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William O. Stephens [45]William Olen Stephens [1]
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William O. Stephens
Creighton University
  1.  17
    One True Life: The Stoics and Early Christians as Rival Traditions.William O. Stephens - 2018 - Ancient Philosophy 38 (2):477-481.
    A sloppy, smug, conceptually muddled, and tendentious Christian apologist's comparison of narrowly selected texts from Seneca, Epictetus, Marcus Aurelius, Paul, Luke, and Justin Martyr. Following Alasdair MacIntyre, Rowe defends the traditionist view according to which Spirit-enhanced ‘supernatural’ discourse is intelligible only to those on the inside of Christian faith. Rowe argues that morality and religion are abstractions. Rowe presents his translations of Seneca, Epictetus, Marcus, Paul, Luke, and Justin into modern English while also being committed to the traditionist view that (...)
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  2. Five Arguments for Vegetarianism.William O. Stephens - 1994 - Philosophy in the Contemporary World 1 (4):25-39.
    Five different arguments for vegetarianism are discussed: the system of meat production deprives poor people of food to provide meat for the wealthy, thus violating the principle of distributive justice; the world livestock industry causes great and manifold ecological destruction; meat-eating cultures and societal oppression of women are intimately linked and so feminism and vegetarianism must both be embraced to transform our patriarchal culture; both utilitarian and rights-based reasoning lead to the conclusion that raising and slaughtering animals is immoral, and (...)
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  3.  75
    Simplicius. On Epictetus’ Handbook 1–26. [REVIEW]William O. Stephens - 2004 - Ancient Philosophy 24 (2):519-523.
  4. Can a Stoic Love?William O. Stephens - 2011 - In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
  5.  55
    The Case for Vegetarianism: Philosophy for a Small Planet. [REVIEW]William O. Stephens - 1997 - Environmental Ethics 19 (2):221-224.
  6.  81
    Stoic Ethics.William O. Stephens - 2004 - Internet Encyclopedia of Philosophy.
    The tremendous influence Stoicism has exerted on ethical thought from early Christianity through Immanuel Kant and into the twentieth century is rarely understood and even more rarely appreciated. Throughout history, Stoic ethical doctrines have both provoked harsh criticisms and inspired enthusiastic defenders. The Stoics defined the goal in life as living in agreement with nature. Humans, unlike all other animals, are constituted by nature to develop reason as adults, which transforms their understanding of themselves and their own true good. The (...)
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  7.  83
    Stoic Naturalism, Rationalism, and Ecology.William O. Stephens - 1994 - Environmental Ethics 16 (3):275-286.
    Cheney’s claim that there is a subtextual affinity between ancient Stoicism and deep ecology is historically unfounded, conceptually unsupported, and misguided from a scholarly viewpoint. His criticisms of Stoic thought are thus merely ad hominem diatribe. A proper examination of the central ideas of Stoic ethics reveals the coherence and insightfulness of Stoic naturalism and rationalism. While not providing the basis for a contemporary environmental ethic, Stoicism, nonetheless, contains some very fruitful ethical concepts.
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  8.  31
    Epictetus’ Handbook and the Tablet of Cebes: Guides to Stoic Living. [REVIEW]William O. Stephens - 2008 - Ancient Philosophy 28 (2):460-466.
  9.  31
    The Roman Stoics: Self, Responsibility, and Affection, by Gretchen Reydams-Schils. [REVIEW]William O. Stephens - 2006 - Ancient Philosophy 26 (2):438-443.
  10.  26
    Dumb Beasts and Dead Philosophers: Humanity and the Humane in Ancient Philosophy and Literature. [REVIEW]William O. Stephens - 2008 - Social Theory and Practice 34 (1):139-145.
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  11.  93
    If Friendship Hurts, an Epicurean Deserts : A Reply to Andrew Mitchell.William O. Stephens - 2011 - In Adrianne Leigh McEvoy (ed.), Essays in Philosophy. Rodopi. pp. 7.
