Results for 'William H. Meyer'

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  1.  21
    Rudolf Carnap. Introduction to Symbolic Logic and its Applications. Englische Übersetzung der XX 274 von William H. Meyer Und John Wilkinson. Dover Publications, Inc., New York1958, Xiv + 241 S. [REVIEW]H. Hermes - 1966 - Journal of Symbolic Logic 31 (2):287.
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  2.  62
    Indigenous Rights, Global Governance, and State Sovereignty.William H. Meyer - 2012 - Human Rights Review 13 (3):327-347.
    This article discusses indigenous rights within the context of global governance. I begin by defining the terms “global governance” and “indigenous peoples” and summarizing the rights that are most important to indigenous peoples. The bulk of this article studies the global governance of indigenous rights in three areas. The first example is the creation of the 2007 UN Declaration on the Rights of Indigenous Peoples. A second example involves violations of indigenous rights brought before the Inter-American Court of Human Rights. (...)
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  3.  15
    Choice and Voice: Creating a Community of Practice in KwaZulu-Natal, South Africa.Mary K. Hendrickson, Jere L. Gilles, William H. Meyers, Kenneth C. Schneeberger & William R. Folk - 2014 - Agriculture and Human Values 31 (4):665-672.
    The development and utility of genetically modified crops for smallholders around the world is controversial. Critical questions include what traits and crops are to be developed; how they can be adapted to smallholders’ ecological, social and economic contexts; which dissemination channels should be used to reach smallholders; and which policy environments will enable the greatest benefits for smallholders and the rural poor. A key question is how the voices of smallholders who have experience with or desire to use GM technologies (...)
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  4.  14
    Emerson Vs. Freud: Redefining the New England "Mind": A Study in Visual-Bias Associationism.William E. H. Meyer - 1987 - Thought: Fordham University Quarterly 62 (4):369-387.
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  5.  63
    Emerson Vs. Freud: Redefining the New England "Mind".William E. H. Meyer - 1987 - Thought: Fordham University Quarterly 62 (4):369-387.
  6.  4
    The Hypervisual Meaning of the American West.William E. H. Meyer Jr - 1989 - Philosophy Today 33 (1):28-41.
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  7.  13
    Ethics Across the Curriculum—Pedagogical Perspectives.Elaine E. Englehardt, Michael S. Pritchard, Robert Baker, Michael D. Burroughs, José A. Cruz-Cruz, Randall Curren, Michael Davis, Aine Donovan, Deni Elliott, Karin D. Ellison, Challie Facemire, William J. Frey, Joseph R. Herkert, Karlana June, Robert F. Ladenson, Christopher Meyers, Glen Miller, Deborah S. Mower, Lisa H. Newton, David T. Ozar, Alan A. Preti, Wade L. Robison, Brian Schrag, Alan Tomhave, Phyllis Vandenberg, Mark Vopat, Sandy Woodson, Daniel E. Wueste & Qin Zhu - 2018 - Springer Verlag.
    Late in 1990, the Center for the Study of Ethics in the Professions at Illinois Institute of Technology (lIT) received a grant of more than $200,000 from the National Science Foundation to try a campus-wide approach to integrating professional ethics into its technical curriculum.! Enough has now been accomplished to draw some tentative conclusions. I am the grant's principal investigator. In this paper, I shall describe what we at lIT did, what we learned, and what others, especially philosophers, can learn (...)
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  8.  17
    William H. Emory: Soldier-Scientist. David L. Norris, James C. Milligan, Odie B. Faulk.William H. Goetzmann - 2000 - Isis 91 (1):164-165.
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  9.  1
    The Works of William H. Beveridge.William H. Beveridge - 2014 - Routledge.
    William Beveridge was a key figure in the modernization of British economic and social policy who published widely on unemployment and social security. Among his most notable works and reprinted in this set are, _Full Employment in a Free Society _, and _Pillars of Security_. Beveridge’s Report on social insurance was published in 1942. It proposed that all people of working age should pay a weekly national insurance contribution. In return, benefits would be paid to people who were sick, (...)
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  10.  22
    Human Sexual Inadequacy. By William H. Masters and Virginia E. Johnson. Pp. X + 467. (Churchill, London, 1970.) Price £5.25. [REVIEW]William H. James - 1971 - Journal of Biosocial Science 3 (3):339-341.
