Results for 'William M. O���Meara'

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  1.  44
    Gewirth and Adams on the Foundation of Morality.William M. O’Meara - 1982 - Philosophy Research Archives 8:367-381.
    In his book, Reason and Morality, Gewirth has defended the principle of generic consistency as logically and materially necessary: “Act in accord with the generic rights of your recipients as well as of yourself.” This paper argues that Gewirth can make a good response to the evaluation of Adams that Gewirth gives “no conceptual analysis of ‘X is a necessary good’ and ‘X is a right’ that reveals . . . an entailment.” The paper also argues that Gewirth has not (...)
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  2.  23
    The Social Nature of Self and Morality for Husserl, Schutz, Marx, and Mead.William M. O’Meara - 1986 - Philosophy Research Archives 12:329-355.
    The purpose of the paper is, first, to describe how Husserl’s phenomenology begins with the transcendental ego and attempts to affirm by necessary insight the alter ego and the moral community of all rational beings, and, secondly, to evaluate this argument, using the thought of Schutz, Marx, and Mead. The paper concludes that Husserl’s and Schutz’s concepts of the social nature of the self are inadequate and that Marx and Mead offer a better analysis of how the social nature of (...)
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  3.  6
    Gewirth and Adams on the Foundation of Morality.William M. O’Meara - 1982 - Philosophy Research Archives 8:367-381.
    In his book, Reason and Morality, Gewirth has defended the principle of generic consistency as logically and materially necessary: “Act in accord with the generic rights of your recipients as well as of yourself.” This paper argues that Gewirth can make a good response to the evaluation of Adams that Gewirth gives “no conceptual analysis of ‘X is a necessary good’ and ‘X is a right’ that reveals... an entailment.” The paper also argues that Gewirth has not shown that one (...)
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  4.  7
    Power and Events: An Essay on Dynamics in Philosophy. By William O'Meara.William O'Meara - 1946 - Ethics 57 (4):305-306.
  5. Michaelis Pselli Philosophica Minora.Michael Psellus, John M. Duffy & Dan O'meara - 1989
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  6.  48
    E-Collection.Patricia Jagentowicz Mills, Robert D. Walsh, Gary Shapiro, Katharina Dulckeit, George Armstrong Kelly, Merold Westphal, William Desmond, Joseph Fitzer, William Leon McBride & Thomas F. O'Meara - 1986 - The Owl of Minerva 17 (2):181-194.
    Hegel introduced the Phenomenology of Mind as a work on the problem of knowledge. In the first chapter, entitled “Sense Certainty, or the This and Meaning,” he concluded that knowledge cannot consist of an immediate awareness of particulars ). The tradition discusses sense certainty in terms of this failure of immediate knowledge without, however, specifically addressing the problem of reference. Yet reference is distinct from knowledge in the sense that while there can be no knowledge of objects without reference, there (...)
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  7.  10
    Book Review:Power and Events: An Essay on Dynamics in Philosophy. Andrew Paul Ushenko. [REVIEW]William O'Meara - 1947 - Ethics 57 (4):305-.
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  8.  6
    Book Review:The Theory of Universals. R. I. Aaron. [REVIEW]William O'Meara - 1953 - Ethics 63 (4):314-.
  9.  1
    The Theory of Universals.William O'Meara - 1953 - Ethics 63 (4):314-316.
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  10.  33
    Some Aspects of Current British Realism.William J. O’Meara - 1932 - Proceedings and Addresses of the American Philosophical Association 8:78.
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  11.  56
    Language and Reality.William O'Meara - 1941 - Thought: Fordham University Quarterly 16 (1):188-190.
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  12.  48
    Thomas Aquinas.William O'Meara - 1939 - Thought: Fordham University Quarterly 14 (4):681-682.
  13.  46
    Actual Existence and the Individual According to Duns Scotus.William O’Meara - 1965 - The Monist 49 (4):659-669.
  14.  35
    Love and Being.William O'Meara - 1948 - Thought: Fordham University Quarterly 23 (2):351-352.
  15.  35
    The Analysis of Knowledge.William O’Meara - 1943 - Thought: Fordham University Quarterly 18 (2):346-348.
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  16.  36
    Jesuit Thinkers of the Renaissance.William O'Meara - 1940 - Thought: Fordham University Quarterly 15 (1):136-137.
  17.  13
    The Social Nature of Self, Action and Morality in the Philosophy of George Herbert Mead.William O’Meara - 1977 - Philosophy Research Archives 3:739-770.
    Part 1 of the paper considers Mead's concept of the self as a social process which is essentially cognitive, necessarily related to the community of all rational beings and potentially free. Part 2 considers how rationality and freedom are so rooted in the evolutionary, social act that pragmatic intelligence and creativity are the evolutionary process become self-conscious. Part 3 considers morality as a social act which is both cognitive and creative. Mead's evaluation of Kant's ethics is judged insufficient; hence Mead's (...)
