Results for 'William J. Mathis'

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  1.  15
    Book Review Section 3. [REVIEW]Max A. Bailey, Kenneth R. Conklin, William J. Mathis, Harold J. Noah, John Bremer, Beatrice E. Sarlos, Eric Russell Lacy, David W. Minar, Park Jr, Nathan Kravetz, Allan R. Sullivan, Dwight W. Allen, Joel H. Spring, Walden Crabtree & Leo D. Leonard - 1973 - Educational Studies 4 (1):35-48.
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  2.  33
    Book Reviews Section 3.James L. Jarrett, Walter P. Krolikowski, Charles R. Estes, Hugh C. Black, Charles S. Benson, John Lipkin, Gerald T. Kowitz, Anthony Scarangello, Langston C. Bannister, David N. Campbell, Christine C. Swarm, Steven I. Miller, David H. Ford, William J. Mathis, Don Kauchak, Paul R. Klohr, George W. Bright, Joyce Ann Rich, Edward F. Dash & Marvin Willerman - 1973 - Educational Studies 4 (3):155-168.
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  3.  29
    Book Review Section 4. [REVIEW]Cyril O. Houle, Douglas E. Foley, Theodore A. Koschler, Donald F. Gerdy, John R. Shea, Lawrence D. Haskew, William E. Barron, Robert J. Nash, Ruth B. Johnson, Carl R. Ashbaugh, John H. Walker, A. C. Murphy, Earl J. Mcgrath, Jack C. Willers, William E. Drake, James E. Wagener, Billy F. Cowart, William Jefferson Mathis, Samuel E. Kellams, Ira S. Steinberg, Willis H. Griffin, Eugene E. Grollmes & Allan W. Purdy - 1972 - Educational Studies 3 (1):53-67.
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  4.  3
    Leftist Theories of Sport a Critique and Reconstruction.William J. Morgan & William John Morgan - 1994
  5.  17
    Stanley J. Rosenschein and Leslie Pack Kaelbling. The Synthesis of Digital Machines with Provable Epistemic Properties. Theoretical Aspects of Reasoning About Knowledge, Proceedings of the 1986 Conference, Edited by Joseph Y. Halpern, Morgan Kaufmann Publishers, Los Altos1986, Pp. 83–98. [REVIEW]William J. Rapaport - 1988 - Journal of Symbolic Logic 53 (2):664.
  6.  34
    William J. Morgan’s ‘Conventionalist Internalism’ Approach. Furthering Internalism? A Critical Hermeneutical Response.Francisco Javier López Frías - 2014 - Sport, Ethics and Philosophy 8 (2):157-171.
    Several authors, such as William J. Morgan, John S. Russell and R. Scott Kretchmar, have claimed that the limits between the diverse normative theories of sport need to be revisited. Most of these works are philosophically grounded in Anglo-American philosophical approaches. For instance, William J. Morgan’s proposal is mainly based on Richard Rorty’s philosophy. But he also discusses with some European philosophers like Jürgen Habermas. However, Habermas’ central ideas are rejected by Morgan. The purpose of this paper is (...)
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  7.  17
    William J. Morgan on Fair Play, Treatment Versus Enhancement and the Doping Debates in Sport.Angela J. Schneider - 2018 - Sport, Ethics and Philosophy 12 (4):386-400.
  8.  17
    Jim Des Rivières and Hector J. Levesque. The Consistency of Syntactical Treatments of Knowledge. Theoretical Aspects of Reasoning About Knowledge, Proceedings of the 1986 Conference, Edited by Joseph Y. Halpern, Morgan Kaufmann Publishers, Los Altos1986, Pp. 115–130. [REVIEW]William J. Rapaport - 1988 - Journal of Symbolic Logic 53 (2):665-666.
  9. Acts, Intentions, and Moral Permissibility: In Defence of the Doctrine of Double Effect.William J. FitzPatrick - 2003 - Analysis 63 (4):317–321.
  10.  34
    Games Lawyers Play: Legal Discovery and Social Epistemology: William J. Talbott and Alvin I. Goldman.William J. Talbott - 1998 - Legal Theory 4 (2):93-163.
