Results for 'William J. Szlemko'

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  1.  34
    Internet-Based Data Collection: Promises and Realities.Jacob A. Benfield & William J. Szlemko - 2006 - Journal of Research Practice 2 (2):Article D1.
    The use of Internet to aid research practice has become more popular in the recent years. In fact, some believe that Internet surveying and electronic data collection may revolutionize many disciplines by allowing for easier data collection, larger samples, and therefore more representative data. However, others are skeptical of its usability as well as its practical value. The paper highlights both positive and negative outcomes experienced in a number of e-research projects, focusing on several common mistakes and difficulties experienced by (...)
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  2. Advice to Young Men, and, Incidentally, to Young Women, in the Middle and Higher Ranks of Life, in a Series of Letters. With Notes [Signed J.M.]. [REVIEW]William Cobbett & M. J. - 1874
  3.  16
    The Metaphysics of William James and John Dewey: Process and Structure in Philosophy and Religion.J. J. - 1963 - Review of Metaphysics 17 (1):148-148.
    Human experience manifests a necessary polarity of process and structure. Philosophy and religion, since they are "both human attempts to understand the whole world in which we live," are alike in having to take account of both these fundamental needs. The religions chosen to illustrate this thesis are the Canaanite, Greek, and Christian; the representatives of philosophy are James and Dewey, who, it is argued, had more room in their thought for structure and order than their critics have charged.--J. J.
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  4.  19
    William Talbott’s Which Rights Should Be Universal? [REVIEW]David A. Reidy, D. J. & D. Ph - 2008 - Human Rights Review 9 (2):181-191.
    In this review essay, I first set out and then subject to criticism the main claims advanced by William Talbott in his excellent recent book, “Which Rights Should be Universal?”. Talbott offers a conception of basic universal human rights as the minimally necessary and sufficient conditions to political legitimacy. I argue that his conception is at once too robustly liberal and democratic and too inattentive to key features of the rule of law to play this role. I suggest that (...)
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  5.  30
    Ramsay's Roman Antiquities A Manual of Roman Antiquities by William Ramsay, M.A., Revised and Partly Rewritten by Rodolfo Lanciani. London: Griffin and Co. 10s. 6d. [REVIEW]S. R. J. - 1895 - The Classical Review 9 (04):230-.
  6.  25
    James Leigh Strachan-Davidson (1843–1916) and William Ross Hardie (1862–1916).A. S. J. - 1916 - The Classical Review 30 (04):125-126.
  7.  44
    Brief Notices - Xenophon. Hellenica I, II. Edited with Introduction and Notes by G. M. Edwards. Pp. Xlviii., 168. Cambridge University Press. 1899. Price 3s. 6d. Suetonius. History of Twelve Caesars. - The Works of Horake Rendered Into English Prose. With Life, Introduction, and Notes by William Coutts, M.A., Senior Classical Master, George Watson's College, Edinburgh; Formerly Assistant Professor of Humanity in the University of Aberdeen. Pp. Xxxi., 240. Longmans. 1898. Price 5s. Nett. - Schanz. Geschichte der Römisehen Litteratur. I. Theil. Die Römische Litteratur in der Zeit der Republik . Beck, M¨Nchen. 1898. Pp. Xviii., 421. Mk. 7·50. - Latin Manuscripts. An Elementary Introduction to the Use of Critical Editions for High School and College Classes. By Harold W. Johnston, Ph.D., Professor of Latin in the University of Indiana, Chicago. Scott, Foreman & Company. 1897. Pp. 135, with Plates and Illustrations. Price $3. - Carmina Anglica Latine Reddidit Leo Josia Richardson, Sancti Fr. [REVIEW]P. P. J. - 1899 - The Classical Review 13 (08):410-414.
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  8.  19
    Book Review:The Philosophy of the Beautiful. William Knight. [REVIEW]S. M. J. - 1892 - Ethics 2 (4):527-.
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  9.  11
    Book Review:Genius and Degeneration: A Psychological Study. William Hirsch. [REVIEW]A. T. J. - 1897 - Ethics 7 (4):532-.
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  10. William Lane Craig and J.P. Moreland, Naturalism: A Critical Analysis. [REVIEW]G. Oppy - 2001 - Australasian Journal of Philosophy 79 (4):576-577.
  11.  26
