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William L. McBride [89]William Leon McBride [39]
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William McBride
Purdue University
  1.  77
    Feminity and Domination: Studies in the Phenomenology of Oppression.William L. McBride - 1992 - Ethics 102 (3):675-677.
  2. Sartre's Political Theory.William L. Mcbride - 1996 - Studies in East European Thought 48 (2):292-296.
     
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  3.  16
    [Book Review] Sartre's Political Theory. [REVIEW]William Leon McBride - 1993 - Ethics 103 (3):820-822.
  4.  11
    From Yugoslav Praxis to Global Pathos: Anti-Hegemonic Post-Post-Marxist Essays.William L. McBride - 2001 - Rowman & Littlefield Publishers.
    This book comprises a selection of William McBride's essays on theory and practice in the former Yugoslavia, 1989 - 1999. It continues the critical assessment of neoliberal globalization from the vantage point of its effects on East-Central and Southern Europe that McBride presented in Philosophical Reflections. Unlike the earlier book, it situates discussions of globalization and neonationalist wars against the backdrop of the history, development, and demise of Praxis Philosophy — the one-time bridge between the progressive forces of former Yugoslavia (...)
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  5. The Concept of Justice in Marx, Engels, and Others.William Leon McBride - 1975 - Ethics 85 (3):204-218.
  6.  46
    E-Collection.Patricia Jagentowicz Mills, Robert D. Walsh, Gary Shapiro, Katharina Dulckeit, George Armstrong Kelly, Merold Westphal, William Desmond, Joseph Fitzer, William Leon McBride & Thomas F. O'Meara - 1986 - The Owl of Minerva 17 (2):181-194.
    Hegel introduced the Phenomenology of Mind as a work on the problem of knowledge. In the first chapter, entitled “Sense Certainty, or the This and Meaning,” he concluded that knowledge cannot consist of an immediate awareness of particulars ). The tradition discusses sense certainty in terms of this failure of immediate knowledge without, however, specifically addressing the problem of reference. Yet reference is distinct from knowledge in the sense that while there can be no knowledge of objects without reference, there (...)
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  7. Community: The Dialectic of Abandonment and Hope in Light of Sartre’s Last Words.William L. Mcbride - 1992 - Bulletin de la Société Américaine de Philosophie de Langue Française 4 (2-3):218-231.
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  8.  66
    Marx’s Social Critique of Culture. [REVIEW]William Leon McBride - 1986 - The Owl of Minerva 17 (2):212-214.
    Professor Dupré says that he began this book as a revision and extension of ideas “proposed in an earlier publication” ; by this he means, although he never mentions it by name, his solid and erudite Philosophical Foundations of Marxism. What he has produced, instead, is a major new study, more philosophically original, at once more critical and more adulatory of Marx than its predecessor.
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  9.  19
    On Introducing Phenomenology: An Evaluation of Some Texts. [REVIEW]William Leon McBride - 1979 - Human Studies 2 (1):259 - 278.
  10.  24
    Marxism and Human Rights.William Leon Mcbride - 1981 - Proceedings and Addresses of the American Philosophical Association 55:260.
  11.  66
    Tendencies in Marxology and Tendencies in History:Karl Marx's Theory of History: A Defence. G. A. Cohen; Karl Marx's Theory of History: A Defence. Marx, Vol. 1. Une Philosophie de la Realite. Michel Henry; Karl Marx's Theory of History: A Defence. Vol 2. Une Philosophie de l'Economie. Michel Henry; The Structure of Marx's World-View. John McMurtry; Marx's Interpretation of History. Melvin Rader. [REVIEW]William L. McBride - 1982 - Ethics 92 (2):316-.
  12.  31
    “Two Concepts of Liberty” Thirty Years Later: A Sartre-Inspired Critique.William L. Mcbride - 1990 - Social Theory and Practice 16 (3):297-322.
  13.  38
    Fundamentals of Dialectics.William Leon McBride - 1983 - Teaching Philosophy 6 (2):172-173.
  14.  23
    Book ReviewsAviezer Tucker,. The Philosophy and Politics of Czech Dissidence From Patočka to Havel.Pittsburgh: University of Pittsburgh Press, 2000. Pp. 295. $45.00 ; $19.95. [REVIEW]William L. McBride - 2002 - Ethics 112 (4):875-878.
  15.  29
    Ontological ‘Proofs’ in Descartes and Sartre: God, the ‘I’, and the Group.William L. Mcbride - 1996 - American Catholic Philosophical Quarterly 70 (4):551-567.
  16.  57
    The End of Liberal Democracy as We Have Known It?William L. Mcbride - 2006 - Social Philosophy Today 22 (2):117-126.
    This paper takes aim at contemporary conceptions of liberal democracy and the accompanying loss of faith with liberal democratic theory which may be observed. There exist problems with procedure, outcomes, and the decline of universality in the face of liberal nationalism which only serve to reinforce boundaries. The clearest cases of these problems have arisen in the United States over the past few years, and especially since the events of September 11, 2001.
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  17.  42
    The Acceptance of a Legal System.William L. McBride - 1965 - The Monist 49 (3):377-396.
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  18. Calvin O. Schrag and the Task of Philosophy After Postmodernity.Martin Joseph Matustik & William Leon McBride - 2002 - Northwestern University Press.
    This collection of essays is a critical document in Continental philosophy, reflecting its recent history, its present state, and its debt to Calvin O. Schrag. It begins with an overview of philosophy's role and responsibility or "task" and of Schrag's contributions to it, written from the perspective of a resolute defender of the phenomenological tradition that Schrag's work has extended and reconfigured. The essays are organized around the four conceptual figures widely considered Schrag's most significant and original philosophical achievements: transversal (...)
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  19. Community: The Dialectic of Abandonment and Hope in Light of Sartre's Last Words.William L. McBride - 2010 - Journal of French and Francophone Philosophy 4 (2-3):218-231.
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  20. David McLellan, Marx's Grundrisse. [REVIEW]William L. Mcbride - 1977 - Journal of Value Inquiry 11 (3):227.
     
