Results for 'William H. Meyer'

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  1.  48
    Indigenous Rights, Global Governance, and State Sovereignty.William H. Meyer - 2012 - Human Rights Review 13 (3):327-347.
    This article discusses indigenous rights within the context of global governance. I begin by defining the terms “global governance” and “indigenous peoples” and summarizing the rights that are most important to indigenous peoples. The bulk of this article studies the global governance of indigenous rights in three areas. The first example is the creation of the 2007 UN Declaration on the Rights of Indigenous Peoples. A second example involves violations of indigenous rights brought before the Inter-American Court of Human Rights. (...)
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  2.  61
    Emerson Vs. Freud: Redefining the New England "Mind".William E. H. Meyer - 1987 - Thought: Fordham University Quarterly 62 (4):369-387.
  3.  11
    Emerson Vs. Freud: Redefining the New England "Mind": A Study in Visual-Bias Associationism.William E. H. Meyer - 1987 - Thought: Fordham University Quarterly 62 (4):369-387.
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  4.  75
    H Ilias Kai o Trwikos PolemosThe Iliad of Homer.C. R. H., B. Dousmanis & William Marris - 1935 - Journal of Hellenic Studies 55:104.
  5. The Philosophy of Religion, Tr. By B.E. Meyer.Harald Høfding & B. E. Meyer - 1906
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  6.  20
    Rudolf Carnap. Introduction to Symbolic Logic and its Applications. Englische Übersetzung der XX 274 von William H. Meyer Und John Wilkinson. Dover Publications, Inc., New York1958, Xiv + 241 S. [REVIEW]H. Hermes - 1966 - Journal of Symbolic Logic 31 (2):287.
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  7.  28
    The Metamorphic Tradition in Modern Poetry: Essays on the Work of Ezra Pound, Wallace Stevens, William Carlos Williams, T. S. Eliot, Hart Crane, Randall Jarrell, and William Butler Yeats.L. H. - 1956 - Review of Metaphysics 9 (4):709-709.
    The author of this perceptive but sometimes rather obscure study treats a number of the major long works of modern poets as expressions of the common theme of metamorphosis. Not only do the metamorphoses of classical mythology figure prominently in the subject matter of works like The Waste Land and the Cantos, but the notion of metamorphosis has become an important means of conveying the "message" of such works: modern man's "need and desire to transcend the psychologically repressive conditions of (...)
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  8. G. H. Mead: A Contemporary Re-Examination of His Thought.Hans Joas & Raymond Meyer - 1987 - Journal of Speculative Philosophy 1 (1):77-81.
     
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  9.  12
    The Treasurers of Athena. By William Scott Ferguson. Pp. Ix + 198. Cambridge, Mass.: Harvard University Press, 1932. $4. - Athenian Financial Documents of the Fifth Century. By Benjamin Dean Meritt. Pp. Xiv + 192; 17 Plates, 24 Figures in Text. Ann Arbor: University of Michigan Press, 1932. - A Selection of Greek Historical Inscriptions to the End of the Fifth Century B.C. Edited by Marcus N. Tod. Pp. Xx + 256. Oxford: Clarendon Press, 1933. 12s. 6d. [REVIEW]T. W.-G. H. - 1933 - Journal of Hellenic Studies 53 (1):134-137.
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  10.  35
    Anne Mazuga: Ausdruck und Zuschreibung. Konzeptionen des menschlichen Handelns bei H. L. A. Hart, Elizabeth Anscombe und A. I. Melden. [REVIEW]Anne Mazuga & Thomas Meyer - 2015 - Philosophischer Literaturanzeiger 68 (1):012-016.
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  11.  8
    Greek Papyri in the Library of Cornell University. Edited with Translations and Notes by William Linn Westermann and Casper J. KraemerJr. Pp. Xx + 287; 19 Plates. New York: Columbia University Press, 1926. [REVIEW]I. B. H. - 1927 - Journal of Hellenic Studies 47 (2):281-282.
