Results for 'William L. Thompson'

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  1.  37
    Mental Imagery Doesn't Work Like That.Stephen M. Kosslyn, William L. Thompson & Giorgio Ganis - 2002 - Behavioral and Brain Sciences 25 (2):198-200.
    This commentary focuses on four major points: (1) “Tacit knowledge” is not a complete explanation for imagery phenomena, if it is an explanation at all. (2) Similarities and dissimilarities between imagery and perception are entirely consistent with the depictive view. (3) Knowledge about the brain is crucial for settling the debate. (4) It is not clear what sort of theory Pylyshyn advocates.
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  2.  65
    Mental Imagery: Against the Nihilistic Hypothesis.Stephen M. Kosslyn, Giorgio Ganis & William L. Thompson - 2003 - Trends in Cognitive Sciences 7 (3):109-111.
  3. History of Political Ideas, Volume 4 : Renaissance and Reformation.David L. Morse, William M. Thompson & Eric Voegelin (eds.) - 1998 - University of Missouri.
    By closely examining the sources, movements, and persons of the Renaissance and the Reformation, Voegelin reveals the roots of today's political ideologies in this fourth volume of his _History of Political Ideas._ This insightful study lays the groundwork for Voegelin's critique of the modern period and is essential to an understanding of his later analysis. Voegelin identifies not one but two distinct beginnings of the movement toward modern political consciousness: the Renaissance and the Reformation. Historically, however, the powerful effects of (...)
     
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  4.  18
    Studying the Security of Infant-Adult Attachment: A Reprise.Michael E. Lamb, William P. Gardner, Eric L. Charnov, Ross A. Thompson & David Estes - 1984 - Behavioral and Brain Sciences 7 (1):163.
  5.  33
    Security of Infantile Attachment as Assessed in the “Strange Situation”: Its Study and Biological Interpretation.Michael E. Lamb, Ross A. Thompson, William P. Gardner, Eric L. Charnov & David Estes - 1984 - Behavioral and Brain Sciences 7 (1):127.
  6. Collected Works of Eric Voegelin, Vol. 22: History of Political Ideas-Renaissance and Reformation. Edited by David L. Morse and William M. Thompson[REVIEW]D. Bradshaw - 2002 - The European Legacy 7 (1):102-103.
     
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  7.  14
    Decoding Speech Prosody in Five Languages.William Forde Thompson & L.-L. Balkwill - 2006 - Semiotica 2006 (158):407-424.
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  8.  28
    Edward W. Cogan, Robert Z. Norman, and Gerald L. Thompson. Calculus of Functions of One Argument. With Analytic Geometry and Differential Equations. Prentice-Hall, Inc., Englewood Cliffs, N.J., 1960, X + 587 Pp. [REVIEW]William E. Gould - 1969 - Journal of Symbolic Logic 34 (4):642.
  9.  16
    Review: Edward W. Cogan, Robert Z. Norman, Gerald L. Thompson, Calculus of Functions of One Argument. With Analytic Geometry and Differential Equations. [REVIEW]William E. Gould - 1969 - Journal of Symbolic Logic 34 (4):642-642.
  10.  7
    Induction of Plant Gene Expression by Light.William F. Thompson, L. S. Kaufman & J. C. Watson - 1985 - Bioessays 3 (4):153-159.
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  11. Voegelin's Israel and Revelation an Interdisciplinary Debate and Anthology.William M. Thompson, David L. Morse & Eric Voegelin - 2000
     
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  12.  20
    Convergent Approaches to Understanding Strange Situation Behavior.Michael E. Lamb, Ross A. Thompson, William P. Gardner & Eric L. Charnov - 1986 - Behavioral and Brain Sciences 9 (3):559-561.
  13. Maui and the Secret of Fire.Suelyn Ching Tune, Julie Stewart Williams, Susan Nunes, Vivian L. Thompson, Aldyth Morris, Lu Xun, William A. Lyell, Gary Pak, Margaret K. Pai & Uno Chiyo - 2013 - Philosophy East and West 63 (2).
     
