Results for 'William H. Young'

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  1. A Warning to Maidens, or, Advice to Girls and Young Women, by H.S.P.S. P. H. & Warning - 1885
     
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  2.  9
    Book Review Section 2. [REVIEW]Jack K. Campbell, William H. Young, James Palermo, Hilary E. Bender, William E. Roweton, William M. Bart, Dana T. Elmore, Ralph J. Erickson, William H. Schubert, Robert Paul Craig & Cynthia Porter-Gehrie - 1977 - Educational Studies 8 (3):285-309.
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  3.  44
    Conscious Visual Abilities in a Patient with Early Bilateral Occipital Damage.Deborah Giaschi, James E. Jan, Bruce Bjornson, Simon Au Young, Matthew Tata, Christopher J. Lyons, William V. Good & Peter K. H. Wong - 2003 - Developmental Medicine and Child Neurology 45 (11):772-781.
  4.  45
    Response From Ellis, Young, Quayle and de Pauw.H. D. Ellis, A. H. Quaylea, A. W. Young & K. W. de Pauw - 1997 - Trends in Cognitive Sciences 1 (5):158.
  5.  43
    H Ilias Kai o Trwikos PolemosThe Iliad of Homer.C. R. H., B. Dousmanis & William Marris - 1935 - Journal of Hellenic Studies 55:104.
  6.  33
    When Things Go Wrong: Managing Crisis. A Talk with Harry M. Jansen Kraemer, Jr., and Sally Benjamin Young. Interview by Thomasine Kushner. [REVIEW]H. M. Kraemer Jr & S. B. Young - 2003 - Cambridge Quarterly of Healthcare Ethics 13 (2):193-199.
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  7. Rationality and the Ends of Humean Action.William E. Young - 1992 - Dissertation, University of Notre Dame
    Philosophical tradition sharply distinguishes the conditions under which belief and action are reasonable. This dissertation examines one attempt to sustain this division, namely, the Humean analysis of practical reasons. The Humean analysis divides practical reasons into end and means. The former concerns what one should pursue as goal. The latter, what one should do to realize one's ends. Humeans argue that end reasons are not subject to the conditions of reasonable belief. Since end reasons pick out what has value for (...)
     
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  8.  25
    The Metamorphic Tradition in Modern Poetry: Essays on the Work of Ezra Pound, Wallace Stevens, William Carlos Williams, T. S. Eliot, Hart Crane, Randall Jarrell, and William Butler Yeats.L. H. - 1956 - Review of Metaphysics 9 (4):709-709.
    The author of this perceptive but sometimes rather obscure study treats a number of the major long works of modern poets as expressions of the common theme of metamorphosis. Not only do the metamorphoses of classical mythology figure prominently in the subject matter of works like The Waste Land and the Cantos, but the notion of metamorphosis has become an important means of conveying the "message" of such works: modern man's "need and desire to transcend the psychologically repressive conditions of (...)
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  9.  20
    A. H. Lachlan. A Note on Universal Sets. The Journal of Symbolic Logic, Vol. 31 , Pp. 573–574.P. R. Young - 1967 - Journal of Symbolic Logic 32 (3):395.
  10.  7
    Greek Papyri in the Library of Cornell University. Edited with Translations and Notes by William Linn Westermann and Casper J. KraemerJr. Pp. Xx + 287; 19 Plates. New York: Columbia University Press, 1926. [REVIEW]I. B. H. - 1927 - Journal of Hellenic Studies 47 (2):281-282.
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  11.  7
    The Treasurers of Athena. By William Scott Ferguson. Pp. Ix + 198. Cambridge, Mass.: Harvard University Press, 1932. $4. - Athenian Financial Documents of the Fifth Century. By Benjamin Dean Meritt. Pp. Xiv + 192; 17 Plates, 24 Figures in Text. Ann Arbor: University of Michigan Press, 1932. - A Selection of Greek Historical Inscriptions to the End of the Fifth Century B.C. Edited by Marcus N. Tod. Pp. Xx + 256. Oxford: Clarendon Press, 1933. 12s. 6d. [REVIEW]T. W.-G. H. - 1933 - Journal of Hellenic Studies 53 (1):134-137.