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  11.  25
    Church Teaching as the ‘Language’ of Catholic Theology.William J. Hoye - 1987 - Heythrop Journal 28 (1):16-30.
    Book reviewed in this article: In Search of History: Historiography in the Ancient World and the Origins of Biblical History. By John Van Seters. The Hidden God: The Hiding of the Face of God in the Old Testament. By Samuel E. Balentine. Theodicy in the Old Testament. Edited by James L. Crenshaw. Ce Dieu censé aimer la Souffrance. By François Varone. Evil and Evolution, A Theodicy. By Richard W. Kropf. ‘Poet and Peasant’ and ‘Through Peasant Eyes’: A Literary‐Cultural Approach to (...)
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  12.  29
    Religious Commitment and the Logical Status of Doctrines: WILLIAM H. AUSTIN.William H. Austin - 1973 - Religious Studies 9 (1):39-48.
    The great Falsification Debate about the logical status of religious beliefs seems fairly quiescent at present. Most philosophers of religion have opted for one or the other of two opposite responses to the falsificationists' challenge.
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  13.  7
    A Useful Eccentricity: William James's Engagement with Science. [REVIEW]Paul Croce - 2002 - Isis 93:272-276.
    William James. The Correspondence Of William James. Edited by, Ignas K. Skrupskelis and Elizabeth M. Berkeley. Forewords by, John J. McDermott. 9 volumes to date. Charlottesville/London: University Press of Virginia. Volume 1: William and Henry, 1861–1884. Introduction by Gerald E. Meyers. lxiv + 477 pp., illus., apps., index. 1992. $45. Volume 2: William and Henry, 1885–1896. Introduction by Daniel Mark Fogel. lxii + 514 pp., frontis., index. 1993. $45. Volume 3: William and Henry, 1897–1910. Introduction (...)
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  14. Is Hypocrisy a Problem for Consequentialism?: William H. Shaw.William H. Shaw - 1999 - Utilitas 11 (3):340-346.
    Eldon Soifer and Béla Szabados argue that hypocrisy poses a problem for consequentialism because the hypocrite, in pretending to live up to a norm he or she does not really accept, acts in ways that have good results. They argue, however, that consequentialists can meet this challenge and show the wrongness of hypocrisy by adopting a desirefulfilment version of their theory. This essay raises some doubts about Soifer and Szabados's proposal and argues that consequentialism has no difficulty coming to grips (...)
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  15.  12
    The Economic and Political Liberalization of Socialism: The Fundamental Problem of Property Rights*: WILLIAM H. RIKER and DAVID L. WEIMER.William H. Riker - 1993 - Social Philosophy and Policy 10 (2):79-102.
    All our previous political experience, and especially, of course, the experience of Eastern Europe and Central Asia, offers little hope that democracy can coexist with the centralized allocation of economic resources. Indeed, simple observation suggests that a market economy with private property rights is a necessary, although not sufficient, condition for the existence of a democratic political regime. And this accords fully with the political theory of liberalism, which emphasizes that private rights, both civil and economic, be protected and secure. (...)
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  16. Film, Philosophy and Religion.William H. U. Anderson (ed.) - 2022 - Wilmington, Delaware: Vernon Press.
    'Young People and Social Media: Contemporary Children's Digital Culture' explores the practices, relationships, consequences, benefits, and outcomes of children's experiences with, on, and through social media by bringing together a vast array of different ideas about childhood, youth, and young people's lives. These ideas are drawn from scholars working in a variety of disciplines, and rather than just describing the social construction of childhood or an understanding of children's lives, this collection seeks to encapsulate not only how young people exist (...)
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  17.  22
    William H. Calvin , "Memory's Future," Psychology Today 34(2):55ff.William Calvin - manuscript
    Psychology's fascination with memory and its imperfections dates back further than we can remember. The first careful experimental studies of memory were published in 1885 by German psychologist Hermann Ebbinghaus, and tens of thousands of memory studies have been conducted since. What has been learned, and what might the future of memory be?
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  18. On Human Nature a Gathering While Everything Flows, 1967-1984.Kenneth Burke, William H. Rueckert & Angelo Bonadonna - 2003 - Univ of California Press.
    A collection of late essays, an interview, and a poem by Kenneth Burke, renowned literary critic, philosopher, poet, essayist, and rhetorician.
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  19. William H. Goetzmann "The American Hegelians". [REVIEW]H. S. Harris - 1974 - Philosophy and Phenomenological Research 35 (1):117.