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  12.  34
    Johann P. Arnason, Kurt A. Raaflaub, and Peter Wagner (Eds.). The Greek Polis and the Invention of Democracy: A Politico-Cultural Transformation and Its In-Terpretations. The Ancient World: Comparative Histories. Malden, Mass.: Black-Well, 2013. Pp. X, 400. $139.95. ISBN 978-1-4443-5106-4. With Contributions From the Editors and E. Flaig, L. Bertelli, J. Grethlein, H. [REVIEW]A. Lanni Yunis, R. K. Balot, E. A. Meyer, S. L. Forsdyke, C. Mossé, R. Osborne, L. A. Tritle, T. B. Strong & N. Karagiannis - 2013 - Classical World: A Quarterly Journal on Antiquity 107 (1):139-145.
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  13.  43
    Ethics, Theism and Metaphysics: An Analysis of the Theocentric Ethics of James Gustafson. [REVIEW]William J. Meyer - 1997 - International Journal for Philosophy of Religion 41 (3):149-178.
    Modern ethics has been shaped by two dominant philosophical assumptions: (1) that there can be no theoretical knowledge of God, i.e., denial of metaphysics, and (2) that moral claims can be redeemed independently of theistic affirmations, i.e., morality does not require theism. These assumptions have influenced much of modern theological ethics. Yet, insofar as theological ethics accepts that morality does not require any explicit or implicit religious beliefs, it affirms that a secularistic morality is possible. But this affirmation is directly (...)
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  14.  18
    In the Spirit of William James. [REVIEW]A. L. H. - 1938 - Journal of Philosophy 35 (18):489-490.
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  15.  15
    The Logic of William of Ockham. [REVIEW]T. C. H. - 1936 - Journal of Philosophy 33 (9):247-248.
  16.  10
    Sur Une Forme Sp?Ciale D'H?Mianopsie Fonctionnelle Dans la Neurasth?Nie Et la N?Vrose Traumatique.A. Meyer - 1895 - Psychological Review 2 (6):624-625.
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  17.  7
    Die Bestimmung der unteren H?rgrenze.Max Meyer - 1900 - Psychological Review 7 (1):90-90.
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  18.  7
    The "Carmina Burana": Four EssaysMartin H. Jones.Matthias Meyer - 2002 - Speculum 77 (4):1323-1324.
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  19. Martin H. Jones, Ed., The “Carmina Burana”: Four Essays.(King's College London Medieval Studies, 18.) London: King's College London, Centre for Late Antique and Medieval Studies, 2000. Pp. X, 109; 22 Black-and-White Plates.£ 15. [REVIEW]Matthias Meyer - 2002 - Speculum 77 (4):1323-1324.
  20. Haldane, C. H., Die philosophischen Grundlagen der Biologie. [REVIEW]Adolf Meyer - 1935 - Société Française de Philosophie, Bulletin 40:347.
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  21. "Questions", edited by H. HIZ. [REVIEW]Michel Meyer - 1979 - Revue Internationale de Philosophie 33 (1):343.
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  22.  4
    Value and Conceptions of the Whole: The Views of Dewey, Nagel, and Gamwell.William J. Meyer - 2020 - American Journal of Theology and Philosophy 41 (1):53.
    William James once suggested that the underlying difference between empiricists and rationalists is that empiricists explain wholes in terms of parts, while rationalists explain parts in relation to wholes.1 Whatever the merits of this description, it is fair to say that modern thought has predominantly followed the empiricist habit of emphasizing parts and particularity rather than wholes and totality. This essay explores the views of three philosophers who have challenged this dominant trend. In various ways, John Dewey, Thomas Nagel, (...)
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  23.  12
    Daedalus (Journal of the American Academy of Arts and Sciences), Philosophers and Kings; Studies in Leadership.S. O. H. - 1968 - Review of Metaphysics 22 (2):391-391.
