49 found
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  1.  28
    Capacity and volition: a history of the distinction of absolute and ordained power.William J. Courtenay - 1990 - Bergamo: P. Lubrina.
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  2.  26
    Adam Wodeham: an introduction to his life and writings.William J. Courtenay - 1978 - Leiden: Brill.
    INTRODUCTION Adam Wodeham, OFM (d.) has received only passing mention in the textbooks on the history of medieval philosophy. Although recognized as a major ...
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  3.  36
    Ockham and Ockhamism: Studies in the Dissemination and Impact of His Thought.William J. Courtenay - 2008 - Brill.
    Against the background of changing assessments of Nominalism and its meanings before Ockham, this book examines the reception of Ockham's thought at Oxford and ...
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  4.  19
    Covenant and causality in medieval thought: studies in philosophy, theology, and economic practice.William J. Courtenay - 1984 - London: Variorum Reprints.
  5.  20
    Antiqui and Moderni in Late Medieval Thought.William J. Courtenay - 1987 - Journal of the History of Ideas 48 (1):3.
  6.  10
    the Academic and Intellectual Worlds of ockham.William J. Courtenay - 1999 - In Paul Vincent Spade (ed.), The Cambridge Companion to Ockham. New York: Cambridge University Press. pp. 17--30.
  7.  35
    A Note On Nicolaus Girardi De Waudemonte, Pseudo-johannes Buridanus.William J. Courtenay - 2004 - Bulletin de Philosophie Medievale 46:163-168.
  8.  20
    Between pope and king: the Parisian letters of adhesion of 1303.William J. Courtenay - 1996 - Speculum 71 (3):577-605.
    The confrontation between Philip the Fair and Boniface VIII has long been seen as a major turning point for the medieval papacy, for the rise of national monarchies, and for the political shaping of public opinion in late-medieval France. Philip's campaign to gain and display the support of the clergy, the nobility, and townspeople throughout the realm also generated a large body of documentation, much of which survives today. Although frequently explored and exploited during the last four centuries, the archival (...)
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  9.  62
    Dominicans and suspect opinion in the thirteenth century: The cases of Stephen of venizy, Peter of tarentaise, and the articles of 1270 and 1271.William J. Courtenay - 1994 - Vivarium 32 (2):186-195.
  10.  19
    Force of Words and Figures of Speech: The Crisis over Virtus Sermonis in the Fourteenth Century.William J. Courtenay - 1984 - Franciscan Studies 44 (1):107-128.
  11.  74
    The registers of the university of Paris and the statutes against the scientia occamica.William J. Courtenay - 1991 - Vivarium 29 (1):13-49.
  12.  25
    The Parisian Faculty of Theology in the Late Thirteenth and Early Fourteenth Centuries.William J. Courtenay - 2001 - In Jan A. Aertsen, Kent Emery & Andreas Speer (eds.), Nach der Verurteilung von 1277 / After the Condemnation of 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts. Studien und Texte / Philosophy and Theology at the University of Paris in the Last Quarter of. De Gruyter. pp. 235-247.
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  13.  18
    Suggestions for Research on Oxford Sentences Commentaries and New Information on Richard of Billingham.William J. Courtenay - 2023 - Bulletin de Philosophie Medievale 64:41-47.
    While we know the year in which many bachelors of theology read the Sentences at Paris, we do not have equivalent information on bachelors of theology at Oxford. This note discusses the limitations of the principal source for Oxford, the Biographical Register of the University of Oxford, and illustrates the importance of consulting the manuscript sources, especially both series of registers of common letters in the Vatican Archives.
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  14.  28
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America: Claudio Leonardi.Marcia L. Colish, Richard H. Rouse & William J. Courtenay - 2011 - Speculum 86 (3):865-866.
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  15.  22
    A Revised Text of Robert Holcot’s Quodlibetal Dispute on Whether God is Able to Know More Than He Knows.William J. Courtenay - 1971 - Archiv für Geschichte der Philosophie 53 (1):1-21.
