Results for 'William Lance Craig'

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  1.  6
    ‘Nice Soft Facts’: Fischer on Foreknowledge: William Lane Craig.William Lane Craig - 1989 - Religious Studies 25 (2):235-246.
    During the last several years, philosophers of religion have witnessed a long-drawn debate between Nelson Pike and John Fischer on the problems of theological fatalism, Fischer claiming in his most recent contribution to have proved that even if God's past beliefs are ‘nice soft facts’, still theological fatalism cannot be averted. Unfortunately, this debate has not – at least it seems to this observer – served substantially either to clarify the issues involved or to move toward a resolution of the (...)
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  2.  12
    Why is It Now?William Lance Craig - 2000 - Ratio 13 (2):115–122.
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  3. J. Howard Sobel on the Kalam Cosmological Argument.William Lane Craig - 2006 - Canadian Journal of Philosophy 36 (4):565-84.
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  4.  54
    Is “Craig's Contentious Suggestion” Really so Implausible?William Lane Craig - 2005 - Faith and Philosophy 22 (3):358-362.
    Raymond Van Arragon considers my my suggestion that most of those who never have the opportunity to accept Christ during their earthly lives suffer from transworld damnation, and he offers four different interpretations of that notion. He argues that at least three of these interpretations are such that on them the suggestion becomes implausible. I maintain that once my suggestion is properly understood, then, despite Van Arragon’s misgivings, it ought not to be thought implausible even on the first two, boldest (...)
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  5. William Ockham on Divine Foreknowledge and Future Contingency.William Lane Craig - 1988 - Pacific Philosophical Quarterly 69 (2):117.
     
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  6. Daigneault Aubert. Freedom in Polyadic Algebras and Two Theorems of Beth and Craig. The Michigan Mathematical Journal, Vol. 11 , Pp. 129–135.Daigneault Aubert. On Automorphisms of Polyadic Algebras. Transactions of the American Mathematical Society, Vol. 112 , Pp. 84–130. [REVIEW]William Craig - 1971 - Journal of Symbolic Logic 36 (2):337-338.
  7. Edwards Paul. Russell, Bertrand Arthur William. Life and Social Theories. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 7, Pp. 236–239.Alston William P.. Russell, Bertrand Arthur William. Epistemology and Metaphysics. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 7, Pp. 239–244.Prior A. N.. Russell, Bertrand Arthur William. Logic and Mathematics. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 7, Pp. 244–251.Edwards Paul. Russell, Bertrand Arthur William. Ethics and the Critique of Religion. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 7, Pp. 251–256.Edwa. [REVIEW]William Craig - 1970 - Journal of Symbolic Logic 35 (2):301.
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  8. Is “Craig’s Contentious Suggestion” Really so Implausible?William Lane Craig - 2005 - Faith and Philosophy 22 (3):358-362.
    Raymond Van Arragon considers my my suggestion that most of those who never have the opportunity to accept Christ during their earthly lives suffer from transworld damnation, and he offers four different interpretations of that notion. He argues that at least three of these interpretations are such that on them the suggestion becomes implausible. I maintain that once my suggestion is properly understood, then, despite Van Arragon’s misgivings, it ought not to be thought implausible even on the first two, boldest (...)
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  9. Review: Aubert Daigneault, Freedom in Polyadic Algebras and Two Theorems of Beth and Craig; Aubert Daigneault, On Automorphisms of Polyadic Algebras. [REVIEW]William Craig - 1971 - Journal of Symbolic Logic 36 (2):337-338.
  10. Should Peter Get a New Philosophical Advisor? A Reply to William Hasker.William Craig - 2004 - Philosophia Christi 6 (2):273-278.
     