    William J. Morgan’s ‘Conventionalist Internalism’ Approach. Furthering Internalism? A Critical Hermeneutical Response.Francisco Javier López Frías - 2014 - Sport, Ethics and Philosophy 8 (2):157-171.
    Several authors, such as William J. Morgan, John S. Russell and R. Scott Kretchmar, have claimed that the limits between the diverse normative theories of sport need to be revisited. Most of these works are philosophically grounded in Anglo-American philosophical approaches. For instance, William J. Morgan’s proposal is mainly based on Richard Rorty’s philosophy. But he also discusses with some European philosophers like Jürgen Habermas. However, Habermas’ central ideas are rejected by Morgan. The purpose of this paper is (...)
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  12.  27
    Games Lawyers Play: Legal Discovery and Social Epistemology: William J. Talbott and Alvin I. Goldman.William J. Talbott - 1998 - Legal Theory 4 (2):93-163.
    In the movie Regarding Henry, the main character, Henry Turner, is a lawyer who suffers brain damage as a result of being shot during a robbery. Before being wounded, the Old Henry Turner had been a successful lawyer, admired as a fierce competitor and well-known for his killer instinct. As a result of the injury to his brain, the New Henry Turner loses the personality traits that had made the Old Henry such a formidable adversary.
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  13.  28
    Mysticism and Sense Perception: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1973 - Religious Studies 9 (3):257-278.
    In this paper I propose to examine the cognitive status of mystical experience. There are, I think, three distinct but overlapping sorts of religious experience. In the first place, there are two kinds of mystical experience. The extrovertive or nature mystic identifies himself with a world which is both transfigured and one. The introvertive mystic withdraws from the world and, after stripping the mind of concepts and images, experiences union with something which can be described as an undifferentiated unity. Introvertive (...)
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  14.  43
    William James in Focus: Willing to Believe by William J. Gavin.David W. Rodick - 2014 - The Pluralist 9 (3):121-126.
    William J. Gavin is a leading authority on the philosophy of William James. For over forty-five years, his work embodies Jamesian virtues of openness, interdisciplinarity, and novelty. His latest book is Jamesian in the best sense.Gavin investigates the “indissoluble marriage” between “radical empiricism” and “the will to believe”—perennial themes in the Jamesian corpus. Starting with an important heuristic distinction between “manifest” and “latent” meanings, Gavin guides the reader through a landscape where objectivity and subjectivity often collide, resulting in (...)
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  15.  18
    Wilfred Cantwell Smith on Faith and Belief: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1984 - Religious Studies 20 (3):353-366.
    In a series of important and influential books, Wilfred Cantwell Smith has convincingly argued that religious traditions are misunderstood if one does not grasp the faith which they express, that these traditions are not static but fluid, and that as a result of greater knowledge and increased contact between members of different traditions, we have entered a period in which it is no longer possible for the traditions to develop in relative isolation. This paper is devoted to an important aspect (...)
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  16.  9
    The Presence of Evil and the Falsification of Theistic Assertions: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1969 - Religious Studies 4 (2):213-216.
    The falsifiability of theistic assertions no longer appears to be the burning issue it once was, and perhaps this is all to the good. For one thing, it was never entirely clear just what demand was being made of the theist. In this paper I shall not discuss the nature or legitimacy of the falsification requirement as applied to theistic assertions. Instead I shall argue that some of the reasons which have been offered to show that these assertions are not (...)
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  17. From Phenomenology to Thought, Errancy, and Desire Essays in Honor of William J. Richardson, S.J.William J. Richardson & Babette E. Babich - 1995
     
