Results for 'William O. Bearden'

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  1.  23
    Ethical Values and Long-Term Orientation.Jennifer L. Nevins, William O. Bearden & Bruce Money - 2007 - Journal of Business Ethics 71 (3):261-274.
    Lapses in ethical conduct by those in corporate and public authority worldwide have given business researchers and practitioners alike cause to re-examine the antecedents to personal ethical values. We explore the relationship between ethical values and an individual’s long-term orientation or LTO, defined as the degree to which one plans for and considers the future, as well as values traditions of the past. Our study also examines the role of work ethic and conservative attitudes in the formation of a person’s (...)
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  2.  48
    Procedural and Distributive Fairness: Determinants of Overall Price Fairness.Jodie L. Ferguson, Pam Scholder Ellen & William O. Bearden - 2014 - Journal of Business Ethics 121 (2):1-15.
    The present research isolates the fairness assessment of the process used by the retailer to set a price, as well as the distributive fairness of the price compared to the price that others are offered, and examines the combined effect of procedural fairness and distributive fairness on overall price fairness. Two experimental studies examine procedural and distributive fairness effects on overall price fairness. In study 1, procedural fairness and distributive fairness are manipulated and found to interact to bring about overall (...)
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  3. Fake Meat.William O. Stephens - 2018 - Encyclopedia of Food and Agricultural Ethics.
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  4. Epictetus on How the Stoic Sage Loves.William O. Stephens - 1996 - Oxford Studies in Ancient Philosophy 14:193-210.
    I show that in Epictetus’ view (1) the wise man genuinely loves (στέργειv) and is affectionate (φιλόστoργoς) to his family and friends; (2) only the Stoic wise man is, properly speaking, capable of loving—that is, he alone actually has the power to love; and (3) the Stoic wise man loves in a robustly rational way which excludes passionate, sexual, ‘erotic’ love (’έρως). In condemning all ’έρως as objectionable πάθoς Epictetus stands with Cicero and with the other Roman Stoics, Seneca and (...)
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  5.  6
    Power and Events: An Essay on Dynamics in Philosophy. By William O'Meara.William O'Meara - 1946 - Ethics 57 (4):305-306.
  6. Five Arguments for Vegetarianism.William O. Stephens - 1994 - Philosophy in the Contemporary World 1 (4):25-39.
    Five different arguments for vegetarianism are discussed: the system of meat production deprives poor people of food to provide meat for the wealthy, thus violating the principle of distributive justice; the world livestock industry causes great and manifold ecological destruction; meat-eating cultures and societal oppression of women are intimately linked and so feminism and vegetarianism must both be embraced to transform our patriarchal culture; both utilitarian and rights-based reasoning lead to the conclusion that raising and slaughtering animals is immoral, and (...)
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  7.  46
    Stoicism and Food.William O. Stephens - 2018 - Encyclopedia of Food and Agricultural Ethics.
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  8.  34
    Refugees, Exiles, and Stoic Cosmopolitanism.William O. Stephens - 2018 - Journal of Religion and Society 16:73-91.
    The Roman imperial Stoics were familiar with exile. This paper argues that the Stoics’ view of being a refugee differed sharply from their view of what is owed to refugees. A Stoic adopts the perspective of a cosmopolitēs, a “citizen of the world,” a rational being everywhere at home in the universe. Virtue can be cultivated and practiced in any locale, so being a refugee is an “indifferent” that poses no obstacle to happiness. Other people are our fellow cosmic citizens, (...)
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  9.  14
    Stoic Ethics: Epictetus and Happiness as Freedom.William O. Stephens - 2007 - London, UK: Continuum.
    The impact of Stoicism on Roman culture and early Christianity was considerable. Unfortunately, little survives of the early writings on Stoicism. Our knowledge of it comes largely from a few later Stoics. In this unique book, William O. Stephens explores the moral philosophy of the late Stoic Epictetus, a former slave and dynamic Stoic teacher. His philosophy, as recorded by one of his students, is the most earnest and most compelling defense of ancient Stoicism that exists. Epictetus' teachings dramatically (...)
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  10.  14
    Behaviorism and Logical Positivism: A Reassessment of the Alliance.William O. Donohue - 1991 - Noûs 25 (3):383-386.
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  11. Stoic Naturalism, Rationalism, and Ecology.William O. Stephens - 1994 - Environmental Ethics 16 (3):275-286.
    Cheney’s claim that there is a subtextual affinity between ancient Stoicism and deep ecology is historically unfounded, conceptually unsupported, and misguided from a scholarly viewpoint. His criticisms of Stoic thought are thus merely ad hominem diatribe. A proper examination of the central ideas of Stoic ethics reveals the coherence and insightfulness of Stoic naturalism and rationalism. While not providing the basis for a contemporary environmental ethic, Stoicism, nonetheless, contains some very fruitful ethical concepts.
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  12. Stoic Ethics.William O. Stephens - 2004 - Internet Encyclopedia of Philosophy.
    The tremendous influence Stoicism has exerted on ethical thought from early Christianity through Immanuel Kant and into the twentieth century is rarely understood and even more rarely appreciated. Throughout history, Stoic ethical doctrines have both provoked harsh criticisms and inspired enthusiastic defenders. The Stoics defined the goal in life as living in agreement with nature. Humans, unlike all other animals, are constituted by nature to develop reason as adults, which transforms their understanding of themselves and their own true good. The (...)
     