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  11. WILLIAM L. ROWE: The Cosmological Argument. [REVIEW]William Lane Craig - 1980 - Studia Leibnitiana 12:290.
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  12. Theism, Atheism, and Big Bang Cosmology.William Lane Craig & Quentin Smith - 1993 - Oxford University Press.
    Contemporary science presents us with the remarkable theory that the universe began to exist about fifteen billion years ago with a cataclysmic explosion called "the Big Bang." The question of whether Big Bang cosmology supports theism or atheism has long been a matter of discussion among the general public and in popular science books, but has received scant attention from philosophers. This book sets out to fill this gap by means of a sustained debate between two philosophers, William Lane (...)
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  13. Is Goodness Without God Good Enough?: A Debate on Faith, Secularism, and Ethics.Louise Antony, William Lane Craig, John Hare, Donald C. Hubin, Paul Kurtz, C. Stephen Layman, Mark C. Murphy, Walter Sinnott-Armstrong & Richard Swinburne - 2009 - Rowman & Littlefield Publishers.
    Is Goodness Without God Good Enough contains a lively debate between William Lane Craig and Paul Kurtz on the relationship between God and ethics, followed by seven new essays that both comment on the debate and advance the broader discussion of this important issue. Written in an accessible style by eminent scholars, this book will appeal to students and academics alike.
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  14.  88
    God?: A Debate Between a Christian and an Atheist.William Lane Craig - 2004 - Oxford University Press.
    The question of whether or not God exists is endlessly fascinating and profoundly important. Now two articulate spokesmen--one a Christian, the other an atheist--duel over God's existence in a lively and illuminating battle of ideas. In God?, William Lane Craig and Walter Sinnott-Armstrong bring to the printed page two debates they held before live audiences, preserving all the wit, clarity, and immediacy of their public exchanges. With none of the opaque discourse of academic logicians and divinity-school theologians, the (...)
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  15. God Over All: Divine Aseity and the Challenge of Platonism.William Lane Craig - 2016 - Oxford University Press UK.
    God Over All: Divine Aseity and the Challenge of Platonism is a defense of God's aseity and unique status as the Creator of all things apart from Himself in the face of the challenge posed by mathematical Platonism. After providing the biblical, theological, and philosophical basis for the traditional doctrine of divine aseity, William Lane Craig explains the challenge presented to that doctrine by the Indispensability Argument for Platonism, which postulates the existence of uncreated abstract objects. Craig (...)
     
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  16. Lights in the Dark: The Radical Empiricism of Emmanuel Levinas and William James.Megan Craig - 2007 - Pli 18.
     
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  17.  86
    The Tensed Theory of Time : A Critical Examination.William Lane Craig - 2000 - Kluwer Academic.
    In this book and the companion volume The Tenseless Theory of Time: A Critical Examination, Craig undertakes the first thorough appraisal of the arguments for and against the tensed and tenseless theories of time.
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  18. Design and the Anthropic Fine-Tuning of the Universe.William Lane Craig - 2003 - In Neil A. Manson (ed.), God and Design: The Teleological Argument and Modern Science. Routledge.
    Studies in astrophysical cosmology have served to reveal the incomprehensible fine-tuning of the fundamental constants and cosmological quantities which must obtain if a universe like ours is to be life-permitting. Traditionally, such fine-tuning of the universe for life would have been taken as evidence of divine design. William Dembski’s ’generic chance elimination argument’ provides a framework for evaluating the hypothesis of design with respect to the fine-tuning of the universe. On Dembski’s model the key to a design inference is (...)
     
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  19. Naturalism: A Critical Analysis.William Lane Craig & James Porter Moreland (eds.) - 2000 - Routledge.
    Craig and Moreland present a rigorous analysis and critique of the major varieties of contemporary philosophical naturalism and advocate that it should be abandoned in light of the serious difficulties raised against it. The contributors draw on a wide range of topics including: epistemology, philosophy of science, value theory to basic analytic ontology, philosophy of mind and agency, and natural theology.
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  20. Routledge Encyclopedia of Philosophy Cd-Rom.Edward Craig (ed.) - 1998 - Routledge.
    The Routledge Encyclopedia of Philosophy is the most ambitious international philosophy project in many years. Edited by Edward Craig and assisted by thirty specialist subject editors, the REP consists of ten volumes of the world's most eminent philosophers writing for the needs of students and teachers of philosophy internationally. The REP is a project on an unparalleled scale: Over 2000 entries ranging from 500 to 15,000 words in length - thematic, biographical and national 10 volumes consisting of over 5 (...)
     