    With a few exceptions all the essays in this issue of Daedalus are biographies of world intellectual and political leaders. Erik Erikson's "psycho-historical" examination of Gandhi is followed by sketches of Nkrumah, Ataturk, de Gaulle, Bismarck, Andrew Johnson, Newton, James Mill, and William James. There are three exceptions to the biographical motif: 1) an essay on charisma which, although it does not go much beyond Weber, does offer a concise anatomy of the various dimensions of this slippery category which (...)
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  24. Psychology: An Elementary Text-Book.H. Ebbinghaus & M. F. Meyer - 1908 - Dc Heath.
  25.  58
    Fruitful Interchange or Polite Chitchat? The Dialogue Between Science and Theology.William A. Dembski & Stephen C. Meyer - 1998 - Zygon 33 (3):415-430.
  26.  67
    The National Consensus Project for Quality Palliative Care Clinical Practice Guidelines Domain 8: Ethical and Legal Aspects of Care.H. Colby William, John Lantos Constance Dahlin & Myra Christopher John Carney - 2010 - HEC Forum 22 (2):117-131.
    In 2001, leaders with palliative care convened to discuss the standardization of palliative care and formed the National Consensus Project for Quality Palliative Care. In 2004, the National Consensus Project for Quality Palliative Care produced the first edition of Clinical Guidelines for Quality Palliative Care. The Guidelines were developed by leaders in the field who examined other national and international standards with the intent to promote consistent, accessible, comprehensive, optimal palliative care through the health care spectrum. Within the guidelines there (...)
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  27.  12
    Matters of Separation.H. Leblanc & R. K. Meyer - 1972 - Notre Dame Journal of Formal Logic 13 (2):229-236.
  28.  16
    Managing the Emergence of Clusters: An Increasing Returns Approach to Strategic Change.Todd H. Chiles & Alan D. Meyer - 2001 - Emergence: Complexity and Organization 3 (3):58-89.
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  29.  13
    Comparative Approaches to Cognitive Science.H. Roitblat & Jean-Arcady Meyer (eds.) - 1995 - MIT Press.
    The essays are tied together by the idea that our understanding of cognition is likely to be enhanced by consideration of mechanisms and processes at its ...
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  30.  89
    Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW]Piers J. Hale - 2010 - Journal of the History of Biology 43 (1):17 - 66.
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments on (...)
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  31. Robert Leslie Ellis, William Whewell and Kant: The Role of Rev. H.F.C. Logan.Lukas M. Verburgt - forthcoming - BSHM Bulletin: Journal of the British Society for the History of Mathematics.
    Reverend H.F.C. Logan is put forward as the formerly unidentified figure to which Robert Leslie Ellis referred in a journal entry of 1840 in which he wrote that it was due to his influence that William Whewell came to uphold particular Kantian views on time and space. The historical evidence of Ellis’s early familiarity with, and later commitment to Kant is noteworthy for at least two reasons. Firstly, it puts into doubt the accepted view of the second generation of (...)
     
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  32.  82
    Review of H.G. Callaway (Ed), William James, A Pluralistic Universe. [REVIEW]Jaime Nubiola - 2009 - Anuario Filosófico 42 (1):222-223.
    As suggested in the subtitle, A New Philosophical Reading, the editor aspires in his Introduction and his notes to “facilitate a deeper understanding and a critical evaluation (...) of this crucial and difficult philosophical work” (p. ix). This was the last important book which James published during his lifetime. With it James aims at a critical evaluation of Hegelian monism and an exploration of the philosophical and theological alternatives. “Our world of some one hundred years on”—the editor says (p. ix)—“is (...)
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  33.  54
    Utilitarianism and the Ethics of War, Written by William H. Shaw. [REVIEW]Peter Olsthoorn - 2019 - Journal of Moral Philosophy 16 (2):251-254.
    Utilitarianism has a fairly bad reputation in military ethics, mainly because it is thought to make military expedience override all other concerns. The atomic bombing of Hiroshima and Nagasaki is a famous instance of such a skewed utilitarian calculation that “the rules of war and the rights they are designed to protect” should have stopped (Walzer 1992: 263-8). Most of its critics seem to think that utilitarianism is not bad per se, but prone to be misapplied in a self-serving way. (...)
