Results for 'William John Thomas Mitchell'

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  1. The Late Derrida.William John Thomas Mitchell & Arnold Ira Davidson (eds.) - 2007 - University of Chicago Press.
    The rubric “The Late Derrida,” with all puns and ambiguities cheerfully intended, points to the late work of Jacques Derrida, the vast outpouring of new writing by and about him in the period roughly from 1994 to 2004. In this period Derrida published more than he had produced during his entire career up to that point. At the same time, this volume deconstructs the whole question of lateness and the usefulness of periodization. It calls into question the “fact” of his (...)
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  2.  67
    Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW]Joseph Sartorelli - 1994 - Philosophy and Literature 18 (2):354.
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  3.  46
    Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW]Wendell V. Harris - 1995 - Philosophy and Literature 19 (1):136.
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  4. Moore’s Paradox, Truth and Accuracy: A Reply to Lawlor and Perry.John N. Williams & Mitchell S. Green - 2011 - Acta Analytica 26 (3):243-255.
    G. E. Moore famously observed that to assert ‘I went to the pictures last Tuesday but I do not believe that I did’ would be ‘absurd’. Moore calls it a ‘paradox’ that this absurdity persists despite the fact that what I say about myself might be true. Krista Lawlor and John Perry have proposed an explanation of the absurdity that confines itself to semantic notions while eschewing pragmatic ones. We argue that this explanation faces four objections. We give a (...)
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  5.  36
    Introduction to Moore's Paradox: New Essays on Belief, Rationality and the First Person.John N. Williams & Mitchell S. Green - unknown
  6. Moore’s Paradox: New Essays on Belief, Rationality, and the First Person.Mitchell S. Green & John N. Williams (eds.) - 2007 - Oxford, England: Oxford University Press.
    G. E. Moore observed that to assert, 'I went to the pictures last Tuesday but I don't believe that I did' would be 'absurd'. Over half a century later, such sayings continue to perplex philosophers. In the definitive treatment of the famous paradox, Green and Williams explain its history and relevance and present new essays by leading thinkers in the area.
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  7. Introduction.Mitchell Green & John N. Williams - 2007 - In Mitchell S. Green & John N. Williams (eds.), Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.
     
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  8. The Works of Thomas Gray with Memoirs of His Life and Writings.Thomas Gray, William Mason, Thomas James Mathias, William Bulmer & John Porter - 1814 - Printed by William Bulmer and Co., Shakspeare Press for John Porter in Pall-Mall Bookseller to Her Royal Highness the Princess Charlotte.
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  9.  10
    Asymmetrical Friendships: Problems for Cosmopolitanism.John Williams & Thomas Brian Mooney - unknown
  10. The Holy State.Thomas Fuller, Roger Daniel & John Williams - 1640 - Printed by R[Oger]. D[Aniel]. For John Williams, and Are to Be Sold at the Signe of the Crown in St. Pauls Churchyard.
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  11.  28
    Asymmetrical Friendships: Problems for Cosmopolitanism.Thomas Brian Mooney & John Williams - unknown
    Famously, Aristotle in his discussion of friendship in Books 8 and 9 of the Nicomachaean Ethics (EN) introduces a tripartite distinction in friendship. Friendships are either friendships of pleasure or of utility or of character. This typology has struck a responsive chord among many other writers on friendship. Nevertheless it is our contention that there is a fourth important category of friendship that has been overlooked in the philosophical literature. We call this fourth category, asymmetrical friendship. Asymmetrical friendships do not (...)
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  12.  3
    The relation of perceptive and revived mental material as shown by the subjective control of visual after-images.Thomas H. Haines & John C. Williams - 1905 - Psychological Review 12 (1):18-40.
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  13.  17
    Thomas Deswarte, De la destruction à la restauration: L'idéologie du royaume d'Oviedo-León (VIIIe-XIe siècles). Preface by Michel Rouche. (Cultural Encounters in Late Antiquity and the Middle Ages, 3.) Turnhout: Brepols, 2003. Pp. xiii, 411; 9 black-and-white plates. €80. [REVIEW]John Williams - 2006 - Speculum 81 (1):173-174.
  14. Immortality and Boredom.John Martin Fischer & Benjamin Mitchell-Yellin - 2014 - The Journal of Ethics 18 (4):353-372.
