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William McBride
Purdue University
  1.  72
    Feminity and Domination: Studies in the Phenomenology of Oppression.William L. McBride - 1992 - Ethics 102 (3):675-677.
  2.  15
    [Book Review] Sartre's Political Theory. [REVIEW]William Leon McBride - 1993 - Ethics 103 (3):820-822.
  3.  8
    From Yugoslav Praxis to Global Pathos: Anti-Hegemonic Post-Post-Marxist Essays.William L. McBride - 2001 - Rowman & Littlefield Publishers.
    This book comprises a selection of William McBride's essays on theory and practice in the former Yugoslavia, 1989 - 1999. It continues the critical assessment of neoliberal globalization from the vantage point of its effects on East-Central and Southern Europe that McBride presented in Philosophical Reflections. Unlike the earlier book, it situates discussions of globalization and neonationalist wars against the backdrop of the history, development, and demise of Praxis Philosophy — the one-time bridge between the progressive forces of former Yugoslavia (...)
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  4. The Concept of Justice in Marx, Engels, and Others.William Leon McBride - 1975 - Ethics 85 (3):204-218.
  5.  44
    E-Collection.Patricia Jagentowicz Mills, Robert D. Walsh, Gary Shapiro, Katharina Dulckeit, George Armstrong Kelly, Merold Westphal, William Desmond, Joseph Fitzer, William Leon McBride & Thomas F. O'Meara - 1986 - The Owl of Minerva 17 (2):181-194.
    Hegel introduced the Phenomenology of Mind as a work on the problem of knowledge. In the first chapter, entitled “Sense Certainty, or the This and Meaning,” he concluded that knowledge cannot consist of an immediate awareness of particulars ). The tradition discusses sense certainty in terms of this failure of immediate knowledge without, however, specifically addressing the problem of reference. Yet reference is distinct from knowledge in the sense that while there can be no knowledge of objects without reference, there (...)
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  6.  19
    On Introducing Phenomenology: An Evaluation of Some Texts. [REVIEW]William Leon McBride - 1979 - Human Studies 2 (1):259 - 278.
  7.  4
    Beauvoir and Marx.William L. McBride - 2012 - In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. pp. 91.
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  8.  9
    The Crisis in the Rule of Law in the Contemporary American Context.William L. McBride - 2008 - Bioethics and New Epoch 46 (2):305-315.
    The article is a critical examination of the crisis in the rule of law in the context of contemporary politics in the USA. It sorts out some examples of American national and foreign policy regarding the so called ‘cult of democracy’. The article is divided in two parts. The first part consists of the report, which concerns, respectively, official US government relationships to international law; the power of the Presidency; and the role of the Supreme Court. The second part examines (...)
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  9.  28
    Jean-Paul Sartre and the Politics of Reason: A Theory of History.William L. McBride - 1995 - Ethics 105 (4):955-957.
  10.  26
    The Dialectics of Disaster: A Preface to Hope.William Leon McBride - 1985 - Ethics 95 (4):967-968.
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  11. Existentialist Background Kierkegaard, Dostoevsky, Nietzsche, Jaspers, Heidegger.William Leon Mcbride - 1997
     
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  12.  36
    The Development and Meaning of Twentieth-Century Existentialism.William Leon McBride (ed.) - 1996 - Garland.
    The Development and Meaning of Twentieth-Century Existentialism This volume recaptures, through the writings of figures already well-known in the mid-1940s, the coming-to-consciousness of the existentialist movement, along with early disagreements concerning its significance. The articles present various critics' shifting views of that significance and the movement's standing over subsequent decades. Despite the centrality of Sartre's thought to existentialism, these selections offer interestingly diverse perceptions of his place within the existentialist pantheon, along with varied interpretations of both the historical origins and (...)
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  13.  45
    Sartre and Lived Experience.William L. McBride - 1981 - Research in Phenomenology 11 (1):75-89.
    "The conception of 'lived experience' marks my change since L'Etre et le Néant ... L'Etre et le Néant is a monument of rationality. But in the end it becomes an irrationalism, because it cannot account rationally for those processes which are 'below' consciousness and which are also rational, but lived as irrational. Today, the notion of 'lived experience' represents an effort to preserve that presence to itself which seems to me indispensable for the existence of any psychic fact, while at (...)
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  14.  3
    Kraj liberalne demokracije kakvu smo poznavali?William L. McBride - 2005 - Filozofska Istrazivanja 25 (3):571-579.
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  15.  4
    Sartre at the Twilight of Liberal Democracy as We Have Known It.William Mcbride - 2005 - Sartre Studies International 11:311-318.
    From the very beginning of his explicitly political thinking until the end of his life, Jean-Paul Sartre was always cognizant of the fact that the typical electoral system, whether dominated by two or by several "parties," that is to be found in Western countries and that is vaunted as the pinnacle of real democracy amounted to a profound mystification. That is why, at the time of the centenary of his birth, he is owed a renewed respect for his ideas in (...)
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  16.  14
    Sexual Harassment, Seduction, and Mutual Respect: An Attempt at Sorting It Out.William L. McBride - 2000 - In Linda Fisher & Lester E. Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers, C. pp. 249--266.
  17.  4
    The Case of Sartre.William Mcbride - 1989 - Social Research 56.
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  18.  2
    Philosophy of Law.William Mcbride - 1980 - Social Research 47.
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  19.  18
    Book Reviews. [REVIEW]Robert P. Bunge & William L. McBride - 1977 - Journal of Value Inquiry 11 (3):222-233.
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  20. Good Faith and Other Essays: Perspectives on a Sartrean Ethics.Joseph Catalano & William L. McBride - 1995 - Rowman & Littlefield Publishers.
    Noted scholar Joseph S. Catalano here brings together his new work on Sartre's ethics with five of his classic essays on Sartre's moral thought. In an extended opening essay, Catalano uses Sartre's notion of mediation as a means to integrate the entire range of the French philosopher's moral insights. In the second half of the book, Catalano attempts to delineate a viable notion of good faith, and to distinguish between good and bad faith on the one hand and authenticity and (...)
     
