Results for 'William E. Roweton'

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  1.  13
    Effects of preresponse interval, postinformative feedback interval, and problem difficulty on the identification of concepts.William E. Roweton & Gary A. Davis - 1968 - Journal of Experimental Psychology 78 (4p1):642.
  2.  35
    Book Review Section 2. [REVIEW]David Nyberg, James Palermo, Robert J. Skovira, James Leon, Jerome F. Megna, John W. Myers, Ruth W. Bauer, Spencer J. Maxcy, William E. Roweton, Robert Paul Craig, Paul A. Wagner, Cynthia Porter-Gehrie, David B. Gustavson & Royal T. Fruehling - 1980 - Educational Studies 10 (4):423-446.
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  3.  55
    Book Review Section 3. [REVIEW]Phillip L. Smith, Lawrence D. Klein, Kristin Egelhof, Neela Trivedi, Mary P. Hoy, Harold J. Frantz, J. Theodore Klein, Phillip H. Steedman, William E. Roweton, Mary Jeanne Munroe, Larry Janes, Beverly Lindsay, Ellen Hay Schiller, Paul Albert Emoungu, F. Michael Perko, Susan Frissell, Stephen K. Miller, Samuel M. Vinocur, Fred D. Gilbert Jr, Elizabeth Sherman Swing & Gerald A. Postiglione - 1981 - Educational Studies 12 (4):483-514.
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  4.  37
    Book Review Section 2. [REVIEW]Richard A. Brosio, Ann Franklin, Erskine S. Dottin, David Slive, Milton K. Reimer, Thomas A. Brindley, F. C. Rankine, Stephen K. Miller, Clifford A. Hardy, Roy L. Cox, John T. Zepper, Paul W. Beals, William E. Roweton, Cheryl G. Kasson, George W. Bright & Robert Newton Barger - 1981 - Educational Studies 12 (3):328-349.
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  5.  24
    Book Review Section 2. [REVIEW]Jack K. Campbell, William H. Young, James Palermo, Hilary E. Bender, William E. Roweton, William M. Bart, Dana T. Elmore, Ralph J. Erickson, William H. Schubert, Robert Paul Craig & Cynthia Porter-Gehrie - 1977 - Educational Studies 8 (3):285-309.
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  6. Tom Paine, der Taufpate Amerikas.William E. Woodward - 1945 - Salzburg,: Festungsverlag.
     
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  7.  3
    The Serial Killer was (Cognitively) Framed.William E. Deal - 2010-09-24 - In Fritz Allhoff & S. Waller (eds.), Serial Killers ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 153–165.
    This chapter contains sections titled: Serial Killers, Real and Imagined Dexter Gacy Are Serial Killers Morally Responsible? Moral Responsibility: Emotions and Cognitive Frames.
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  8.  5
    Tom Paine: America's godfather, 1737-1809.William E. Woodward - 1945 - Westport, Conn.,: Greenwood Press.
  9. VII The significance of Shaftesbury in English speculation.William E.) Alderman - 1923
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  10.  10
    Agency, Conflicts of Interest, and Creditors' Committees.William E. Lawson - forthcoming - The Ruffin Series in Business Ethics:204-212.
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  11. Panpsychism.William E. Seager, Philip Goff & Sean Allen-Hermanson - 2022 - Stanford Encyclopedia of Philosophy.
    1 Non-reductive physicalists deny that there is any explanation of mentality in purely physical terms, but do not deny that the mental is entirely determined by and constituted out of underlying physical structures. There are important issues about the stability of such a view which teeters on the edge of explanatory reductionism on the one side and dualism on the other (see Kim 1998). 2 Save perhaps for eliminative materialism (see Churchland 1981 for a classic exposition). In fact, however, while.
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  12. Embodiment and the Perceptual Hypothesis.William E. S. McNeill - 2012 - Philosophical Quarterly 62 (247):569 - 591.
