54 found
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  1. The Realm of Rhetoric.Ch Perelman & William Kluback - 1982 - Philosophy and Rhetoric 17 (4):240-242.
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  2. Michael Theunissen, The Other: Studies in the Social Ontology of Husserl, Heidegger, Sartre and Buber. [REVIEW]William Kluback - 1986 - International Journal for Philosophy of Religion 20 (1):56-58.
  3.  62
    The Jewish Response to Hegel: Samuel Hirsch and Hermann Cohen.William Kluback - 1986 - The Owl of Minerva 18 (1):5-12.
    The question that is posed regarding the Jewish response to Hegel’s philosophy forces us to question the meaning of the adjective ‘Jewish’, and whether it points to some peculiar and distinct path and way of interpretation. I would say that in response to Hegel’s philosophy three distinguished thinkers, Samuel Hirsch, Hermann Cohen, and Franz Rosenzweig, responded to Hegel’s attitude toward religion and to the principles of his logic which underlie his concept of religion. Their response cannot be divorced from their (...)
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  4.  55
    A Man of Dark Thoughts: Carl Schmitt.William Kluback - 1988 - The Owl of Minerva 19 (2):183-190.
    Carl Schmitt was a jurist, political philosopher, and a devoted student of Thomas Hobbes. Schmitt lived from 1888 to 1985 in Germany, and for a time enjoyed with Martin Heidegger the right to create under Hitler a new spiritual German state. Both men shared enduring veneration, admiring pilgrimages, and remain sources of political and philosophical discussions and interpretation. Recently, three of Schmitt’s books were added to the one already available in English, The Concept of the Political. Most of Schmitt’s books (...)
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  5.  35
    A Few Remarks on Schelling’s Philosophy of Love and Evil.William Kluback - 1983 - Idealistic Studies 13 (2):132-139.
    “Daher der Schleier der Schwermut, der über die ganze Natur aufgebreitet ist, die tiefe unzerstörliche Melancolie alles Lebens.” This remark of the German idealist philosopher Schelling seems to be as ungraspable as any discussion involving God, “the ground of darkness,” and the existence of Evil. Do these questions belong only to those who are motivated by antiquarian concerns and find such interests in philosophers whose speculations take them into the “mysteries” of life, divine and human, and into those forces of (...)
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  6.  34
    Eric Weil’s Interpretation of Kant.William Kluback - 1984 - Idealistic Studies 14 (1):1-12.
    Eric Weil was born in Parchim in Mechlenburg in 1904 and died in Nice in 1977. He completed his doctorate with the philosopher Ernst Cassirer in 1928 in Hamburg. In 1933 he left Germany and settled in Paris. Weil joined the French army in 1939 and was interned in 1941 as a P.O.W. He completed his French doctorate with a major thesis, La Logique de la philosophie, and a minor thesis, Hegel et l’ état. Both books have become landmarks of (...)
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  7.  34
    Political Dimension of Schelling’s Lecture: “On the Source of Eternal Truths”.William Kluback - 1982 - Idealistic Studies 12 (2):169-179.
    On January 17, 1850, Friedrich Wilhelm Joseph Schelling delivered a lecture, “On the Source of Eternal Truths,” before the Academy of Science in Berlin. My purpose is to comment on this lecture and to attempt to show that wherever we read in Schelling we are faced with the same problems and confront the same insights although the subject matter changes and the organon of philosophy changes from art to mythology to revelation. It is, however, not my concern or interest to (...)
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  8.  31
    Introduction to Hegel’s Philosophy of Religion. [REVIEW]William Kluback - 1986 - Idealistic Studies 16 (3):274-275.
    From the first words of this book we are informed that if we want to understand Hegel’s philosophy we should study his lecture notes, Lectures on the Philosophy of Religion, and that if we desire to understand Hegel’s view of Christianity, we should make the effort to comprehend the intellectual and social history of the late eighteenth and early nineteenth centuries. Williamson then tells us that he has divided his work into three parts. In Part I we are given the (...)
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  9.  4
    Cohen, Herman and Mozart, Wa.William Kluback - 1989 - Idealistic Studies 19 (1):28-42.
    Music, art, and poetry were profound forces in Hermann Cohen’s thought. If we attempt to comprehend this philosopher, whose name is synonymous with the School of Marburg, that small charming town in Hesse from which Kant’s works and influence spread abroad like the magic of an irresistible melody, then we are forced to appreciate those lovers of music and art that brought him the friendship of the violinist Joseph Joachim, the admiration of painters such as Max Liebermann, Lenid Pasternak, the (...)
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  10.  22
    Hermann Cohen and Kant: A Philosophy of History From Jewish Sources.William Kluback - 1987 - Idealistic Studies 17 (2):161-176.
    One of the most interesting developments of Kant’s philosophy was its transformation and expression in the philosophical work of the head of the Marburg School of Kant interpretation: the philosopher Hermann Cohen. We can speak of a transformation because Cohen’s last two works, The Concept of Religion in the System of Philosophy and Religion of Reason Out of the Sources of Judaism, attempt to enunciate a philosophy of history rooted in the philosopher’s endeavor to discover in Jewish sources an ethic (...)
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  11.  30
    The Philosophy of F. W. J. Schelling. History, System, and Freedom.William Kluback - 1987 - Idealistic Studies 17 (2):178-180.
    We expect much from a book by Werner Marx, Professor Emeritus of philosophy at the University of Freiburg, because his previous books on Aristotle, Hegel, and Heidegger have achieved acclaim and praise. But each book must speak for itself and whatever initial hopes we have must be tested and measured by the content of this new book on Schelling. We have learned that from Werner Marx we can have careful, judicious, and serious evaluations and scholarship. We expect a fine product (...)
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  12.  25
    Response to Doctor Marti.William Kluback - 1984 - The Owl of Minerva 15 (2):147-150.
    With regard to the acta Dei, Fritz Marti rightly tells us that God named himself “I am,” the One who is present, adsum, the One who Acts. Could we not add that God is the One who forces us to act, whose very presence is the necessitating ground of our being? How deeply Augustine grasped this reality of being before God, how intensely he felt the desire to believe in the reality of his unbelief. “For I kept saying within myself, (...)
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  13.  21
    Between Tradition and Revolution.William Kluback - 1987 - Idealistic Studies 17 (1):77-79.
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  14.  20
    Heidegger: Das Gefüge Seines Denkens. [REVIEW]William Kluback - 1958 - Journal of Philosophy 55 (25):1114-1116.
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  15.  23
    The Metaphysical Foundations of Logic.William Kluback - 1987 - Idealistic Studies 17 (3):266-268.
    These lectures, under the title “Logic,” were given at the University of Marburg in the Spring and Summer of 1928. They were the last lectures of Heidegger at this university. Four years earlier, Paul Natorp died, leaving behind his posthumously published Lectures on Practical Philosophy. In 1912, his colleague and friend, Hermann Cohen, left Marburg, after more than thirty years of residence, to retire in obscurity in Berlin. In 1918 Cohen died. Neo-Kantianism remained vigorous and productive in Ernst Cassirer, but (...)
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  16.  36
    The Implications of Rhetorical Philosophy.William Kluback - 1986 - Law and Philosophy 5 (3):315 - 329.
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  17.  22
    La Philosophie Religieuse De Hermann Cohen.William Kluback - 1987 - Idealistic Studies 17 (1):86-89.
    With the deaths of Ernst Cassirer in 1945 and Eric Weil in 1977, the last of the Neo-Kantians faded from the philosophical scene. They were lonely figures in a world that had been captured by the language mysticism of Heidegger, the dialectical materialism of existentialism, and the fragmentary, aphoristic philosophies of Nietzsche, Marcel, and Buber. The system builders, who emanated from Marburg and lived in the shadows of that fierce believer in rational knowledge, Hermann Cohen, became fewer and fewer. Léon (...)
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  18.  37
    Book Reviews. [REVIEW]William Kluback, David B. Burrell, H. Kimmerle, Robert C. Roberts, Sanford Krolick, Glenn Hewitt, Merold Westphal, Haim Gordon, Brendan E. A. Liddell, Donald W. Musser & Dan Magurshak - 1984 - International Journal for Philosophy of Religion 16 (2):165-188.
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  19. The Idea of Humanity: Herman Cohen's Legacy to Philosophy and Theology.William Kluback - 1989 - International Journal for Philosophy of Religion 26 (3):187-188.
     