    In the movie Regarding Henry, the main character, Henry Turner, is a lawyer who suffers brain damage as a result of being shot during a robbery. Before being wounded, the Old Henry Turner had been a successful lawyer, admired as a fierce competitor and well-known for his killer instinct. As a result of the injury to his brain, the New Henry Turner loses the personality traits that had made the Old Henry such a formidable adversary.
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  11.  44
    Mysticism and Sense Perception: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1973 - Religious Studies 9 (3):257-278.
    In this paper I propose to examine the cognitive status of mystical experience. There are, I think, three distinct but overlapping sorts of religious experience. In the first place, there are two kinds of mystical experience. The extrovertive or nature mystic identifies himself with a world which is both transfigured and one. The introvertive mystic withdraws from the world and, after stripping the mind of concepts and images, experiences union with something which can be described as an undifferentiated unity. Introvertive (...)
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  12.  10
    Book Symposium. Steffen Borge, The Philosophy of Football.Steffen Borge, William J. Morgan, Murray Smith & Brian Weatherson - 2022 - Sport, Ethics and Philosophy 16 (3):333-396.
    This is a book symposium on Steffen Borge’s The Philosophy of Football. It has contributions from William Morgan, Murray Smith and Brian Weatherson with replies from Borge.
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  13.  43
    Nicholas M. Asher and Johan A. W. Kamp. The Knower's Paradox and Representational Theories of Attitudes. Theoretical Aspects of Reasoning About Knowledge, Proceedings of the 1986 Conference, Edited by Joseph Y. Halpern, Morgan Kaufmann Publishers, Los Altos1986, Pp. 131–147. [REVIEW]William J. Rapaport - 1988 - Journal of Symbolic Logic 53 (2):666.
  14.  35
    Richmond H. Thomason. Paradoxes and Semantic Representation. Theoretical Aspects of Reasoning About Knowledge, Proceedings of the 1986 Conference, Edited by Joseph Y. Halpern, Morgan Kaufmann Publishers, Los Altos1986, Pp. 225–239. [REVIEW]William J. Rapaport - 1988 - Journal of Symbolic Logic 53 (2):667.
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  15.  26
    Kurt Konolige. What Awareness Isn't: A Sentential View of Implicit and Explicit Belief. Theoretical Aspects of Reasoning About Knowledge, Proceedings of the 1986 Conference, Edited by Joseph Y. Halpern, Morgan Kaufmann Publishers, Los Altos1986, Pp. 241–250. [REVIEW]William J. Rapaport - 1988 - Journal of Symbolic Logic 53 (2):667-668.
  16.  23
    Gordon Plotkin and Colin Stirling. A Framework for Intuitionistic Modal Logics. Theoretical Aspects of Reasoning About Knowledge, Proceedings of the 1986 Conference, Edited by Joseph Y. Halpern, Morgan Kaufmann Publishers, Los Altos1986, Pp. 399–406. [REVIEW]William J. Rapaport - 1988 - Journal of Symbolic Logic 53 (2):669.
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  17.  23
    Nimrod Megiddo and Avi Wigderson. On Play by Means of Computing Machines . Theoretical Aspects of Reasoning About Knowledge, Proceedings of the 1986 Conference, Edited by Joseph Y. Halpern, Morgan Kaufmann Publishers, Los Altos1986, Pp. 259–274. - Haim Gaifman. A Theory of Higher Order Probabilities. Theoretical Aspects of Reasoning About Knowledge, Proceedings of the 1986 Conference, Edited by Joseph Y. Halpern, Morgan Kaufmann Publishers, Los Altos1986, Pp. 275–292. - Silvio Micali. Knowledge and Efficient Computation. Theoretical Aspects of Reasoning About Knowledge, Proceedings of the 1986 Conference, Edited by Joseph Y. Halpern, Morgan Kaufmann Publishers, Los Altos1986, Pp. 353–362. [REVIEW]William J. Rapaport - 1988 - Journal of Symbolic Logic 53 (2):669-670.
  18.  18
    Fred Landman. Pegs and Alecs. An Abridged Version of LIII 656. Theoretical Aspects of Reasoning About Knowledge, Proceedings of the 1986 Conference, Edited by Joseph Y. Halpern, Morgan Kaufmann Publishers, Los Altos1986, Pp. 45–61. [REVIEW]William J. Rapaport - 1988 - Journal of Symbolic Logic 53 (2):662-663.