    The Perceptual Hypothesis is that we sometimes see, and thereby have non-inferential knowledge of, others' mental features. The Perceptual Hypothesis opposes Inferentialism, which is the view that our knowledge of others' mental features is always inferential. The claim that some mental features are embodied is the claim that some mental features are realised by states or processes that extend beyond the brain. The view I discuss here is that the Perceptual Hypothesis is plausible if, but only if, the mental features (...)
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  13.  21
    Catholic bioethics and the gift of human life.William E. May - 2008 - Huntington, Ind.: Our Sunday Visitor.
    What the Church teaches and why on issues of euthanasia, invitro fertilization, genetic counseling, assisted suicide, living wills, persistent vegetative state, organ transplants, and more.
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  14. The Visual Role of Objects' Facing Surfaces.William E. S. Mcneill - 2016 - Philosophy and Phenomenological Research 92 (2):411-431.
    It is often assumed that when we see common opaque objects in standard light this is in virtue of seeing their facing surfaces. Here I argue that we should reject that claim. Either we don't see objects' facing surfaces, or—if we hold on to the claim that we do see such things—it is at least not in virtue of seeing them that we see common opaque objects. I end by showing how this conclusion squares both with our intuitions and with (...)
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  15. Expressions, Looks and Others' Minds.William E. S. McNeill - forthcoming - In Matthew Parrott & Anita Avramides (eds.), Other Minds. Oxford: Oxford University Press.
    We can know some things about each others' mental lives. The view that some of this knowledge is genuinely perceptual is getting traction. But the idea that we can see any of each others' mental states themselves - the Simple Perceptual Hypothesis - remains unpopular. Very often the view that we can perceptually know, for example, that James is angry, is thought to depend either on our awareness of James' expression or on the way James appears - versions of what (...)
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  16. Identity, difference: democratic negotiations of political paradox.William E. Connolly - 1991 - Minneapolis, MN: University of Minnesota Press.
    In this foundational work in contemporary political theory, William Connolly makes a distinctive contribution to our understanding of the relationship between ...
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  17.  54
    Resentment and Impartiality.William E. Young - 2010 - Southern Journal of Philosophy 36 (1):103-130.
  18. Why not uncivil disobedience?William E. Scheuerman - 2022 - Critical Review of International Social and Political Philosophy 25 (7):980-999.
    An impressive body of recent literature posits that traditional notions of civil disobedience prevent us from properly considering potentially legitimate types of ‘uncivil’ political lawbreaking. When might uncivil (covert, legally evasive, morally offensive and potentially violent) lawbreaking prove normatively acceptable? If justifiable, what conditions should its practitioners be reasonably expected to meet? Despite some important insights, defenders of uncivil disobedience rely on a narrow and sometimes misleading view of civil disobedience, as previously practiced and theorized. Notwithstanding legitimate skepticism about Rawlsian (...)
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  19.  77
    Seeing What You Want.William E. S. McNeill - 2015 - Consciousness and Cognition 36:554-564.
    There has been recent interest in the hypothesis that we can directly perceive some of each other’s mental features. One popular strategy for defending that hypothesis is to claim that some mental features are embodied in a way that makes them available to perception. Here I argue that this view would imply a particular limit on the kinds of mental feature that would be perceptible (§2). I sketch reasons for thinking that the view is not yet well-motivated (§3). And I (...)
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  20. Representationalism about consciousness.William E. Seager & David Bourget - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell. pp. 261-276.
    A representationalist-friendly introduction to representationalism which covers a number of central problems and objections.
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  21. Inferentialism and our knowledge of others’ minds.William E. S. McNeill - 2015 - Philosophical Studies 172 (6):1435-1454.
    Our knowledge of each others’ mental features is sometimes epistemically basic or non-inferential. The alternative to this claim is Inferentialism, the view that such knowledge is always epistemically inferential. Here, I argue that Inferentialism is not plausible. My argument takes the form of an inference to the best explanation. Given the nature of the task involved in recognizing what mental features others have on particular occasions, and our capacity to perform that task, we should not expect always to find good (...)
