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William Maker [51]William Anthony Maker [1]
  1. Philosophy Without Foundations: Rethinking Hegel.William Maker - 1994 - State University of New York Press.
    Maker (philosophy, Clemson U.) contends that Hegel's philosophy is not consummately foundational and absolutist, but rather a nonfoundational philosophy which incorporates some contemporary criticisms of foundationalism without abandoning ...
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  2. The Very Idea of the Idea of Nature, or Why Hegel is Not an Idealist.William Maker - 1998 - In Stephen Houlgate (ed.), Hegel and the Philosophy of Nature. Suny Press. pp. 1--27.
  3.  53
    Hegel and the French Revolution: Essays On The Philosophy of Right. [REVIEW]William Maker - 1983 - The Owl of Minerva 14 (4):2-7.
    An argument contending that Hegel is not the last and greatest exponent of an outdated onto-theologism, but rather the philosopher of modernity, a thinker who anticipates, diagnoses and replies to the spiritual and social crises of the 19th and 20th centuries, would have two parts. The first would hold that the issue of modern theoretical-philosophical crisis and malaise - an issue raised by many and most recently by Richard Rorty in Philosophy And The Mirror of Nature - is both anticipated (...)
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  4.  30
    Tales From the Crypt: The Night of the Zombie Philosophers.William Maker - 1992 - Metaphilosophy 23 (4):311-328.
  5.  37
    Davidson's Transcendental Arguments.William Maker - 1991 - Philosophy and Phenomenological Research 51 (2):345-360.
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  6.  47
    Metaphysics to Metafictions: Hegel, Nietzsche, and the End of Philosophy. [REVIEW]William Maker - 2001 - The Owl of Minerva 32 (2):195-200.
    The main title of this work nicely captures its central claim, one with which Owl of Minerva readers are certainly familiar, as it is a commonplace postmodernist motif: philosophy has been overcome through its inevitable self-transformation into art. In the author’s words, “The proud philosophical pretension of speaking the Truth about the Real is revealed as just another metafiction”. Thus Nietzsche, the free-spirited artist, has triumphed over Hegel, the old fogey metaphysician. But the Miklowitz version of this oft-told tale is (...)
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  7.  39
    Does Hegel Have a 'Dialectical Method'?William Maker - 1982 - Southern Journal of Philosophy 20 (1):75-96.
  8.  14
    Hegel's Idea of a Phenomenology of Spirit. [REVIEW]William Maker - 2000 - Dialogue 39 (4):847-849.
    Widely recognized as a crucial text in his corpus, and a popular object of scholarly attention, Hegel's Phenomenology of Spirit remains controversial, generating almost as many vexing questions about its meaning and significance as it has inspired divergent interpretive approaches. With Hegel's Idea of a Phenomenology of Spirit, Michael N. Forster has made a significant contribution to the literature, one certain to stimulate much discussion and likely to spark many responses. His study is a work of first-rate scholarship in a (...)
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  9.  50
    Hegel and Rorty, or, How Hegel Saves Pragmatism From Itself.William Maker - 2006 - The Owl of Minerva 37 (2):99-125.
    This paper argues that Hegel and Rorty agree in rejecting foundationalism, but diverge significantly in their critiques of it, with important consequences for their visions of postfoundational discourse. An analysis of the Phenomenology of Spirit indicates how Hegel effects a thoroughly immanent critique of foundationalism. In contrast, the flaws of Rorty’s critique are shown to trap him in a cryptofoundationlism which undermines his efforts to endorse humanism, realism, and pluralism. Hegel’s successful transcendence of foundationalism is disclosed as enabling his postfoundational (...)
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  10.  8
    Davidson's Transcendental Arguments.William Maker - 1991 - Philosophy and Phenomenological Research 51 (2):345-360.
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  11.  32
    Idealism and Autonomy.William Maker - 2002 - The Owl of Minerva 34 (1):59-75.
    Hegel’s notion of a systematic science requires that his system be autonomous. Any determinative role for extra systemic givens would compromise the system’s autonomy. Nonetheless, the system addresses an extra-systemic given world. It is usually held that the basis for this lies in Hegel’s postulation of a metaphysical idealism that denies the autonomy of that world from conceptual thought. I argue that this interpretation is exactly wrong. Just by beginning in logic as the self-articulation of conceptual autonomy, the system is (...)
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  12.  15
    Hegel’s Realism: Comments on K. R. Westphal’s “Intelligenz and the Interpretation of Hegel’s Idealism”.William Maker - 2007 - The Owl of Minerva 39 (1/2):135-157.
    Agreeing that Hegel is a realist, I take issue concerning how Hegel establishes realism. Westphal’s Hegel develops a Kantian formal-transcendentalphilosophy founded in an epistemology which establishes how consciousness apprehends a given world. My account contends that Hegel has moved beyondfoundational epistemology, beginning philosophical science in a logic which develops conceptual self-determination independently of and prior to any assumptions about consciousness and world. This methodological idealism leads to metaphysical realism in that the completion of logic’s selfdeterminationnecessitates the subsequent consideration of the (...)