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  20.  18
    Hermann Cohen and W.A. Mozart.William Kluback - 1989 - Idealistic Studies 19 (1):28-42.
    Music, art, and poetry were profound forces in Hermann Cohen’s thought. If we attempt to comprehend this philosopher, whose name is synonymous with the School of Marburg, that small charming town in Hesse from which Kant’s works and influence spread abroad like the magic of an irresistible melody, then we are forced to appreciate those lovers of music and art that brought him the friendship of the violinist Joseph Joachim, the admiration of painters such as Max Liebermann, Lenid Pasternak, the (...)
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  21.  25
    Book Reviews. [REVIEW]William L. Allen, Henry L. Ruf, Chernor M. Jalloh, John Donnelly, Jerry H. Gill, Lee Barrett, Ronald L. Hall & William Kluback - 1987 - International Journal for Philosophy of Religion 21 (1):185-189.
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  22.  13
    Eric Weil: A Propaedeutic.William Kluback - 1980 - Tijdschrift Voor Filosofie 42 (2):257 - 265.
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  23.  19
    Hermann Cohen und Martin Heidegger: Meinungsverschiedenheit oder Entstellung?William Kluback - 1986 - Zeitschrift für Philosophische Forschung 40 (2):283 - 287.
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  24.  8
    Philosophical Apprenticeships.William Kluback - 1987 - Idealistic Studies 17 (3):259-260.
    Eight years after the publication of Philosophische Lehrjahre the English translation has appeared. The question that arises is whether the book deserved translation. What does Gadamer reward us with as we read through these biographical and autobiographical reflections? Obviously we should expect profound meditations on politics and intellectual life as Germany moved from Weimar to Hitler. At the conclusion of World War I, Ernst Troeltsch gave us his Spektator-Briefe, Karl Jaspers after World War II gave us his thoughts about guilt, (...)
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  25. Wilhelm Dilthey's Philosophy of History.WILLIAM KLUBACK - 1956 - Philosophy 34 (128):82-82.
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  26. Wilhelm Dilthey's Philosophy of History.WILLIAM KLUBACK - 1956 - Les Etudes Philosophiques 13 (4):552-553.
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  27.  13
    Book Reviews. [REVIEW]Ann Hartle, William Kluback, Dean M. Martin, Edward L. Schoen, M. Jamie Ferreira & H. A. Nielsen - 1992 - International Journal for Philosophy of Religion 32 (3):185-189.
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  28.  7
    From the Poet to Poetry, From Poetry to Poet.William Kluback - 1994 - Cardozo Studies in Law and Literature 6 (1):87-101.
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  29.  3
    Between Tradition and Revolution: The Hegelian Transformation of Political Philosophy. [REVIEW]William Kluback - 1987 - Idealistic Studies 17 (1):77-79.
    The great philosophers defy definition. Every age, every change in the political and moral climate induces a reevaluation, gives us the possibility of a new perspective, and raises our interest in a neglected aspect of the philosopher’s thought. How deeply subject we are to time and the ambience it creates is clearly seen by the fact that we are condemned, like Sisyphus, to carry the fallen stone again and again to the top. With Hegel we are bound to imitate the (...)
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  30.  4
    The Philosophy of F. W. J. Schelling. History, System, and Freedom. [REVIEW]William Kluback - 1987 - Idealistic Studies 17 (2):178-180.
    We expect much from a book by Werner Marx, Professor Emeritus of philosophy at the University of Freiburg, because his previous books on Aristotle, Hegel, and Heidegger have achieved acclaim and praise. But each book must speak for itself and whatever initial hopes we have must be tested and measured by the content of this new book on Schelling. We have learned that from Werner Marx we can have careful, judicious, and serious evaluations and scholarship. We expect a fine product (...)
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  31. The Names of Christ.Luis de León, Manuel Duran & William Kluback - 1985 - International Journal for Philosophy of Religion 18 (3):175-176.
     