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  22.  37
    Why I Am Not a Secularist.William E. Connolly - 1999 - Univ of Minnesota Press.
    But in Why I Am Not a Secularist, distinguished political theorist William E. Connolly argues that secularism, although admirable in its pursuit of freedom and diversity, too often undercuts these goals through its narrow and intolerant ...
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  23.  22
    A world of becoming.William E. Connolly - 2011 - Durham, NC: Duke University Press.
    Complexity, agency, and time -- The vicissitudes of experience -- Belief, spirituality, and time -- The human predicament -- Capital flows, sovereign decisions, and world resonance machines -- The theorist and the seer.
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  24.  9
    Facing the Planetary: Entangled Humanism and the Politics of Swarming.William E. Connolly - 2017 - Duke University Press.
    In _Facing the Planetary_ William E. Connolly expands his influential work on the politics of pluralization, capitalism, fragility, and secularism to address the complexities of climate change and to complicate notions of the Anthropocene. Focusing on planetary processes—including the ocean conveyor, glacier flows, tectonic plates, and species evolution—he combines a critical understanding of capitalism with an appreciation of how such nonhuman systems periodically change on their own. Drawing upon scientists and intellectuals such as Lynn Margulis, Michael Benton, Alfred North (...)
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  25.  97
    The terms of political discourse.William E. Connolly - 1974 - Princeton, NJ: Princeton University Press.
    William Connolly presents a lucid and concise defense of the thesis of "essentially contested concepts" that can well be read as a general introduction to political theory, as well as for its challenge to the prevailing understanding of political discourse. In Connolly's view, the language of politics is not a neutral medium that conveys ideas independently formed but an institutionalized structure of meanings that channels political thought and action in certain directions. In the new preface he pursues the implications (...)
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  26.  50
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  27. Whistleblowing as civil disobedience.William E. Scheuerman - 2014 - Philosophy and Social Criticism 40 (7):609-628.
    The media hoop-la about Edward Snowden has obscured a less flashy yet more vital – and philosophically relevant – part of the story, namely the moral and political seriousness with which he acted to make the hitherto covert scope and scale of NSA surveillance public knowledge. Here I argue that we should interpret Snowden’s actions as meeting most of the demanding tests outlined in sophisticated political thinking about civil disobedience. Like Thoreau, Gandhi, King and countless other grass-roots activists, Snowden has (...)
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  28.  41
    The realist case for global reform.William E. Scheuerman - 2011 - Cambridge: Polity Press.
    Does a hard-headed realist approach to international politics necessarily involve scepticism towards progressive foreign policy initiatives and global reform? Should proponents of realism always be seen as morally complacent and politically combative? In this major reconsideration of the main figures of international political theory, Bill Scheuerman challenges conventional wisdom to reveal a neglected tradition of progressive realism with much to contribute to contemporary debates about international policy-making and world government. Far from seeing international reform as well-meaning but potentially irresponsible idealism, (...)
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  29. Does traditional aesthetics rest on a mistake?William E. Kennick - 1958 - Mind 67 (267):317-334.
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  30.  11
    Pluralism.William E. Connolly - 2005 - Duke University Press.
    Over the past two decades, the renowned political theorist William E. Connolly has developed a powerful theory of pluralism as the basis of a territorial politics. In this concise volume, Connolly launches a new defense of pluralism, contending that it has a renewed relevance in light of pressing global and national concerns, including the war in Iraq, the movement for a Palestinian state, and the fight for gay and lesbian rights. Connolly contends that deep, multidimensional pluralism is the best (...)
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  31.  87
    Values and the Perceived Importance of Ethics and Social Responsibility: The U.S. versus China.William E. Shafer, Kyoko Fukukawa & Grace Meina Lee - 2007 - Journal of Business Ethics 70 (3):265-284.