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  14.  16
    Book Review Section 2. [REVIEW]Frederick C. Gruber, Bernard Sklar, James Steve Counelis, Donald L. Thompson, William H. Graves, Ronald E. Comfort, Margaret D. Grote, Rhama D. Pope & David L. Madsen - unknown
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  15.  16
    Die Schlange in der Griechischen Kunst Und ReligionDas Lesbische KymationTheban Ostraca. Part I. Hieratic TextsTheban Ostraca. Part II. Demotic TextsTheban Ostraca. Part III. Greek TextsTheban Ostraca. Part IV. Coptic TextsOrganisation Militaire de l'Egypte ByzantineDe Saltationibus GraecorumThe Loeb Classical LibrarySophocles. [REVIEW]G. D., E. Kuster, Carl Weickert, Alan H. Gardiner, Herbert Thompson, J. G. Milne, Jean Maspero, Kurt Latte, T. E. Page, W. H. D. Rouse, F. Storr, A. S. Way, J. M. Edmonds, R. C. Seaton, Horace White, Kirsopp Lake, A. M. Harmon, F. C. Conybeare, W. C. Wright, J. Sargeaunt, F. W. Cornish, J. P. Postgate, J. W. MacKail, Cicero, E. O. Winstedt, H. E. Butler, M. Heseltine, W. Watts, William Woodthorpe Tarn & Gustav Mendel - 1913 - Journal of Hellenic Studies 33:385.
  16.  61
    Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW]Wendell V. Harris - 1992 - Philosophy and Literature 16 (2):373.
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  17. The Politics of the Soul: Eric Voegelin on Religious Experience.Michael Franz, Stephen A. McKnight, Michael P. Morrissey, William Petropulos, Geoffrey L. Price, John J. Ranieri & William M. Thompson (eds.) - 1998 - Rowman & Littlefield Publishers.
    The Politics of the Soul: Eric Voegelin on Religious Experience includes eight essays examining one of the most profound studies of religious experience to appear in the last century: that of the political philosopher Eric Voegelin. Voegelin is increasingly recognized as a political theorist of exceptional scope and erudition and the most important philosopher of his time since Toynbee, and his treatment of religious experience is a crucial part of his overall analysis of existence and history. This collection of essays (...)
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  18.  57
    Essays and Reviews: 1959-2002.Bernard Williams (ed.) - 2014 - Princeton: Princeton University Press.
    Foreword Michael Wood xi 1 Plato Today, by R.H.S. Crossman, Spectator 3 2 English Philosophy since 1900, by G. J. Warnock, Philosophy 5 3 Thought and Action, by Stuart Hampshire, Encounter 8 4 The Theological Appearance of the Church of England: An External View, Prism 17 5 The Four Loves, by C. S. Lewis, Spectator 24 6 Discourse on Method, by René Descartes, translated by Arthur Wollaston, Spectator 26 7 The Individual Reason: L’esprit laïc, BBC Radio 3 talk, Listener 28 (...)
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  19.  18
    Religious ‘Seeing-As’: WILLIAM L. REESE.William L. Reese - 1978 - Religious Studies 14 (1):73-87.
    The conceptual framework of religion is more like the frame of a picture than the frame of a house; and what goes on within the frame is other than conceptual. This is the hypothesis motivating the analysis which follows. Given the hypothesis, the problem is to conceive what religion is - this other-than-conceptual enterprise which tends to attract conceptual frames. A possible answer is available in Wittgensteinian ‘seeing-as’. A number of philosophers of religion have recently exercised this option. The present (...)
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  20. Issues in Evolutionary Ethics.Paul Thompson (ed.) - 1995 - State University of New York Press.
    This book explores historical and current discussions of the relevance of evolutionary theory to ethics. The historical section conveys the intellectual struggle that took place within the framework of Darwinism from its inception up to the work of G. C. Williams, W. D. Hamilton, R. D. Alexander, A. L. Trivers, E. O. Wilson, R. Dawkins, and others. The contemporary section discusses ethics within the framework of evolutionary theory as enriched by the works of biologists such as those mentioned above. The (...)
     