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  18. Philosophy of Religion Selected Readings /Edited by William L. Rowe, William J. Wainwright. --. --.William L. Rowe & William J. Wainwright - 1973
     
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  19. André Goddu, The Physics of William of Ockham. (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 16.) Leiden and Cologne: E. J. Brill, 1984. Paper. Pp. X, 243. Hfl 84. [REVIEW]William J. Courtenay - 1987 - Speculum 62 (2):416-418.
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  20.  35
    William J. Scheick, "The Writings of Jonathan Edwards: Theme, Motif, and Style". [REVIEW]Paul J. Nagy - 1977 - Journal of the History of Philosophy 15 (2):229.
  21.  8
    William J. Morgan on Fair Play, Treatment Versus Enhancement and the Doping Debates in Sport.Angela J. Schneider - 2018 - Sport, Ethics and Philosophy 12 (4):386-400.
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  22.  7
    Anglican Enlightenment: Orientalism, Religion, and Politics in England and Its Empire, 1648 – 1715 by William J. Bulman.William Kolbrener - 2018 - Common Knowledge 24 (3):446-446.
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  23. William J. Bennett, Ed., "The Book of Virtues". [REVIEW]John J. Ansbro - 1995 - International Journal of Philosophical Studies 3 (2):348.
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  24.  15
    "Virtue and Knowledge: An Introduction to Ancient Greek Ethics", by William J. Prior. [REVIEW]J. David Blankenship - 1993 - Ancient Philosophy 13 (2):463.
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  25.  18
    Word and Image: An Introduction to Early Medieval Art. William J. Diebold.William Noel - 2002 - Speculum 77 (4):1280-1281.
  26.  20
    William James in Focus: Willing to Believe by William J. Gavin, And: William James and the Art of Popular Statement by Paul Stob.Michael R. Slater - 2015 - Transactions of the Charles S. Peirce Society 51 (2):271-275.
    William Gavin’s William James in Focus: Willing to Believe is a brief and creative introduction to James’s philosophy aimed at students and non-specialists. As the subtitle of the book suggests, Gavin uses James’s will to believe doctrine as the organizing theme for his interpretation of James’s philosophy. One might initially think that this implies reading the latter in the light of James’s views on religion, but Gavin downplays the religious aspects of James’s will to believe doctrine and focuses (...)
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  27.  43
    Religion and Morality – by William J. Wainwright.Rickey J. Ray - 2008 - Philosophical Investigations 31 (1):96–100.
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  28.  4
    William J. Gavin, William James in Focus: Willing to Believe. [REVIEW]Justin Bell - 2013 - William James Studies 10 (1).
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  29.  20
    Wainwright, William J. Reason and the Heart: A Prolegomenon to a Critique of Passional Reason.G. J. McAleer - 1997 - Review of Metaphysics 50 (4):927-928.
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  30.  18
    Mysticism: A Study of Its Nature, Cognitive Value and Moral Implications. By William J. Wainwright.Roland J. Teske - 1983 - Modern Schoolman 61 (1):67-68.
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  31.  27
    William J. Wainwright (Ed.), God, Philosophy, and Academic Culture.William Hasker - 1998 - International Journal for Philosophy of Religion 43 (3):185-187.
  32.  9
    Morality and Modern Warfare. Edited by William J. Nagle. Baltimore: Helicon Press, 1960. Pp. 168. $3.95., And Nuclear Weapons: A Catholic Response. Edited by Walter Stein. New York: Sheed and Ward, 1962. Pp. 151. $3.50. [REVIEW]J. Kaplan - 1963 - American Journal of Jurisprudence 8 (1):210-215.
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  33.  12
    The Philosophy of John Norris, by William J. Mander.C. J. McCracken - 2010 - Mind 119 (474):500-503.
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  34. The Uses of History Essays in Intellectual and Social History. Presented to William J. Bossenbrook.William John Bosenbrook & Hayden V. White - 1968 - Wayne State University Press.
     
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  35. Funeral Homily for William J. HILL, OP.Brian J. Shanley - 2002 - The Thomist 66 (1):1-7.
     
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  36. Uncompromising Integrity: Motorola's Global Challenge by RS Moorthy, Richard T. DeGeorge, Thomas Donaldson, William J. Ellos, Robert C. Solomon, and Robert B. Textor. [REVIEW]J. Weber - 2000 - Business and Society 39 (2):236-238.
     
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  37.  10
    The Cosmological and Ontological Arguments: How Saint Thomas Solved the Kantian Problem: J. William Forgie.J. William Forgie - 1995 - Religious Studies 31 (1):89-100.
    Let us call the Dependency Theses the view, first stated by Kant, that certain versions of the cosmological argument depend on the ontological argument. At least two different reasons have been given for the supposed dependence. Given the DT, some of Aquinas' views about God's essence, and about our knowledge of God's existence, can seem, at least at first, to be inconsistent. I consider two different ways of defending Aquinas against this suspicion of inconsistency. On the first defence, based on (...)
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  38. Clothed-in-Fur, and Other Tales an Introduction to an Ojibwa World View /Thomas W. Overholt and J. Baird Callicott ; with Ojibwa Texts by William Jones and Foreword by Mary B. Black-Rogers. --. --. [REVIEW]Thomas W. Overholt, J. Baird Callicott & William Jones - 1982 - University Press of America, C1982.
     