    In “Friendship Amongst the Self-Sufficient: Epicurus” (this Journal, Vol. 2, No. 2, June 2001), Andrew Mitchell explores the Epicurean view of the relationship between self-sufficiency and friendship by contrasting it with the views of Aristotle and the Stoics. Epicurus, Aristotle, and the Stoics do indeed have interestingly different views on friendship that are well worth comparing. Yet Mitchell’s characterization of Aristotelian friendship is misleading, his account of Stoic friendship is inaccurate, and his interpretation of Epicurean friendship is curiously imaginative but (...)
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  12.  90
    Bryn Mawr Classical Review 1999.11.21.Robert F. Dobbin & William O. Stephens - unknown
    This work is the latest contribution to the Clarendon Later Ancient Philosophers series edited by Jonathan Barnes and A. A. Long. As with the earlier volumes (John Dillon's Alcinous, The Handbook of Platonism , R. J. Hankinson's Galen, On the Therapeutic Method Books I and II, Richard Bett's Sextus Empiricus, Against the Ethicists, and D. L. Blank's Sextus Empiricus, Against the Grammarians), D(obbin) provides an introduction, an English translation, and a critical commentary predominantly focused on the philosophical content of the (...)
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  13.  22
    Lukrez, der Kepos Und Die Stoiker: Untersuchungen Zur Schule Epikurs Und Zu den Quellen von De Rerum Natura. [REVIEW]William O. Stephens - 1994 - Ancient Philosophy 14 (2):461-463.
  14.  17
    Don’T Worry, Be Stoic: Ancient Wisdom for Troubled Times, by Peter J. Vernezze. [REVIEW]William O. Stephens - 2007 - Ancient Philosophy 27 (2):452-456.
  15.  46
    The Philosophy of Epictetus.William O. Stephens - 2009 - Ancient Philosophy 29 (2):477-483.
  16.  15
    Food for Thought: The Debate Over Eating Meat, Edited by S. F. Sapontzis. [REVIEW]William O. Stephens - 2006 - Journal of Philosophy, Science and Law 6.
    Are animals our domestic companions, fellow citizens of the ecosystems we inhabit, mobile meals and resources for us, or some combination thereof? This well chosen collection of essays written by recognized scholars addresses many of the intriguing aspects concerning the controversy over meat consumption. These aspects include not only eating meat, but also hunting animals, breeding, feeding, killing, and shredding them for our use, buying meat, the economics of the meat industry, the understanding of predation and food webs in ecology, (...)
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  17. Wise Woman Versus Manic Man : Diotima and Alcibiades in Plato's Symposium.William O. Stephens - 2011 - In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
  18.  20
    Lukrez, der Kepos und die Stoiker.William O. Stephens - 1994 - Ancient Philosophy 14 (2):461-463.
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  19.  31
    The Discourses of Epictetus. [REVIEW]William O. Stephens - 1997 - Ancient Philosophy 17 (1):268-273.
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  20.  26
    To Eat Flesh They Are Willing, Are Their Spirits Weak? Vegetarians Who Return to Meat. [REVIEW]William O. Stephens - 2002 - Between the Species 2002 (August).
    In this interesting book Aronson discusses lapsed vegetarians, which she dubs lapsos. She argues that lapsos struggle with the implications of eating meat, and in so doing their spirits are strengthened. She offers the book not as a polemic, but rather a peace offering to soften the debate over meat eating, trace ambiguity and nuance, and suggest that being a vegetarian should not be so easy.
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  21.  29
    Die Funktion der Dialogstruktur in Epiktets Diatriben.William O. Stephens - 2003 - Ancient Philosophy 23 (2):472-481.
  22.  17
    Introducing New Gods.William O. Stephens - 1995 - Ancient Philosophy 15 (2):598-601.