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  34. Is Hypocrisy a Problem for Consequentialism?: William H. Shaw.William H. Shaw - 1999 - Utilitas 11 (3):340-346.
    Eldon Soifer and Béla Szabados argue that hypocrisy poses a problem for consequentialism because the hypocrite, in pretending to live up to a norm he or she does not really accept, acts in ways that have good results. They argue, however, that consequentialists can meet this challenge and show the wrongness of hypocrisy by adopting a desirefulfilment version of their theory. This essay raises some doubts about Soifer and Szabados's proposal and argues that consequentialism has no difficulty coming to grips (...)
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  35. William H. Poteat.R. Taylor Scott - 1993 - Tradition and Discovery 20 (1):6-12.
    William H. Poteat’s thought, while indebted to Michael Polanyi, originates in Poteat’s own project of remembering all articulate significances to their pre-articulate grounding in the mindbody. He invented the term mindbody both to overstep the traditional distinction between mind and body and to name the living arche of all meaning and meaning-discernment. In focusing on the recovery of the mindbody as the bedrock ontological matrix for the aquisition of speech, the act of explicit reference par excellence, Poteat radicalizes and (...)
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  36. William H. Poteat.J. W. Stines - 2008 - Tradition and Discovery 35 (2):39-43.
    As is well known among readers of Tradition and Discovery, William H. Poteat was a central influence in bringing Michael Polanyi to the attention of American scholars and, particularly, to the interest of scholarship in religion and theology. Poteat’s own work was heavily impacted by Polanyi. In turn, Polanyi’s affiliation with Poteat at Duke and elsewhere clearly impressed and edified Polanyi and led to Polanyi’s request for Poteat’s collaboration with him on Meaning and to the prospect of Polanyi’s coming (...)
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  37.  20
    Review: H.G. Callaway (Ed.) James, A Pluralistic Universe by William James. [REVIEW]Phil Oliver - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108):40-42.
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  38.  26
    Religious Commitment and the Logical Status of Doctrines: WILLIAM H. AUSTIN.William H. Austin - 1973 - Religious Studies 9 (1):39-48.
    The great Falsification Debate about the logical status of religious beliefs seems fairly quiescent at present. Most philosophers of religion have opted for one or the other of two opposite responses to the falsificationists' challenge.
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  39.  39
    William H. Poteat and Michael Polanyi.Gus Breytspraak & Phil Mullins - 2015 - Tradition and Discovery 42 (1):18-33.
    This essay provides a timeline charting contact between Michael Polanyi and William H. Poteat. We trace the contours of the intimate, multifaceted, and mutually influential friendship of Polanyi and Poteat which developed over more than twenty years.
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  40.  15
    The Political Implications of William H. Poteat’s Philosophy.Murray Jardine - 2018 - Tradition and Discovery 44 (1):26-42.
    Since World War II, political theory has increasingly focused on the question of the origins and nature of the modern age. William H. Poteat’s explication of the Greek and Hebraic ontologies and his argument that modernity is the result of their incoherent combination in Christian theology can provide a framework to synthesize and extend the major competing theories about the modern era.
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  41.  31
    William H. Poteat.Phil Mullins - 2009 - Tradition and Discovery 36 (2):40-42.
    I here introduce a set of essays on William H. Poteat by quoting in full a 1968 letter from Poteat to Marjorie Grene. Poteat articulates reasons he cannot collaborate with Grene in editing the volume of Polanyi essays that was eventually published as Knowing and Being: Essays by Michael Polanyi in 1969.
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  42.  19
    William H. Poteat: A Laudatio.R. Taylor Scott - 1993 - Tradition and Discovery 20 (1):6-12.
