Results for 'William Goffman'

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  1.  34
    Goffman's Legacy to Political Sociology.William A. Gamson - 1985 - Theory and Society 14 (5):605-622.
  2.  32
    Preformation of Ontogenetic Patterns.Michael J. Katz & William Goffman - 1981 - Philosophy of Science 48 (3):438-453.
    Most patterns of an organism develop reproducibly and predictably. Thus, most biological patterns are largely predetermined by the nature of the zygote and by the nature of the surrounding world. Some ontogenetic patterns can also be considered to be preformed. Eighteenth and nineteenth century definitions of 'preformation' suggested that all aspects of a precursor pattern--its elements and its configuration--are preserved during development. Today, the idea of preformed configurations has been lost. To revive this lost idea, we offer the following biologically (...)
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  3.  19
    Performance Pragmatics, Neuroscience and Evolution.William O. Beeman - 2010 - Pragmatics and Society 1 (1):118-137.
    This paper addresses the question question: How do individuals affect others cognitively and emotionally through performance? Performance here is broadly defined aspurposeful enactment or display behavior carried out in front of an audience. Following Alfred Schütz, Erving Goffman, Deborah Tannen and others, the paper posits that performance works through the creation of behavior that is embedded in cognitive “frames” that determine the symbolic interpretation of events. The framed event allows the performer to stimulate the emotions of the audience through (...)
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  4. Frame Analysis: An Essay on the Organization of Experience.Erving Goffman - 1979 - Philosophy and Phenomenological Research 39 (4):601-602.
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  5. Footing.Erving Goffman - 1979 - Semiotica 25 (1-2):1-30.
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  6.  64
    On the Axiomatics of Resource Allocation: Interpreting the Consistency Principle: William Thomson.William Thomson - 2012 - Economics and Philosophy 28 (3):385-421.
    An allocation rule is ‘consistent’ if the recommendation it makes for each problem ‘agrees’ with the recommendation it makes for each associated reduced problem, obtained by imagining some agents leaving with their assignments. Some authors have described the consistency principle as a ‘fairness principle’. Others have written that it is not about fairness, that it should be seen as an ‘operational principle’. We dispute the particular fairness interpretations that have been offered for consistency, but develop a different and important fairness (...)
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  7.  21
    William H. Emory: Soldier-Scientist by David L. Norris; James C. Milligan; Odie B. Faulk. [REVIEW]William Goetzmann - 2000 - Isis 91:164-165.
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  8. The Arrangement Between the Sexes.Erving Goffman - 1977 - Theory and Society 4 (3):301-331.
  9. The Varieties of Religious Experience: A Study in Human Nature.William James - 1929 - Cambridge University Press.
    The Gifford Lectures were established in 1885 at the universities of St Andrews, Glasgow, Aberdeen and Edinburgh to promote the discussion of 'Natural Theology in the widest sense of the term - in other words, the knowledge of God', and some of the world's most influential thinkers have delivered them. The 1901–2 lectures given in Edinburgh by American philosopher William James are considered by many to be the greatest in the series. The lectures were published in book form in (...)
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  10. Pragmatism a New Name for Some Old Ways of Thinking.William James - 1907 - Duke University Press.
    One of the great American pragmatic philosophers alongside Peirce and Dewey, William James delivered these eight lectures in Boston and New York in the winter of 1906–7. Though he credits Peirce with coining the term 'pragmatism', James highlights in his subtitle that this 'new name' describes a philosophical temperament as old as Socrates. The pragmatic approach, he says, takes a middle way between rationalism's airy principles and empiricism's hard facts. James' pragmatism is both a method of interpreting ideas by (...)
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  11. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  12. Goffman's Concept of the Total Institution: Criticisms and Revisions. [REVIEW]Christie Davies - 1989 - Human Studies 12 (1-2):77 - 95.
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  13.  2
    How Algorithms Interact: Goffman's ‘Interaction Order’ in Automated Trading.Donald MacKenzie - 2019 - Theory, Culture and Society 36 (2):39-59.