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  21.  7
    William L. Rowe’s A Priori Argument For Atheism.Klaas J. Kraay - 2005 - Faith and Philosophy 22 (2):211-234.
    William Rowe’s a posteriori arguments for the non-existence of God are well-known. Rather less attention has been given, however, to Rowe’s intriguing a priori argument for atheism. In this paper, I examine the three published responses to Rowe’s a priori argument (due to Bruce Langtry, William Morris, and Daniel and Frances Howard-Snyder, respectively). I conclude that none is decisive, but I show that Rowe’s argument nevertheless requires more defence than he provides.
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  22. Dictionary of Philosophy and Religion Eastern and Western Thought /by William L. Reese. --. --.William L. Reese - 1980 - Humanities Press, 1980.
     
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  23.  4
    Isaac Newton's Scientific Method: Turning Data Into Evidence About Gravity and Cosmology.William L. Harper - 2011 - Oxford University Press UK.
    Isaac Newton's Scientific Method examines Newton's argument for universal gravity and his application of it to resolve the problem of deciding between geocentric and heliocentric world systems by measuring masses of the sun and planets. William L. Harper suggests that Newton's inferences from phenomena realize an ideal of empirical success that is richer than prediction. Any theory that can achieve this rich sort of empirical success must not only be able to predict the phenomena it purports to explain, but (...)
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  24. The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1979 - American Philosophical Quarterly 16 (4):335 - 341.
  25.  12
    Philosophy of Religion: An Introduction.William L. Rowe - 2001 - Wadsworth/Thomson Learning.
    The book falls into four segments. In the first (Chapter 1), the particular conception of deity that has been predominant in western civilization—the theistic idea of God—is explicated and distinguished from several other notions of the divine. The second segment considers the major reasons that have been advanced in support of the belief that the theistic God exists. In chapters 2 through 4 the three major arguments for the existence of God are discussed, arguments which appeal to facts supposedly available (...)
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  26. Philosophy of Religion Selected Readings /Edited by William L. Rowe, William J. Wainwright. --. --.William L. Rowe & William J. Wainwright - 1973
     
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  27. 19 The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1999 - In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Blackwell. pp. 6--157.
     
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  28. The Metaphysics of Free Will.William L. Rowe - 1996 - Religious Studies 32 (1):129-131.
  29.  2
    Philosophy of Religion: Selected Readings.William L. Rowe - 1972 - New York: Harcourt Brace Jovanovich.
    THE AIM OF THE VOLUME IS TO INTRODUCE STUDENTS TO THE PHILOSOPHY OF RELIGION BY ACQUAINTING THEM WITH THE WRITINGS OF SOME OF THE THINKERS WHO HAVE MADE SUBSTANTIAL CONTRIBUTIONS IN THIS AREA. THIS NEW EDITION EXPANDS THE RANGE OF TOPICS BY INCLUDING AN ENTIRELY NEW CHAPTER ON DEATH AND IMMORTALITY AND A NEW SUBSECTION ON THE MORAL ARGUMENT. THERE IS ALSO SOME NEW MATERIAL ON WITTGENSTEIN AND FIDEISM, RELIGIOUS PLURALISM, AND FAITH AND THE NEED FOR EVIDENCE. ALMOST EVERY CHAPTER (...)
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  30.  40
    The Enterprise of Knowledge: An Essay on Knowledge, Credal Probability, and Chance.William L. Harper - 1983 - Journal of Philosophy 80 (6):367-376.
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  31.  74
    Feminity and Domination: Studies in the Phenomenology of Oppression.William L. McBride - 1992 - Ethics 102 (3):675-677.
  32. Rational Belief Change, Popper Functions and Counterfactuals.William L. Harper - 1975 - Synthese 30 (1-2):221 - 262.
    This paper uses Popper's treatment of probability and an epistemic constraint on probability assignments to conditionals to extend the Bayesian representation of rational belief so that revision of previously accepted evidence is allowed for. Results of this extension include an epistemic semantics for Lewis' theory of counterfactual conditionals and a representation for one kind of conceptual change.
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  33. Can God Be Free?William L. Rowe - 2002 - Faith and Philosophy 19 (4):405-424.
    Can God Be Free? is a penetrating study of a central problem in philosophy of religion: can it be right to regard God as free, and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. But if God could not do otherwise than create the best world, he created the world of necessity, not freely, (...)
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  34. Friendly Atheism, Skeptical Theism, and the Problem of Evil.William L. Rowe - 2006 - International Journal for Philosophy of Religion 59 (2):79-92.
  35. The Evidential Argument From Evil: A Second Look.William L. Rowe - 1996 - In Daniel Howard-Snyder (ed.), The Evidential Argument From Evil. Indiana University Press. pp. 262--85.
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  36. The Cosmological Argument.William L. Rowe - 1971 - Noûs 5 (1):49-61.
  37.  7
    The Metaphysics of Free Will.William L. Rowe - 1996 - Ethics 107 (1):141-143.
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  38. Bhāvaviveka's Prajñāpradīpa.William L. Ames - 1993 - Journal of Indian Philosophy 21 (3):209-259.
  39. Can God Be Free?William L. Rowe - 2004 - International Journal for Philosophy of Religion 58 (3):201-203.
     