    This study examines the effects of nationality (U.S. vs. China) and personal values on managers’ responses to the Perceived Role of Ethics and Social Responsibility (PRESOR) scale. Evidence that China’s transition to a socialist market economy has led to widespread business corruption, led us to hypothesize that People’s Republic of China (PRC) managers would believe less strongly in the importance of ethical and socially responsible business conduct. We also hypothesized that after controlling for national differences, managers’ personal values (more specifically, (...)
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  32. The 'intrinsic nature' argument for panpsychism.William E. Seager - 2006 - Journal of Consciousness Studies 13 (10-11):129-145.
    Strawson’s case in favor of panpsychism is at heart an updated version of a venerable form of argument I’ll call the ‘intrinsic nature’ argument. It is an extremely interesting argument which deploys all sorts of high caliber metaphysical weaponry (despite the ‘down home’ appeals to common sense which Strawson frequently makes). The argument is also subtle and intricate. So let’s spend some time trying to articulate its general form.
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  33. On what a text is and how it means.William E. Tolhurst - 1979 - British Journal of Aesthetics 19 (1):3-14.
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  34. Rationality and the Ends of Humean Action.William E. Young - 1992 - Dissertation, University of Notre Dame
    Philosophical tradition sharply distinguishes the conditions under which belief and action are reasonable. This dissertation examines one attempt to sustain this division, namely, the Humean analysis of practical reasons. The Humean analysis divides practical reasons into end and means. The former concerns what one should pursue as goal. The latter, what one should do to realize one's ends. Humeans argue that end reasons are not subject to the conditions of reasonable belief. Since end reasons pick out what has value for (...)
     
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  35.  33
    Does God Have a Nature?William E. Mann - 1982 - Philosophy and Phenomenological Research 42 (4):625-630.
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  36.  35
    Ethical Climate, Social Responsibility, and Earnings Management.William E. Shafer - 2015 - Journal of Business Ethics 126 (1):43-60.
    This study proposes and tests a model of the relations among corporate accountants’ perceptions of the ethical climate in their organization, the perceived importance of corporate ethics and social responsibility, and earnings management decisions. Based on a field survey of professional accountants employed by private industry in Hong Kong, we found that perceptions of the organizational ethical climate were significantly associated with belief in the importance of corporate ethics and responsibility. Belief in the importance of ethics and social responsibility was (...)
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  37.  63
    Recent Theories of Civil Disobedience: An Anti‐Legal Turn?William E. Scheuerman - 2015 - Journal of Political Philosophy 23 (4):427-449.
  38.  59
    Carl Schmitt: The End of Law.William E. Scheuerman - 1999 - Rowman & Littlefield Publishers.
    This is the first full-length study in English of twentieth-century Germany's most influential authoritarian right-wing political theorist, Carl Schmitt, that focuses on the central place of his attack on the liberal rule of law. This is also the first book in any language to devote substantial attention to Schmitt's subterranean influence on some of the most important voices in political thought in the United States after 1945.
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  39.  12
    The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism.William E. Connolly - 2013 - Duke University Press.
    In _The Fragility of Things_, eminent theorist William E. Connolly focuses on several self-organizing ecologies that help to constitute our world. These interacting geological, biological, and climate systems, some of which harbor creative capacities, are depreciated by that brand of neoliberalism that confines self-organization to economic markets and equates the latter with impersonal rationality. Neoliberal practice thus fails to address the fragilities it exacerbates. Engaging a diverse range of thinkers, from Friedrich Hayek, Michel Foucault, Hesiod, and Immanuel Kant to (...)
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  40. Galerie d zeigt europäische Avantgarde: Ausstellung in der Schwanenhalle des Römers zu Frankfurt am Main vom 9. juli bis zum 11. August 1963..William E. Simmat - 1963 - [Frankfurt am Main: Druckerei Hugo Hassmüller.