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  21.  25
    On Hasker's Defense of Anti-Molinism.William Lane Craig - 1998 - Faith and Philosophy 15 (2):236-240.
    In a pair of recent articles, William Hasker has attempted to defend Robert Adams’s new anti-Molinist argument. But I argue that the sense of explanatory priority operative in the argument is either equivocal or, if a univocal sense can be given to it, it is either so generic that we should have to deny its transitivity or so weak that it would not be incompatible with human freedom.
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  22.  19
    ``On Hasker's Defense of Anti-Molinism&Quot.William Lane Craig - 1998 - Faith and Philosophy 15 (2):236-240.
    In a pair of recent articles, William Hasker has attempted to defend Robert Adams’s new anti-Molinist argument. But I argue that the sense of explanatory priority operative in the argument is either equivocal or, if a univocal sense can be given to it, it is either so generic that we should have to deny its transitivity or so weak that it would not be incompatible with human freedom.
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  23.  1
    On Hasker’s Defense of Anti-Molinism.William Lane Craig - 1998 - Faith and Philosophy 15 (2):236-240.
    In a pair of recent articles, William Hasker has attempted to defend Robert Adams’s new anti-Molinist argument. But I argue that the sense of explanatory priority operative in the argument is either equivocal or, if a univocal sense can be given to it, it is either so generic that we should have to deny its transitivity or so weak that it would not be incompatible with human freedom.
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  24. Routledge Encyclopedia of Philosophy.Edward Craig - 1998 - Routledge.
    The_ Routledge Encyclopedia of Philosophy_ is the most ambitious international philosophy project in many years. Edited by Edward Craig and assisted by thirty specialist subject editors, the REP consists of ten volumes of the world's most eminent philosophers writing for the needs of students and teachers of philosophy internationally. The REP is a project on an unparalleled scale: Over 2000 entries ranging from 500 to 15,000 words in length - thematic, biographical and national 10 volumes consisting of over 5 (...)
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  25. Levinas and James: Toward a Pragmatic Phenomenology.Megan Craig - 2010 - Indiana University Press.
    Bringing to light new facets in the philosophy of Emmanuel Levinas and William James, Megan Craig explores intersections between French phenomenology and American pragmatism.
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  26. Routledge Encyclopedia of Philosophy 10v.Edward Craig (ed.) - 1998 - Routledge.
    The_ Routledge Encyclopedia of Philosophy_ is the most ambitious international philosophy project in many years. Edited by Edward Craig and assisted by thirty specialist subject editors, the REP consists of ten volumes of the world's most eminent philosophers writing for the needs of students and teachers of philosophy internationally. The REP is a project on an unparalleled scale: Over 2000 entries ranging from 500 to 15,000 words in length - thematic, biographical and national 10 volumes consisting of over 5 (...)
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  27. Book Review Section 2. [REVIEW]Jack K. Campbell, William H. Young, James Palermo, Hilary E. Bender, William E. Roweton, William M. Bart, Dana T. Elmore, Ralph J. Erickson, William H. Schubert, Robert Paul Craig & Cynthia Porter-Gehrie - 1977 - Educational Studies 8 (3):285-309.
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  28. Patterns of Cardiovascular Responses During Angry, Sad, and Happy Emotional Recall Tasks.Nathan T. Deichert, William F. Flack & Francis W. Craig - 2005 - Cognition and Emotion 19 (6):941-951.
     