  19.  18
    Gerhard Lakemeyer. Steps Towards a First-Order Logic of Explicit and Implicit Belief. Theoretical Aspects of Reasoning About Knowledge, Proceedings of the 1986 Conference, Edited by Joseph Y. Halpern, Morgan Kaufmann Publishers, Los Altos1986, Pp. 325–340. [REVIEW]William J. Rapaport - 1988 - Journal of Symbolic Logic 53 (2):668.
  20.  18
    Raymond M. Smullyan. Logicians Who Reason About Themselves. Theoretical Aspects of Reasoning About Knowledge, Proceedings of the 1986 Conference, Edited by Joseph Y. Halpern, Morgan Kaufmann Publishers, Los Altos1986, Pp. 341–352. [REVIEW]William J. Rapaport - 1988 - Journal of Symbolic Logic 53 (2):668-669.
  21.  16
    Brian Cantwell Smith. Varieties of Self-Reference. Theoretical Aspects of Reasoning About Knowledge, Proceedings of the 1986 Conference, Edited by Joseph Y. Halpern, Morgan Kaufmann Publishers, Los Altos1986, Pp. 19–43. [REVIEW]William J. Rapaport - 1988 - Journal of Symbolic Logic 53 (2):661-662.
  22.  15
    Jaakko Hintikka. Reasoning About Knowledge in Philosophy: The Paradigm of Epistemic Logic. Theoretical Aspects of Reasoning About Knowledge, Proceedings of the 1986 Conference, Edited by Joseph Y. Halpern, Morgan Kaufmann Publishers, Los Altos1986, Pp. 63–80. [REVIEW]William J. Rapaport - 1988 - Journal of Symbolic Logic 53 (2):663-664.
  23.  15
    Joseph Y. Halpern. Reasoning About Knowledge: An Overview. Theoretical Aspects of Reasoning About Knowledge, Proceedings of the 1986 Conference, Edited by Joseph Y. Halpern, Morgan Kaufmann Publishers, Los Altos1986, Pp. 1–17. [REVIEW]William J. Rapaport - 1988 - Journal of Symbolic Logic 53 (2):660-661.
  24.  13
    Leora Morgenstern. A First Order Theory of Planning, Knowledge, and Action. Theoretical Aspects of Reasoning About Knowledge, Proceedings of the 1986 Conference, Edited by Joseph Y. Halpern, Morgan Kaufmann Publishers, Los Altos1986, Pp. 99–114. [REVIEW]William J. Rapaport - 1988 - Journal of Symbolic Logic 53 (2):664-665.
  25.  15
    William James in Focus: Willing to Believe.William J. Gavin - 2013 - Indiana University Press.
    Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work.
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  26.  8
    William J. mellman.Willard Gaylin & Daniel Callahan - 1980 - Hastings Center Report 10 (3):6-6.
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  27. Philosophy of Religion Selected Readings /Edited by William L. Rowe, William J. Wainwright. --. --.William L. Rowe & William J. Wainwright - 1973
     
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  28.  25
    Wilfred Cantwell Smith on Faith and Belief: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1984 - Religious Studies 20 (3):353-366.
    In a series of important and influential books, Wilfred Cantwell Smith has convincingly argued that religious traditions are misunderstood if one does not grasp the faith which they express, that these traditions are not static but fluid, and that as a result of greater knowledge and increased contact between members of different traditions, we have entered a period in which it is no longer possible for the traditions to develop in relative isolation. This paper is devoted to an important aspect (...)
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  29. Debunking Evolutionary Debunking of Ethical Realism.William J. FitzPatrick - 2015 - Philosophical Studies 172 (4):883-904.
    What implications, if any, does evolutionary biology have for metaethics? Many believe that our evolutionary background supports a deflationary metaethics, providing a basis at least for debunking ethical realism. Some arguments for this conclusion appeal to claims about the etiology of the mental capacities we employ in ethical judgment, while others appeal to the etiology of the content of our moral beliefs. In both cases the debunkers’ claim is that the causal roles played by evolutionary factors raise deep epistemic problems (...)
