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William A. Galston [63]William Galston [16]William Arthur Galston [3]
  1. Realism in Political Theory.William A. Galston - 2010 - European Journal of Political Theory 9 (4):385-411.
    In recent decades, a ‘realist’ alternative to ideal theories of politics has slowly taken shape. Bringing together philosophers, political theorists, and political scientists, this countermovement seeks to reframe inquiry into politics and political norms. Among the hallmarks of this endeavor are a moral psychology that includes the passions and emotions; a robust conception of political possibility and rejection of utopian thinking; the belief that political conflict — of values as well as interests — is both fundamental and ineradicable; a focus (...)
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  2. Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice.William A. Galston - 2002 - Cambridge University Press.
    William Galston is a distinguished political philosopher whose work is informed by the experience of having also served from 1993–5 as President Clinton's Deputy Assistant for Domestic Policy. He is thus able to speak with an authority unique amongst political theorists about the implications of advancing certain moral and political values in practice. The foundational argument of this 2002 book is that liberalism is compatible with the value pluralism first espoused by Isaiah Berlin. William Galston defends a version of value (...)
     
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  3.  8
    Liberal Purposes: Goods, Virtues, and Diversity in the Liberal State.William A. Galston - 1991 - Cambridge University Press.
    This book is a major contribution to the current theory of liberalism by an eminent political theorist. It challenges the views of such theorists as Rawls, Dworkin, and Ackerman who believe that the essence of liberalism is that it should remain neutral concerning different ways of life and individual conceptions of what is good or valuable. Professor Galston argues that the modern liberal state is committed to a distinctive conception of the human good, and to that end has developed characteristic (...)
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  4. Two Concepts of Liberalism.William A. Galston - 1995 - Ethics 105 (3):516-534.
  5.  73
    Spheres of Justice: A Defense of Pluralism and Equality.William A. Galston - 1983 - Ethics 94 (2):329-333.
  6.  16
    Democracy’s Discontent: America in Search of a Public Philosophy.William A. Galston - 1996 - Filosofie En Praktijk 18 (3):210-210.
  7.  34
    [Book Review] Liberal Purposes, Goods, Virtues, and Diversity in the Liberal State. [REVIEW]William A. GALSTON - 1992 - Ethics 103 (2):393-397.
    This book is a major contribution to the current theory of liberalism by an eminent political theorist. It challenges the views of such theorists as Rawls, Dworkin, and Ackerman who believe that the essence of liberalism is that it should remain neutral concerning different ways of life and individual conceptions of what is good or valuable. Professor Galston argues that the modern liberal state is committed to a distinctive conception of the human good, and to that end has developed characteristic (...)
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  8. Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice.William A. Galston - 2003 - Political Theory 31 (6):891-896.
    William Galston is a distinguished political philosopher whose work is informed by the experience of having also served from 1993–5 as President Clinton's Deputy Assistant for Domestic Policy. He is thus able to speak with an authority unique amongst political theorists about the implications of advancing certain moral and political values in practice. The foundational argument of this 2002 book is that liberalism is compatible with the value pluralism first espoused by Isaiah Berlin. William Galston defends a version of value (...)
     
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  9.  24
    Justice and the Human Good.William Arthur Galston - 1980 - University of Chicago Press.
  10.  1
    The Practice of Liberal Pluralism.William A. Galston - 2004 - Cambridge University Press.
    The Practice of Liberal Pluralism defends a theory, liberal pluralism, which is based on three core concepts - value pluralism, political pluralism, and expressive liberty - and explores the implications of this theory for politics. Liberal pluralism helps clarify some of the complexities of real-world political action and points toward a distinctive conception of public philosophy and public policy. It leads to a vision of a good society in which political institutions are active in a delimited sphere and in which, (...)
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  11.  31
    Democracy’s Discontent: America in Search of a Public Philosophy.William A. Galston - 1996 - Ethics 107 (3):509-512.
  12. Civic Education in the Liberal State.William Galston - 1989 - In Nancy L. Rosenblum (ed.), Liberalism and the Moral Life. pp. 89--101.
     
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  13.  38
    Kant and the Philosophy of History.William A. Galston - 1980 - Philosophical Review 92 (2):288-291.
  14.  43
    Pluralism and Social Unity.William A. Galston - 1989 - Ethics 99 (4):711-726.
  15.  63
    On the Alleged Right to Do Wrong: A Response to Waldron.William A. Galston - 1982 - Ethics 93 (2):320-324.
  16.  2
    Genetic Prospects: Essays on Biotechnology, Ethics, and Public Policy.Harold W. Baillie, William A. Galston, Sara Goering, Deborah Hellman, Mark Sagoff, Paul B. Thompson, Robert Wachbroit, David T. Wasserman & Richard M. Zaner (eds.) - 2003 - Rowman & Littlefield Publishers.
    The essays in this volume apply philosophical analysis to address three kinds of questions: What are the implications of genetic science for our understanding of nature? What might it influence in our conception of human nature? What challenges does genetic science pose for specific issues of private conduct or public policy?