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  29. Book Review Section 2. [REVIEW]David Nyberg, James Palermo, Robert J. Skovira, James Leon, Jerome F. Megna, John W. Myers, Ruth W. Bauer, Spencer J. Maxcy, William E. Roweton, Robert Paul Craig, Paul A. Wagner, Cynthia Porter-Gehrie, David B. Gustavson & Royal T. Fruehling - 1980 - Educational Studies 10 (4):423-446.
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  30.  23
    Philosophical Foundations for a Christian Worldview.J. P. Moreland & William Lane Craig - 2003 - Intervarsity Press.
    The authors of this lively and thorough introduction to philosophy from a Christian perspective introduce you to the principal subdisciplines of philosophy, including epistemology, metaphysics, philosophy of science, ethics and philosophy ...
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  31.  8
    Is Penal Substitution Incoherent? An Examination of Mark Murphy's Criticisms.William Lane Craig - forthcoming - Religious Studies:1-18.
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  32.  27
    Time and the Metaphysics of Relativity.William Lane Craig - 2001 - Kluwer Academic.
    The larger project of which this volume forms part is an attempt to craft a coherent doctrine of divine eternity and God's relationship to time.
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  33. Mctaggart's Paradox and the Problem of Temporary Intrinsics.William Lane Craig - 1998 - Analysis 58 (2):122–127.
  34.  30
    On Axiomatizability Within a System.William Craig - 1953 - Journal of Symbolic Logic 18 (1):30-32.
  35. Near-Equational and Equational Systems of Logic for Partial Functions. II.William Craig - 1989 - Journal of Symbolic Logic 54 (4):1181-1215.
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  36.  70
    Time and Eternity.William Lane Craig - 2001 - Crossway Books.
    This chapter contains sections titled: * Arguments for Divine Timelessness * Arguments for Divine Temporality * Eternity and the Nature of Time * Notes.
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  37. The Kalam Cosmological Argument.William Lane Craig - 1979 - In Tijdschrift Voor Filosofie. Rutgers University Press. pp. 383-383.
  38.  53
    Taking Tense Seriously in Differentiating Past and Future.William Lane Craig - 2010 - Faith and Philosophy 27 (4):451-456.
    Wes Morriston argues that even if we take an endless series of events to be merely potentially, rather than actually, infinite, still no distinction between a beginningless and an endless series of events has been established which is relevant to arguments against the metaphysical possibility of an actually infinite number of things: if a beginningless series is impossible, so is an endless series. The success of Morriston’s argument, however, comes to depend on rejecting the characterization of an endless series of (...)
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  39. Three Uses of the Herbrand-Gentzen Theorem in Relating Model Theory and Proof Theory.William Craig - 1957 - Journal of Symbolic Logic 22 (3):269-285.
  40. In Defense of the Kalam Cosmological Argument.William Lane Craig - 1997 - Faith and Philosophy 14 (2):236-247.
    Graham Oppy’s attempt to show that the critiques of the kalam cosmological argument offered by Griinbaum, Davies, and Hawking are successful is predicated upon a misunderstanding of the nature of defeaters in rational belief. Neither Grunbaum nor Oppy succeed in showing an incoherence in the Christian doctrine of creation. Oppy’s attempts to rehabilitate Davies’s critique founders on spurious counter-examples and unsubstantiated claims. Oppy’s defense of Hawking’s critique fails to allay suspicions about the reality of imaginary time and finally results in (...)
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  41. Wishing It Were Now Some Other Time.William Lane Craig - 2001 - Philosophy and Phenomenological Research 62 (1):159-166.
    One of the most serious obstacles to accepting a tenseless view of time is the challenge posed by our experience of tense. A particularly striking example of such experience, pointed out by Schlesinger but largely overlooked in the literature, is the wish felt by probably all of us at some time or other that it were now some other time. Such a wish seems evidently rational to hold, and yet on a tenseless theory of time such a wish must be (...)
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  42. Graham Oppy on the Kalam Cosmological Argument.William Lane Craig - 2011 - International Philosophical Quarterly 51 (3):303-330.
    Graham Oppy has emerged as one of the kalam cosmological argument’s most formidable opponents. He rejects all four of the arguments drawn from metaphysics and physics for the second premiss that the universe began to exist. He also thinks that we have no good reason to accept the first premiss that everything that begins to exist has a cause. In this response, I hope to show that the kalam cosmological argument is, in fact, considerably stronger than Oppy claims, surviving even (...)
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  43. The Kalam Cosmological Argument and the Hypothesis of a Quiescent Universe.William Lane Craig - 1991 - Faith and Philosophy 8 (1):104-108.
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  44. Tachyons, Time Travel, and Divine Omniscience.William Lane Craig - 1988 - Journal of Philosophy 85 (3):135-150.
  45.  65
    ‘No Other Name’: A Middle Knowledge Perspective on the Exclusivity of Salvation Through Christ.William Lane Craig - 1989 - Faith and Philosophy 6 (2):172-188.
    The conviction ofthe New Testament writers was that there is no salvation apart from Jesus. This orthodox doctrine is widely rejected today because God’s condemnation of persons in other world religions seems incompatible with various attributes of God.Analysis reveals the real problem to involve certain counterfactuals of freedom, e.g., why did not God create a world in which all people would freely believe in Christ and be saved? Such questions presuppose that God possesses middle knowledge. But it can be shown (...)
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  46. Barrow and Tipler on the Anthropic Principle Vs. Divine Design.William Lane Craig - 1988 - British Journal for the Philosophy of Science 39 (3):389-395.
    Barrow and Tipler’s contention that the Anthropic Principle is obviously true and removes the need for an explanation of fine-tuning fails because the Principle is trivially true, and only within the context of a World Ensemble, whose existence is not obvious, does a selection effect become significant. Their objections to divine design as an explanation of fine-tuning are seen to be misconceived.
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  47.  58
    Middle Knowledge, Truth-Makers, and the "Grounding Objection".William Lane Craig - 2001 - Faith and Philosophy 18 (3):337-352.
  48. A Swift and Simple Refutation of the Kalam Cosmological Argument?William Lane Craig - 1999 - Religious Studies 35 (1):57-72.
    John Taylor complains that the "Kalam" cosmological argument gives the appearance of being a swift and simple demonstration of the existence of a Creator of the universe, whereas in fact a convincing argument involving the premiss that the universe began to exist is very difficult to achieve. But Taylor's proffered defeaters of the premisses of the philosophical arguments for the beginning of the universe are themselves typically undercut due to Taylor's inadvertence to alternatives open to the defender of the "Kalam" (...)
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  49.  96
    Peter van Inwagen, Substitutional Quantification, and Ontological Commitment.William Craig - 2014 - Notre Dame Journal of Formal Logic 55 (4):553-561.
    Peter van Inwagen has long claimed that he doesn’t understand substitutional quantification and that the notion is, in fact, meaningless. Van Inwagen identifies the source of his bewilderment as an inability to understand the proposition expressed by a simple sentence like “,” where “$\Sigma$” is the existential quantifier understood substitutionally. I should think that the proposition expressed by this sentence is the same as that expressed by “.” So what’s the problem? The problem, I suggest, is that van Inwagen takes (...)
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  50. Nominalism and Divine Aseity.William Lane Craig & I. Theological Prolegomena - forthcoming - Oxford Studies in Philosophy of Religion.
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