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  30.  9
    The Presence of Evil and the Falsification of Theistic Assertions: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1969 - Religious Studies 4 (2):213-216.
    The falsifiability of theistic assertions no longer appears to be the burning issue it once was, and perhaps this is all to the good. For one thing, it was never entirely clear just what demand was being made of the theist. In this paper I shall not discuss the nature or legitimacy of the falsification requirement as applied to theistic assertions. Instead I shall argue that some of the reasons which have been offered to show that these assertions are not (...)
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  31.  88
    Heidegger: Through Phenomenology to Thought.William J. Richardson - 1963 - Fordham University Press.
    "This book, one of the most frequently cited works on Martin Heidegger in any language, belongs on any short list of classic studies of Continental philosophy. William J. Richardson explores the famous turn in Heidegger's thought after Being in Time and demonstrates how this transformation was radical without amounting to a simple contradiction of his earlier views." "In a full account of the evolution of Heidegger's work as a whole, Richardson provides a detailed, systematic, and illuminating account of both (...)
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  32. Moral Responsibility and Normative Ignorance: Answering a New Skeptical Challenge.William J. FitzPatrick - 2008 - Ethics 118 (4):589-613.
  33.  8
    Shiga NaoyaDazai Osamu.William E. Naff, Francis Mathy & James A. O'Brien - 1977 - Journal of the American Oriental Society 97 (3):403.
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  34.  84
    Meinongian Theories and a Russellian Paradox.William J. Rapaport - 1978 - Noûs 12 (2):153-180.
    This essay re-examines Meinong's "Über Gegenstandstheorie" and undertakes a clarification and revision of it that is faithful to Meinong, overcomes the various objections to his theory, and is capable of offering solutions to various problems in philosophy of mind and philosophy of language. I then turn to a discussion of a historically and technically interesting Russell-style paradox (now known as "Clark's Paradox") that arises in the modified theory. I also examine the alternative Meinong-inspired theories of Hector-Neri Castañeda and Terence Parsons.
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  35.  21
    Perfect Markets and Easy Virtue: Business Ethics and the Invisible Hand.William J. Baumol & Sue Anne Batey Blackman - 1991 - Wiley-Blackwell.
    This book examines the effects of the market mechanism on economies and societies. It argues that perfect competition has a tendency to promote adulteration of products and a general deterioration in quality. It also contends that it is very difficult for competitive firms to behave in socially desirable ways - being kind to the environment, contributing to worthy social programmes, handling redundancy humanely. The book goes on to propose ways in which these flaws might be remedied without subverting the market (...)
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  36. William James and the Uncertain Universe.William J. Leonhirth - 2001 - In David K. Perry (ed.), American Pragmatism and Communication Research. L. Erlbaum. pp. 89--110.
     
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  37.  36
    Broad Internalism, Deep Conventions, Moral Entrepreneurs, and Sport.William J. Morgan - 2012 - Journal of the Philosophy of Sport 39 (1):65-100.
    My argument will proceed as follows. I will first sketch out the broad internalist case for pitching its normative account of sport in the abstract manner that following Dworkin?s lead in the philosophy of law its adherents insist upon. I will next show that the normative deficiencies in social conventions broad internalists uncover are indeed telling but misplaced since they hold only for what David Lewis famously called ?coordinating? conventions. I will then distinguish coordinating conventions from deep ones and make (...)
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  38.  49
    William James’ Philosophy of Science.William J. Gavin - 1978 - New Scholasticism 52 (3):413-420.
    Although william james wrote no complete philosophy of science, nonetheless there exist in his writings several references to scientific procedure. furthermore, these are anti-positivistic in tone. these references include: 1) a rejection of the old baconian model for science; 2) an assertion that competing conceptual models of experience exist, each one of which can account for the empirical data in question; 3) nonetheless, a refusal either to reduce different conceptual theories to one conceptual outlook, or to reduce conceptual models (...)
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  39. Syntactic Semantics: Foundations of Computational Natural Language Understanding.William J. Rapaport - 1988 - In James H. Fetzer (ed.), Aspects of AI. Kluwer Academic Publishers.