    William H. Poteat’s thought, while indebted to Michael Polanyi, originates in Poteat’s own project of remembering all articulate significances to their pre-articulate grounding in the mindbody. He invented the term mindbody both to overstep the traditional distinction between mind and body and to name the living arche of all meaning and meaning-discernment. In focusing on the recovery of the mindbody as the bedrock ontological matrix for the aquisition of speech, the act of explicit reference par excellence, Poteat radicalizes and (...)
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  43.  16
    William H. Emory: Soldier-Scientist. David L. Norris, James C. Milligan, Odie B. Faulk.William H. Goetzmann - 2000 - Isis 91 (1):164-165.
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  44.  16
    Human Sexual Inadequacy. By William H. Masters and Virginia E. Johnson. Pp. X + 467. (Churchill, London, 1970.) Price £5.25. [REVIEW]William H. James - 1971 - Journal of Biosocial Science 3 (3):339-341.
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  45.  13
    William H. Poteat: An Oblique Introduction.Phil Mullins - 2009 - Tradition and Discovery 36 (2):40-42.
    I here introduce a set of essays on William H. Poteat by quoting in full a 1968 letter from Poteat to Marjorie Grene. Poteat articulates reasons he cannot collaborate with Grene in editing the volume of Polanyi essays that was eventually published as Knowing and Being: Essays by Michael Polanyi in 1969.
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  46.  9
    The Economic and Political Liberalization of Socialism: The Fundamental Problem of Property Rights*: WILLIAM H. RIKER and DAVID L. WEIMER.William H. Riker - 1993 - Social Philosophy and Policy 10 (2):79-102.
    All our previous political experience, and especially, of course, the experience of Eastern Europe and Central Asia, offers little hope that democracy can coexist with the centralized allocation of economic resources. Indeed, simple observation suggests that a market economy with private property rights is a necessary, although not sufficient, condition for the existence of a democratic political regime. And this accords fully with the political theory of liberalism, which emphasizes that private rights, both civil and economic, be protected and secure. (...)
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  47. The Philosophical Treatise of William H. Ferris: Selected Readings From the African Abroad or, His Evolution in Western Civilization.Tommy J. Curry - 2016 - Rowman & Littlefield International.
    With a full introduction and textual commentary, this volume introduces William H. Ferris’s The African Abroad, a treatise on racial idealism, Black ethnology, and the evolution of Blacks from Negro to Negrosaxon, presenting the first evidence of a Black American idealist and evolutionary thinker in philosophy.
     
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  48. Recovering the Personal: The Philosophical Anthropology of William H. Poteat.Ronald L. Hall & Dale W. Cannon (eds.) - 2016 - Lexington Books.
    This book explores aspects of William H. Poteat’s philosophical anthropology, which proposes a post-critical alternative to the prevailing dualistic conception of the person and opens a path to recovery of the pre-reflective ontological ground of the person where our personhood can be recovered and re-appropriated.
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  49.  10
    William H. Bragg's Corpuscular Theory of X-Rays and Γ-Rays.Roger H. Stuewer - 1971 - British Journal for the History of Science 5 (3):258-281.
    The modern corpuscular theory of radiation was born in 1905 when Einstein advanced his light quantum hypothesis; and the steps by which Einstein's hypothesis, after years of profound scepticism, was finally and fully vindicated by Arthur Compton's 1922 scattering experiments constitutes one of the most stimulating chapters in the history of recent physics. To begin to appreciate the complexity of this chapter, however, it is only necessary to emphasize an elementary but very significant point, namely, that while Einstein based his (...)
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  50. The Primacy of Persons and the Language of Culture: Essays by William H. Poteat.James Nickell, James W. Stines & William =Poteat (eds.) - 1993 - University of Missouri.
    Building upon the scholarship of Michael Polanyi, William Poteat has dedicated himself to offering an alternative model to the Cartesian dichotomy of mind and matter that has dominated Western thought for centuries. These essays, collected by James Nickell and James Stines, cover a wide range of subjects, from Poteat's analysis of the epistemological crisis brought on by the Cartesian program to his first attempts at formulating an alternative to the mind-body dichotomy. These essays relentlessly diagnose the present situation of (...)
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