Results for 'William P. Mclemore'

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  1.  16
    Book Review Section 2. [REVIEW]John T. Zepper, Edgar B. Gumbert, Daniel P. Huden, William P. Mclemore, William T. Lowe, Donald Warren, Roy R. Nasstrom, Stan Schoeman & Robert Nicholas Berard - 1983 - Educational Studies 14 (1):64-92.
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  2. Beyond "Justification": Dimensions of Epistemic Evaluation.William P. Alston - 2005 - Ithaca: Cornell University Press.
    " In a book that seeks to shift the ground of debate within theory of knowledge, William P. Alston finds that the century-lo.
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  3.  7
    Gott wahrnehmen: Die Erkenntnistheorie religiöser Erfahrung.William P. Alston - 2006 - De Gruyter.
    Mit diesem klaren und provokativen erkenntnistheoretischen Ansatz im Bereich der Religionsphilosophie argumentiert William P. Alston, dass die Wahrnehmung Gottes eines der wichtigsten Beitrage zu den Grunden des religiosen Glaubens liefert. Dabei spielt sein Begriff des direkten erfahrungsmassigen Bewusstsein eine entscheidende Rolle. Nach einem Uberblick uber verschiedene berichtete direkte Gotteserfahrungen zeigt Alston, dass eine Person auf der Grundlage der mystischen Erfahrung berechtigt ist, an Gott zu glauben. "Dieses grossartige Buch ist die Frucht von Jahrzehnten des Reifens und der durchdringenden Reflexion. (...)
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  4.  24
    Relativistic prolegomena to values and truth.William P. Kent - 1956 - Ethics 67 (3):196-199.
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  5. Virtues of the Mind: An Inquiry into the Nature of Virtue and the Ethical Foundations of Knowledge.William P. Alston - 1996 - Philosophical and Phenomenological Research 60 (1):197-201.
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  6. Jacob Boehme: the Teutonic philosopher.William P. Swainson - 1921 - London: William Rider & Son.
  7.  5
    Mentiras que creemos sobre Dios.William P. Young - 2018 - Nueva York: Atria Español. Edited by William P. Young.
    From the author of the New York Times bestselling novels The Shack, Cross Roads, and Eve comes a compelling, conversational exploration of the wrong-headed ideas we sometimes have and share about God. Now available in Spanish.
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  8. Epistemic Justification: Essays in the Theory of Knowledge.William P. Alston - 1989 - Cornell University Press.
    Introduction As the title indicates, the chief focus of this book is epistemic justification. But just what is epistemic justification and what is its place ...
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  9. Speech Acts: An Essay in the Philosophy of Language.William P. Alston - 1970 - Philosophical Quarterly 20 (79):172-179.
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  10. Perceiving God: the epistemology of religious experience.William P. Alston - 1991 - Ithaca, N.Y.: Cornell University Press.
    Introduction i. Character of the Book The central thesis of this book is that experiential awareness of God, or as I shall be saying, the perception of God, ...
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  11. The deontological conception of epistemic justification.William P. Alston - 1988 - Philosophical Perspectives 2:257-299.
  12. A realist conception of truth.William P. Alston - 1996 - Ithaca, N.Y.: Cornell University Press.
    William P. Alston formulates and defends a realist conception of truth, which he calls alethic realism (from "aletheia", Greek for "truth").
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  13. The reliability of sense perception.William P. Alston - 1993 - Ithaca, N.Y.: Cornell University Press.
    Chapter INTRODUCTION i. The Problem Why suppose that sense perception is, by and large, an accurate source of information about the physical environment? ...
  14.  54
    Perceiving God: The Epistemology of Religious Experience.William P. Alston - 1991 - Ithaca, N.Y.: Cornell University Press.
    In this clear and provocative account of the epistemology of religious experience, William P. Alston argues that the perception of God—his term for direct experiential awareness of God—makes a major contribution to the grounds of religious belief. Surveying the variety of reported direct experiences of God, Alston demonstrates that a person can be justified in holding certain beliefs about God on the basis of mystical experience.
