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William Large
University of Gloucestershire
  1.  41
    Impersonal Existence: A Conceptual Genealogy of the "There is" From Heidegger to Blanchot and Levinas.William Large - 2002 - Angelaki 7 (3):131 – 142.
  2.  15
    Heidegger's Being and Time: An Edinburgh Philosophical Guide.William Large - 2008 - Indiana University Press.
    Being and Time, by Martin Heidegger, has had a direct impact on philosophers, artists, writers, and filmmakers. This guide takes readers through the book, section by section, idea by idea. It provides a much-needed and jargon-free introduction to this key text.
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  3.  10
    Know It While You Have It: The Ontological Condition of a Cancelled Advertisement.William Large - 2016 - Journal of the British Society for Phenomenology 47 (1):72-86.
    ABSTRACTIt is well known that advertising and branding co-opts counter culture to sell commodities, but in this article we uncover the ontological conditions for such an appropriation. We investigate a particular example of contemporary advertising, the Levis commercial “Legacy – Now is our Time“, which was subsequently pulled because of the British riots of that year, as a historical situated and saturated moment. This article employs Benjamin's notion of the phantasmagoria to uncover the messianic possibilities of a future hidden in (...)
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  4.  7
    On the Two Meanings of the Other in Lévinas' Totality and Infinity.William Large - 2011 - Journal of the British Society for Phenomenology 42 (3):243-254.
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  5.  11
    Blanchot's Communism: Art, Philosophy and the Political, by Lars Iyer.William Large - 2006 - Journal of the British Society for Phenomenology 37 (2):219-221.
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  6.  10
    The Metaphysics of Love, by Stella Standford.William Large - 2001 - Journal of the British Society for Phenomenology 32 (3):331-333.
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  7.  24
    The difference between genealogy and phenomenology: the case of religion in Nietzsche and Levinas. [Spanish].William Large - 2004 - Eidos: Revista de Filosofía de la Universidad Del Norte 2:108-123.
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} This article deals with the difference between phenomenology and genealogy. First it explains briefly what phenomenology is, as proposed by Husserl. Then it proposes the issue of religion, specially the concept of God, as seen by these (...)
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  8.  8
    Affects, Indexes and Signs: Will Oldham and the Authenticity of the Voice in Popular Music.William Large - 2018 - Angelaki 23 (3):75-87.
    Usually, when we determine the authenticity of a performer in popular music then we do so either through their biography or their inherence within a tradition. The question of authenticity then becomes one of betrayal. This article argues that there might be a unique way of approaching authenticity through affects, where authenticity is impersonal rather than personal. It uses the work of Pierre Schaeffer to describe the difference between indexes and signs on the one hand, and affects on the other, (...)
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  9.  13
    Remembering the Impossible Possibility: Kierkegaard and Human Capital.William Large & Lars Iyer - 2015 - Journal for Cultural Research 19 (4):407-420.
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  10.  11
    Spinoza for Our Time: Politics and Modernity.William Large - 2017 - Contemporary Political Theory 16 (1):161-164.
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  11.  9
    La diferencia entre geneología y fenomenología: El ejemplo de la religión en Nietzsche y Levinas.William Large - 2004 - Eidos: Revista de Filosofía de la Universidad Del Norte 2:109-123.
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  12.  5
    Altared Ground: Levinas, History, and Violence, by Brian Schroeder.William Large - 2000 - Journal of the British Society for Phenomenology 31 (2):206-207.
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  13.  5
    Emmanuel Levinas: The Genealogy of Ethics, by John Llewelyn.William Large - 1999 - Journal of the British Society for Phenomenology 30 (3):346-348.
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  14.  5
    Hayo Krombach, Hegelian Reflections on the Idea of Nuclear War: Dialectical Thinking and the Dialectic of Mankind, London: Macmillan, 1991, Pp 298. [REVIEW]William Large - 1991 - Hegel Bulletin 12 (1-2):120-121.
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  15.  5
    Robert C Solomon and Kathleen M Higgins, , Routlcdge History of Philosophy Volume VI: The Age of German Idealism, London and New York: Routledge, 1993, Pp Xxv + 408, Hb £55. [REVIEW]William Large - 1995 - Hegel Bulletin 16 (2):22-24.
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  16.  4
    Premises: Essays on Philosophy and Literature From Kant to Celan, by Werner Hamacher.William Large - 2000 - Journal of the British Society for Phenomenology 31 (1):108-109.
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  17.  4
    John H Smith, The Spirit and its Letter: Traces of Rhetoric in Hegel's Philosophy of Bildung, Ithaca and London: Cornell University Press, 1988, Pp 283. [REVIEW]William Large - 1991 - Hegel Bulletin 12 (1-2):116-117.
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  18.  5
    Philosophy as a Consumer Good: The Routledge Thinking in Action Series.William Large - 2004 - Journal for Cultural Research 8 (4):467-475.
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  19.  3
    From German Romanticism to Critical Theory, by Andrew Bowie.William Large - 2000 - Journal of the British Society for Phenomenology 31 (1):108-109.
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  20.  3
    John E. Drabinski: Sensibility and Singularity: The Problem of Phenomenology in Levinas.William Large - 2003 - Journal of the British Society for Phenomenology 34 (1):103-104.
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  21.  3
    The Messianic Idea, the Time of Capital and the Everyday.William Large - 2009 - Journal for Cultural Research 13 (3-4):267-279.
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