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  13.  32
    Book Review of Karl-Otto Apel’s Transformation der Philosophie I. [REVIEW]William Maker - 1977 - Graduate Faculty Philosophy Journal 6 (2):293-300.
  14.  8
    Identity, Difference, and the Logic of Otherness.William Maker - 2007 - Proceedings of the Hegel Society of America 18:15-30.
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  15.  41
    Hegel’s Realism.William Maker - 2007 - The Owl of Minerva 39 (1-2):135-157.
    Agreeing that Hegel is a realist, I take issue concerning how Hegel establishes realism. Westphal’s Hegel develops a Kantian formal-transcendentalphilosophy founded in an epistemology which establishes how consciousness apprehends a given world. My account contends that Hegel has moved beyondfoundational epistemology, beginning philosophical science in a logic which develops conceptual self-determination independently of and prior to any assumptions about consciousness and world. This methodological idealism leads to metaphysical realism in that the completion of logic’s selfdeterminationnecessitates the subsequent consideration of the (...)
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  16.  39
    The Fourteenth Biennial Meeting of the Hegel Society of America.William Maker - 1997 - The Owl of Minerva 28 (2):223-226.
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  17. Reason and the Problem of Modernity.William Maker - 1987 - Philosophical Forum 18 (4):275-303.
  18. The End of History and the Nihilism of Becoming.William Maker - 2009 - In Will Dudley (ed.), Hegel and History. State University of New York Press.
     
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  19.  34
    Sein Und Schein: Die Kritische Funktion der Hegelschen Logik.William Maker - 1981 - The Owl of Minerva 12 (3):2-6.
    Dutiful followers of the Hegel-Literatur, and particularly of writings on the Phenomenology and the Science of Logic, are undoubtedly aware of that line of interpretation which is founded on the contention that either of these works are in the last analysis unintelligible, ultimately mysterious in and of themselves when read in the terms and according to the aims and objectives which their author assigned to them. Distinctive about several of such interpretations of Hegel’s first two published books is the frequent (...)
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  20.  6
    Hegel's Blasphemy?William Maker - 1992 - History of Philosophy Quarterly 9 (1):67 - 85.
  21.  33
    A Few Words From the Book Review Editor.William Maker - 1991 - The Owl of Minerva 23 (1):3-4.
    Hegel Society of America members of long standing will remember that The Owl first took flight in the summer of 1969 as a newsletter featuring notes of interest to Hegel aficionados — and book reviews. I was then an undergraduate philosophy major, caught up in the heady thrall of Nietzsche mania, and as contemptuously dismissive of that “dead dog” Hegel as any of the epigones Marx denounced. How times have changed! When, in 1982, our Editor told me of his plans (...)
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  22.  22
    Marx’s Introduction to the Grundrisse: With What Must the Science of Political Economy Begin?William Maker - 1974 - Graduate Faculty Philosophy Journal 4 (1):19-25.
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  23.  10
    Critical Theory and Its Discontents: Rationality, Contextuality, and Normativity.William Maker - 1996 - Idealistic Studies 26 (1):29-44.
    Since its emergence in Marx by way of German idealism, what has come to be known as critical theory has remained powerfully appealing while being plagued with fundamental problems which its more sophisticated proponents have to some extent recognized and wrestled with. I shall connect these problems to a serious equivocation within critical theory concerning the kind of theory it aims to be, an equivocation which can be traced to Marx and which has manifested itself in different ways throughout the (...)
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  24.  12
    Sheyla Benhabib, Critique, Norm, and Utopia: A Study of the Foundations of Critical Theory. New York, Columbia University Press, 1986, Pp. Xv, 455, $ 40. [REVIEW]William Maker - 1986 - Hegel Bulletin 7 (1):56-61.
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  25. Hegel's Logic of Freedom.William Maker - 2005 - In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave-Macmillan.
     
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  26.  8
    Beginning.William Maker - 1990 - Proceedings of the Hegel Society of America 10:27-43.
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  27.  6
    Hegel's Idea of a Phenomenology of SpiritMichael N. Forster Chicago: The University of Chicago Press, 1998, Xi + 661 Pp., $75.00, $30.00 Paper. [REVIEW]William Maker - 2000 - Dialogue 39 (4):847-850.
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  28.  3
    The Very Idea of Nature, or Why Hegel Is Not an Idealist.William Maker - 1998 - Proceedings of the Hegel Society of America 13:1-27.
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  29.  7
    Two Dialectics of Enlightenment.William Maker - 2012 - Hegel Bulletin 33 (2):54-73.