    In a talk in 2013, Karin Knorr Cetina referred to ‘the interaction order of algorithms’, a phrase that implicitly invokes Erving Goffman's ‘interaction order’. This paper explores the application of the latter notion to the interaction of automated-trading algorithms, viewing algorithms as material entities and conceiving of the interaction order of algorithms as the ensemble of their effects on each other. The paper identifies the main way in which trading algorithms interact and focuses on two particularly Goffmanesque aspects of (...)
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  14.  48
    They Do Care: An Interview with William Damon and Anne Colby on Moral Development.William Damon, Anne Colby & Pamela Ebstyne King - 2018 - Journal of Moral Education 47 (4):1-14.
    ABSTRACTWhat follows is an interview with William Damon and Anne Colby, pioneers in the fields of moral psychology and education. Throughout their careers, they have studied, moral identity, moral ideals, positive youth development, purpose, good work, vocation, character development in higher education, and professional responsibility. In their words, they are interested in the ‘best of humankind’—not only the competencies, but also the character necessary for living a good life—not only for the sake of the individual, but also for society. (...)
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  15.  34
    Enacted Others: Specifying Goffman's Phenomenological Omissions and Sociological Accomplishments.Gregory W. H. Smith - 2005 - Human Studies 28 (4):397-415.
    Erving Goffman's distinctive contribution to an understanding of others was grounded in his information control and ritual models of the interaction process. This contribution centered on the forms of the interaction order rather than self-other relations as traditionally conceived in phenomenology. Goffman came to phenomenology as a sympathetic but critical outsider who sought resources for the sociological mining of the interaction order. His engagement with phenomenological thinkers (principally Gustav Ichheiser, Jean-Paul Sartre and Alfred Schutz) has to be understood (...)
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  16.  91
    Erving Goffman, Discoverer of the Infinitely Small.Plerre Bourdieu - 1983 - Theory, Culture and Society 2 (1):112-113.
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  17.  40
    On Goffman's Frame Analysis.Fredric Jameson - 1976 - Theory and Society 3 (1):119-133.
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  18.  51
    Erving Goffman's Sociology: An Introductory Essay. [REVIEW]Frances Chaput Waksler - 1989 - Human Studies 12 (1-2):1 - 18.
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  19.  57
    Goffman's Revisions.Phil Manning - 1989 - Philosophy of the Social Sciences 19 (3):341-343.
    Erving Goffman's reputation as a cynic stems from his text, The Presentation of Self in Everyday Life, which portrays the self as a manipulative confidence trickster. However, matters are more complicated than they first appear. There are two versions of the text, one published in 1956, the other in 1959, and Goffman's revisions to the latter quietly challenge the cynicism of the former. Focussing on these revisions makes the text look rather different. Goffman has two voices in (...)
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  20.  31
    Goffman, Garfinkel, and Games.Douglas W. Maynard - 1991 - Sociological Theory 9 (2):277-279.
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  21.  68
    Goffman, Social Acting, and Moral Behavior.Thomas G. Miller - 1984 - Journal for the Theory of Social Behaviour 14 (2):141–164.
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  22.  11
    From Goffman to Semiotic Sociology.Risto Heiskala - 1999 - Semiotica 124 (3-4):211-234.
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  23.  33
    Reading Goffman's Framing as Provocation of a Discipline.Lawrence Hazelrigg - 1992 - Human Studies 15 (2-3):239 - 264.
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  24.  41
    Goffman's Poetics.Paul Atkinson - 1989 - Human Studies 12 (1-2):59 - 76.
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  25.  13
    William James in Focus: Willing to Believe.William J. Gavin - 2013 - Indiana University Press.
    Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work.
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  26.  37
    A Pluralistic Universe.William James - 1977 - Harvard University Press.
    Please visit www.ArcManor.com for works by this and other authors.
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  27.  34
    Kant and the Exact Sciences.William Harper & Michael Friedman - 1995 - Philosophical Review 104 (4):587.