  16. Brief Notices.William J. Courtenay - 2009 - Speculum 84 (2):519.
  17.  12
    Erfurt CA 2 127 and the Censured Articles of Mirecourt and Autrecourt.William J. Courtenay - 1995 - In Andreas Speer (ed.), Die Bibliotheca Amploniana: Ihre Bedeutung im Spannungsfeld von Aristotelismus, Nominalismus und Humanismus. De Gruyter. pp. 341-352.
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  18.  30
    Francis Caracciolo, the Paris Chancellorship, and the Authorship of two Quodlibeta in Vat. lat. 932.William J. Courtenay - 2014 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 80 (1):49-83.
    Cet article reprend sur de nouveaux frais la question de la carrière académique de Francis Caracciolo, et de son importance dans le milieu de Durand de Saint-Pourçain et de ses contemporains. Il confirme que Caracciolo était bien la personne visée par la désignation « cancellarius » dans les textes théologiques parisiens de la seconde décennie du xiv e siècle, y compris les Notabilia Cancellarii ; la thèse de Harclay s’en trouve réfutée. L’article rejette également l’attribution à Caracciolo de deux Quodlibeta (...)
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  19.  10
    Huizinga’s Heirs: Interpreting the Late Middle Ages.William J. Courtenay - 2004 - In Martin Pickavé & Jan A. Aertsen (eds.), "Herbst des Mittelalters?" Fragen zur Bewertung des 14. und 15. Jahrhunderts. Walter de Gruyter. pp. 25-36.
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  20.  59
    Introduction.William J. Courtenay - 1992 - Vivarium 30 (1):1-3.
  21. Introduction.William J. Courtenay - 1938 - In Etienne Gilson (ed.), Reason and revelation in the middle ages. New York,: C. Scribner's sons.
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  22.  23
    Late Medieval Nominalism Revisited: 1972-1982.William J. Courtenay - 1983 - Journal of the History of Ideas 44 (1):159.
  23.  59
    Michael de Montecalerio : Buridan's opponent in his quaestio de puncto.William J. Courtenay - 2005 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 72 (1):323-331.
    Le débat sur l’existence réelle du point a occupé une place importante dans les débats philosophiques parisiens du deuxième quart du xive siècle. La contribution de Jean Buridan à ce débat est bien connue mais à ce jour, l’identité d’un certain « magister M. de Montescalerio », adversaire réaliste de Buridan et auteur d’une Determinatio de puncto, est restée inconnue. Cet article établit l’identité de cet important maître actif vers 1340 à la faculté des arts de Paris et en retrace (...)
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  24. Ockham, Chatton and the London Studium: Observations on Recent Changes in Ockham's Biography'.William J. Courtenay - 1990 - In W. Vossenkuhl & R. Schönberger (eds.), Die Gegenwart Ockhams. Vch, Acta Humaniora. pp. 327--337.
     
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  25.  13
    On the Eve of Nominalism: Consignification in Anselm.William J. Courtenay - 1993 - Rivista di Storia Della Filosofia 48 (3):561.
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  26. Pastor de Serrescuderio and MS Saint-Omer 239.William J. Courtenay - 1996 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 63:325-356.
    St. Omer MS 239 contains the unstudied Lectura of Pastor de Serrescuderio, OFM, who read the Sentences at Paris in 1332-33. The article traces his academic and ecclesiastical career from provincial minister in Provence to cardinal at Avignon, and includes the list of question titles from his Lectura.
     
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  27.  11
    Pierre Leduc, Victorine Master of Theology, and the Parisian Sententiarii in 1382.William J. Courtenay - 2020 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 1:87-113.
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  28.  9
    Peter of Auvergne, Master in Arts and Theology at Paris.William J. Courtenay - 2014 - In Christoph Flüeler, Lidia Lanza & Marco Toste (eds.), Peter of Auvergne: University Master of the 13th Century. Berlin: Walter de Gruyter. pp. 13-28.
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  29.  53
    Peter of capua as a nominalist.William J. Courtenay - 1992 - Vivarium 30 (1):157-172.