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  12.  49
    The J.H.B. Bookshelf.Marsha L. Richmond, Paul Lawrence Farber, Hannah Landecker, Vassiliki Betty Smocovitis, Eileen Crist, Chris Young & Sara F. Tjossem - 1998 - Journal of the History of Biology 31 (3):447-461.
  13.  21
    American Psychology Before William James. [REVIEW]A. L. H. - 1939 - Journal of Philosophy 36 (14):390-391.
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  14.  17
    Cardinal Newman and William Froude, F.R.S. A Correspondence. [REVIEW]W. S. H. - 1934 - Journal of Philosophy 31 (5):139-139.
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  15.  17
    In the Spirit of William James. [REVIEW]A. L. H. - 1938 - Journal of Philosophy 35 (18):489-490.
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  16.  15
    The Logic of William of Ockham. [REVIEW]T. C. H. - 1936 - Journal of Philosophy 33 (9):247-248.
  17.  12
    William Torrey Harris, 1835-1935. [REVIEW]W. S. H. - 1936 - Journal of Philosophy 33 (13):359-359.
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  18.  23
    William James and Bernard Lonergan on Religious Conversion.K. I. M. Young - 2010 - Heythrop Journal 51 (6):982-999.
  19.  19
    William Thomas Jones: 1910- 1998.Charles M. Young - 1999 - Journal of the History of Philosophy 37 (4):699-699.
  20.  3
    R. Harré and E. H. Madden's "Causal Powers". [REVIEW]Theodore A. Young - 1976 - Philosophy and Phenomenological Research 37 (2):268.
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  21. Review: A. H. Lachlan, A Note on Universal Sets. [REVIEW]P. R. Young - 1967 - Journal of Symbolic Logic 32 (3):395-395.
  22.  1
    William Thomas Jones.Charles M. Young - 1999 - Journal of the History of Philosophy 37 (4):699.
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  23. "Chase", G. H., and Post, C. R., A History of Sculpture. [REVIEW]J. D. Young - 1925 - Classical World: A Quarterly Journal on Antiquity 19:55-56.
  24. "Chase", G. H., and Post, C. R., A History of Sculpture.J. D. Young - 1925 - Classical Weekly 19:55-56.
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  25. Strategic Learning and its Limits.H. Peyton Young - 2004 - Oxford University Press UK.
    In this concise book based on his Arne Ryde Lectures in 2002, Young suggests a conceptual framework for studying strategic learning and highlights theoretical developments in the area. He discusses the interactive learning problem; reinforcement and regret; equilibrium; conditional no-regret learning; prediction, postdiction, and calibration; fictitious play and its variants; Bayesian learning; and hypothesis testing. Young's framework emphasizes the amount of information required to implement different types of learning rules, criteria for evaluating their performance, and alternative notions of (...)
     
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  26.  58
    Freedom, Responsibility and God. [REVIEW]A. D. H. - 1976 - Review of Metaphysics 30 (1):144-145.
    This volume, included in the recently established Library of Philosophy and Religion, devotes its primary attention to recent discussion within analytic philosophy concerning the challenge which determinism offers to the concept of freedom and, thereby, to Christian theism. Although the author does not argue that determinism has been established, he does conclude that it is an empirical proposal and may well represent the situation. He is prepared to fall back upon a libertarianism if necessary, but considers determinism at face value (...)
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  27.  16
    The Grammar of Faith. [REVIEW]A. D. H. - 1981 - Review of Metaphysics 34 (3):611-611.
    The first of a promised trilogy, to be followed by studies of Logic and the Theologians, and Philosophy and the Theologians. Professor Holmer is a superb iconoclast, and the idols he loves to smash are metaphysics, theories, big ideas, ideologies, philosophies, and philosophical theologies. The book is very subtle in analyzing the logic of religious language, which language succeeds very well without philosophical interpretations attempting to state or restate its "meaning." The essay is a careful blending of Kierkegaardian motifs with (...)