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  13.  20
    Performance Pragmatics, Neuroscience and Evolution.William O. Beeman - 2010 - Pragmatics and Society 1 (1):118-137.
    This paper addresses the question question: How do individuals affect others cognitively and emotionally through performance? Performance here is broadly defined aspurposeful enactment or display behavior carried out in front of an audience. Following Alfred Schütz, Erving Goffman, Deborah Tannen and others, the paper posits that performance works through the creation of behavior that is embedded in cognitive “frames” that determine the symbolic interpretation of events. The framed event allows the performer to stimulate the emotions of the audience through pragmatically (...)
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  14. Circling the Square: On Greimas's Semiotics.William O. Hendricks - 1989 - Semiotica 75 (1/2):95-122.
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  15. By William O. Stephens.William Stephens - manuscript
    More than 2,200 years have passed since a group of sober people gathered in a covered colonnade, or stoa, in the marketplace of Athens to discuss the good life – a life of virtue and honor. They became known as Stoics, and their ancient creed is enjoying a renaissance today in, of all things, popular culture.
     
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  16.  13
    Marcus Aurelius.William O. Stephens - 2005 - In Patricia F. O'Grady (ed.), Meet the philosophers of Ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn't know who to ask. Aldershot, UK: Ashgate. pp. 211-213.
    How putrid is the matter which underlies everything. Water, dust, bones, stench. Again, fine marbles are calluses of the earth; gold and silver, its sediments; our clothes, animal-hair; their purple, blood from a shellfish. Our very breath is something similar and changes from this to that. Meditations, 9 36).
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  17.  26
    Empiricism, Fideism and the Nature of Religious Belief.William Sweet & Colin O’Connell - 1992 - Sophia 31 (3):1-15.
    Earlier versions of this paper were read to the Departments of Philosophy at the University of New Brunswick and at Saint Francis Xavier University and to the Canadian Societh for the Study of Religion at Queen’s University, Kingston. The authors wish to thank the participants for their comments.
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  18.  4
    If Friendship Hurts, an Epicurean Deserts: A Reply to Andrew Mitchell.William O. Stephens - 2002 - Essays in Philosophy 3 (1):70-72.
    Mitchell defends the Epicurean account of friendship. I argue that since Epicureans are hedonists who hold that all pleasures are good and all pains are bad, Epicureans would desert their friends in circumstances in which standing by their friends causes them pain.
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  19.  12
    A Madman of Ch'u: The Chinese Myth of Loyalty and Dissent.William O. Hennessey & Laurence A. Schneider - 1983 - Journal of the American Oriental Society 103 (3):636.
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  20.  68
    Anarchism, Freedom, and Power.William O. Reichert - 1969 - Ethics 79 (2):139-149.
  21.  13
    Perspectives and Unity: Karl Mannheim.William O. Stanley & Robert H. Holtzmann - 1969 - Educational Theory 19 (3):271-287.
  22.  9
    The Guessing-Sequence Hypothesis, the 'Spread of Effect' and Number-Guessing Habits.William O. Jenkins & Leta M. Cunningham - 1949 - Journal of Experimental Psychology 39 (2):158.
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  23. "A Political Art: Essays in Honor of George Woodcock": Edited by William H. New. [REVIEW]William O. Reichert - 1979 - British Journal of Aesthetics 19 (4):373.
     