  30.  13
    (1 other version)Philosophy's Reward.William J. Courtenay - 2001 - Recherches de Theologie Et Philosophie Medievales 68 (1):163-169.
    Jean Buridan has sometimes been mentioned as an example of a highly successful teaching career, not simply in terms of reputation and honor but in material rewards as well1. This is all the more remarkable because his academic career was solely within the faculty of arts at Paris as a teacher of logic, natural philosophy, and ethics. Access to substantial ecclesiastical income was usually reserved for masters in the higher faculties of theology, canon law, and medicine, the latter two disciplines (...)
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  31.  13
    Parisian Theologians in the 1330s.William J. Courtenay - 2019 - Vivarium 57 (1-2):102-126.
    In recent decades the publication of additional documentary sources and doctrinal and prosopographical studies for the University of Paris in the 1330s has radically expanded our information about theologians in what was once an obscure decade. Using a variety of evidence, this article outlines what we now know about bachelors of the Sentences active at Paris in the 1330s, part of what the author once called “the dormition of Paris.”.
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  32.  27
    Siepm Project: Report on the Repertory of Commentaries on Peter Lombard’s Sentences.William J. Courtenay - 2012 - Bulletin de Philosophie Medievale 54:55-57.
    This report recounts three developments during the last two years of the SIEPM Project to revise and complete the repertory of commentaries on Peter Lombard’s Sentences published by Friedrich Stegmüller in 1947. The chronological sections of the project have been established, and scholars have been assigned to lead them. A centralized administration for the Project is now located in Freiburg im Breisgau, which will co-ordinate the various sections and preserve their findings, as well as facilitate and oversee the various editorial (...)
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  33.  26
    The Academic and Intellectual Context of British Philosophy in the Thirteenth and Fourteenth Centuries.William J. Courtenay - 2008 - Modern Schoolman 86 (1-2):7-23.
  34.  34
    Theological Disputations at Vienna in the Early Fifteenth Century. Harvard Ms lat. 162.William J. Courtenay - 2011 - Bulletin de Philosophie Medievale 53:385 - 401.
    Harvard Ms lat. 162 contains theological questions disputed at the University of Vienna between 1426 and the mid 1430s. The article identifies the respondents in these disputations, conducted under Petrus Reicher de Pirchenwart, regent master in theology. Although some of these theologians, such as Johannes de Gmund, Narcissus Hertz, and Thomas Ebendorfer are well known, most have not left any surviving theological writings. This makes these disputations particularly valuable for the intellectual history of the University of Vienna in the second (...)
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  35. The Educational and Intellectual Framework of German Dominicans in the late 13th and early 14th centuries.William J. Courtenay - 2010 - Freiburger Zeitschrift für Philosophie Und Theologie 57 (2):245-259.
     
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  36.  31
    The Parisian Franciscan Community in 1303.William J. Courtenay - 1993 - Franciscan Studies 53 (1):155-173.
  37. The Reception of Ockham's Thought in Fourteenth-Century England.William J. Courtenay - 1987 - In Anne Hudson & Michael Wilks (eds.), From Ockham to Wyclif. Oxford [Oxfordshire]: Published for the Ecclesiastical History Society by B. Blackwell. pp. 89--107.
     
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  38.  15
    The Role of University Masters and Bachelors at Paris in the Templar Affair, 1307–1308.William J. Courtenay - 2010 - In David Wirmer & Andreas Speer (eds.), 1308: Eine Topographie Historischer Gleichzeitigkeit. De Gruyter. pp. 171-181.
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  39.  36
    The Tears of Nicholas: Simony and Perjury by a Parisian Master of Theology in the Fourteenth Century.William J. Courtenay & Karl B. Shoemaker - 2008 - Speculum 83 (3):603-628.