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  17.  23
    Ethics in Congress: From Individual to Institutional Corruption. [REVIEW]William A. Galston - 1996 - Ethics 107 (1):161-163.
  18.  18
    What “Realistic Utopias” Are — and Aren’T.William A. Galston - 2016 - Social Philosophy and Policy 33 (1-2):235-251.
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  19.  50
    Parents, Government, and Children: Authority Over Education in a Pluralist Liberal Democracy.William Galston - 2011 - Law and Ethics of Human Rights 5 (2):285-305.
  20.  33
    Without Foundations: Justification in Political Theory. Don Herzog.William A. Galston - 1986 - Ethics 96 (4):880-881.
  21.  24
    Getting Real About Realism: Voters Are More Reasonable, and Democracies More Responsive, Than Achen and Bartels Suggest.William A. Galston - 2018 - Critical Review: A Journal of Politics and Society 30 (1-2):57-70.
    ABSTRACTOur constitutional system is more sensitive to public sentiment than Christopher Achen and Larry Bartels suggest in Democracy for Realists. Even if our system is not micro-responsive—maintaining fidelity to public opinion, or to campaign promises, in every detail of public policy—it is macro-responsive: politicians grasp core public expectations and do their best to meet them. While Achen and Bartels show that group loyalties decisively shape perceptions and expectations, people often revise these perceptions and expectations based on experience. Because we are (...)
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  22.  58
    Toughness as a Political Virtue.William Galston - 1991 - Social Theory and Practice 17 (2):175-197.
  23.  56
    Moral Personality and Liberal Theory.William A. Galston - 1982 - Political Theory 10 (4):492-519.
  24.  24
    Community, Democracy, Philosophy: The Political Thought of Michael Walzer. [REVIEW]William A. Galston - 1989 - Political Theory 17 (1):119 - 130.
  25.  31
    Realism and Moralism in Political Theory: The Legacies of John Rawls.William Galston - 2009 - In Shaun Young (ed.), Reflections on Rawls: An Assessment of His Legacy. Ashgate. pp. 111--29.
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  26.  28
    Reason, Consent, and the U.S. Constitution: Bruce Ackerman's "We the People".Miriam Galston & William A. Galston - 1994 - Ethics 104 (3):446-466.
  27.  55
    Pluralism and Civic Virtue.William A. Galston - 2007 - Social Theory and Practice 33 (4):625-635.
  28.  14
    Community, Democracy, Philosophy.William A. Galston - 1989 - Political Theory 17 (1):119-130.
  29. Kant and the Problem of History.William A. Galston - 1963 - Chicago: University of Chicago Press.
  30.  6
    Common-Sense Morality and the Idea of Nature : What We Can Learn From Thinking About Therapy.William A. Galston - 2011 - In Gregory E. Kaebnick (ed.), The Ideal of Nature: Debates About Biotechnology and the Environment. Johns Hopkins University Press. pp. 168.
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  31.  37
    Liberal Pluralism: A Reply to Talisse.William Galston - 2004 - Contemporary Political Theory 3 (2):140-147.
    Liberal pluralism is a comprehensive account and justification of liberal democracy that rests on three premises: an account of the structure of morality ; an account of the structure of political life ; and an account of action oriented toward a conception of the good . In a critique, Robert Talisse contends that no coherent path can lead from value pluralism to the justification of liberalism. The only coherent options are to: affirm value pluralism while denying the general validity of (...)
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  32.  1
    Universalism Vs. Relativism: Making Moral Judgments in a Changing, Pluralistic, and Threatening World.Richard J. Bernstein, Jean Bethke Elshtain, Amitai Etzioni, William Galston, Franklin I. Gamwell, Timothy Jackson, James Turner Johnson, John Kelsay & Jean Porter (eds.) - 2006 - Rowman & Littlefield Publishers.
    Has moral relativism run its course? The threat of 9/11, terrorism, reproductive technology, and globalization has forced us to ask anew whether there are universal moral truths upon which to base ethical and political judgments. In this timely edited collection, distinguished scholars present and test the best answers to this question. These insightful responses temper the strong antithesis between universalism and relativism and retain sensitivity to how language and history shape the context of our moral decisions. This important and relevant (...)
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  33.  22
    Cosmopolitan Altruism*: WILLIAM A. GALSTON.William A. Galston - 1993 - Social Philosophy and Policy 10 (1):118-134.
    This essay focuses on what I shall call “cosmopolitan altruism”—the motivationally effective desire to assist needy or endangered strangers. Section I describes recent research that confirms the existence of this phenomenon. Section II places it within interlocking sets of moral typologies that distinguish among forms of altruism along dimensions of scope, interests risked, motivational source, and baseline of moral judgment. Section III explores some of the relationships between altruism—a concept rooted in modern moral philosophy and Christianity—and the understanding of virtue (...)
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  34.  20
    Cosmopolitan Altruism.William A. Galston - 1993 - Social Philosophy and Policy 10 (1):118-134.
  35.  12
    Toughness as a Political Virtue.William Galston - 1991 - Social Theory and Practice 17 (2):175-197.