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  18.  12
    Jesuit Thinkers of the Renaissance: Essays presented to John F. McCormick S.J., by his students on the occasion of the sixty-fifth anniversary of his birth. [REVIEW]William O'Meara - 1940 - Thought: Fordham University Quarterly 15 (1):136-137.
  19.  13
    S. Thasci Caecili Cypriani de Lapsis.William J. O’Meara - 1931 - New Scholasticism 5 (3):283-283.
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  20.  14
    Modern nationalism and ethical principles.William O’Meara - 1932 - Proceedings of the American Catholic Philosophical Association 8:124-126.
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  21.  9
    Love and Being: An Investigation into the Metaphysics of St. Thomas Aquinas. [REVIEW]William O'Meara - 1948 - Thought: Fordham University Quarterly 23 (2):351-352.
  22.  1
    The Reading of Assigned Sections of the Metaphysics of Aristotle.Mortimer J. Adler & William O’Meara - 1940 - Proceedings of the American Catholic Philosophical Association 16:254-258.
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  23.  9
    Science and a Philosophy of Nature.William O’Meara - 1936 - Proceedings of the American Catholic Philosophical Association 12:123-128.
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  24.  2
    Power and Events: An Essay on Dynamics in Philosophy. Andrew Paul Ushenko.O'Meara William - 1947 - Ethics 57 (4, Part 1):305-306.
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  25.  2
    Christian Philosophy and The Social Sciences.William O’Meara - 1936 - Proceedings of the American Catholic Philosophical Association 12:123-128.
  26.  44
    The Gildersleeve Prize for the Best Article Published in the American Journal of Philology in 2007 Has Been Presented to Timothy M. O'Sullivan.William M. Breichner - 2008 - American Journal of Philology 129 (3):iii-iii.
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  27.  17
    Selective Conscientious Objection.Mark Anderson & William O’Meara - 1988 - Philosophy Research Archives 14 (9999):1-19.
    The purpose of this paper is to consider the following three problems:(1) Whether selective conscientious objection is morally reasonable in general; and if so,(2) Whether selective conscientious objection should be recognized as a constitutional right by judicial interpretation; or(3) Whether selective conscientious objection should become part of any new draft law that would be passed by Congress.
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  28. John Dewey and modern thomism.William O'meara - 1943 - The Thomist 5:308.
     
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  29. Modern nationalism and ethical principles.William O’Meara - 1932 - Proceedings of the American Catholic Philosophical Association 8:124-126.
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  30. Problems: Physical Sciences and Causality; Science and a Philosophy of Nature.William J. O'meara - 1936 - Proceedings and Addresses of the American Philosophical Association 12:117.
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  31. Michaelis Pselli.Michael Psellus, Dominic J. O'meara, John M. Duffy & Paul Gautier - 1989
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  32.  14
    Dominic O'Meara The Structure of Being and the Search for the Good: Essays on Ancient and Medieval Platonism. (Aldershot: Ashgate, Variorum, 1998). £55.00 (Hbk). ISBN 0 86078 765 6. [REVIEW]W. F. S. M. - 2001 - Religious Studies 37 (1):123-124.
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  33.  19
    The Reading of Assigned Sections of the Metaphysics of Aristotle.Mortimer J. Adler & William O’Meara - 1940 - Proceedings of the American Catholic Philosophical Association 16:254-258.
  34.  3
    Thomas Aquinas: Selected Writings. [REVIEW]William O'Meara - 1939 - Thought: Fordham University Quarterly 14 (4):681-682.
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  35.  1
    Science and a Philosophy of Nature.William O’Meara - 1936 - Proceedings of the American Catholic Philosophical Association 12:123-128.
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  36. Rudolf Bultmann in Catholic Thought.Thomas F. O'meara & Donald M. Weisser - 1969 - Religious Studies 5 (1):127-127.
     
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  37.  4
    War closure in the 21st century1.Richard M. O'Meara - 2013 - In Fritz Allhoff, Nicholas Evans & Adam Henschke (eds.), Routledge Handbook of Ethics and War: Just War Theory in the 21st Century. Routledge. pp. 105.
  38.  11
    William Woodford, O.F.M. : His life and Works together with a Study and Edition of his "Responsiones contra Wiclevum et Lollardos". [REVIEW]Eric Doyle - 1983 - Franciscan Studies 43 (1):17-187.
  39. The Rowman & Littlefield Handbook for Critical Thinking.Noel Hendrickson, St Kirk Amant, William Hawk, William O'Meara & Daniel Flage - 2008 - Rowman & Littlefield Publishers.
    The Rowman & Littlefield Handbook for Critical Thinking provides a quick and authoritative reference for issues regarding reasoning, and provides clear and succinct discussions of issues such as counterfactuals, rational decision-making, and critical thinking in writing.