    This essay considers what it means to understand natural language and whether a computer running an artificial-intelligence program designed to understand natural language does in fact do so. It is argued that a certain kind of semantics is needed to understand natural language, that this kind of semantics is mere symbol manipulation (i.e., syntax), and that, hence, it is available to AI systems. Recent arguments by Searle and Dretske to the effect that computers cannot understand natural language are discussed, and (...)
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  40.  54
    William James on Language.William J. Gavin - 1976 - International Philosophical Quarterly 16 (1):81-86.
    William james is often thought of as a philosopher who rejected language as incapable of dealing with the unfinished character of the universe. Actually, There are two different complementary uses of language in james' texts. Sometimes he does reject language as inadequate; but at other times he presents a surprisingly "modern" view of language. Specifically, James recognized that meanings vary from context to context; that some words have an "intentional" aspect, And that language cannot be viewed as consisting of (...)
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  41. Heidegger: Through Phenomenology to Thought.William J. Richardson - 1967 - The Hague: Martinus Nijhoff.
  42.  14
    Book Reviews : Hans Ulrich Gumbrecht and K. Ludwig Pfeiffer, Eds., Materialities of Communication, Translated by William Whobrey. Stanford University Press, Stanford, 1994. Paper, $17.95. [REVIEW]William J. Buxton - 1997 - Philosophy of the Social Sciences 27 (2):249-255.
  43. The Practical Turn in Ethical Theory: Korsgaard’s Constructivism, Realism, and the Nature of Normativity.William J. FitzPatrick - 2005 - Ethics 115 (4):651-691.
  44. The Reconfigured Eye: Visual Truth in the Post-Photographic Era.William J. Mitchell - 1994 - MIT Press.
    Continuing William Mitchell's investigations of how we understand, reason about, anduse images, The Reconfigured Eye provides the first systematic, critical analysis of the digitalimaging revolution.
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  45. Semiotic Systems, Computers, and the Mind: How Cognition Could Be Computing.William J. Rapaport - 2012 - International Journal of Signs and Semiotic Systems 2 (1):32-71.
    In this reply to James H. Fetzer’s “Minds and Machines: Limits to Simulations of Thought and Action”, I argue that computationalism should not be the view that (human) cognition is computation, but that it should be the view that cognition (simpliciter) is computable. It follows that computationalism can be true even if (human) cognition is not the result of computations in the brain. I also argue that, if semiotic systems are systems that interpret signs, then both humans and computers are (...)
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  46.  61
    The Logical Incompatibility Thesis and Rules: A Reconsideration of Formalism as an Account of Games.William J. Morgan - 1987 - Journal of the Philosophy of Sport 14 (1):1-20.
  47. William James and the Importance of 'the Vague'.William J. Gavin - 1976 - Philosophy and Social Criticism 3 (3):245-265.
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  48. André Goddu, The Physics of William of Ockham. (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 16.) Leiden and Cologne: E. J. Brill, 1984. Paper. Pp. X, 243. Hfl 84. [REVIEW]William J. Courtenay - 1987 - Speculum 62 (2):416-418.
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  49.  33
    William James and the Indeterminacy of Language and “The Really Real”.William J. Gavin - 1976 - Proceedings of the American Catholic Philosophical Association 50:208-218.
    The american philosopher william james has been accused of being both a positivist and a romantic intuitionist. in the present paper, i wish to defend james from both charges. first, an analysis of the james texts will indicate that: 1) he refuses to distinguish clearly sensation, percept and concept; 2) he recognizes the ontological status of concepts; and, 3) he uses the word "perceptual" in two different ways. this two-fold use of the word has been the source of much (...)
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  50.  69
    Which Rights Should Be Universal?William J. Talbott - 2005 - Oxford University Press.
    "We hold these truths to be self-evident..." So begins the U.S. Declaration of Independence. What follows those words is a ringing endorsement of universal rights, but it is far from self-evident. Why did the authors claim that it was? William Talbott suggests that they were trapped by a presupposition of Enlightenment philosophy: That there was only one way to rationally justify universal truths, by proving them from self-evident premises. With the benefit of hindsight, it is clear that the authors (...)
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