Results for 'William E. Stempsey'

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  1. Disease and Diagnosis Value-Dependent Realism / by William E. Stempsey.William E. Stempsey - 1999
     
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  2. L'averroismo di Neal W. Gilbert e di William F. Edwards.G. E. G. E. - 1961 - Giornale Critico Della Filosofia Italiana 15:539.
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  3.  23
    Hope for Health and Health Care.William E. Stempsey - 2015 - Medicine, Health Care and Philosophy 18 (1):41-49.
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  4. Disease and Diagnosis Value-Dependent Realism.William E. Stempsey - 2000
     
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  5.  79
    Emerging Medical Technologies and Emerging Conceptions of Health.William E. Stempsey - 2006 - Theoretical Medicine and Bioethics 27 (3):227-243.
    Using ideas gleaned from the philosophy of technology of Martin Heidegger and Hans Jonas and the philosophy of health of Georges Canguilhem, I argue that one of the characteristics of emerging medical technologies is that these technologies lead to new conceptions of health. When technologies enable the body to respond to more and more challenges of disease, we thus establish new norms of health. Given the continued development of successful technologies, we come to expect more and more that our bodies (...)
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  6.  99
    A Pathological View of Disease.William E. Stempsey - 2000 - Theoretical Medicine and Bioethics 21 (4):321-330.
    This paper is a response to Christopher Boorse's recent defense of hisBiostatistical Theory (BST) of health and disease. Boorse maintains that hisconcept of theoretical health and disease reflects the ``consideredusage of pathologists.'' I argue that pathologists do not use ``disease'' inthe purely theoretical way that is required by the BST. Pathology does notdraw a sharp distinction between theoretical and practical aspects ofmedicine. Pathology does not even need a theoretical concept of disease. Itsfocus is not theoretical, but practical; pathology's goal is (...)
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  7.  15
    Bioethics Needs Religion.William E. Stempsey - 2012 - American Journal of Bioethics 12 (12):17-18.
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  8.  41
    Religion and Bioethics: Can We Talk? [REVIEW]William E. Stempsey - 2011 - Journal of Bioethical Inquiry 8 (4):339-350.
    Religious voices were important in the early days of the contemporary field of bioethics but have now become decidedly less prominent. This is unfortunate because religious elements are essential parts of the most foundational aspects of bioethics. The problem is that there is an incommensurability between religious language and languages of public discourse such as the “public reason” of John Rawls. To eliminate what is unique in religious language is to lose something essential. This paper examines the reasons for the (...)
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  9.  27
    Philosophy of Medicine is What Philosophers of Medicine Do.William E. Stempsey - 2008 - Perspectives in Biology and Medicine 51 (3):379-391.
  10.  95
    Clinical Reasoning: New Challenges.William E. Stempsey - 2009 - Theoretical Medicine and Bioethics 30 (3):173-179.
    This article is an introduction to a special issue of Theoretical Medicine and Bioethics on clinical reasoning. Clinical reasoning encompasses the gamut of thinking about clinical medical practice—the evaluation and management of patients’ medical problems. Theories of clinical reasoning may be normative or descriptive; that is, they may offer recommendations on how clinicians ought to think or they may simply attempt to describe how clinicians actually do think. This article briefly surveys these approaches in order to show the complexity of (...)
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  11.  17
    The Role of Religion in the Debate About Physician-Assisted Dying.William E. Stempsey - 2010 - Medicine, Health Care and Philosophy 13 (4):383-387.
    This paper explores the role of religious belief in public debate about physician-assisted dying and argues that the role is essential because any discussion about the way we die raises the deepest questions about the meaning of human life and death. For religious people, such questions are essentially religious ones, even when the religious elements are framed in secular political or philosophical language. The paper begins by reviewing some of the empirical data about religious belief and practice in the United (...)
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  12.  10
    The Geneticization of Diagnostics.William E. Stempsey - 2005 - Medicine, Health Care and Philosophy 9 (2):193-200.
    “Geneticization” is a term used to describe the ways in which the science of genetics is influencing society at large and medicine in particular; it has important implications for the process of diagnostics. Because genetic diagnostics produces knowledge about genetic disease and predisposition to disease, it is essentially influenced by these innovations in the disease concept. In this paper, I argue that genetic diagnostics presents new ethical challenges not because the diagnostic process or method in genetic diagnostics is ethically different (...)
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  13.  27
    The Philosophy of Medicine: Development of a Discipline. [REVIEW]William E. Stempsey - 2004 - Medicine, Health Care and Philosophy 7 (3):243-251.