     
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  20. Preface to William Penn, James Madison and the Historical Crisis of American Federalism.William H. Bruening - unknown
     
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  21.  3
    Review: H. Meyer, The Concept of Truth in a Formalized Semantics. [REVIEW]Albert A. Bennett - 1947 - Journal of Symbolic Logic 12 (4):144-145.
  22.  6
    Review: H. Meyer, Resemblance and Identity. [REVIEW]Evert W. Beth - 1947 - Journal of Symbolic Logic 12 (2):63-63.
  23.  6
    Plato and the Post- ‑Socratic Dialogue: The Return to the Philosophy of Nature. By Charles H. Kahn. [REVIEW]William H. F. Altman - 2013 - Plato Journal 13:111-114.
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  24. Psychology: An Elementary Text-Book.H. Ebbinghaus & M. F. Meyer - 1908 - Dc Heath.
  25.  3
    Business Ethics and Military Ethics : A Study in Comparative Applied Ethics.William H. Shaw - unknown
    In the past three decades, philosophers have delved into applied ethics, pursuing a surprisingly wide range of practically oriented normative questions, and a number of fields of applied ethical research and teaching are flourishing. There have, however, been few comparative studies of different fields in applied ethics, but such studies can, I believe, teach us something. Accordingly, this essay compares and contrasts business ethics and military ethics as distinct disciplinary or sub-disciplinary areas. The two subjects might appear to be worlds (...)
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  26.  45
    Process and Essence.William H. Leue - 1960 - Philosophy and Phenomenological Research 21 (1):62-79.
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  27.  7
    Parts and Wholes.William H. Baumer - 1964 - Philosophy and Phenomenological Research 25 (1):135-135.
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  28.  37
    J. H. Hexter, Neo-Whiggism And Early Stuart Historiography.William H. Dray - 1987 - History and Theory 26 (2):133-149.
    J. H. Hexter, an American historian of early seventeenth-century history, terms himself whiggish and claims whiggishness is returning after the misguided popularity of Marxism. The distinction "whiggish" is more elusive than his claim suggests, and the accuracy of its application to Hexter's claim is unclear. Three characteristics commonly assigned to whig interpretation by its critics can be seen as reflections of broader, unresolved historical issues. These are: attention to political and constitutional issues; a tendency to refer to the present in (...)
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  29.  4
    Truth-Value Semantics for the Theory of Types.H. Leblanc & R. K. Meyer - 1970 - In Karel Lambert (ed.), Philosophical Problems in Logic. Dordrecht: Reidel. pp. 77--101.
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  30.  4
    Review: G. H. von Wright, Deontic Logics. [REVIEW]William H. Hanson - 1970 - Journal of Symbolic Logic 35 (3):462-463.
  31. Rights, Culture, and the Law: Themes From the Legal and Political Philosophy of Joseph Raz.Lukas H. Meyer, Stanley L. Paulson & Thomas W. Pogge (eds.) - 2003 - Oxford University Press UK.
    The volume brings together a collection of original papers on some of the main tenets of Joseph Raz's legal and political philosophy: Legal positivism and the nature of law, practical reason, authority, the value of equality, incommensurability, harm, group rights, and multiculturalism. James Griffin and Yael Tamir raise questions concerning Raz's notion of group rights and its application to claims of cultural and political autonomy, while Will Kymlicka and Bernhard Peters examine Raz's theory of multicultural society. Lukas Meyer investigates (...)
     
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  32.  16
    William B. Meyer. Americans and Their Weather. X + 278 Pp., Illus., Index. Oxford/New York: Oxford University Press, 2000. $35. [REVIEW]James Rodger Fleming - 2002 - Isis 93 (2):332-333.
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  33.  1
    H. Delius's "Untersuchungen Zur Problematik der Sogenannten Synthetischen Sätze Apriori". [REVIEW]William H. Baumer - 1965 - Philosophy and Phenomenological Research 26 (2):297.
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  34. H-C Lucas & O Poggeler Eds.'S Hegels Rechtsphilosophie. [REVIEW]H. Williams - 1986 - Bulletin of the Hegel Society of Great Britain 14:37-41.
     
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  35.  4
    Obligations persistantes et réparation symbolique.Lukas H. Meyer - 2003 - Revue Philosophique De Louvain 101 (1):105-122.
