Results for 'William James M��ller'

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  1.  13
    Motivating Dualities.James Read & Thomas Møller-Nielsen - 2020 - Synthese 197 (1):263-291.
    There exists a common view that for theories related by a ‘duality’, dual models typically may be taken ab initio to represent the same physical state of affairs, i.e. to correspond to the same possible world. We question this view, by drawing a parallel with the distinction between ‘interpretational’ and ‘motivational’ approaches to symmetries.
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  2.  23
    Redundant Epistemic Symmetries.James Read & Thomas Møller-Nielsen - 2020 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 70:88-97.
  3.  79
    William James and Phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  4. James M. Edie, William James and Phenomenology Reviewed By.William James Earle - 1988 - Philosophy in Review 8 (7):260-265.
     
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  5.  87
    The Influence of Ethics Instruction, Religiosity, and Intelligence on Cheating Behavior.James M. Bloodgood, William H. Turnley & Peter Mudrack - 2008 - Journal of Business Ethics 82 (3):557-571.
    This study examines the influence of ethics instruction, religiosity, and intelligence on cheating behavior. A sample of 230 upper level, undergraduate business students had the opportunity to increase their chances of winning money in an experimental situation by falsely reporting their task performance. In general, the results indicate that students who attended worship services more frequently were less likely to cheat than those who attended worship services less frequently, but that students who had taken a course in business ethics were (...)
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  6.  60
    Ethics Instruction and the Perceived Acceptability of Cheating.James M. Bloodgood, William H. Turnley & Peter E. Mudrack - 2010 - Journal of Business Ethics 95 (1):23-37.
    This study examined whether undergraduate students' perceptions regarding the acceptability of cheating were influenced by the amount of ethics instruction the students had received and/or by their personality. The results, from a sample of 230 upper-level undergraduate students, indicated that simply taking a business ethics course did not have a significant influence on students' views regarding cheating. On the other hand, Machiavellianism was positively related to perceiving that two forms of cheating were acceptable. Moreover, in testing for moderating relationships, the (...)
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  7.  25
    The Genesis of a Phenomenological Theory of the Experience of Personal Identity: William James on Consciousness and the Self. [REVIEW]James M. Edie - 1973 - Man and World 6 (3):322-340.
  8. William and Henry James: Selected Letters.William James, Henry James, Ignas K. Skrupskelis & Elizabeth M. Berkeley - 1997 - University of Virginia Press.
    This collection of 216 letters offers an accessible, single-volume distillation of the exchange between celebrated brothers William and Henry James. Spanning more than fifty years, their correspondence presents a lively account of the persons, places, and events that affected the Euro-American world from 1861 until the death of William James in August 1910. An engaging introduction by John J. McDermott suggests the significance of the Selected Letters for the study of the entire family.
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  9. William James and Phenomenology.James M. Edie - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436-440.
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  10.  41
    De Finetti Coherence and Logical Consistency.James M. Dickey, Morris L. Eaton & William D. Sudderth - 2009 - Notre Dame Journal of Formal Logic 50 (2):133-139.
    The logical consistency of a collection of assertions about events can be viewed as a special case of coherent probability assessments in the sense of de Finetti.
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  11.  11
    John Wild's Interpretation of William James's Theory of the Free Act.James M. Edie - 1975 - Man and World 8 (2):136-140.
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  12. William James' Theory of Emotions: Filling in the Picture.J. M. Barbalet - 1999 - Journal for the Theory of Social Behaviour 29 (3):251–266.
    The theory of emotion developed by William James has been subject to four criticisms. First, it is held that Jamesian emotion is without function, that it plays no role in cognition and behavior. Second, that James ignores the role of experience in emotion. Third, that James overstated the role of physical processes in emotion. Fourth, that James’ theory of emotion has been experimentally demonstrated to be false. A fifth point, less an explicit criticism than an (...)
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  13. William James and the National Academy of Sciences.Michael M. Sokal - 2010 - William James Studies 5:29-38.
    Williams James’s 1903 election to the National Academy of Sciences has long been understood as well-deserved recognition for his scientific achievement and as evidence that other sciences had begun to accept the “new psychology” as a peer discipline. This note offers a detailed review of the complex course of events that led to James’s election – presented within the context of the Academy’s own history – that illustrates just how a variety of extra-scientific factors had a significant impact (...)
     