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  24.  16
    Marcus Aurelius: A Guide for the Perplexed.William O. Stephens - 2012 - London, UK: Bloomsbury (Continuum).
    This book is a clear and concise introduction to the Roman Emperor Marcus Aurelius Antoninus. His one major surviving work, often titled 'meditations' but literally translated simply as 'to himself', is a series of short, sometimes enigmatic reflections divided seemingly arbitrarily into twelve books and apparently written only to be read by him. For these reasons Marcus is a particularly difficult thinker to understand. His musings, framed as 'notes to self' or 'memoranda', are the exhortations of an earnest, conscientious Stoic (...)
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  25.  8
    A Study of the Phenomenon of Reminiscence.O. Williams - 1926 - Journal of Experimental Psychology 9 (5):368.
  26.  23
    "Philosophy of Education in Historical Perspective" by Adrian Dupuis.William O. Swan - 1968 - Studies in Philosophy and Education 6 (1):106.
  27.  21
    4. Aristotle in Hell and Aquinas in Heaven: Hugo de Novocastro, OFM and Durandus de Aureliaco, OP.William O. Duba - 2014 - Bulletin de Philosophie Medievale 56:183-194.
    This notice answers two long-running questions of authorship. The first part of the notice addresses the famous question “Utrum Aristoteles sit salvatus” that survives in the manuscript Città del Vaticano, BAV, Cod. Vat. lat. 1012, a miscellany of primarily Franciscan texts. On the basis of contextual, textual and thematic parallels, the authorship of the question should be ascribed to Hugh of Neufchâteau, OFM. The second part considers the case of the Evidentiae contra Durandum, whose author, known as Durandellus, Joseph Koch (...)
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  28. Book Review: Jesus Son of Man: A Fresh Examination of the Son of Man Sayings in the Gospels in the Light of Recent Research. [REVIEW]William O. Walker - 1986 - Interpretation: A Journal of Bible and Theology 40 (2):204-206.
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  29. Book Review: The Critical Meaning of the Bible. [REVIEW]William O. Walker - 1983 - Interpretation: A Journal of Bible and Theology 37 (2):201-202.
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  30. Book Review: Women Who Knew Paul. [REVIEW]William O. Walker - 1993 - Interpretation: A Journal of Bible and Theology 47 (4):421-422.
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  31. Book Review: Who Is This Christ? Gospel Christology and Contemporary Faith. [REVIEW]William O. Walker - 1985 - Interpretation: A Journal of Bible and Theology 39 (3):317-318.
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  32.  1
    Daniel 7:13–14.William O. Walker - 1985 - Interpretation: A Journal of Bible and Theology 39 (2):176-181.
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  33. The Relationships Among the Gospels: An Interdisciplinary Dialogue.William O. Walker - 1978
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  34. A Diagrammatic Presentation of Adam Smith's Growth Model.William O. Thweatt - forthcoming - Social Research: An International Quarterly.
     
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  35. Discourse Analysis as a Semiotic Endeavor.William O. Hendricks - 1988 - Semiotica 72 (1-2):97-124.
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  36.  46
    Methodology of Narrative Structural Analysis.William O. Hendricks - 1973 - Semiotica 7 (2).
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  37.  8
    Punishment of Nonspecific Responses: Does the Negative Half of the Law of Effect Apply?William O. Beavers & Charles C. Perkins - 1977 - Bulletin of the Psychonomic Society 9 (1):14-16.
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  38.  19
    Caught in Play: How Entertainment Works on You. Peter G. Stromberg. Palo‐Alto: Stanford University Press. 2009. Vii+232 Pp. [REVIEW]William O. Beeman - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (2):1-3.
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  39.  9
    Caught in Play: How Entertainment Works on You. Peter G. Stromberg. Palo-Alto: Stanford University Press. 2009. Vii+232 Pp. [REVIEW]William O. Beeman - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (2):1-3.
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  40.  1
    Living with Iran.William O. Beeman - 1987 - Ethics and International Affairs 1:85-96.
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  41.  7
    Performative Symbols and Their Relative Non-Arbitrariness: Representing Women in Iranian Traditional Theater.William O. Beeman - 2003 - Semiotica 2003 (145):1-19.
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  42.  11
    Freedom and Education in a Corporate Society.William O. Stanley - 1957 - Educational Theory 7 (1):1-11.
  43.  6
    The Social Philosophy of Edmund Burke.William O. Stanley - 1952 - Educational Theory 2 (3):186-202.
  44.  27
    William O. Stephens, Stoic Ethics: Epictetus and Happiness as Freedom. London/New York: Continuum, 2007. Pp. Xvii, 178. ISBN 9780826496089. $120.00.Eve A. Browning - 2010 - Bryn Mawr Classical Review 8.
    The decision to publish a doctoral dissertation, especially one which has only been “lightly edited” (foreword, first sentence) and with a bibliography only partially updated to reflect the scholarship of the intervening years, must always seem a risky one. In this case the risk is well taken and the resultant book is a delightful addition to our too meager store of book length overviews of Epictetus’ philosophy in the wider context of Stoic ethics.
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  45. Book Reviews. [REVIEW]William O. Stephens - 1999 - Journal of the History of Philosophy 37 (2):357.
     
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  46. Can a Stoic Love?William O. Stephens - 2011 - In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
  47. College Bans Nietzsche Quote on Prof's Door.William O. Stephens - unknown
    Kerry Laird, a literature and composition professor who does not have tenure, is in his first year at Temple. He said that, as a student and instructor, he always enjoyed the way professors use their office doors to reveal bits of their personality and to challenge students with cartoons, artwork, and various phrases. So when he started at Temple, he put a cartoon up showing Smokey the Bear, a girl scout and a boy scout and the tag line: “Kids — (...)
     
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  48.  29
    Dumb Beasts and Dead Philosophers: Humanity and the Humane in Ancient Philosophy and Literature. [REVIEW]William O. Stephens - 2008 - Social Theory and Practice 34 (1):139-145.
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  49.  37
    Die Funktion der Dialogstruktur in Epiktets Diatriben. [REVIEW]William O. Stephens - 2003 - Ancient Philosophy 23 (2):472-481.
  50. Die Funktion der Dialogstruktur in Epiktets Diatriben, by Barbara Wehner; Epictetus: A Stoic and Socratic Guide to Life, by A.A. Long. [REVIEW]William O. Stephens - 2003 - Ancient Philosophy 23 (2):472.
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