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  21. Democracy in a Global World: Human Rights and Political Participation in the 21st Century.David A. Crocker, Carol C. Gould, James Nickel, David Reidy, Martha C. Nussbaum, Andrew Oldenquist, Kok-Chor Tan, William McBride & Frank Cunningham - 2007 - Rowman & Littlefield Publishers.
    The chapters in this volume deal with timely issues regarding democracy in theory and in practice in today's globalized world. Authored by leading political philosophers of our time, they appear here for the first time. The essays challenge and defend assumptions about the role of democracy as a viable political and legal institution in response to globalization, keeping in focus the role of rights at the normative foundations of democracy in a pluralistic world.
     
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  22. 'Reproduction’ as Male Ideology.Alison M. Jaggar & William McBride - 1985 - Women's Studies International Forum 8 (3):185-196.
  23. Calvin O. Schrag and the Task of Philosophy After Postmodernity.Martin Joseph Matustik & William Leon McBride - 2002 - Northwestern University Press.
     
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  24.  12
    Borders Crossed, and Some of Those Who Have Crossed Them.William L. McBride - 2013 - Hypatia 28 (2):404-409.
  25.  8
    Bad Faith and Antiblack Racism, by Lewis R. Gordon.William L. McBride - 1997 - Journal of the British Society for Phenomenology 28 (3):322-325.
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  26.  4
    Bakhtin’s Marxist Formalism.William Thomas McBride - 1991 - International Studies in Philosophy 23 (1):23-30.
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  27.  23
    Book ReviewsAviezer Tucker,. The Philosophy and Politics of Czech Dissidence From Patočka to Havel.Pittsburgh: University of Pittsburgh Press, 2000. Pp. 295. $45.00 ; $19.95. [REVIEW]William L. McBride - 2002 - Ethics 112 (4):875-878.
  28.  3
    Culture and Justice and Cultural Injustices.William Leon McBride - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2:208-212.
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  29.  41
    Consumerist Cultural Hegemony Within a Cosmopolitan Order—Why Not?William L. McBride - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:27-41.
    The issue that I wish to address is, why protest and criticize the increasing hegemony of what has been called the “culture of consumerism”? This “why not?” objection encompasses three distinct sets of questions. First, is not resistance to it akin to playing the role of King Canute by the sea? Second, is not acceptance of it dictated by the current liberal philosophical consensus that acknowledges and endorses an inevitable diversity in different individuals’ conceptions of what is good, and must (...)
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  30.  29
    Carol Gould’s Globalizing Democracy and Human Rights.William McBride - 2006 - Radical Philosophy Today 2006:247-253.
    McBride offers a succinct summary of Gould’s book and ponders what the significance of theoretical discussions of the nature of human rights and degrees of democracy might be for our time when the U.S. government has descended into “barbarism” and made a sham out of anything resembling democracy. He concludes that Gould’s book is “first rate” as “a learned exercise in dreaming,” granting against his own deep pessimism that one can never know for sure that “dreams” may not turn out (...)
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  31.  43
    Critique of Dialectical Reason.William Leon McBride - 1980 - Journal of the History of Philosophy 18 (2):246-249.
  32.  2
    Comments on W. Creighton Peden.William McBride - 2008 - Social Philosophy Today 24:171-175.
  33.  3
    Comments on W. Creighton Peden: A Good Life in a World Made Good.William McBride - 2008 - Social Philosophy Today 24:171-175.
  34.  3
    Comments on W. Creighton Peden: A Good Life in a World Made Good.William McBride - 2008 - Social Philosophy Today 24:171-175.
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  35. Christopher Phelps, Young Sidney Hook Reviewed By.William L. McBride - 1998 - Philosophy in Review 18 (6):441-443.
     