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  39.  7
    British Idealism and the Concept of the Self Ed. By William J. Mander and Stamatoula Panagakou.Pierfrancesco Basile - 2019 - Journal of the History of Philosophy 57 (3):564-565.
    According to the editors of this book, “The history of philosophy as taught today is a highly selective activity. In its determination to tell a particular story, it passes over in silence large swathes of otherwise interesting philosophical work”. This claim would have been worthy of serious consideration had it been made a few decades ago—that is to say, at a time when analytic philosophy was a clearly recognizable philosophical movement. The “particular story” according to which the works of the (...)
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  40.  3
    William J. Abraham and Frederick D. Aquino. The Oxford Handbook of the Epistemology of Theology.Jonathan Curtis Rutledge - 2019 - Journal of Analytic Theology 7 (1):706-710.
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  41.  13
    Moti Gitik and Menachem Magidor. Extender Based Forcings. The Journal of Symbolic Logic, Vol. 59 , Pp. 445–460. - Moti Gitik and William J. Mitchell. Indiscernible Sequences for Extenders, and the Singular Cardinal Hypothesis. Annals of Pure and Applied Logic, Vol. 82 , Pp. 273–316. - Moti Gitik. Blowing Up the Power of a Singular Cardinal. Annals of Pure and Applied Logic, Vol. 80 , Pp. 17–33. - Moti Gitik and Carmi Merimovich. Possible Values for And. Annals of Pure and Applied Logic, Vol. 90 , Pp. 193–241. - Moti Gitik. Blowing Up Power of a Singular Cardinal—Wider Gaps. Annals of Pure and Applied Logic, Vol. 116 , Pp. 1–38. [REVIEW]Akihiro Kanamori - 2003 - Bulletin of Symbolic Logic 9 (2):237-241.
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  42.  10
    William J. Abraham Divine Agency and Divine Action: Exploring and Evaluating the Debate, I. . Pp. 256. £65.00 . ISBN 978 0 19 878650 4.William J. Abraham Divine Agency and Divine Action: Soundings in the Christian Tradition, II. . Pp. 256. £65.00 . ISBN 978 0 19 878651 1. [REVIEW]David Efird - forthcoming - Religious Studies:1-5.
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  43.  10
    Catalogue des Manuscrits Alchimiques Grecs, Publié Sous la Direction de J. Bidez, F. Cumont, I. L. Heiberg, Et O. Lagercrantz. I. Les Parisini Décrits Par Henri Lebègue: En Appendice, Les Manuscrits des Coeranides Et Tables Générales Par Marie Delcourt. Pp. X + 320. III. Les Manuscrits des Îles Britanniques, Décrits Par Dorothea Waley Singer, Avec la Collaboration de Annie Anderson Et William J. Anderson: En Appendice, Les Recettes Alchimiques du Codex Holkhamicus Éditées Par Otto Lagercrantz. Pp. 84. Bruxelles: Maurice Lamertin, Éditeur, 1924. [REVIEW]D. N. A. - 1925 - Journal of Hellenic Studies 45 (1):136-136.
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  44.  11
    William J. Mitchell and John R. Steel. Fine Structure and Iteration Trees. Lecture Notes in Logic, No. 3. Springer-Verlag, Berlin, Heidelberg, New York, Etc., 1994, V + 130 Pp. [REVIEW]P. D. Welch - 1997 - Journal of Symbolic Logic 62 (4):1491-1493.
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  45.  2
    William J. Abraham. Divine Agency and Divine Action, Vols. 1 & 2.Joanna Leidenhag - 2019 - Journal of Analytic Theology 7 (1):700-705.
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  46. Mark Siegler in William J. Winslade.Albert Jonsen - forthcoming - Clinical Ethics: A Practical Approach to Ethical Decisions in Clinical Medicine.
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  47.  11
    Ethics in Sport, 2nd Ed.: Edited by William J. Morgan. Published 2007 by Human Kinetics, Champaign, IL. [REVIEW]Dale Murray - 2008 - Journal of the Philosophy of Sport 35 (1):100-102.
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  48.  41
    Seeing the Future Clearly: Questions on Future Contingents by Robert Holcot.Robert Holcot, Paul A. Streveler, Katherine H. Tachau, Hester Goodenough Gelber, William J. Courtenay. [REVIEW]John Boler - 1997 - Speculum 72 (3):834-836.
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  49.  7
    E. Csapo, M. C. Miller : Poetry, Theory, Praxis. The Social Life of Myth, Word and Image in Ancient Greece. Essays in Honour of William J. Slater. Pp. Xiv + 266, Ills. Oxford: Oxbow Books, 2003. Cased, £40. ISBN: 1-84217-101-1. [REVIEW]Matthew Wright - 2004 - The Classical Review 54 (2):564-565.
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  50.  7
    WILLIAM J. ASHWORTH, Customs and Excise: Trade, Production and Consumption in England 1640–1845. Oxford: Oxford University Press, 2003. Pp. Xiii+396. ISBN 0-19-925921-6. £55.00. [REVIEW]James Sumner - 2005 - British Journal for the History of Science 38 (4):480-481.
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