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  30.  25
    Kant’s Moral Teleology.William Maker - 1986 - Idealistic Studies 16 (2):154-154.
    A common criticism of Kant’s ethics is that the abstractness and purity of the categorical imperative make any meaningful use of it impossible. This book aims to show that, while the charge of formalistic puritanism traditionally leveled against Kant is not without foundation, a charitable reinterpretation which corrects Kant on certain points and expands his thinking on others can yield a systematic and coherent ethics which meets the criticism that Kant’s is an empty and otherworldly ethics. While not claiming that (...)
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  31.  10
    Kant’s Moral Teleology. [REVIEW]William Maker - 1986 - Idealistic Studies 16 (2):154-154.
    A common criticism of Kant’s ethics is that the abstractness and purity of the categorical imperative make any meaningful use of it impossible. This book aims to show that, while the charge of formalistic puritanism traditionally leveled against Kant is not without foundation, a charitable reinterpretation which corrects Kant on certain points and expands his thinking on others can yield a systematic and coherent ethics which meets the criticism that Kant’s is an empty and otherworldly ethics. While not claiming that (...)
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  32.  1
    Teaching Informal Logic as an Emancipatory Activity.William Maker - 1983 - Informal Logic 5 (1).
  33.  22
    Augustine on Evil: The Dilemma of the Philosophers. [REVIEW]William Maker - 1984 - International Journal for Philosophy of Religion 15 (3):149 - 160.
  34.  6
    Winfield, Richard Dien, "Overcoming Foundations: Studies in Systematic Philosophy". [REVIEW]William Maker - 1993 - International Philosophical Quarterly 33:132-133.
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  35.  19
    Understanding Hegel Today.William Maker - 1981 - Journal of the History of Philosophy 19 (3):343-375.
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  36.  7
    Chronicles.Richard A. Cohen & William Maker - 1982 - Man and World 15 (1):117-122.
  37.  8
    Religion and the Dialectic of Enlightenment.William Maker - 2013 - In Angelica Nuzzo (ed.), Hegel on Religion and Politics. State University of New York Press. pp. 59.
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  38.  3
    Reviving the Remains of Hegel's AestheticsHegel and Aesthetics. [REVIEW]Robert Wicks & William Maker - 2002 - Journal of Aesthetic Education 36 (1):100.
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  39.  4
    Does Hegel Have a ‘Dialectical Method’.William Maker - 1982 - Southern Journal of Philosophy 20 (1):75-96.
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  40.  7
    Hegel Oder Das Bedürfnis Nach Philosophie.William Maker - 1983 - Review of Metaphysics 37 (2):420-421.
    This work offers a general interpretation of Hegel's philosophy according to which it must be understood and judged as a failed attempt to satisfy a fundamental human need. Schulte contends that Hegel offers us a particular mode of philosophical thinking--the speculative-dialectical--as nothing less than an all-encompassing therapeutic way of life which we must embrace if the lack in human existence left by the Enlightenment's undermining of religion and art is to be met. By establishing reason as paramount in human affairs, (...)
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  41.  5
    Overcoming Foundations.William Maker - 1993 - International Philosophical Quarterly 33 (1):132-133.
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  42.  2
    Sein Und Schein: Die Kritische Funktion der Hegelschen Logik. [REVIEW]William Maker - 1981 - The Owl of Minerva 12 (3):2-6.
    Dutiful followers of the Hegel-Literatur, and particularly of writings on the Phenomenology and the Science of Logic, are undoubtedly aware of that line of interpretation which is founded on the contention that either of these works are in the last analysis unintelligible, ultimately mysterious in and of themselves when read in the terms and according to the aims and objectives which their author assigned to them. Distinctive about several of such interpretations of Hegel’s first two published books is the frequent (...)
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  43.  2
    The End of History and the Nihilism of Becoming.William Maker - 2009 - Proceedings of the Hegel Society of America 19:15-34.
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  44.  1
    The Science of Freedom: Hegel's Critical Theory.William Maker - 2000 - Hegel Bulletin 21 (1-2):1-17.
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  45.  1
    Hegel's Critique of Marx.William Maker - 1989 - Proceedings of the Hegel Society of America 9:72-92.
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  46.  1
    Overcoming Foundations: Studies in Systematic Philosophy. [REVIEW]William Maker - 1993 - International Philosophical Quarterly 33 (1):132-133.
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  47.  1
    Religion and the Dialectic of the Enlightenment.William Maker - 2013 - Proceedings of the Hegel Society of America 21:59-78.
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  48. Deconstructing Foundationalism.William Maker - 1991 - Reason Papers 16:95-113.
     
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  49.  8
    Hegel and Aesthetics.William Maker (ed.) - 2000 - State University of New York Press.
    Leading scholars consider Hegel's philosophy of art and its contemporary significance.
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  50. Hegel on Economics and Freedom.William Maker - 1987
     
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