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  28.  24
    The Marxian Revolutionary Idea. [REVIEW]B. H. - 1969 - Review of Metaphysics 23 (2):358-358.
    In his first book on Marx, Philosophy and Myth in Karl Marx, published in 1961, Tucker developed three main themes: Marx's philosophy is deeply rooted in the traditions of German philosophy from Kant to the neo-Hegelians; there is a fundamental continuity between the thought of the young Marx of the Economic and Philosophical Manuscripts and the mature Marx of the Critique of Political Economy and Das Kapital; the missing clue for a full understanding of Marx, particularly of the apparently (...)
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  29.  22
    El Joven Hegel y Los Problemas de la Sociedad Capitalista. [REVIEW]B. H. - 1971 - Review of Metaphysics 25 (1):129-129.
    Spanish readers are fortunate in having a publishing house which is committed to reproduce in Spanish the complete works of Georg Lukács. The complete edition will consist of twenty-four, or more, volumes, of which ten are already in print, covering mainly Lukács works on esthetics and literary criticism. The Hegel volume was originally published in German in 1948. The main draft was written as early as the fall of 1938, but the outbreak of World War II delayed publication. Lukács at (...)
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  30.  16
    Three Argentine Thinkers. [REVIEW]B. H. - 1969 - Review of Metaphysics 23 (2):349-350.
    This volume is a welcome, exciting, and unusually informative addition to what now seems a definite trend toward introducing Latin-American philosophers to the English-reading world. The preface contains a brief review of milestones in this development, which the interested reader will find handy as reference. The principal features common to post-revolutionary Latin-American intellectual history are very present in Lipp's examination of Argentine thought; namely, the dedication to some principle of activism, the search for an authentic national character, a national ethos (...)
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  31.  8
    Vasconcelos of Mexico: Philosopher and Prophet. [REVIEW]B. H. - 1969 - Review of Metaphysics 23 (1):130-131.
    Compared to philosophers, the leading Latin American novelists, poets, and playwrights are relatively well known in the United States and many of their works are available in English translations. The Latin American philosophers, however, are an unknown quantity--not only to the reading public at large, but also to practically all U.S. philosophic and scholastic communities. Yet, Latin America contains a number of important original thinkers whose works would reward study here. Philosophical concepts developed in an ambient of young and (...)
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  32.  10
    Daedalus (Journal of the American Academy of Arts and Sciences), Philosophers and Kings; Studies in Leadership.S. O. H. - 1968 - Review of Metaphysics 22 (2):391-391.
    With a few exceptions all the essays in this issue of Daedalus are biographies of world intellectual and political leaders. Erik Erikson's "psycho-historical" examination of Gandhi is followed by sketches of Nkrumah, Ataturk, de Gaulle, Bismarck, Andrew Johnson, Newton, James Mill, and William James. There are three exceptions to the biographical motif: 1) an essay on charisma which, although it does not go much beyond Weber, does offer a concise anatomy of the various dimensions of this slippery category which (...)
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  33.  6
    Georg Lukács: The Man, His Work, and His Ideas. [REVIEW]B. H. - 1970 - Review of Metaphysics 24 (2):350-351.
    There are few books in any language which attempt to survey the whole range of Lukács' work. English readers may, therefore, consider themselves fortunate to have available the present volume and, doubly fortunate, to have forthcoming in late 1970 or early 1971 yet another book by one of the present contributors, István Mészáros, titled the Life and Work of Georg Lukács. The work under review is based on a series of lectures in 1968 at the Graduate School of Contemporary European (...)
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  34.  6
    Hegel and the Philosophy of Religion: The Wofford Symposium. [REVIEW]A. D. H. - 1972 - Review of Metaphysics 25 (4):747-748.