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  14. William James and the Willfulness of Belief.Richard M. Gale - 1999 - Philosophical and Phenomenological Research 59 (1):71-91.
    It was important to James's philosophy, especially his doctrine of the will to believe, that we could believe at will. Toward this end he argues in The Principles of Psychology that attending to an idea is identical with believing it, which, in turn, is identical with willing that it be realized. Since willing is identical with believing and willing is an intentional action, it follows by Leibniz's Law that believing also is an intentional action. This paper explores the problems (...)
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  15.  39
    Some Ethical Implications of Individual Competitiveness.Peter E. Mudrack, James M. Bloodgood & William H. Turnley - 2012 - Journal of Business Ethics 108 (3):347-359.
    This study examined some ethical implications of two different individual competitive orientations. Winning is crucially important in hypercompetitiveness , whereas a personal development (PD) perspective considers competition as a means to self-discovery and self-improvement. In a sample of 263 senior-level undergraduate business students, survey results suggested that hypercompetitiveness was generally associated with “poor ethics” and PD competitiveness was linked with “high ethics”. For example, hypercompetitive individuals generally saw nothing wrong with self-interested gain at the expense of others, but PD competitors (...)
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  16. James M. Edie, William James and Phenomenology. [REVIEW]William Earle - 1988 - Philosophy in Review 8:260-265.
     
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  17.  9
    Ultrafilters on Spaces of Partitions.James M. Henle & William S. Zwicker - 1982 - Journal of Symbolic Logic 47 (1):137-146.
  18.  40
    William James and the Ethics of Belief.Richard M. Gale - 1980 - American Philosophical Quarterly 17 (1):1 - 14.
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  19.  10
    Notes on the Philosophical Anthropology of William James.James M. Edie - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 8:141-159.
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  20. The Correspondence of William James Volume 3, William and Henry: 1897-1910.William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley - 1995 - Transactions of the Charles S. Peirce Society 31 (3):670-676.
     
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  21. The Correspondence of William James, Volume 1.William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley - 1993 - Transactions of the Charles S. Peirce Society 29 (3):467-475.
  22.  26
    The Influence of Compensation on Product Recommendations Made by Insurance Agents.William R. Cupach & James M. Carson - 2002 - Journal of Business Ethics 40 (2):167 - 176.
    Lawsuits alleging illegal and unethical insurance sales practices have received widespread publicity in recent years. Although many observers have argued that one source of ethical conflicts for insurance agents is the industry's reliance on straight commission compensation, there remains a paucity of empirical data to support the claim. Therefore, we tested whether different forms of compensation influence insurance agent recommendations of products. We obtained survey responses from 336 insurance agents. Respondents were presented with a composite sketch of a hypothetical client. (...)
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  23.  11
    Directed Forgetting and Feedback in Written Instruction.James M. Webb, William A. Stock, Raymond W. Kulhavy, Robert C. Haygood, D. N. D. Zulu & Daniel H. Robinson - 1990 - Bulletin of the Psychonomic Society 28 (6):543-546.
  24. William James and Gestalt Psychology.William D. Woody - 1999 - Journal of Mind and Behavior 20 (1):79-92.
    To date, there have been only two scholarly papers devoted to a comparison of Gestalt psychology with the psychology of William James. An early paper by Mary Whiton Calkins called attention to numerous similarities between these two schools of thought. However, a more recent paper by Mary Henle argues that the ideas of William James, as presented in The Principles of Psychology, are irrelevant to Gestalt psychology. In what follows, this claim is evaluated both in terms (...)
     
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  25.  4
    The Primacy of Perception: And Other Essays on Phenomenological Psychology, the Philosophy of Art, History, and Politics.William Cobb & James M. Edie (eds.) - 1964 - Northwestern University Press.
    _The Primacy of Perception_ brings together a number of important studies by Maurice Merleau-Ponty that appeared in various publications from 1947 to 1961. The title essay, which is in essence a presentation of the underlying thesis of his _Phenomenology of Perception,_ is followed by two courses given by Merleau-Ponty at the Sorbonne on phenomenological psychology. "Eye and Mind" and the concluding chapters present applications of Merleau-Ponty's ideas to the realms of art, philosophy of history, and politics. Taken together, the studies (...)
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  26.  8
    "William James and Phenomenology" by James M. Edie. [REVIEW]Gerald E. Myers - 1989 - Philosophy and Phenomenological Research 49 (3):538.
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  27.  6
    The Divided Self of William James.Richard M. Gale - 2001 - Philosophical Quarterly 51 (202):100-102.
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  28.  14
    William James.Analyse et Critique des Principes de la Psychologie de W. James.R. M. Ogden, Emile Boutroux & A. Menard - 1911 - Philosophical Review 20 (6):658.
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  29.  35
    William James and John Dewey: The Odd Couple.Richard M. Gale - 2004 - Midwest Studies in Philosophy 28 (1):149–167.
  30. James M. Edie, "William James and Phenomenology". [REVIEW]Richard Cobb-Stevens - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436.
     