  40.  52
    Latin Aristotle Commentaries, V: Bibliography of Secondary Literature, and: Latin Aristotle Commentaries, I.2: Medieval Authors M–Z (review).William J. Courtenay - 2012 - Journal of the History of Philosophy 50 (1):141-142.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Latin Aristotle Commentaries, V: Bibliography of Secondary Literature, and: Latin Aristotle Commentaries, I.2: Medieval Authors M–ZWilliam J. CourtenayCharles H. Lohr. Latin Aristotle Commentaries, V: Bibliography of Secondary Literature. Unione Accademica Nazionale, Corpus Philosophorum Medii Aevi, Subsidia XV. Florence: SISMEL–Editioni del Galluzzo, 2005. Pp. xiv + 567. Cloth, €90.00.Charles H. Lohr. Latin Aristotle Commentaries, I.2: Medieval Authors M–Z. Unione Accademica Nazionale, Corpus Philosophorum Medii Aevi, Subsidia XVIII. Florence: SISMEL–Editioni (...)
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  41. André Goddu, The Physics of William of Ockham. (Studien und Texte zur Geistesgeschichte des Mittelalters, 16.) Leiden and Cologne: E. J. Brill, 1984. Paper. Pp. x, 243. Hfl 84. [REVIEW]William J. Courtenay - 1987 - Speculum 62 (2):416-418.
  42. Anthony Kenny, Wyclif. (Past Masters.) Oxford and New York: Oxford University Press, 1985. Pp. ix, 115. $12.95. [REVIEW]William J. Courtenay - 1987 - Speculum 62 (1):145-146.
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  43. (1 other version)Astrik L. Gabriel, The University of Paris and Its Hungarian Students and Masters during the Reign of Louis XII and François Ier.(Texts and Studies in the History of Mediaeval Education, 17.) Notre Dame: US Subcommission for the History of Universities, University of Notre Dame; Frankfurt am Main: Josef Knecht, 1986. Pp. 238; 15 black-and-white facsimile plates, 1 color facsimile plate. $47. [REVIEW]William J. Courtenay - 1989 - Speculum 64 (2):427-428.
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  44. (1 other version)Hilde de Ridder-Symoens, ed., Universities in the Middle Ages.(A History of the University in Europe, 1.) Cambridge, Eng.: Cambridge University Press, 1992. Pp. xxviii, 506; 7 maps. $90. [REVIEW]William J. Courtenay - 1995 - Speculum 70 (2):359-361.
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  45.  46
    Irène Rosier-Catach, La parole efficace: Signe, rituel, sacré. Preface by Alain de Libera. (Des Travaux.) Paris: Éditions du Seuil, 2004. Paper. Pp. 780 plus 10 black-and-white illustrations. €40. [REVIEW]William J. Courtenay - 2006 - Speculum 81 (3):909-911.
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  46.  33
    (1 other version)Nicolas d'Autrécourt, ami de la vérité.Zenon Kaluza. [REVIEW]William J. Courtenay - 1999 - Speculum 74 (1):197-199.
  47.  16
    Peter of Ailly, Concepts and Insolubles, ed. and trans. Paul Vincent Spade. Dordrecht, Holland, and Boston: D. Reidel, 1980. Pp. xiii, 193. $31.50. [REVIEW]William J. Courtenay - 1981 - Speculum 56 (3):675-676.
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  48.  33
    Éric Vallet, Sandra Aube, and Thierry Kouamé, eds., Lumières de la sagesse: Écoles médiévales d’Orient et d’Occident. Paris: Publications de la Sorbonne, 2013. Paper. Pp. 424; maps and many color figures. €39. ISBN: 978-2-85944-751-9. [REVIEW]William J. Courtenay - 2014 - Speculum 89 (4):1205-1206.
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  49.  13
    Philosophy and Theology in the Studia of the Religious Orders and at Papal and Royal Courts: Acts of the XVth International Colloquium of the Société Internationale Pour L'étude de la Philosophie Mediévale, University of Notre Dame, 8-10 October 2008.Kent Emery, William J. Courtenay & Stephen M. Metzger (eds.) - 2012 - Brepols Publishers.
    I. The Dominicans -- II. The Franciscans -- III. The Augustinians and the Carmelites-- IV. The Benedictines and the Cistercians -- V. The friars, philosophy and theology at papaland royal courts.
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