  23.  23
    The Roman Stoics.William O. Stephens - 2006 - Ancient Philosophy 26 (2):438 - 443.
  24.  28
    Introducing New Gods: The Politics of Athenian Religion.William O. Stephens - 1995 - Ancient Philosophy 15 (2):598-601.
  25.  8
    Food for Thought: The Debate Over Eating Meat Edited by Steve F. Sapontzis. [REVIEW]William O. Stephens - 2006 - Journal of Philosophy, Science and Law 6:1-4.
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  26.  21
    Don’T Worry, Be Stoic.William O. Stephens - 2007 - Ancient Philosophy 27 (2):452-456.
  27.  23
    Review of “Forgiveness and Revenge”. [REVIEW]William O. Stephens - 2003 - Essays in Philosophy 4 (2).
    Govier conceives of forgiveness as “a process of overcoming attitudes of resentment and anger that may persist when one has been injured by wrongdoing” (viii). She offers an account of bilateral, unilateral, and mutual forgiveness. Her work has pronounced political import in that she argues that attitudes and dispositions can be attributed to groups, that groups can suffer harm, and that groups can be responsible agents of wrongdoing. As a consequence, Govier contends that groups can forgive. Her method is to (...)
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  28.  20
    Bryn Mawr Classical Review 2002.11.03.A. A. Long & William O. Stephens - unknown
    Up to now scholars have not approached E[pictetus] as author, stylist, educator, and thinker, according to the eminent scholar of Stoicism Tony L[ong]. The aim of this book is to fill precisely this gap. L wants "to provide an accessible guide to reading E, both as a remarkable historical figure and as a thinker whose recipe for a free and satisfying life can engage our modern selves, in spite of our cultural distance from him" (2). This goal is met admirably. (...)
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  29. College Bans Nietzsche Quote on Prof's Door.William O. Stephens - unknown
    Kerry Laird, a literature and composition professor who does not have tenure, is in his first year at Temple. He said that, as a student and instructor, he always enjoyed the way professors use their office doors to reveal bits of their personality and to challenge students with cartoons, artwork, and various phrases. So when he started at Temple, he put a cartoon up showing Smokey the Bear, a girl scout and a boy scout and the tag line: “Kids — (...)
     
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  30.  5
    Introducing New Gods: The Politics of Athenian Religion. [REVIEW]William O. Stephens - 1995 - Ancient Philosophy 15 (2):598-601.
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  31.  8
    Logic and the Imperial Stoa (Review).William O. Stephens - 1999 - Journal of the History of Philosophy 37 (2):357-359.
  32.  17
    Stoic Voice Journal.William O. Stephens - unknown
    Charlie Croker, a self-made real estate tycoon, ex-Georgia Tech football star, horseback rider, quail-hunter, snakecatcher, and good old boy from Baker county Georgia, is the protagonist in Tom Wolfe’s latest novel, the deliciously provocative A Man in Full (New York: Farrar Straus Giroux, 1998).  In this article I examine the evolving conception of manhood in Wolfe’s novel.  Two different models of manliness will be delineated and compared. The first model—represented by Charlie Croker—gradually weakens and is replaced by the (...)
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  33.  6
    Response: Straying and Spaying: What Do Cats Care About?William O. Stephens - 1995 - Between the Species 11 (3):8.
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  34.  3
    Marcus Aurelius.William O. Stephens - 2005 - In Patricia F. O'Grady (ed.), Meet the philosophers of Ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn't know who to ask. Aldershot, UK: Ashgate. pp. 211-213.
    How putrid is the matter which underlies everything. Water, dust, bones, stench. Again, fine marbles are calluses of the earth; gold and silver, its sediments; our clothes, animal-hair; their purple, blood from a shellfish. Our very breath is something similar and changes from this to that. Meditations, 9 36).
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  35. The Ethics of the Stoic Epictetus an English Translation.Adolf Friedrich Bonhöffer & William O. Stephens - 2001 - New York, USA: Peter Lang.