    This paper is a criticalexamination of the development of thephilosophy of medicine as a discipline. Ithighlights two major themes in the contemporarydebate about the philosophy of medicine: thescope of the discipline and the relation of thediscipline to its cognate disciplines. A broadview of the philosophy of medicine is defendedand the philosophy of medicine is seen as aphilosophical sub-discipline. These viewsdepend in important ways on three factors: ageneral metaphysical world view, particularunderstandings of the cognate disciplines, andthe perspective from which one asks (...)
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  14.  48
    Miracles and the Limits of Medical Knowledge.William E. Stempsey - 2002 - Medicine, Health Care and Philosophy 5 (1):1 - 9.
    In considering whether medical miracles occur, the limits of epistemology bring us to confront our metaphysical worldview of medicine and nature in general. This raises epistemological questions of a higher order. David Hume’s understanding of miracles as violations of the laws of nature assumes that nature is completely regular, whereas doctrines such as C. S. Peirce’s "tychism" hold that there is an element of absolute chance in the workings of the universe. Process philosophy gives yet another view of the working (...)
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  15.  20
    The Quarantine of Philosophy in Medical Education: Why Teaching the Humanities May Not Produce Humane Physicians.William E. Stempsey - 1999 - Medicine, Health Care and Philosophy 2 (1):3-9.
    Patients increasingly see physicians not as humane caregivers but as unfeeling technicians. The study of philosophy in medical school has been proposed to foster critical thinking about one's assumptions, perspectives and biases, encourage greater tolerance toward the ideas of others, and cultivate empathy. I suggest that the study of ethics and philosophy by medical students has failed to produce the humane physicians we seek because of the way the subject matter is quarantined in American medical education. First, the liberal arts (...)
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  16.  30
    A New Stoic: The Wise Patient.William E. Stempsey - 2004 - Journal of Medicine and Philosophy 29 (4):451 – 472.
    It is common to talk of wise physicians, but not so common to talk of wise patients. "Patient" is a word derived from the Latin patior - "to suffer," but also "to let be." Suffering has been the universal lot of humanity, and medicine rightly tries to relieve suffering. Medical progress, like all technological progress, leads us more and more to hope that we can control our fate. However, we do well to ask whether our attempts to control our fate (...)
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  17.  44
    Plato and Holistic Medicine.William E. Stempsey - 2001 - Medicine, Health Care and Philosophy 4 (2):201-209.
    Popular visions of holistic health and holistic medicine are not so much reactions to perceived excesses of technological medicine as they are visions of the good life itself and how to attain it. This paper attempts to clarify some of the concepts associated with holistic health and medicine. The particular vision of holistic health presented here is well exemplified in the writings of Plato. First, I examine the scientific concept of holism and argue that, while medicine is inadequately characterized by (...)
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  18.  10
    Medical Humanities and Philosophy: Is the Universe Expanding or Contracting? [REVIEW]William E. Stempsey - 2007 - Medicine, Health Care and Philosophy 10 (4):373-383.
    The question of whether the universe is expanding or contracting serves as a model for current questions facing the medical humanities. The medical humanities might aptly be described as a metamedical multiverse encompassing many separate universes of discourse, the most prominent of which is probably bioethics. Bioethics, however, is increasingly developing into a new interdisciplinary discipline, and threatens to engulf the other medical humanities, robbing them of their own distinctive contributions to metamedicine. The philosophy of medicine considered as a distinct (...)
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  19.  73
    Lisa A. Eckenwiler and Felicia G. Cohn (Eds.): The Ethics of Bioethics: Mapping the Moral Landscape.William E. Stempsey - 2008 - Theoretical Medicine and Bioethics 29 (2):121-124.
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  20.  2
    Death and the Paradox of Blessing and Burden.William E. Stempsey - 2013 - Theoretical and Applied Ethics 2 (1):115-119.
    Hans Jonas argued that death is both a blessing and a burden, basing his argument on an evolutionary viewpoint. He highlighted the paradox that life carries the burden of death within itself. Daniel Callahan responded that Jonas’s failure to fully appreciate the value of life shows the deficiency of using evolution to explain how death could be a blessing for individuals. Jazmine Gabriel now convincingly defends Jonas against Callahan’s charges, showing that Jonas’s commitment to fight against the Nazis, his attack (...)
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  21.  16
    Medical Humanities: Introduction to the Theme. [REVIEW]William E. Stempsey - 2007 - Medicine, Health Care and Philosophy 10 (4):359-361.
    The Twentieth European Conference on Philosophy of Medicine and Health Care was held in Helsinki, Finland, in August 2006 and highlighted the theme “Medicine, Philosophy and the Humanities.” The four papers in this thematic section are developed from presentations made at that conference.They are the work of physicians and philosophers and present fundamentally philosophical reflections on the medical humanities. The authors show that philosophy offers both a substantial way of humanizing the theory and practice of medicine and a way to (...)
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  22. Letters From a Tutor to His Pupils [Ed. By E.C.].William Jones & C. E. - 1863