    This volume contains the proceedings of the symposium held at Wofford College in 1968, in celebration of the Bi-centennial of the birth of Hegel. Hegelian philosophy has strong roots in America, and for the past one hundred and fifty years it has offered a major philosophical perspective from which to interpret religious concepts and phenomena. Its immediate dialectical relationship to phenomenology and existentialism made it almost inevitable that the strength of this position would receive fresh attention as more recent moods (...)
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  35. Mind, Cognition, and Neuroscience: A Philosophical Introduction.Benjamin D. Young & Carolyn Dicey Jennings - manuscript
    Mind, Cognition, and Neuroscience: A Philosophical Introduction is specifically designed for interdisciplinary audiences. The textbook will offer a comprehensive overview of a wide range of contemporary topics that are relevant to the study of mind. Each chapter will situate current philosophical research and neuroscientific findings within historically relevant debates in philosophy of cognitive science. By situating cutting-edge research within the theoretical trajectory of the field, students will gain a fundamental understanding of the cognitive neurosciences, as well as the progressive nature (...)
     
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  36.  58
    The National Consensus Project for Quality Palliative Care Clinical Practice Guidelines Domain 8: Ethical and Legal Aspects of Care.H. Colby William, John Lantos Constance Dahlin & Myra Christopher John Carney - 2010 - HEC Forum 22 (2):117-131.
    In 2001, leaders with palliative care convened to discuss the standardization of palliative care and formed the National Consensus Project for Quality Palliative Care. In 2004, the National Consensus Project for Quality Palliative Care produced the first edition of Clinical Guidelines for Quality Palliative Care. The Guidelines were developed by leaders in the field who examined other national and international standards with the intent to promote consistent, accessible, comprehensive, optimal palliative care through the health care spectrum. Within the guidelines there (...)
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  37.  29
    Discontinuities of Provably Correct Operators on the Provably Recursive Real Numbers.William J. Collins & Paul Young - 1983 - Journal of Symbolic Logic 48 (4):913-920.
    In this paper we continue, from [2], the development of provably recursive analysis, that is, the study of real numbers defined by programs which can be proven to be correct in some fixed axiom system S. In particular we develop the provable analogue of an effective operator on the set C of recursive real numbers, namely, a provably correct operator on the set P of provably recursive real numbers. In Theorems 1 and 2 we exhibit a provably correct operator on (...)
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  38.  57
    Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW]Piers J. Hale - 2010 - Journal of the History of Biology 43 (1):17 - 66.
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments on (...)
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  39.  70
    Review of H.G. Callaway (Ed), William James, A Pluralistic Universe. [REVIEW]Jaime Nubiola - 2009 - Anuario Filosófico 42 (1):222-223.
    As suggested in the subtitle, A New Philosophical Reading, the editor aspires in his Introduction and his notes to “facilitate a deeper understanding and a critical evaluation (...) of this crucial and difficult philosophical work” (p. ix). This was the last important book which James published during his lifetime. With it James aims at a critical evaluation of Hegelian monism and an exploration of the philosophical and theological alternatives. “Our world of some one hundred years on”—the editor says (p. ix)—“is (...)
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  40.  31
    Utilitarianism and the Ethics of War, Written by William H. Shaw. [REVIEW]Peter Olsthoorn - 2019 - Journal of Moral Philosophy 16 (2):251-254.
    Utilitarianism has a fairly bad reputation in military ethics, mainly because it is thought to make military expedience override all other concerns. The atomic bombing of Hiroshima and Nagasaki is a famous instance of such a skewed utilitarian calculation that “the rules of war and the rights they are designed to protect” should have stopped (Walzer 1992: 263-8). Most of its critics seem to think that utilitarianism is not bad per se, but prone to be misapplied in a self-serving way. (...)
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  41.  90
    Is Hypocrisy a Problem for Consequentialism?: William H. Shaw.William H. Shaw - 1999 - Utilitas 11 (3):340-346.
