Experimental Psychology 84 (2):264.
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  8.  35
    Implicit speech: Mechanism in perceptual encoding?Charles W. Eriksen, Martin D. Pollack & William E. Montague - 1970 - Journal of Experimental Psychology 84 (3):502.
  9.  37
    Morality, Rules, and Consequences: A Critical Reader.Brad Hooker, Elinor Mason, Dale E. Miller, D. W. Haslett, Shelly Kagan, Sanford S. Levy, David Lyons, Phillip Montague, Tim Mulgan, Philip Pettit, Madison Powers, Jonathan Riley, William H. Shaw, Michael Smith & Alan Thomas (eds.) - 2000 - Rowman & Littlefield Publishers.
    What determines whether an action is right or wrong? Morality, Rules, and Consequences: A Critical Reader explores for students and researchers the relationship between consequentialist theory and moral rules. Most of the chapters focus on rule consequentialism or on the distinction between act and rule versions of consequentialism. Contributors, among them the leading philosophers in the discipline, suggest ways of assessing whether rule consequentialism could be a satisfactory moral theory. These essays, all of which are previously unpublished, provide students in (...)
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  10. The Ways of Knowing, or the Methods of Philosophy. By E. A. Burtt. [REVIEW]William Pepperell Montague - 1925 - International Journal of Ethics 36:315.
     
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  11.  13
    Review of William Pepperell Montague: The Ways of Knowing, or, the Methods of Philosophy[REVIEW]E. A. Burtt - 1926 - International Journal of Ethics 36 (3):315-317.
  12.  20
    Book Review:The Ways of Knowing, or the Methods of Philosophy. William Pepperell Montague[REVIEW]E. A. Burtt - 1926 - International Journal of Ethics 36 (3):315-.
  13.  24
    Belief Unbound, a Promethean Religion for the Modern World. By William Popperell Montague, Professor of Philosophy, Columbia University. (New Haven: Yale University Press; London: Humphrey Milford, Oxford University Press. 1930. Pp. 98. Price $1.50; 7s.). [REVIEW]Alfred E. Garvie - 1931 - Philosophy 6 (22):257-.
  14.  56
    A Companion to Cognitive Science.George Graham & William Bechtel (eds.) - 1998 - Blackwell.
    Part I: The Life of Cognitive Science:. William Bechtel, Adele Abrahamsen, and George Graham. Part II: Areas of Study in Cognitive Science:. 1. Analogy: Dedre Gentner. 2. Animal Cognition: Herbert L. Roitblat. 3. Attention: A.H.C. Van Der Heijden. 4. Brain Mapping: Jennifer Mundale. 5. Cognitive Anthropology: Charles W. Nuckolls. 6. Cognitive and Linguistic Development: Adele Abrahamsen. 7. Conceptual Change: Nancy J. Nersessian. 8. Conceptual Organization: Douglas Medin and Sandra R. Waxman. 9. Consciousness: Owen Flanagan. 10. Decision Making: J. Frank (...)
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  15.  58
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  16.  48
    Simplicity and Properties: A Reply to Morris: WILLIAM E. MANN.William E. Mann - 1986 - Religious Studies 22 (3-4):343-353.
    The doctrine of divine simplicity, the doctrine that God has no physical or metaphysical complexity whatsoever, is not a doctrine designed to induce immediate philosophical acquiescence. There are severe questions about its coherence. And even if those questions can be answered satisfactorily in favour of the doctrine, there remains the question why anyone should accept it. Thomas V. Morris raises both sorts of questions about a version of the doctrine which I have put forward. In the following pages I shall (...)
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  17.  14
    Facing the Planetary: Entangled Humanism and the Politics of Swarming.William E. Connolly - 2017 - Duke University Press.
    In _Facing the Planetary_ William E. Connolly expands his influential work on the politics of pluralization, capitalism, fragility, and secularism to address the complexities of climate change and to complicate notions of the Anthropocene. Focusing on planetary processes—including the ocean conveyor, glacier flows, tectonic plates, and species evolution—he combines a critical understanding of capitalism with an appreciation of how such nonhuman systems periodically change on their own. Drawing upon scientists and intellectuals such as Lynn Margulis, Michael Benton, Alfred North (...)
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  18.  40
    Why I Am Not a Secularist.William E. Connolly - 1999 - Univ of Minnesota Press.