     
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  40.  33
    IAMBLICHUS' LIFE OF PYTHAGORAS M. von Albrecht, J. Dillon, M. George, M. Lurje, David S. du Toit: Jamblich: [Pi][Epsilon][Rho][Iota] [Tau][Omicron][Upsilon] [Pi][Upsilon][Phi][Alpha][Gamma][Omicron][Rho][Epsilon][Iota][Omicron][Upsilon] [Beta][Iota][Omicron][Upsilon]. Pythagoras: Legende—Lehre—Lebensgestaltung . Pp. 352. Darmstadt: Wissenschaftliche Buchgesellschaft, 2002. Cased, €25.90. ISBN: 3-534-14945-. [REVIEW]Dominic J. O’Meara - 2004 - The Classical Review 54 (01):84-.
  41.  43
    Decision Making.Samuel M. Natale, Charles F. O'Donnell & William R. C. Osborne Jr - 1988 - Thought: Fordham University Quarterly 63 (1):32-51.
  42.  1
    Erich Przywara, S.J.: His Theology and His World.Thomas F. O'Meara O. P. & Michael A. Fahey S. J. - 2002 - University of Notre Dame Press.
    "O'Meara masterfully situates Pryzwara in relation to the traditional and contemporary theological, philosophical, ecclesial, cultural, and social contexts within which he wrote." --_William P. Loewe, professor of religious studies, Catholic University of America_ Erich Przywara, S.J. is one of the important Catholic intellectuals of the twentieth century. Yet, in the English-speaking world Przywara remains largely unknown. Few of his sixty books or six hundred articles have been translated. In this engaging new book, Thomas O'Meara offers a comprehensive study of the (...)
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  43.  16
    The Danger of Words.William J. DeAngelis & M. O'C. Drury - 1975 - Philosophical Review 84 (3):447.
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  44.  14
    Chasing Medical Miracles: The Promise and Perils of Clinical Trials.Alex O'Meara - 2009 - Walker & Co..
    Journalist Alex O’Meara is one of the more than twenty million Americans enrolled in a clinical trial—three times as many people as a decade ago. Indeed, clinical trials have become a $24 billion industry that is reshaping every aspect of health-care development and delivery in the United States and around the world. As O’Meara chronicles, twentieth-century medical trials have led to epic advances in health care, from asthma inhalers and insulin pumps to heart valves and pacemakers. And yet, although regulations (...)
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  45.  12
    The study of granulocyte kinetics by mathematical analysis of DNA labelling.William M. O'Fallon, Richard I. Walker & H. Robert Van Der Vaart - 1971 - Acta Biotheoretica 20 (3-4):95-124.
    A commonly used experimental procedure for the study of granulocyte kinetics involves the labelling and subsequent tracing of granulocyte DNA. Following the introduction of a label into the system, observations are made periodically on the concentration of label in the DNA of granulocytes taken from the circulating blood. A mathematical model for the expected value of this concentration has been derived, studied, and related to experimental observations from studies using P32 as a label. Insofar as the derivation of the model (...)
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  46.  8
    Studies in Aristotle.Dominic J. O'Meara - 1981 - The Catholic University of America Press.
    From the Preface: "The majority of the papers contained in this volume was delivered in the fall of 1978 at The Catholic University of America as part of the Machette series of lectures on Aristotle. Although collections of essays on Aristotle are hardly lacking at present, this volume presents new studies which, it is hoped, give some idea of the variety of philosophical perspectives in which Aristotle has held and continues to hold great interest and of the scholarly analysis needed (...)
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  47.  24
    Reconstructing neoplatonic political theory D. J. O'Meara: Platonopolis. Platonic political philosophy in late antiquity . Pp. XII + 249. Oxford: Clarendon press, 2003. Cased, £35. Isbn: 0-19-925758-. [REVIEW]R. M. Van den Berg - 2004 - The Classical Review 54 (02):351-.
  48. Eriugena.John Joseph O'Meara - 1969 - Cork, Published for the Cultural Relations Committee of Ireland by the Mercier Press.
    This book deals with Johannes Scottus Eriugena, an Irish scholar at the Court of Charles the Bald in France in the second half of the ninth century - to be clearly distinguished from John Duns Scotus (1264-1308), after whom `Scotist' philosophy is named. -/- Eriugena's main work, Periphyseon (de divisione naturae), is a remarkable attempt at a real intellectual synthesis between the Bible and Neoplatonist philosophy. It was not looked upon with great favour in the West except by the mystics (...)
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  49.  25
    Existence, Existenz and Transcendence: An Introduction to the Philosophy of Karl Jaspers. By Oswald O. Schrag. Pittsburgh: Duquesne University Press. 1971. Pp. 251. $8.95. [REVIEW]M. E. Williams - 1972 - Dialogue 11 (3):455-456.
  50.  1
    Eriugena.John Joseph O'Meara - 1988 - Clarendon Press.
    This book deals with Johannes Scottus Eriugena, an Irish scholar at the Court of Charles the Bald in France in the second half of the ninth century - to be clearly distinguished from John Duns Scotus, after whom `Scotist' philosophy is named. Eriugena's main work, Periphyseon, is a remarkable attempt at a real intellectual synthesis between the Bible and Neoplatonist philosophy. It was not looked upon with great favour in the West except by the mystics and, more recently, by German (...)
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