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  23.  15
    Three Modernists: Alfred Loisy, George Tyrrell, William L. Sullivan. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 22 (1):153-153.
    Ratté has provided a sympathetic but mildly critical account of the leading French, English, and American precipitators of the Modernist crisis in the Catholic Church, a crisis which floated to the surface just before the turn of the century with Loisy's L'Evangile et l'Eglise and reached its climax in its condemnation by Pius X in his 1907 Encyclical, Pascendi Dominici Gregis. Ratté treats each of the individuals separately by means of what can be styled an intellectual biography interwoven with the (...)
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  24.  4
    The Archons of Athens in the Hellenistic Age. By William Bell Dinsmoor. Pp. Xviii + 367; 4 Illustrations. Cambridge, Mass.: Harvard University Press, 1931. [REVIEW]J. W. E. - 1933 - Journal of Hellenic Studies 53 (1):145-145.
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  25.  30
    On the Text of the Papyrus Fragment of the Phaedo Notes on Greek Manuscripts in Italian Libraries, by Thomas William Allen. London: Nutt. 1890. 3s. 6d. [REVIEW]M. T. E. - 1891 - The Classical Review 5 (08):387-.
  26.  15
    The Tractatus de Successivis Attributed to William Ockham. [REVIEW]A. M. E. - 1944 - Journal of Philosophy 41 (21):584-585.
  27.  83
    Readings in the Philosophy of Man. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 21 (2):390-390.
    Twenty-nine philosophers from Plato to William Luijpen are represented by selections varying from three to twenty-two pages in length. The selections and their proportions are simply too idiosyncratic. Why should Stephen Strasser get twenty-two pages while Plato, Aquinas, Descartes, and Hume manage only twenty-nine total pages among the four of them? Most of the classical philosophers are represented by mere snippets; Kant is high man with fifteen pages of text—and even these are broken up into seven sections. The issue (...)
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  28.  33
    Atomism in England From Hariot to Newton. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 21 (4):753-753.
    In the Preface, Kargon states the two objectives of this monograph in the history of science: "First, I wish to bring to the attention of historians of science the existence and importance of two circles of natural philosophers which played an important role in the history of atomism. Secondly, I wish to trace the evolution of atomism and illustrate the mechanism of its establishment in England in the latter seventeenth century. In doing so, I will re-evaluate the contributions of four (...)
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  29.  28
    Commentary on the Nichomachean Ethics. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (4):803-803.
    The joy at seeing another of Thomas' historically and doctrinally important Commentaries on Aristotle translated into English is somewhat dampened by the prodigality of this edition. The translator's introduction is printed in both volumes, and, in a way which suggests that some mystical significance was attached to reaching 1,000 pages, 56 identical pages of bibliography and index are printed in each volume. Litzinger has included his translation of what he takes to be William of Moerbeke's Latin translation of Aristotle's (...)
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  30.  25
    Boston Studies in the Philosophy of Science, II. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (4):820-821.
    Dedicated to Philipp Frank and containing introductory greetings to Frank by some of his more illustrious pupils and colleagues, the essays in this volume cover the proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964. The essays deal with most of the important problems in the philosophy of science from physics to the biological sciences and psychology, and include approaches from diverse traditions: Whiteheadian, Scientific Realism, Thomistic, Phenomenological, as well as historical approaches. High points were McMullin's "From Matter (...)
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  31.  17
    Faith and the Philosophers. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 18 (4):781-781.
    This is a collection of papers, responses, and discussions that took place among philosophers and theologians of all persuasions at a conference held at Princeton. The lead papers are given by H. H. Price, William Alston, Alasdair MacIntyre, and Brand Blanshard on the respective topics of Religious Experience, Psychological Explanation of Religious Belief, the Compatibility of Understanding and Belief, and Irrationalism in Theology. The discussion of irrationalism begins with Blanshard's indictment of Barth and Barthian-style Theology, and provokes sharp responses (...)
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  32.  15
    Chapters in the History of New Testament Textual Criticism. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 18 (3):587-588.
    Volume IV in the series "New Testament Tools and Studies" edited by Metzger, this book is chiefly a collection of essays that he has produced in the last fifteen years. Thoroughly scholarly and impeccably objective, the book contains chapters on the Lucianic recension of the Greek Bible, the Caesarean text of the Gospels, and Old Slavonic version of the Bible, Tatian's Diatessaron and a Persian Harmony of the Gospels, recent Spanish contributions to the textual criticism of the New Testament, trends (...)
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  33. William E.William E. Connolly - 2007 - Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the (...)
     