    But in Why I Am Not a Secularist, distinguished political theorist William E. Connolly argues that secularism, although admirable in its pursuit of freedom and diversity, too often undercuts these goals through its narrow and intolerant ...
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  19. William Whewell's Theory of Scientific Method.William Whewell & Robert E. Butts - 1968 - University of Pittsburgh Press.
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  20. Identity, difference: democratic negotiations of political paradox.William E. Connolly - 1991 - Minneapolis, MN: University of Minnesota Press.
    In this foundational work in contemporary political theory, William Connolly makes a distinctive contribution to our understanding of the relationship between ...
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  21. Panpsychism.William E. Seager, Philip Goff & Sean Allen-Hermanson - 2022 - Stanford Encyclopedia of Philosophy.
    1 Non-reductive physicalists deny that there is any explanation of mentality in purely physical terms, but do not deny that the mental is entirely determined by and constituted out of underlying physical structures. There are important issues about the stability of such a view which teeters on the edge of explanatory reductionism on the one side and dualism on the other (see Kim 1998). 2 Save perhaps for eliminative materialism (see Churchland 1981 for a classic exposition). In fact, however, while.
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  22.  25
    Catholic bioethics and the gift of human life.William E. May - 2008 - Huntington, Ind.: Our Sunday Visitor.
    What the Church teaches and why on issues of euthanasia, invitro fertilization, genetic counseling, assisted suicide, living wills, persistent vegetative state, organ transplants, and more.
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  23.  25
    A world of becoming.William E. Connolly - 2011 - Durham, NC: Duke University Press.
    Complexity, agency, and time -- The vicissitudes of experience -- Belief, spirituality, and time -- The human predicament -- Capital flows, sovereign decisions, and world resonance machines -- The theorist and the seer.
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  24. Between radicalism and resignation: democratic theory in Habermas's Between Facts and Norms.William E. Scheuerman - 1999 - In Peter Dews (ed.), Habermas: a critical reader. Malden, Mass., USA: Blackwell. pp. 153--77.
     
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  25. Why not uncivil disobedience?William E. Scheuerman - 2022 - Critical Review of International Social and Political Philosophy 25 (7):980-999.
    An impressive body of recent literature posits that traditional notions of civil disobedience prevent us from properly considering potentially legitimate types of ‘uncivil’ political lawbreaking. When might uncivil (covert, legally evasive, morally offensive and potentially violent) lawbreaking prove normatively acceptable? If justifiable, what conditions should its practitioners be reasonably expected to meet? Despite some important insights, defenders of uncivil disobedience rely on a narrow and sometimes misleading view of civil disobedience, as previously practiced and theorized. Notwithstanding legitimate skepticism about Rawlsian (...)
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  26. Whistleblowing as civil disobedience.William E. Scheuerman - 2014 - Philosophy and Social Criticism 40 (7):609-628.
    The media hoop-la about Edward Snowden has obscured a less flashy yet more vital – and philosophically relevant – part of the story, namely the moral and political seriousness with which he acted to make the hitherto covert scope and scale of NSA surveillance public knowledge. Here I argue that we should interpret Snowden’s actions as meeting most of the demanding tests outlined in sophisticated political thinking about civil disobedience. Like Thoreau, Gandhi, King and countless other grass-roots activists, Snowden has (...)
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  27.  48
    The realist case for global reform.William E. Scheuerman - 2011 - Cambridge: Polity Press.
    Does a hard-headed realist approach to international politics necessarily involve scepticism towards progressive foreign policy initiatives and global reform? Should proponents of realism always be seen as morally complacent and politically combative? In this major reconsideration of the main figures of international political theory, Bill Scheuerman challenges conventional wisdom to reveal a neglected tradition of progressive realism with much to contribute to contemporary debates about international policy-making and world government. Far from seeing international reform as well-meaning but potentially irresponsible idealism, (...)
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  28.  11
    The End of Law: Carl Schmitt in the Twenty-First Century.William E. Scheuerman - 2019 - Rowman & Littlefield International.
    Scholarly and political interest in the controversial 20th Century German thinker Carl Schmitt has exploded in the last twenty years. This volume, focusing directly on Schmitt’s complex ideas about law, situates his views within broader debates about the rule of law and its fate, taking seriously his Nazi-era political and legal writings.