    In this paper, we aim to clarify and evaluate the contention that immortality would be necessarily boring . It will emerge that, just as there are various importantly different kinds of immortality, there are various distinct kinds of boredom. To evaluate the Necessary Boredom Thesis, we need to specify the kind of immortality and the kind of boredom. We argue against the thesis, on various specifications of “immortality” and “boredom.”.
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  15.  21
    Tradition, Rationality, and Virtue: The Thought of Alasdair MacIntyre. By Thomas D. D'Andrea. Pp. xviii, 486, Aldershot, Hampshire, Ashgate, 2006, £60.00/$99.95. [REVIEW]John R. Williams - 2014 - Heythrop Journal 55 (1):147-148.
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  16.  32
    Tradition, rationality, and virtue: The thought of Alasdair Macintyre. By Thomas D. D'Andrea.John R. Williams - 2008 - Heythrop Journal 49 (3):513–515.
  17.  13
    Tradition, Rationality, and Virtue: The Thought of Alasdair MacIntyre. By Thomas D. D'Andrea.John R. Williams - 2008 - Heythrop Journal 49 (3):513-515.
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  18. A Dissertation on Miracles Containing an Examination of the Principles Advanced by David Hume, Esq; in an Essay on Miracles: With a Correspondence on the Subject by Mr Hume, Dr Campbell, and Dr Blair, Now First Published. To Which Are Added Sermons and Tracts.George Campbell, John Bell, J. Bradfute, William Creech & Thomas Cadell - 1797 - Printed for Bell & Bradfute, and William Creech; - and T. Cadell, Junr. And W. Davies, London.
  19.  26
    Humanity and Divinity in Renaissance and Reformation: Essays in Honor of Charles Trinkaus.Charles Edward Trinkaus, John William O'Malley, Thomas M. Izbicki & Gerald Christianson (eds.) - 1993 - E.J. Brill.
    The volume contains studies by eleven distinguished scholars, concerning changes in ethical and religious consciousness during this important era of Western ...
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  20.  92
    Thomas Aquinas and John duns scotus: Natural theology in the high middle ages (review).Thomas Williams - 2008 - Journal of the History of Philosophy 46 (3):pp. 483-485.
    In this ambitious study, Alexander W. Hall examines the two preeminent figures of the golden age of natural theology: Thomas Aquinas and John Duns Scotus. Hall is not so much concerned with retracing particular proofs of the existence of God and derivations of the divine attributes—well-worn paths in discussions of medieval natural theology—as with investigating the larger philosophical issues that are raised by the project of natural theology, such as the nature of scientia and demonstrative arguments, and accounts (...)
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  21.  92
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham.Thomas M. Osborne - 2014 - Washington, D.C.: The Catholic University of America Press.
    Although Thomas, Scotus, and Ockham are all broadly Aristotelian, their different Aristotelian accounts reflect underlying disagreements in these three areas. These trends may represent a shift from an earlier to a later medieval intellectual culture, but they also reflect views that continued to exist in different schools. Thomists continued to exist alongside Scotists through the end of the eighteenth century, and Ockham’s views had a more varied but continued influence through the modern period. The different views of Thomas, (...)
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  22. John F. Haught in search of a God for evolution: Paul Tillich and Pierre teilhard de chardin Edward L. Schoen clocks, God, and scientific realism Michael Ruse Robert Boyle and the machine metaphor human meaning in a technological culture.Thomas Rockwell, William R. LaFleur, Willem B. Drees, Philip Hefner, Rustum Roy, John A. Teske, Human Relationships Cyberpsychology & Terence L. Nichols Why Miracles - 2002 - Zygon 37 (3-4):768.
  23.  12
    John Duns Scotus: Selected Writings on Ethics by Thomas Williams.William Crozier - 2017 - Franciscan Studies 75:541-546.
    Even amongst those with only a cursory knowledge of the moral philosophy of John Duns Scotus, the association of Scotus's thought with voluntarism is well known. Next to his much-discussed, highly controversial theory of the univocity of being, Scotus's ethical thought, particularly his interpretation of the role of God's will in dictating moral norms, remains one of the most disputed – and arguably most misunderstood – areas of his philosophical synthesis. As Efrem Bettoni noted many years ago, Scotus's understanding (...)
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  24.  33
    Thinking Things Through: An Introduction to Analytical Skills Second Edition.Farber Ilya, Thomas Brian Mooney, Mark Nowacki, Yoo Guan Tan & John N. Williams - 2011 - McGraw-Hill.