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  31.  25
    Reconstructing Individualism: A Pragmatic Tradition From Emerson to Ellison.James M. Albrecht - 2012 - Fordham University Press.
    Introduction : "Individualism has never been tried": toward a pragmatic individualism -- Pt. 1. Emerson -- What's the use of reading Emerson pragmatically?: the example of William James -- "Let us have worse cotton and better men": Emerson's ethics of self-culture -- Pt. 2. Pragmatism: James and Dewey -- "Moments in the world's salvation": James's pragmatic individualism -- Character and community: Dewey's model of moral selfhood -- "The local is the ultimate universal": Dewey on reconstructing individuality (...)
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  32.  7
    The Divided Self of William James.Richard M. Gale - 2002 - Philosophy and Phenomenological Research 64 (2):491-494.
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  33.  37
    Bob Solomon and William James: A Rapprochement.Jenefer M. Robinson - 2010 - Emotion Review 2 (1):53-60.
    Bob Solomon used to inveigh against William James’ theory of emotions, but he eventually arrived at a rapprochement with James and James’s recent successors. In particular, James suggested that emotions are initiated by the “automatic, instinctive” appraisals that register important information in the body and are recorded by body-mapping brain areas. In recent work Solomon describes the judgments he thinks constitute emotions as felt bodily appraisals in similar fashion.
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  34.  19
    The Philosophy of William James: An Introduction.Richard M. Gale - 2004 - Cambridge University Press.
    This 2004 book is an accessible introduction to the full range of the philosophy of William James. It portrays that philosophy as containing a deep division between a Promethean type of pragmatism and a passive mysticism. The pragmatist James conceives of truth and meaning as a means to control nature and make it do our bidding. The mystic James eschews the use of concepts in order to penetrate to the inner conscious core of all being, including (...)
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  35.  6
    William Glod: Why It’s OK to Make Bad Choices.Viki Møller Lyngby Pedersen - forthcoming - Journal of Value Inquiry:1-3.
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  36.  51
    A Response to “Participation: A Religious Worldview” by James M. Gustafson.William Schweiker - 2016 - Journal of Religious Ethics 44 (1):176-185.
    This response offers an interpretation of James Gustafson's “Participation: A Religious Worldview,” which thinks with Gustafson on the theme of “participation,” while highlighting points where my own thoughts diverge from his. The essay begins by drawing the reader's attention to Gustafson's style, arguing that the simple elegance of his writing constitutes part of his larger claim about the need to remove ourselves from the center of our thought. Next, the essay analyzes Gustafson's use of “participation” by putting it in (...)
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  37.  52
    William James’s Theory of Truth.Roderick M. Chisholm - 1992 - The Monist 75 (4):569-579.
    William James's theory of truth is far more subtle than it is generally thought to be. It cannot be dismissed in the easy and offhand manner in which some of James's critics have dismissed it. Their criticisms, for the most part, confuse the problem of defining truth with that of formulating the conditions of adequacy for a definition of truth.
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  38.  8
    William James’s Theory of Truth.Roderick M. Chisholm - 1992 - The Monist 75 (4):569-579.
    William James's theory of truth is far more subtle than it is generally thought to be. It cannot be dismissed in the easy and offhand manner in which some of James's critics have dismissed it. Their criticisms, for the most part, confuse the problem of defining truth with that of formulating the conditions of adequacy for a definition of truth.
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  39. Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW]G. William Barnard - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
  40.  27
    A Theory of Consecration: A Philosophical Exposition of A Biblical Phenomenon.James M. Arcadi - 2013 - Heythrop Journal 54 (6):913-925.
    I employ William Alston’s account of speech act theory in order to analyze the concept of consecration. I describe consecrations as EXERCITIVE-type illocutionary acts, whereby objects are distinguished for God’s use. I test my reasoning and definition on the first instance of consecration in Scripture, the consecration of the Sabbath. This allows me to probe further the necessary and sufficient conditions for veridical consecrations. Finally, I describe that the speech act of consecration brings about an ownership relation between God (...)
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  41.  27
    William James and Elastic Preaching: Testimony After Exiting the Houses of Authority.Mark M. Shivers - 2007 - Journal of Speculative Philosophy 21 (3):pp. 181-200.
  42.  18
    William James's Ethics of Prometheanism.Richard M. Gale - 1998 - History of Philosophy Quarterly 15 (2):245 - 269.
    According to William James's casuistic rule we are always morally obligated to act in a way that maximizes desire satisfaction over desire dissatisfaction. This maximizing rule sharply clashes with James's strong deontological intuitions, which he expresses in other writings. A key problem for an interpreter is that sometimes James expresses his casuistic rule in terms of maximizing demand (or claim) satisfaction. An effort is made to relate these two different versions of the casuistic rule in a (...)
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  43.  40
    William James.Max Carl Otto (ed.) - 1942 - Madison, the University of Wisconsin Press.
    William James and Wisconsin, by G.C. Sellery.--The distinctive philosophy of William James, by M.C. Otto.--William James, man and philosopher, by D.S. Miller.--William James and psychoanalysis, by Norman Cameron.--The William James centenary dinner: Introductory remarks, by C.A. Dykstra. William James and the world today, by John Dewey, read by Carl Boegholt. William James in the American tradition, by B.H. Bode.--The Sunday service: William James as religious (...)
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  44. William James' Theory of Truth And its Later Development.M. A. Razzaque - 1999 - Indian Philosophical Quarterly 26 (4):475-494.
     