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  21.  1
    Existentialist Background: Kierkegaard, Dostoevsky, Nietzsche, Jaspers, Heidegger: Kierkegaard, Dostoevsky, Nietzsche, Jaspers, Heidegger.William Leon McBride (ed.) - 1996 - Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  22.  30
    Existentialist Ethics.William Leon McBride (ed.) - 1997 - Garland.
    Existentialist Ethics Ethics was Sartre's principal concern, beginning with his famous and complex treatment of "bad faith" in Being and Nothingness, and continuing through his massive posthumously-published Notebooks for an Ethics of the late 1940's, and his mostly unpublished lecture notes that date back to 1964. This volume contains highly informed analyses of all of these materials and other Sartrean works on ethics, as well as interpretations emphasizing the confrontation of his ethical ideas with inauthenticity, sexism, and racism.
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  23.  2
    Existentialist Ethics: Issues in Existentialist Ethics.William Leon McBride (ed.) - 1996 - Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  24.  41
    Existentialist Ontology and Human Consciousness.William Leon McBride (ed.) - 1997 - Garland.
    Existentialist Ontology and Human Consciousness The majority of the distinguished scholarly articles in this volume focus on Sartre's early philosophical work, which dealt first with imagination and the emotions, then with the critique of Husserl's notion of a transcendental ego, and finally with systematic ontology presented in his best-known book, Being and Nothingness. In addition, since his preoccupation with ontological questions and especially with the meanings of ego, self, and consciousness endured throughout his career, other essays discuss these themes in (...)
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  25.  29
    Existentialist Politics and Political Theory.William Leon McBride (ed.) - 1996 - Garland.
    Existentialist Politics and Political Theory The publication of the Critique of Dialectical Reason in 1960 marked the culmination of Sartre's efforts, begun in his more occasional political writings in what became essentially his journal, Les Temps Modernes, and developed more systematically in his important essay, Search for a Method, to forge links between existentialism and a non-orthodox version of Marxism with a view to developing a new philosophy of politics, society, and history and a new approach to the philosophy of (...)
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  26. Fundamental Change in Law and Society Hart and Sartre on Revolution.William Leon Mcbride - 1971 - Mouton.
     
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  27. French Marxism in its Heyday.William L. McBride - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. University of Chicago Press. pp. 4--179.
     
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  28. Jean-Paul Sartre : "In the Soup".William Leon McBride - 2011 - In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
     
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  29. Jean-Paul Sartre, "Critique of Dialectical Reason", Ed. Jonathan Rée, Trans. Alan Sheridan-Smith. [REVIEW]William Leon Mcbride - 1980 - Journal of the History of Philosophy 18 (2):246.
     