    This is a very important book. It has already become required reading for researchers on the relation between the exact sciences and Kant’s philosophy. The main theme is that Kant’s continuing program to find a metaphysics that could provide a foundation for the science of his day is of crucial importance to understanding the development of his philosophical thought from its earliest precritical beginnings in the thesis of 1747, right through the highwater years of the critical philosophy, to his last (...)
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  28. William Whewell's Theory of Scientific Method.William Whewell & Robert E. Butts - 1968 - University of Pittsburgh Press.
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  29. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  30.  7
    Erving Goffman’s Sociology as a Semiotics of Postmodern Culture.Heinz-günter Vester - 1989 - Semiotica 76 (3-4):191-204.
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  31. The Correspondence of William James.William James - 1992 - University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
     
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  32.  54
    Criminalization of Scientific Misconduct.William Bülow & Gert Helgesson - 2019 - Medicine, Health Care and Philosophy 22 (2):245-252.
    This paper discusses the criminalization of scientific misconduct, as discussed and defended in the bioethics literature. In doing so it argues against the claim that fabrication, falsification and plagiarism (FFP) together identify the most serious forms of misconduct, which hence ought to be criminalized, whereas other forms of misconduct should not. Drawing the line strictly at FFP is problematic both in terms of what is included and what is excluded. It is also argued that the criminalization of scientific misconduct, despite (...)
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  33.  28
    AI Assistants and the Paradox of Internal Automaticity.William A. Bauer & Veljko Dubljević - 2020 - Neuroethics 13 (3):303-310.
    What is the ethical impact of artificial intelligence assistants on human lives, and specifically how much do they threaten our individual autonomy? Recently, as part of forming an ethical framework for thinking about the impact of AI assistants on our lives, John Danaher claims that if the external automaticity generated by the use of AI assistants threatens our autonomy and is therefore ethically problematic, then the internal automaticity we already live with should be viewed in the same way. He takes (...)
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  34.  17
    Goffman, Positivism and the Self.Thomas G. Miller - 1986 - Philosophy of the Social Sciences 16 (2):177-195.
  35. The Concept of Logical Consequence.William H. Hanson - 1997 - Philosophical Review 106 (3):365-409.
    In the first section, I consider what several logicians say informally about the notion of logical consequence. There is significant variation among these accounts, they are sometimes poorly explained, and some of them are clearly at odds with the usual technical definition. In the second section, I first argue that a certain kind of informal account—one that includes elements of necessity, generality, and apriority—is approximately correct. Next I refine this account and consider several important questions about it, including the appropriate (...)
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  36. Psycho Politics: Laing, Foucault, Goffman, Szasz, and the Future of Mass Psychiatry.Peter Sedgwick - 1982 - Harper & Row.
  37. The Letters of William James.William James - 1926 - Little, Brown & Co.
     
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  38. The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977.William James - 1977 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete Essays in (...)
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  39. A Pluralistic Universe Hibbert Lectures at Manchester College on the Present Situation in Philosophy.William James - 1909 - Longmans, Green and Co.
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  40.  11
    William King’s Influence on Locke’s Second Edition Change of Mind About Human Action and Freedom.Stefan Storrie - 2019 - International Journal of Philosophical Studies 27 (5):668-684.
    ABSTRACTLocke’s influential discussion of agency in the chapter ‘Of Power’ in the Essay Concerning Human Understanding underwent important changes between the first and second edition. He reconside...
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  41.  39
    Does God Have Beliefs?: WILLIAM P. ALSTON.William P. Alston - 1986 - Religious Studies 22 (3-4):287-306.
    Beliefs are freely attributed to God nowadays in Anglo–American philosophical theology. This practice undoubtedly reflects the twentieth–century popularity of the view that knowledge consists of true justified belief . The connection is frequently made explicit. If knowledge is true justified belief then whatever God knows He believes. It would seem that much recent talk of divine beliefs stems from Nelson Pike's widely discussed article, ‘Divine Omniscience and Voluntary Action’. In this essay Pike develops a version of the classic argument for (...)