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  34. William E. Connolly: Democracy, Pluralism & Political Theory.William E. Connolly - 2007 - Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the (...)
     
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  35.  16
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  36.  18
    Simplicity and Properties: A Reply to Morris: WILLIAM E. MANN.William E. Mann - 1986 - Religious Studies 22 (3-4):343-353.
    The doctrine of divine simplicity, the doctrine that God has no physical or metaphysical complexity whatsoever, is not a doctrine designed to induce immediate philosophical acquiescence. There are severe questions about its coherence. And even if those questions can be answered satisfactorily in favour of the doctrine, there remains the question why anyone should accept it. Thomas V. Morris raises both sorts of questions about a version of the doctrine which I have put forward. In the following pages I shall (...)
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  37.  20
    William E. Connolly, A World of Becoming. [REVIEW]Alexander Karolis - 2012 - Critical Horizons 13 (1):138 - 141.
    William E. Connolly, A World of Becoming Content Type Journal Article Category Book Review Pages 138-141 Authors Alexander C. Karolis, School of Philosophy, Research School of Social Sciences, Australian National University Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
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  38. William E. Connolly: Democracy, Pluralism and Political Theory.Samuel A. Chambers & Terrell Carver (eds.) - 2008 - Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory – through his critical challenges to the (...)
     
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  39. Democracy and Pluralism: The Political Thought of William E. Connolly.Alan Finlayson (ed.) - 2009 - Routledge.
    William E. Connolly’s political theory forms a distinct and influential contribution to contemporary debates about the nature and prospects of democratic life in the twenty-first century. His original conceptualisations of pluralism, naturalism, the politics of the body, religion, secularism and his daring incorporation of contemporary neurobiology into political theory and analysis, have opened new paths for intellectual enquiry. Connolly has brought an American tradition of pragmatist political thinking into fruitful conversation with the best of contemporary continental European philosophy and (...)
     