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  30. La dignité humaine et la Préface sartrienne aux Damnés de la terre.William L. McBride - 2017 - Diogène 1:86-90.
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  31. Organism, Medicine, and Metaphysics.William L. McBride - 1980 - Journal of the British Society for Phenomenology 11 (1):92-96.
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  32. Phillips, D. Z., "Through a Darkening Glass". [REVIEW]William L. Mcbride - 1982 - Ethics 93:628.
     
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  33.  4
    Phenomenology in a Pluralistic Context.William Leon McBride & Calvin O. Schrag (eds.) - 1983 - State University of New York Press.
    Offers various views on phenomenology and existentialism.
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  34. Proceedings of the Twenty-First World Congress of Philosophy.William L. McBride (ed.) - 2006
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  35. Philosophical Reflections on the Changes in Eastern Europe.William Leon McBride - 1998 - Rowman & Littlefield Publishers.
    The dramatic events of 1989 and their aftermath raise fundamental questions about the nature of social and intellectual change, about the relation of philosophy to politics, and above all about human values within the global structures of today. This book offers a sober, critical analysis of the post-Marxist realities of the old Eastern Bloc and provides an overview of significant aspects of both the 'bygone era' and the present situation in the region. It analyzes the phenomenon of ideological conversation, re-examines (...)
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  36. Rethinking Democracy in the Light of the East European Experience.William L. Mcbride - 1995 - Social Philosophy Today 11:125-135.
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  37. 3. Sartre and Phenomenology.William L. McBride - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. Routledge. pp. 1217-1236.
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  38.  1
    Social and Political Philosophy.William Leon McBride - 1994 - Paragon House.
    This text examines social and political philosophy in historical and contemporary terms from a global perspective. It provides a grounding in classical, British and continental traditions and offers a contemporary review of concepts such as freedom and rights, justice and community.
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  39. Sartre and the Ivieaning of History.William L. Mcbride - 2010 - In Adrian Mirvish & Adrian Van den Hoven (eds.), New Perspectives on Sartre. Cambridge Scholars Press. pp. 403.
     
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  40. Shlomo Avineri, The Social and Political Thought of Karl Marx.William L. Mcbride - 1969 - Journal of Value Inquiry 3 (3):238.
     
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  41. Sartre & Existentialism: Philosophy, Politics, Ethics, the Psyche, Literature & Aesthetics.William L. McBride (ed.) - 2000 - Routledge.
    First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  42.  26
    Sartre's French Contemporaries and Enduring Influences: Camus, Merleau-Ponty, Debeauvoir & Enduring Influences.William Leon McBride (ed.) - 1997 - Garland.
    Sartre's French Contemporaries and Enduring Influences This final volume examines Sartre's best-known philosophical contemporaries in France-Albert Camus, Maurice Merleau-Ponty, and Simone de Beauvoir-in terms of both their own philosophical insights and their relationship to Sartre's thought. The articles also offer some suggestive connections between Sartre's thought and subsequent developments in European philosophy, notably structuralism, poststructuralism, and postmodernism. The comparatively recent nature of much of this scholarship is solid testimony to the enduring influence of Sartrean existentialism.
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  43. Social Justice on Trial: The Verdict of History.William L. Mcbride - 1990 - Analecta Husserliana 31:159.
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  44. Sartre's Life, Times, and Vision du Monde.William Leon McBride (ed.) - 1996 - Routledge.
    First Published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  45. Sartre Аnd America.William L. McBride - 2017 - Філософія Освіти 21 (2):266-275.
    The article is devoted to the North American Sartre Society, which was founded in 1985. The author as its co-founder develops his point of view presenting during panel discussion of Sartre’s relations with the United States on the 2015 meeting. He devoted a lot of papers and books to Sartre’s philosophy. Some of them are presented in the references. The author reflects at a somewhat deeper level on Sartre’s attitudes towards USA in the context of its history and international relations, (...)
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  46. Social Theory at a Crossroads.William L. Mcbride - 1983 - Ethics 93 (4):813-814.
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  47. The Idea of Values.William Leon McBride (ed.) - 2003 - Philosophy Documentation Center.
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  48. Tom W. Goff: "Marx and Mead: Contributions to a Sociology of Knowledge". [REVIEW]William L. Mcbride - 1981 - Man and World 14 (4):457.
     
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  49. Wilfried Desan, "The Marxism of Jean-Paul Sartre". [REVIEW]William Leon Mcbride - 1969 - Man and World 2 (4):613.
     
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  50. Young-Bruehl, Elisabeth, "Freedom and Karl Jasper's Philosophy". [REVIEW]William L. Mcbride - 1982 - Ethics 93:833.
     
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1 — 50 / 125