    Born a slave, but later earning his freedom and founding a school for teaching Stoicism to the sons of Roman noblemen, Epictetus (c. 50-120 A.D.) has been a popular source of Stoic philosophy for centuries. Originally published in 1894 by the German scholar Adolf Bonhoeffer and here translated into English for the first time, this work remains the most systematic and detailed study of Epictetus' ethics. The basis, content, and acquisition of virtue are methodically described, while important related points in (...)
     
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  36. Book Reviews. [REVIEW]William O. Stephens - 1999 - Journal of the History of Philosophy 37 (2):357.
     
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  37. Die Funktion der Dialogstruktur in Epiktets Diatriben, by Barbara Wehner; Epictetus: A Stoic and Socratic Guide to Life, by A.A. Long.William O. Stephens - 2003 - Ancient Philosophy 23 (2):472.
  38. Epictetus on How the Stoic Sage Loves.William O. Stephens - 1996 - Oxford Studies in Ancient Philosophy 14:193-210.
     
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  39.  48
    Stoic Lessons in Liberation: Epictetus as Educator.William O. Stephens - manuscript
    My project examines the pedagogical approach of the Stoic Epictetus by focusing on seven vital lessons he imparts. This study will deepen our understanding of his vocation as a Stoic educator striving to free his students from the fears and foolishness that hold happiness hostage. These lessons are (1) how freedom, integrity, self-respect, and happiness interrelate; (2) real versus fake tragedy and real versus fake heroism; (3) the instructive roles that various animals play in Stoic education; (4) athleticism, sport, and (...)
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  40. Marcus Aurelius: A Guide for the Perplexed.William O. Stephens - 2012 - London, UK: Bloomsbury (Continuum).
    This book is a clear and concise introduction to the Roman Emperor Marcus Aurelius Antoninus. His one major surviving work, often titled 'meditations' but literally translated simply as 'to himself', is a series of short, sometimes enigmatic reflections divided seemingly arbitrarily into twelve books and apparently written only to be read by him. For these reasons Marcus is a particularly difficult thinker to understand. His musings, framed as 'notes to self' or 'memoranda', are the exhortations of an earnest, conscientious Stoic (...)
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  41. Stoic Ethics: Epictetus and Happiness as Freedom.William O. Stephens - 2007 - London, UK: Continuum.
    The impact of Stoicism on Roman culture and early Christianity was considerable. Unfortunately, little survives of the early writings on Stoicism. Our knowledge of it comes largely from a few later Stoics. In this unique book, William O. Stephens explores the moral philosophy of the late Stoic Epictetus, a former slave and dynamic Stoic teacher. His philosophy, as recorded by one of his students, is the most earnest and most compelling defense of ancient Stoicism that exists. Epictetus' teachings dramatically capture (...)
     
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  42. Separated Spouses and Equal Partners : Cicero, Ovid, and Marriage at a Distance.William O. Stephens - 2011 - In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
  43. Taking Ourselves Seriously.William O. Stephens - 2006 - Journal of Philosophy, Science and Law 6 (1):5-20.
    The advances that have been made in the area of genetic technology over the past several years have caused a reflection into the grounds for emerging policy decisions that have emerged as a result of these stunning scientific breakthroughs. Inevitably, controversies have emerged as a result of these rapidly developing genetic discoveries. Recent British judicial decisions in this area have appeared to avoid directly dealing with the accompanying ethical issues. Instead they have appeared to take an ad hoc approach, by (...)
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  44. The Person: Readings in Human Nature.William O. Stephens - 2006 - Upper Saddle River, NJ 07458, USA: Pearson.
    The vitally important concept of the "person" is featured in this anthology of readings from the history of Western philosophy. This text which is philosophically more serious yet still reader-friendly, offers a variety of authors and a wide historical scope in the Philosophy of Human Nature market that generally neglects this topic.
     
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