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  29.  19
    Pluralism.William E. Connolly - 2005 - Duke University Press.
    Over the past two decades, the renowned political theorist William E. Connolly has developed a powerful theory of pluralism as the basis of a territorial politics. In this concise volume, Connolly launches a new defense of pluralism, contending that it has a renewed relevance in light of pressing global and national concerns, including the war in Iraq, the movement for a Palestinian state, and the fight for gay and lesbian rights. Connolly contends that deep, multidimensional pluralism is the best (...)
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  30. Disease and Diagnosis Value-Dependent Realism / by William E. Stempsey.William E. Stempsey - 1999
  31.  29
    Lawful disorganization: The process underlying a schizophrenic syndrome.William E. Broen & Lowell H. Storms - 1966 - Psychological Review 73 (4):265-279.
  32. The terms of political discourse.William E. Connolly - 1974 - Princeton, NJ: Princeton University Press.
    William Connolly presents a lucid and concise defense of the thesis of "essentially contested concepts" that can well be read as a general introduction to political theory, as well as for its challenge to the prevailing understanding of political discourse. In Connolly's view, the language of politics is not a neutral medium that conveys ideas independently formed but an institutionalized structure of meanings that channels political thought and action in certain directions. In the new preface he pursues the implications (...)
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  33.  36
    Materialities of experience.William E. Connolly - 2010 - In Diana Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press.
  34.  57
    A critique of pure politics.William E. Connolly - 1997 - Philosophy and Social Criticism 23 (5):1-26.
    This essay examines lines of connection between disgust, the effect of disciplines upon such intensive appraisals, political action, and the shape of ethical responsiveness. Philosophies that espouse purity in moral ity or politics mask these lines of connection; they thereby disparage the sig nificance of techniques of the self to ethical and political life. Immanuel Kant and Hannah Arendt provide the two main figures through whom these themes are explored. Arendt and Kant are brought into relation with each other through (...)
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  35. Embodiment and the Perceptual Hypothesis.William E. S. McNeill - 2012 - Philosophical Quarterly 62 (247):569 - 591.
    The Perceptual Hypothesis is that we sometimes see, and thereby have non-inferential knowledge of, others' mental features. The Perceptual Hypothesis opposes Inferentialism, which is the view that our knowledge of others' mental features is always inferential. The claim that some mental features are embodied is the claim that some mental features are realised by states or processes that extend beyond the brain. The view I discuss here is that the Perceptual Hypothesis is plausible if, but only if, the mental features (...)
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  36. The best of all possible worlds.William E. Mann - 1991 - In Scott Charles MacDonald (ed.), Being and goodness: the concept of the good in metaphysics and philosophical theology. Ithaca, N.Y.: Cornell University Press. pp. 250--77.
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  37.  42
    Ethical Climate, Social Responsibility, and Earnings Management.William E. Shafer - 2015 - Journal of Business Ethics 126 (1):43-60.
    This study proposes and tests a model of the relations among corporate accountants’ perceptions of the ethical climate in their organization, the perceived importance of corporate ethics and social responsibility, and earnings management decisions. Based on a field survey of professional accountants employed by private industry in Hong Kong, we found that perceptions of the organizational ethical climate were significantly associated with belief in the importance of corporate ethics and responsibility. Belief in the importance of ethics and social responsibility was (...)
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  38.  13
    The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism.William E. Connolly - 2013 - Duke University Press.
    In _The Fragility of Things_, eminent theorist William E. Connolly focuses on several self-organizing ecologies that help to constitute our world. These interacting geological, biological, and climate systems, some of which harbor creative capacities, are depreciated by that brand of neoliberalism that confines self-organization to economic markets and equates the latter with impersonal rationality. Neoliberal practice thus fails to address the fragilities it exacerbates. Engaging a diverse range of thinkers, from Friedrich Hayek, Michel Foucault, Hesiod, and Immanuel Kant to (...)
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  39.  84
    Time deposits, dimensions, and fraud.William Barnett & Walter E. Block - 2008 - Journal of Business Ethics 88 (4):711-716.
    We stipulate, arguendo, that fractional-reserve-demand deposit banking is per se fraudulent. We ask whether or not time deposit banking can also be illicit, and answer in the positive, if there is a mismatch between the time dimensions of deposits and loans. To wit, if an intermediary borrows short and lends long.