     
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  41.  69
    The Natural Law Doctrine of Francis Suarez.William E. May - 1984 - New Scholasticism 58 (4):409-423.
  42.  23
    The Reality of Matter in the Metaphysics of Bergson.William E. May - 1970 - International Philosophical Quarterly 10 (4):611-642.
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  43.  36
    Between the Norm and the Exception: The Frankfurt School and the Rule of Law.William E. Scheuerman - 1997 - MIT Press.
    " -- Seyla Benhabib, Harvard University "Winner, 1996 Elaine and David Spitz Book Prize for the best book on liberal and democratic theory, Conference for the Study of Political Thought.
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  44.  21
    Homo religiosus: The Soul of Bioethics.William E. Stempsey - 2021 - Journal of Medicine and Philosophy 46 (2):238-253.
    Although many of the pioneers of present-day bioethics came from religious and theological backgrounds, the recent controversy about the role of religion in bioethics has elicited much attention. Timothy Murphy would ban religion from bioethics altogether. Much of the ado hinges on conflicting understandings of just what bioethics is and just what religion is. This paper attempts to make more explicit how the fields of bioethics and religion have been understood in this context, and how they should not be understood. (...)
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  45.  25
    Lawful disorganization: The process underlying a schizophrenic syndrome.William E. Broen & Lowell H. Storms - 1966 - Psychological Review 73 (4):265-279.
  46.  31
    Donald Trump meets Carl Schmitt.William E. Scheuerman - 2019 - Philosophy and Social Criticism 45 (9-10):1170-1185.
    By revisiting late-Weimar debates between Carl Schmitt and two left-wing critics, Otto Kirchheimer and Franz L Neumann, we can shed light on the surprising alliance of populist politics with key tenets of economic liberalism, an alliance that vividly manifests itself in the political figure and retrograde policies of Donald Trump. In the process, we can begin to fill a striking lacuna in recent scholarly literature on populism, namely its failure to pay proper attention to matters of political economy. We can (...)
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  47. Hans Morgenthau: realism and beyond.William E. Scheuerman - 2009 - Malden, MA: Polity Press.
    The ideas of Hans Morgenthau dominated the study of international politics in the United States for many decades. He was the leading representative of Realist international relations theory in the last century and his work remains hugely influential in the field. In this engaging and accessible new study of his work, William E. Scheuerman provides a comprehensive and illuminating introduction to Morgenthau’s ideas, and assesses their significance for political theory and international politics. Scheuerman shows Morgenthau to be an uneasy (...)
     
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  48.  98
    Divine Simplicity.William E. Mann - 1982 - Religious Studies 18 (4):451 - 471.
    In The City of God, XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ (quod habet hoc est). We may take this as a slogan for the Doctrine of Divine Simplicity (DDS), a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless (...)
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  49.  37
    Effects of materiality, risk, and ethical perceptions on fraudulent reporting by financial executives.William E. Shafer - 2002 - Journal of Business Ethics 38 (3):243 - 262.
    This paper examines fraudulent financial reporting within the context of Jones' (1991) ethical decision making model. It was hypothesized that quantitative materiality would influence judgments of the ethical acceptability of fraud, and that both materiality and financial risk would affect the likelihood of committing fraud. The results, based on a study of CPAs employed as senior executives, provide partial support for the hypotheses. Contrary to expectations, quantitative materiality did not influence ethical judgments. ANCOVA results based on participants' estimates of the (...)
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  50. Emotional introspection.William E. Seager - 2002 - Consciousness and Cognition 11 (4):666-687.
    One of the most vivid aspects of consciousness is the experience of emotion, yet this topic is given relatively little attention within consciousness studies. Emotions are crucial, for they provide quick and motivating assessments of value, without which action would be misdirected or absent. Emotions also involve linkages between phenomenal and intentional consciousness. This paper examines emotional consciousness from the standpoint of the representational theory of consciousness . Two interesting developments spring from this. The first is the need for the (...)
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