    Eldon Soifer and Béla Szabados argue that hypocrisy poses a problem for consequentialism because the hypocrite, in pretending to live up to a norm he or she does not really accept, acts in ways that have good results. They argue, however, that consequentialists can meet this challenge and show the wrongness of hypocrisy by adopting a desirefulfilment version of their theory. This essay raises some doubts about Soifer and Szabados's proposal and argues that consequentialism has no difficulty coming to grips (...)
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  42.  8
    Review: H.G. Callaway (Ed.) James, A Pluralistic Universe by William James. [REVIEW]Phil Oliver - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108):40-42.
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  43. William H. Poteat.R. Taylor Scott - 1993 - Tradition and Discovery 20 (1):6-12.
    William H. Poteat’s thought, while indebted to Michael Polanyi, originates in Poteat’s own project of remembering all articulate significances to their pre-articulate grounding in the mindbody. He invented the term mindbody both to overstep the traditional distinction between mind and body and to name the living arche of all meaning and meaning-discernment. In focusing on the recovery of the mindbody as the bedrock ontological matrix for the aquisition of speech, the act of explicit reference par excellence, Poteat radicalizes and (...)
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  44. William H. Poteat.J. W. Stines - 2008 - Tradition and Discovery 35 (2):39-43.
    As is well known among readers of Tradition and Discovery, William H. Poteat was a central influence in bringing Michael Polanyi to the attention of American scholars and, particularly, to the interest of scholarship in religion and theology. Poteat’s own work was heavily impacted by Polanyi. In turn, Polanyi’s affiliation with Poteat at Duke and elsewhere clearly impressed and edified Polanyi and led to Polanyi’s request for Poteat’s collaboration with him on Meaning and to the prospect of Polanyi’s coming (...)
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  45.  21
    Religious Commitment and the Logical Status of Doctrines: WILLIAM H. AUSTIN.William H. Austin - 1973 - Religious Studies 9 (1):39-48.
    The great Falsification Debate about the logical status of religious beliefs seems fairly quiescent at present. Most philosophers of religion have opted for one or the other of two opposite responses to the falsificationists' challenge.
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  46.  35
    William H. Poteat and Michael Polanyi.Gus Breytspraak & Phil Mullins - 2015 - Tradition and Discovery 42 (1):18-33.
    This essay provides a timeline charting contact between Michael Polanyi and William H. Poteat. We trace the contours of the intimate, multifaceted, and mutually influential friendship of Polanyi and Poteat which developed over more than twenty years.
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  47.  13
    The Political Implications of William H. Poteat’s Philosophy.Murray Jardine - 2018 - Tradition and Discovery 44 (1):26-42.
    Since World War II, political theory has increasingly focused on the question of the origins and nature of the modern age. William H. Poteat’s explication of the Greek and Hebraic ontologies and his argument that modernity is the result of their incoherent combination in Christian theology can provide a framework to synthesize and extend the major competing theories about the modern era.
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  48.  31
    William H. Poteat.Phil Mullins - 2009 - Tradition and Discovery 36 (2):40-42.
    I here introduce a set of essays on William H. Poteat by quoting in full a 1968 letter from Poteat to Marjorie Grene. Poteat articulates reasons he cannot collaborate with Grene in editing the volume of Polanyi essays that was eventually published as Knowing and Being: Essays by Michael Polanyi in 1969.
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  49.  19
    William H. Poteat: A Laudatio.R. Taylor Scott - 1993 - Tradition and Discovery 20 (1):6-12.
    William H. Poteat’s thought, while indebted to Michael Polanyi, originates in Poteat’s own project of remembering all articulate significances to their pre-articulate grounding in the mindbody. He invented the term mindbody both to overstep the traditional distinction between mind and body and to name the living arche of all meaning and meaning-discernment. In focusing on the recovery of the mindbody as the bedrock ontological matrix for the aquisition of speech, the act of explicit reference par excellence, Poteat radicalizes and (...)
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  50.  11
    William H. Emory: Soldier-Scientist. David L. Norris, James C. Milligan, Odie B. Faulk.William H. Goetzmann - 2000 - Isis 91 (1):164-165.
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