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  42.  22
    Unity of Science.William Demopoulos - 1981 - Philosophical Review 90 (1):150-153.
  43. The Interaction Order Sui Generis: Goffman's Contribution to Social Theory.Anne Warfield Rawls - 1987 - Sociological Theory 5 (2):136-149.
    Goffman is credited with enriching our understanding of the details of interaction, but not with challenging our theoretical understanding of social organization. While Goffman's position is not consistent, the outlines for a theory of an interaction order sui generis may be found in his work. It is not theoretically adequate to understand Goffman as an interactionist within the dichotomy between agency and social structure. Goffman offers a way of resolving this dichotomy via the idea of an (...)
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  44.  38
    Erving Goffman: His Presentation of Self.Judith Posner - 1978 - Philosophy of the Social Sciences 8 (1):67-78.
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  45.  37
    Kant and the Philosophy of History.William A. Galston - 1980 - Philosophical Review 92 (2):288-291.
  46.  8
    AI Assistants and the Paradox of Internal Automaticity.William A. Bauer & Veljko Dubljević - 2020 - Neuroethics 13 (3):303-310.
    What is the ethical impact of artificial intelligence assistants on human lives, and specifically how much do they threaten our individual autonomy? Recently, as part of forming an ethical framework for thinking about the impact of AI assistants on our lives, John Danaher claims that if the external automaticity generated by the use of AI assistants threatens our autonomy and is therefore ethically problematic, then the internal automaticity we already live with should be viewed in the same way. He takes (...)
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  47.  78
    Kant and the Demands of Self-Consciousness.William F. Bristow - 2001 - Philosophical Review 110 (2):272.
    In his Critique of Pure Reason, Kant makes the interesting, but obscure claim that the normative constraints that constitute the objectivity of our representations have their source ultimately in transcendental apperception. Keller focuses on this claim. He interprets Kant’s condition of transcendental apperception as the claim that I must represent myself in an impersonal way, and he argues that impersonal self-consciousness is a necessary condition under which I can distinguish my particular take on things from the way things are independently (...)
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  48.  67
    Normality and Trust in Goffman's Theory of Interaction Order.Barbara A. Misztal - 2001 - Sociological Theory 19 (3):312-324.
    The article asserts that Goffman's concept of normality comes close to the notion of trust as a protective mechanism that prevents chaos and disorder by providing us with feelings of safety, certainty, and familiarity. Arguing that to account for the tendency of social order to be seen as normal we need to conceptualize trust as the routine background of everyday interaction, the article analyzes Goffman's concepts of normal appearances, stigma, and frames as devices for endowing social order with (...)
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  49.  10
    The Concept of Logical Consequence.William H. Hanson - 1997 - Philosophical Review 106 (3):365-409.
    In the first section, I consider what several logicians say informally about the notion of logical consequence. There is significant variation among these accounts, they are sometimes poorly explained, and some of them are clearly at odds with the usual technical definition. In the second section, I first argue that a certain kind of informal account—one that includes elements of necessity, generality, and apriority—is approximately correct. Next I refine this account and consider several important questions about it, including the appropriate (...)
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  50.  28
    Perspectives on Erving Goffman’s “Asylums” Fifty Years On.John Adlam, Irwin Gill, Shane N. Glackin, Brendan D. Kelly, Christopher Scanlon & Seamus Mac Suibhne - 2013 - Medicine, Health Care and Philosophy 16 (3):605-613.
    Erving Goffman’s “Asylums” is a key text in the development of contemporary, community-orientated mental health practice. It has survived as a trenchant critique of the asylum as total institution, and its publication in 1961 in book form marked a further stage in the discrediting of the asylum model of mental health care. In this paper, some responses from a range of disciplines to this text, 50 years on, are presented. A consultant psychiatrist with a special interest in cultural psychiatry (...)
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