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  36. [Recensão a] Plato and the Post- ‑Socratic Dialogue: The Return to the Philosophy of Nature. By Charles H. Kahn.William H. F. Altman - 2013 - Plato Journal 13:111-114.
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  37.  1
    Reviews. H. Meyer. On Definitions in Symbolic Logic. Synthese, Vol. 5 , Pp. 261–266, 353–361.Frederic B. Fitch - 1948 - Journal of Symbolic Logic 13 (2):122-123.
  38.  3
    Review: H. Meyer, On Definitions in Symbolic Logic. [REVIEW]Frederic B. Fitch - 1948 - Journal of Symbolic Logic 13 (2):122-123.
  39.  13
    Matters of Separation.H. Leblanc & R. K. Meyer - 1972 - Notre Dame Journal of Formal Logic 13 (2):229-236.
  40.  2
    The Guardians on Trial: The Reading Order of Plato's Dialogues From Euthyphro to Phaedo.William H. F. Altman - 2016 - Lexington Books.
    In this book, William H. F. Altman argues that it is not order of composition but reading order that makes Euthyphro, Apology of Socrates, Crito, and Phaedo “late dialogues,” and shows why Plato’s decision to interpolate the notoriously “late” Sophist and Statesman between Euthyphro and Apology deserves more respect from interpreters.
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  41.  1
    The Guardians in Action: Plato the Teacher and the Post-Republic Dialogues From Timaeus to Theaetetus.William H. F. Altman - 2016 - Lexington Books.
    In this book, William H. F. Altman considers the pedagogical connections behind the post-Republic dialogues from Timaeus to Theaetetus in the context of their Reading Order.
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  42.  7
    On Prefacing (⊇ X) A ⊃ A (Y/X) WITH (⊇ Y) — A Free Quantification Theory Without Identity.H. Leblanc & R. K. Meyer - 1970 - Mathematical Logic Quarterly 16 (8):447-462.
  43. Open Formulas and the Empty Domain.H. Leblanc & R. K. Meyer - 1969 - Archive for Mathematical Logic 12 (1-2):78-84.
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  44.  36
    H. C. Baldry: Ancient Greek Literature in its Living Context. Pp. 144; 28 Colour Pls., 96 Black and White Ills. London: Thames and Hudson, 1968. Cloth, 30s. [REVIEW]H. Ll Hudson-Williams - 1970 - The Classical Review 20 (1):105-105.
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  45.  13
    Jacalyn Duffin. Medical Miracles: Doctors, Saints, and Healing in the Modern World. Xviii + 285 Pp., Apps., Illus., Tables, Bibl., Index. New York: Oxford University Press, 2009. $29.25. [REVIEW]William H. York - 2010 - Isis 101 (1):192-193.
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  46.  5
    Semantics, Linguistics, and Criticism.William H. Youngren - 1972 - New York: Random House.
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  47.  1
    Martin Heidegger and the First World War: Being and Time as Funeral Oration.William H. F. Altman - 2012 - Lexington Books.
    In a new approach to a vexing problem in modern philosophy, William H. F. Altman shows that Heidegger’s decision to join the Nazis in 1933 can only be understood in the context of his complicated relationship with the Great War.
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  48. Martin Heidegger and the First World War: Being and Time as Funeral Oration.William H. F. Altman - 2012 - Lexington Books.
    In a new approach to a vexing problem in modern philosophy, William H. F. Altman shows that Heidegger’s decision to join the Nazis in 1933 can only be understood in the context of his complicated relationship with the Great War.
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  49. Friedrich Wilhelm Nietzsche: The Philosopher of the Second Reich.William H. F. Altman - 2012 - Lexington Books.
    By subjecting Nietzsche to a Platonic critique, author William H. F. Altman punctures his “pose of untimeliness” while making use of Nietzsche’s own aphoristic style of presentation. Friedrich Wilhelm Nietzsche—named for a Prussian King—is thereby revealed to be the representative philosopher of the Second Reich.
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  50.  12
    Friedrich Wilhelm Nietzsche: The Philosopher of the Second Reich.William H. F. Altman - 2012 - Lexington Books.
    By subjecting Nietzsche to a Platonic critique, author William H. F. Altman punctures his “pose of untimeliness” while making use of Nietzsche’s own aphoristic style of presentation. Friedrich Wilhelm Nietzsche—named for a Prussian King—is thereby revealed to be the representative philosopher of the Second Reich.
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