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  32. Reason in Exile Essays on Catalan Philosophers.Manuel Durán & William Kluback - 1994
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  33. A Few Thoughts on Eric Weil's Interpretation of Aristotle.William Kluback - 1980 - Revue Internationale de Philosophie 34 (3):472.
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  34. Common Sense and Communicability: Two Sources of Political and Moral Life.William Kluback - 1986 - Revue Internationale de Philosophie 40 (158):259.
  35. Discourses on the Meaning of History.William Kluback - 1991 - International Journal for Philosophy of Religion 30 (3):183-184.
     
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  36. Dilthey's Philosophy of Existence.William Kluback & Martin Weinbaum - 1960 - Tijdschrift Voor Filosofie 22 (4):677-677.
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  37. Eric Weil: A Fresh Look at Philosophy.William Kluback - 1987 - Upa.
    Presents a summary of the philosophical views of French thinker Eric Weil. The major innovation of Weil's discourse is to embody absolute knowledge in the discourse of such categories as truth, discussion, object, self, God, condition, consciousness, intelligence, personality, the absolute, the unmediated particular, the finite, action, meaning, and wisdom.
     
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  38. Eric Weil. A Fresh Look at Philosophy.William Kluback - 1988 - Revue de Métaphysique et de Morale 93 (2):270-270.
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  39. Folly and Intelligence in Political Thought.William Kluback - 1990
     
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  40. G. Krüger : A la recherche d'un humanisme religieux.William Kluback - 1984 - Archives de Philosophie 47 (3):385.
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  41. Hermann Cohen: The Challenge of a Religion of Reason.William Kluback - 1984 - International Journal for Philosophy of Religion 17 (1):87-88.
     
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  42. Intimate Companions Poetry & Philosophy.William Kluback & Manuel Durán - 1990
     
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  43. Paul Valéry a Philosopher for Philosophers, the Sage.William Kluback - 1999
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  44. Paul Valéry Illusions of Civilization.William Kluback - 1996
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  45. Paul Valéry Philosophical Reflections.William Kluback - 1987
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  46. Paul Valéry, the Search for Intelligence.William Kluback - 1993
     
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  47. Paul Valéry the Continuous Search for Reality.William Kluback - 1997
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  48. Paul Valéry the Statesman of the Intellect.William Kluback - 1999
     
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  49. Sylvain Zac: La philosophie religieuse de Hermann Cohen: Rambam. Readings in the Philosophy of Moses Maimonides. [REVIEW]William Kluback - 1986 - Revista Latinoamericana de Filosofia 12 (2):218.
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  50. The Clown in the Agora Conversations About Eugène Ionesco.William Kluback & Michael Finkenthal - 1998
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