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  36. Christopher Phelps, Young Sidney Hook. [REVIEW]William Mcbride - 1998 - Philosophy in Review 18:441-443.
     
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  37.  1
    Capitalism, Socialism and New World Order: An American View.William McBride - 1991 - Filozofija I Društvo 1991 (3):179-194.
  38. Community: The Dialectic of Abandonment and Hope in Light of Sartre’s Last Words.William L. McBride - 1992 - Bulletin de la Société Américaine de Philosophie de Langue Française 4 (2-3):218-231.
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  39. Community: The Dialectic of Abandonment and Hope in Light of Sartre's Last Words.William L. McBride - 2010 - Journal of French and Francophone Philosophy 4 (2-3):218-231.
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  40.  26
    Das ende der liberalen demokratie wie wir Sie gekannt haben?William L. Mcbride - 2005 - Synthesis Philosophica 20 (2):461-470.
    Theoretisch befanden sich die falschen Linien in der Theorie der liberalen Demokratie schon immer an mindestens zwei wichtigen Stellen: im Prozess oder Prozedere und im Resultat. Was das Erste betrifft, so bestand das Problem darin, dass versucht wurde sicherzustellen, dass der „Wille des Volkes“ – oder zumindest der der relevanten Menschen, der wählbaren Wähler – durch anschauliche, praktische Mechanismen zum Ausdruck kommt. Entsprechend dem Konsens der bedeutendsten Theoretiker der liberalen Demokratie in der neueren Vergangenheit gelten als solche Mechanismen die Wahlen (...)
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  41.  7
    Die Krise in der Gesetzesherrschaftim zeitgenössischen US-amerikanischen Kontext. Ein Bericht.William L. McBride - 2008 - Synthesis Philosophica 23 (2):305-315.
    Der Artikel hinterfragt kritisch die Krise in der Gesetzesherrschaft im Kontext der zeitgenössischen US-Politik. Es werden einige Beispiele der US-amerikanischen Innen- und Außenpolitik angeführt, die mit dem sog. ,Demokratiekult’ in Zusammenhang stehen. Der Text beschäftigt sich in seinem ersten Teil mit dem offiziellen Verhältnis der USA zur internationalen Gesetzgebung, des Weiteren mit der Institution des Präsidentenamtes und seiner Macht sowie mit der Rolle des Obersten Gerichtshofes der USA. Im zweiten Teil der Arbeit werden bestimmte philosophische Implikationen der amerikanischen Politik in (...)
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  42. David McLellan, Marx's Grundrisse. [REVIEW]William L. Mcbride - 1977 - Journal of Value Inquiry 11 (3):227.
     
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  43.  4
    Dictionary of Existentialism, Edited by Haim Gordon.William L. McBride - 2001 - Journal of the British Society for Phenomenology 32 (2):214-215.
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  44. Existentialist Background: Kierkegaard, Dostoevsky, Nietzsche, Jaspers, Heidegger: Kierkegaard, Dostoevsky, Nietzsche, Jaspers, Heidegger.William L. McBride (ed.) - 1996 - Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  45.  23
    Enrique Dussel and Modernity’s “Underside”.William L. McBride - 1998 - Radical Philosophy Review 1 (1):76-80.
  46.  5
    Enrique Dussel and Modernity’s “Underside”. [REVIEW]William L. McBride - 1998 - Radical Philosophy Review 1 (1):76-80.
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  47.  27
    Existentialist Ethics.William Leon McBride (ed.) - 1997 - Garland.
    Existentialist Ethics Ethics was Sartre's principal concern, beginning with his famous and complex treatment of "bad faith" in Being and Nothingness, and continuing through his massive posthumously-published Notebooks for an Ethics of the late 1940's, and his mostly unpublished lecture notes that date back to 1964. This volume contains highly informed analyses of all of these materials and other Sartrean works on ethics, as well as interpretations emphasizing the confrontation of his ethical ideas with inauthenticity, sexism, and racism.
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  48. Existentialist Ethics: Issues in Existentialist Ethics.William L. McBride (ed.) - 1996 - Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  49. Existentialist Literature and Aesthetics.William L. McBride (ed.) - 1996 - Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  50.  39
    Existentialist Ontology and Human Consciousness.William Leon McBride (ed.) - 1997 - Garland.
    Existentialist Ontology and Human Consciousness The majority of the distinguished scholarly articles in this volume focus on Sartre's early philosophical work, which dealt first with imagination and the emotions, then with the critique of Husserl's notion of a transcendental ego, and finally with systematic ontology presented in his best-known book, Being and Nothingness. In addition, since his preoccupation with ontological questions and especially with the meanings of ego, self, and consciousness endured throughout his career, other essays discuss these themes in (...)
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