  25.  2
    Electron and optical microscopic studies of a stress-induced phase transition in 1,8-dichloro-10-methylanthracene.William Jones, John M. Thomas & John O. Williams - 1975 - Philosophical Magazine 32 (1):1-11.
  26.  1
    Imprisonment, islands, imperialism: Patrician dimensions of the Irish imagination.Thomas Dolan - 2020 - History of European Ideas 46 (7):1027-1046.
    An experimental, conceptually driven foray into the Patrician field, Ireland’s ubiquitous national apostle – a former captive – is utilised as a vehicle through which to explore a trinity of salient and interrelated themes within the Catholic and Protestant hinterlands of the Irish imagination: visions of imprisonment; of the island; and of imperialism. The reader is guided through aspects of Patrician literature, visits the island’s hallowed Patrician shrines, and is thus shown Purgatory. Insights into the imaginations exhibited by a range (...)
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  27. John Kekes is Professor of Philosophy at the State University of New York at Albany. Alan S. Waterman is Professor of Psychology at Trenton State College in Trenton, New Jersey. [REVIEW]William G. Scott, Terence R. Mitchell, David K. Hart, David L. Norton, Peter R. Breggin & Konstantin Kolenda - 1988 - In Konstantin Kolenda (ed.), Organizations and Ethical Individualism. Praeger.
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  28.  16
    Some examples of precipitous ideals.Thomas J. Jech & William J. Mitchell - 1983 - Annals of Pure and Applied Logic 24 (2):131-151.
  29.  10
    Mitchell's theorem revisited.Thomas Gilton & John Krueger - 2017 - Annals of Pure and Applied Logic 168 (5):922-1016.
  30.  13
    William Mitchell, Ernest Schimmerling, and John Steel. The covering lemma up to a Woodin cardinal. Annals of Pure and Applied Logic, vol. 84 , pp. 219–255. [REVIEW]Itay Neeman - 2003 - Bulletin of Symbolic Logic 9 (3):414-416.
  31.  14
    Book Review Section 1. [REVIEW]John Dreijmanis, Wayne J. Urban, Theodore R. Mitchell, Thomas C. Hunt, Rita S. Saslaw, John Martin Rich, Harold J. Franz, Stanley Rosen, Edward R. Beauchamp & Kas Mazurek - 1984 - Educational Studies 15 (1):11-52.
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  32.  20
    On Play by Means of Computing Machines .A Theory of Higher Order Probabilities.Knowledge and Efficient Computation.Realizability Semantics for Error-Tolerant Logics. [REVIEW]William J. Rapaport, Nimrod Megiddo, Avi Wigderson, Haim Gaifman, Silvio Micali, John C. Mitchell & Michael J. O'Donnell - 1988 - Journal of Symbolic Logic 53 (2):669.
  33.  2
    John Duns Scotus: Selected Writings on Ethics.Thomas Williams (ed.) - 2017 - Oxford: Oxford University Press.
    Thomas Williams presents the most extensive collection of John Duns Scotus's work on ethics and moral psychology available in English. This accessible and philosophically informed translation includes extended discussions on divine and human freedom, the moral attributes of God, and the relationship between will and intellect.
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  34.  2
    History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
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  35.  15
    "The Metaphysics of William James and John Dewey," by Thomas R. Martland, Jr.John Joseph Fitzgerald - 1964 - Modern Schoolman 41 (2):172-175.
  36.  31
    The Philosophy of John William Miller.Mitchell Aboulafia - 1993 - International Studies in Philosophy 25 (3):116-117.
  37.  14
    William J. Mitchell and John R. Steel. Fine structure and iteration trees. Lecture notes in logic, no. 3. Springer-Verlag, Berlin, Heidelberg, New York, etc., 1994, v + 130 pp. [REVIEW]P. D. Welch - 1997 - Journal of Symbolic Logic 62 (4):1491-1493.
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  38.  6
    Review: William J. Mitchell, John R. Steel, Fine Structure and Iteration Trees. [REVIEW]P. D. Welch - 1997 - Journal of Symbolic Logic 62 (4):1491-1493.
  39. Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word.Scott M. Williams - 2010 - Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare (...)
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  40.  71
    John Duns Scotus.Thomas Williams - 2015 - Stanford Encyclopedia of Philosophy.
    John Duns Scotus (1265/66-1308) was one of the most important and influential philosophertheologians of the High Middle Ages. His brilliantly complex and nuanced thought, which earned him the nickname "the Subtle Doctor," left a mark on discussions of such disparate topics as the semantics of religious language, the problem of universals, divine illumination, and the nature of human freedom. This essay first lays out what is known about Scotus's life and the dating of his works. It then offers an (...)