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  36.  63
    Liberal Democracy: A Critique of its Theory.William A. Galston - 1987 - Noûs 21 (1):98-102.
  37.  2
    Morality and Social Justice: Point/Counterpoint.James P. Sterba, Alison M. Jaggar, Carol C. Gould, Robert C. Solomon, Tibor R. Machan, William Galston & Milton Fisk - 1995 - Rowman & Littlefield.
    These original essays by seven leading contemporary political philosophers spanning the political spectrum explore the possibility of achieving agreement in political theory. Each philosopher defends in a principal essay his or her own view of social justice and also comments on two or more of the other essays. The result is a lively exchange that leaves the reader to judge to what degree the contributors achieve agreement or reconciliation.
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  38.  10
    Pluralism and Civic Virtue.William A. Galston - 2007 - Social Theory and Practice 33 (4):625-635.
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  39. The Demands of Justice.James P. Sterba, William A. Galston, John Charvet & Philip Green - 1983 - Philosophical Quarterly 33 (132):301-305.
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  40.  32
    Pluralist Constitutionalism: William A. Galston.William A. Galston - 2011 - Social Philosophy and Policy 28 (1):228-241.
    This essay explores the ways in which a broadly pluralist outlook can help illuminate longstanding issues of constitutional theory and practice. It begins with a common-sense understanding of pluralism as the diversity of observed practices within a general category. It turns out that many assumptions Americans and others often make about constitutional essentials are valid only locally but not generically. The essay then turns to pluralism in a more technical and philosophical sense—specifically, the account of value pluralism adumbrated by Isaiah (...)
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  41. Moral Pluralism and Liberal Democracy : Isaiah Berlin's Heterodox Liberalism.William Galston - 2011 - In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
  42.  4
    Liberal Egalitarian Attitudes Toward Ethical Pluralism.William A. Galston - 2009 - In Tracy B. Strong & Richard Madsen (eds.), The Many and the One: Religious and Secular Perspectives on Ethical Pluralism in the Modern World. Princeton University Press. pp. 25-41.
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  43. A Liberal Defense of Equal Opportunity.William Galston - 1997 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
  44.  46
    Poverty and Morality: Religious and Secular Perspectives.William A. Galston & Peter H. Hoffenberg (eds.) - 2010 - Cambridge University Press.
    This multi-authored book explores the ways that many influential ethical traditions - secular and religious, Western and non-Western - wrestle with the moral dimensions of poverty and the needs of the poor. These traditions include Buddhism, Christianity, Confucianism, Hinduism, Islam, and Judaism, among the religious perspectives; classical liberalism, feminism, liberal-egalitarianism, and Marxism, among the secular; and natural law, which might be claimed by both. The basic questions addressed by each of these traditions are linked to several overarching themes: what poverty (...)
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  45.  46
    Democracy and Value Pluralism: WILLIAM A. GALSTON.William A. Galston - 2000 - Social Philosophy and Policy 17 (1):255-268.
    My intention in this essay is to open up a question I cannot fully resolve: the relationship between democracy and value pluralism. By “value pluralism” I mean the view propounded so memorably by the late Isaiah Berlin and developed in various ways by thinkers including Stuart Hampshire, Steven Lukes, Thomas Nagel, Martha Nussbaum, Michael Stocker, Bernard Williams, Charles Taylor, John Kekes, and John Gray, among others. I shall define and discuss this view in some detail in Section III. For now, (...)
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  46.  33
    On Justifying Democracy. William N. Nelson.William A. Galston - 1982 - Ethics 93 (3):600-601.
  47.  37
    Review Essay: Autonomy, Accommodation, and Tolerance: Three Encounters with Diversity.William A. Galston - 2005 - Political Theory 33 (4):582-588.
  48.  24
    Book ReviewStephen Macedo,. Diversity and Distrust: Civic Education in a Multicultural Democracy. Cambridge, Mass.: Harvard University Press, 2000. Pp. 343. $45.00. [REVIEW]William A. Galston - 2002 - Ethics 112 (2):386-391.
  49.  23
    Liberal Democracy: A Critique of Its Theory. Andrew Levine.William A. Galston - 1982 - Ethics 93 (3):601-603.
  50. Taking Parenting Public: The Case for a New Social Movement.Enola G. Aird, Allan C. Carlson, David Elkind, William A. Galston, S. Jody Heymann, Wade F. Horn, Bernice Kanner, Juliet B. Schor, Raymond Seidelman, Theda Skocpol, Ruy Teixeira, Cornel West, Peter Winn, Edward Wolff & Ruth A. Wooden - 2002 - Rowman & Littlefield Publishers.
    Taking Parenting Public makes a compelling case that parenting has become dangerously undervalued in America today. It calls for a new investment—both personal and public—into the work of raising children and argues that we are all "stockholders" in the next generation. With a foreword by Sylvia Ann Hewlett and Cornel West, Taking Parenting Public crosses boundaries to bring together thinkers from diverse fields spanning the political spectrum. It features contributions from distinguished experts in economics, political science, public policy, child development, (...)
     
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