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  40. Democracy and Pluralism: The Political Thought of William E. Connolly.Alan Finlayson (ed.) - 2012 - Routledge.
    William E. Connolly’s political theory forms a distinct and influential contribution to contemporary debates about the nature and prospects of democratic life in the twenty-first century. His original conceptualisations of pluralism, naturalism, the politics of the body, religion, secularism and his daring incorporation of contemporary neurobiology into political theory and analysis, have opened new paths for intellectual enquiry. Connolly has brought an American tradition of pragmatist political thinking into fruitful conversation with the best of contemporary continental European philosophy and (...)
     
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  41.  20
    IRWIN, William. Seinfeld e a Filosofia: um livro sobre tudo e nada; tradução Marcos Malvazzi Leal, São Paulo: Madras, 2004.Ruan Pedro Gonçalves Moraes - 2016 - Cadernos Do Pet Filosofia 7 (14):95-103.
    Resenha da obra Seinfeld e a Filosofia: um livro sobre tudo e nada de William Irwin, na qual pretende demonstrar que uma série de comédia americana dos anos 1990 possui recursos e potencial para servir como ferramenta de discussão e aprendizado em Filosofia.
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  42. William E. Connolly, A World of Becoming (Durham, NC: Duke University Press, 2011), ISBN: 978-08223-4879, 215 Pp. US $79.95. [REVIEW]Alexander C. Karolis - 2012 - Critical Horizons 13 (1):138-141.
     
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  43.  27
    God, Modality, and Morality, by William E. Mann. [REVIEW]William F. Vallicella - 2016 - Faith and Philosophy 33 (3):374-381.
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  44.  24
    Contra Craniotomy: A Defense of William E. May’s Original Position.Austin J. Holgard - 2015 - The National Catholic Bioethics Quarterly 15 (4):675-686.
    When William May first wrote Catholic Bioethics and the Gift of Human Life, his position was that to perform a craniotomy on a child to save the mother’s life constitutes a direct abortion and is not justifiable. In later editions, May rejected his earlier position in favor of one he originally argued against, most notably by Germain Grisez. The author maintains that the argu­ments surrounding craniotomies on the unborn are still of major relevance today, because they relate directly to (...)
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  45.  22
    Catholic Bioethics and the Gift of Human Life, 3rd Edition by William E. May.E. Christian Brugger - 2014 - The National Catholic Bioethics Quarterly 14 (3):578-580.
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  46.  23
    Augustine’s Confessions: Philosophy in Autobiography Ed. By William E. Mann.Steven P. Marrone - 2016 - Journal of the History of Philosophy 54 (1):159-160.
    This collection of eight essays on Augustine’s most widely read work focuses, as William Mann says in his introduction, on Augustine as a philosopher. Not every reader will agree that Augustine did indeed philosophize. Many would insist that whatever speculation Augustine engaged in, it was solely as a theologian. Yet each of the authors in this superb volume approaches Augustine in the context of the philosophy of the late Roman world, especially Neoplatonic philosophy. Their success in showing how the (...)
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  47.  12
    William E. Connolly: Resuming the Pluralist Tradition in American Political Science.Mark Wenman - 2015 - Political Theory 43 (1):54-79.
    William Connolly has made important interventions in political theory over a period of four decades, and the past few years have seen a surge in recognition of his contribution. Those who are familiar with Connolly’s ideas will know the role that continental theorists—especially Friedrich Nietzsche, Michel Foucault, and Gilles Deleuze—have played in the development of his thought, and more recently the uses he has made of advances in the natural sciences, for example in complexity theory, in the work of (...)
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  48.  17
    William E. Carlo 1921-1971.Lawrence E. Moran - 1971 - Proceedings and Addresses of the American Philosophical Association 45:210 - 211.
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  49.  13
    Book Review:The Crisis of Democracy. William E. Rappard. [REVIEW]Charles E. Merriam - 1939 - Ethics 49 (3):356-.
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  50. Shorter Reviews and Notices -- Assertive Biblical Women (Contributions to Women's Studies Series, No. 128) by William E. Phipps.Kristin E. Kvam - 1994 - Interpretation: A Journal of Bible and Theology 48 (3):305.
     
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