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  41.  48
    William James, John Dewey, and the ‘Death-of-God’: JOHN K. ROTH.John K. Roth - 1971 - Religious Studies 7 (1):53-61.
    Basic issues in the recent ‘death-of-God’ movement can be illuminated by comparison and contrast with the relevant ideas of two American philosophers, John Dewey and William James. Dewey is an earlier spokesman for ideas that are central to the ‘radical theology’ of Thomas J. J. Altizer, William Hamilton, and Paul Van Buren. His reasons for rejecting theism closely resemble propositions maintained by these ‘death-of-God’ theologians. James, on the other hand, points toward a theological alternative. He takes (...)
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  42. Thomas More's Letter to William Gonell and the Goal of Education.John F. Boyle - 2020 - Moreana 57 (1):11-22.
    In this essay, I examine the structure and language of More's letter to William Gonell, the tutor to More's children, so as to understand what More takes to be most important in the education of his children. Indeed, the circumstances of the letter's composition suggest that More writes in reply to Gonell's objection to More's educational directives. More's reply from court suggests that he viewed Gonell's opposition as a family crisis that required More to articulate his fundamental principles of (...)
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  43. The Covering Lemma up to a Woodin Cardinal.William Mitchell, Ernest Schimmerling & John Steel - 2003 - Bulletin of Symbolic Logic 9 (3):414-416.
     
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  44.  23
    Book Reviews Section 3.Thomas D. Moore, Royal T. Fruehling, Joanne R. Nurss, Edgar B. Gumbert, Gerry Mcgrath, Godfrey Sullivan, Sandra Gaddell, John Gaddell, Donald M. Medley, William F. Pinar, Barbara Bateman, Leslie D. Mclean, Charles E. Kozoli, Faustine C. Jones, H. George Bonekemper, Gene P. Agre & Ramon Sanchez - 1972 - Educational Studies 3 (3):163-174.
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  45.  55
    Book reviews and notices. [REVIEW]John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal - 1998 - International Journal of Hindu Studies 2 (2):267-310.
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  46.  73
    The Cambridge Translations of Medieval Philosophical Texts, Vol. 2: Ethics and Political Philosophy.Thomas Williams, Arthur Stephen McGrade, John Kilcullen & Matthew Kempshall - 2002 - Philosophical Review 111 (4):576.
  47.  44
    John Hazel Smith : Thomas Watson, Absalom; John Foxe, Christus Triumphans. Pp. iv + 243. Hildesheim, Zurich and New York: Georg Olms, 1988. Paper, DM 98. - Malcolm M. Brennan : Risus Anglicanus; John Hacket, Loiola. Pp. iv + 203. Hildesheim, Zürich and New York: Georg Olms, 1988. Paper, DM 98. - Christopher Upton : John Christopherson, Iephte; William Goldingham, Herodes. Pp. iv + 125. Hildesheim, Zürich and New York: Georg Olms, 1989. Paper, DM 74. - E. F. J. Tucker : Edward Forsett, Pedantius. Pp. iv + 196. Hildesheim, Zürich and New York: George Olms, 1989. Paper, DM 98. - Margaret J. Arnold : Pastor Fidus; Parthenia; Clytophon. Pp. ii + 160. Hildesheim, Zürich and New York: Georg Olms, 1990. Paper. [REVIEW]G. Eatough - 1991 - The Classical Review 41 (1):270-271.
  48. Williams, Oliver F. and Houck, John W., eds. "The Judeo-Christian Vision and the Modern Corporation". [REVIEW]Thomas Digby - 1982 - Ethics 93:842.
     
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  49.  33
    Economists' statement on network neutrality policy.William J. Baumol, Robert E. Litan, Martin E. Cave, Peter Cramton, Robert W. Hahn, Thomas W. Hazlett, Paul L. Joskow, Alfred E. Kahn, John W. Mayo, Patrick A. Messerlin, Bruce M. Owen, Robert S. Pindyck, Vernon L. Smith, Scott Wallsten, Leonard Waverman, Lawrence J. White & Scott Savage - manuscript
  50.  11
    Davidson, Thomas apeirotheism and its influence on James, William and Dewey, John.Michael H. DeArmey - 1987 - Journal of the History of Ideas 48 (4):691-707.
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