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  45. William James at the Boundaries: Philosophy, Science, and the Geography of Knowledge (Review).Richard M. Gale - 2010 - Journal of the History of Philosophy 48 (2):pp. 252-253.
    This book is essential reading for all interpreters of William James. Too often they, myself included, sadly neglect the historical setting of his work. Bordogna's erudite and often brilliant scholarly forays in the history of science and intellectual history, which make effective use of concepts from the sociology of science and the history of disciplinarity, go a long way to compensate for this deficiency.This is a real book, and a bold one at that, because it has an exciting (...)
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  46. William James, Tr. By A. And B. Henderson.Étienne Émile M. Boutroux & Archibald Henderson - 1912
     
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  47. Affected Ignorance and Animal Suffering: Why Our Failure to Debate Factory Farming Puts Us at Moral Risk. [REVIEW]Nancy M. Williams - 2008 - Journal of Agricultural and Environmental Ethics 21 (4):371-384.
    It is widely recognized that our social and moral environments influence our actions and belief formations. We are never fully immune to the effects of cultural membership. What is not clear, however, is whether these influences excuse average moral agents who fail to scrutinize conventional norms. In this paper, I argue that the lack of extensive public debate about factory farming and, its corollary, extreme animal suffering, is probably due, in part, to affected ignorance. Although a complex phenomenon because of (...)
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  48.  40
    William James's Semantics of "Truth".Richard M. Gale - 1997 - Transactions of the Charles S. Peirce Society 33 (4):863 - 898.
    James's most original and important contribution was his moralizing of epistemology, in particular belief-acceptance and truth. We are always to believe in a way that maximizes desire-satisfaction, with a proposition counting as true when a belief in it maximizes desire-satisfaction. The theory of truth that falls out of James's pragmatic theory of meaning must be downgraded to a theory of when a proposition is epistemology warranted, thus the reason for the scare-quotation marks around "Truth" in the title of (...)
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  49. William James. Truth That Matters.A. Besussi, M. G. Losano, M. Ferrera, C. Altini, V. Sorrentino, N. Riva, R. Sala, S. Levi, G. De Anna & F. Pasquali - 2013 - In Antonella Besussi (ed.), Verità E Politica: Filosofie Contemporanee. Carocci.
     
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  50.  9
    William James's Naturalism Within the Common Project of Pragmatist Philosophy.Rosa M. Calcaterra - 2017 - Rivista di Storia Della Filosofia 72 (3):475-491.
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