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  40.  55
    On Newton’s Method: William L. Harper: Isaac Newton’s Scientific Method: Turning Data Into Evidence About Gravity and Cosmology. Oxford: Oxford University Press, 2012, 360pp, $75 HB. [REVIEW]Nick Huggett, George E. Smith, David Marshall Miller & William Harper - 2013 - Metascience 22 (2):215-246.
  41.  84
    Rethinking Evidence: Exploratory Essays.William L. Twining - 1994 - Cambridge University Press.
    The Law of Evidence has traditionally been perceived as a dry, highly technical, and mysterious subject. This book argues that problems of evidence in law are closely related to the handling of evidence in other kinds of practical decision-making and other academic disciplines, that it is closely related to common sense and that it is an interesting, lively and accessible subject. These essays develop a readable, coherent historical and theoretical perspective about problems of proof, evidence, and inferential reasoning in law. (...)
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  42. Can God Be Free?William L. Rowe - 2003 - Clarendon Press.
    Can God Be Free? is a penetrating study of a central problem in philosophy of religion: can it be right to regard God as free, and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. But if God could not do otherwise than create the best world, he created the world of necessity, not freely, (...)
     
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  43. Ruminations About Evil.William L. Rowe - 1991 - Philosophical Perspectives 5:69-88.
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  44. God and the Problem of Evil.William L. Rowe (ed.) - 2001 - Wiley-Blackwell.
    _God and the Problem of Evil_ brings together influential essays on the question of whether the amount of seemingly pointless malice and suffering in our world counts against the rationality of belief in God, a being who is said to be all-powerful, all-knowing, and perfectly good.
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  45. Reply to Plantinga.William L. Rowe - 1998 - Noûs 32 (4):545-552.
  46. Theories of Evidence: Bentham and Wigmore.William L. Twining - 1985 - Stanford University Press.
    The Rationalist Tradition of evidence scholarship1 The history of the law of evidence is the history of a series of largely isolated responses to particular ...
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  47. Friendly Atheism Revisited.William L. Rowe - 2010 - International Journal for Philosophy of Religion 68 (1-3):7-13.
    This paper endeavors to explain what friendly atheism is and why it is reasonable to seek to be friendly toward those whose views about God differ substantially from one’s own.
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  48. Religious Experience and the Principle of Credulity.William L. Rowe - 1982 - International Journal for Philosophy of Religion 13 (2):85-92.
  49. Philosophical Reflections on the Changes in Eastern Europe.William L. McBride - 1998 - Rowman & Littlefield Publishers.
    The dramatic events of 1989 and their aftermath raise fundamental questions about the nature of social and intellectual change, about the relation of philosophy to politics, and above all about human values within the global structures of today. This book offers a sober, critical analysis of the post-Marxist realities of the old Eastern Bloc and provides an overview of significant aspects of both the 'bygone era' and the present situation in the region. It analyzes the phenomenon of ideological conversation, re-examines (...)
     
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  50.  11
    ‘Can You Justify Your Existence Then? Just a Little?’: The Psychological Convergence of Sartre and Fanon.William L. Remley - 2014 - Diogenes 61 (1):44-58.
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