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  40.  37
    Donald Trump meets Carl Schmitt.William E. Scheuerman - 2019 - Philosophy and Social Criticism 45 (9-10):1170-1185.
    By revisiting late-Weimar debates between Carl Schmitt and two left-wing critics, Otto Kirchheimer and Franz L Neumann, we can shed light on the surprising alliance of populist politics with key tenets of economic liberalism, an alliance that vividly manifests itself in the political figure and retrograde policies of Donald Trump. In the process, we can begin to fill a striking lacuna in recent scholarly literature on populism, namely its failure to pay proper attention to matters of political economy. We can (...)
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  41.  12
    The ethos of democratization.William E. Connolly - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: a critical reader. New York: Routledge. pp. 167--181.
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  42. Simplicity and Immutability in God.William E. Mann - 1983 - International Philosophical Quarterly 23 (3):267-276.
  43. Representationalism about consciousness.William E. Seager & David Bourget - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. New York: Wiley-Blackwell. pp. 261-276.
    A representationalist-friendly introduction to representationalism which covers a number of central problems and objections.
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  44.  42
    Seeing What You Want.William E. S. McNeill - 2015 - Consciousness and Cognition 36:554-564.
    There has been recent interest in the hypothesis that we can directly perceive some of each other’s mental features. One popular strategy for defending that hypothesis is to claim that some mental features are embodied in a way that makes them available to perception. Here I argue that this view would imply a particular limit on the kinds of mental feature that would be perceptible (§2). I sketch reasons for thinking that the view is not yet well-motivated (§3). And I (...)
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  45.  28
    Homo religiosus: The Soul of Bioethics.William E. Stempsey - 2021 - Journal of Medicine and Philosophy 46 (2):238-253.
    Although many of the pioneers of present-day bioethics came from religious and theological backgrounds, the recent controversy about the role of religion in bioethics has elicited much attention. Timothy Murphy would ban religion from bioethics altogether. Much of the ado hinges on conflicting understandings of just what bioethics is and just what religion is. This paper attempts to make more explicit how the fields of bioethics and religion have been understood in this context, and how they should not be understood. (...)
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  46.  45
    Between the Norm and the Exception: The Frankfurt School and the Rule of Law.William E. Scheuerman - 1997 - MIT Press.
    " -- Seyla Benhabib, Harvard University "Winner, 1996 Elaine and David Spitz Book Prize for the best book on liberal and democratic theory, Conference for the Study of Political Thought.
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  47.  21
    God, Modality, and Morality.William E. Mann - 2015 - New York: Oxford University Press USA.
    Suppose that God exists: what difference would that make to the world? The answer depends on the nature of God and the nature of the world. In this book, William E. Mann argues in one new and sixteen previously published essays for a modern interpretation of a traditional conception of God as a simple, necessarily existing, personal being. Divine simplicity entails that God has no physical composition or temporal stages; that there is in God no distinction between essence and (...)
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  48. The Visual Role of Objects' Facing Surfaces.William E. S. Mcneill - 2016 - Philosophy and Phenomenological Research 92 (2):411-431.
    It is often assumed that when we see common opaque objects in standard light this is in virtue of seeing their facing surfaces. Here I argue that we should reject that claim. Either we don't see objects' facing surfaces, or—if we hold on to the claim that we do see such things—it is at least not in virtue of seeing them that we see common opaque objects. I end by showing how this conclusion squares both with our intuitions and with (...)
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  49.  53
    Beyond Good and Evil.William E. Connolly - 1993 - Political Theory 21 (3):365-389.
    To be ashamed of one's immorality—that is a step on the staircase at whose end one is also ashamed of one's morality. Friedrich Nietzsche.
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  50.  22
    The Metaphysics of Theism: Aquinas’s Natural Theology in Summa Contra Gentiles I.William E. Mann - 1999 - Philosophical Review 108 (1):139.
    This excellent book is a revision of Kretzmann’s Wilde Lectures in Comparative and Natural Religion delivered at Oxford in 1994. As the subtitle suggests, the book is a study of book 1 of Aquinas’s Summa contra gentiles. Kretzmann envisions the book as the first in a trilogy on SCG, with one volume devoted to each of SCG’s first three books.
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