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  15. An internalist externalism.William P. Alston - 1988 - Synthese 74 (3):265 - 283.
  16. Illocutionary Acts and Sentence Meaning.William P. Alston - 1999 - Cornell University Press.
    William P. Alston. difference in the scope of the rule reflects the fact that I-rules exist for the sake of making communication possible. Whereas their cousins are enacted and enforced for other reasons. We could distinguish I-rules just by this ...
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  17.  26
    Illocutionary Acts and Sentence Meaning.William P. Alston - 2000 - Cornell University Press.
    What is it for a sentence to have a certain meaning? This is the question that the distinguished analytic philosopher William P. Alston addresses in this major contribution to the philosophy of language. His answer focuses on the given sentence's potential to play the role that its speaker had in mind, what he terms the usability of the sentence to perform the illocutionary act intended by its speaker. Alston defines an illocutionary act as an act of saying something with (...)
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  18. Epistemic circularity.William P. Alston - 1986 - Philosophy and Phenomenological Research 47 (1):1-30.
  19.  99
    Does God have Beliefs?: WILLIAM P. ALSTON.William P. Alston - 1986 - Religious Studies 22 (3-4):287-306.
    Beliefs are freely attributed to God nowadays in Anglo–American philosophical theology. This practice undoubtedly reflects the twentieth–century popularity of the view that knowledge consists of true justified belief . The connection is frequently made explicit. If knowledge is true justified belief then whatever God knows He believes. It would seem that much recent talk of divine beliefs stems from Nelson Pike's widely discussed article, ‘Divine Omniscience and Voluntary Action’. In this essay Pike develops a version of the classic argument for (...)
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  20. Concepts of Epistemic Justification.William P. Alston - 1985 - The Monist 68 (1):57-89.
    Justification, or at least ‘justification’, bulks large in recent epistemology. The view that knowledge consists of true-justified-belief has been prominent in this century, and the justification of belief has attracted considerable attention in its own right. But it is usually not at all clear just what an epistemologist means by ‘justified’, just what concept the term is used to express. An enormous amount of energy has gone into the attempt to specify conditions under which beliefs of one or another sort (...)
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  21.  32
    Virtues of the Mind: An Inquiry into the Nature of Virtue and the Ethical Foundations of Knowledge.William P. Alston - 2000 - Philosophy and Phenomenological Research 60 (1):185.
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  22.  48
    Philosophy of language.William P. Alston - 1964 - Englewood Cliffs, N.J.,: Prentice-Hall.
  23. How to Think about Reliability.William P. Alston - 1995 - Philosophical Topics 23 (1):1-29.
  24. Internalism and Externalism in Epistemology.William P. Alston - 1986 - Philosophical Topics 14 (1):179-221.
    Internalism restricts justifiers to what is "within" the subject. two main forms of internalism are (1) perspectival internalism (pi), which restricts justifiers to what the subject knows or justifiably believes, and (2) access internalism (ai), which restricts justifiers to what is directly accessible to the subject. the two forms are analyzed and interrelated, and the grounds for each are examined. it is concluded that although pi is both unacceptable and without adequate support, a modest form of ai might be defended.
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  25. Perceiving God.William P. Alston - 1986 - Journal of Philosophy 83 (11):655-665.
  26. The inductive argument from evil and the human cognitive condition.William P. Alston - 1991 - Philosophical Perspectives 5:29-67.
  27. Varieties of priveleged access.William P. Alston - 1971 - American Philosophical Quarterly 8 (3):223-41.
    This paper distinguishes and interrelates a number of respects in which persons have been thought to be in a specially favorable epistemic position vis-A-Vis their own mental states. The most important distinction is a six-Fold one between infallibility, Omniscience, Indubitability, Incorrigibility, Truth-Sufficiency, And self-Warrant. Each of these varieties can then be sub-Divided as the kind of modality, If any, Involved. It is also argued that discussions of self-Knowledge have been hampered by a failure to recognize these distinctions.
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  28.  17
    Ontological Commitments. --.William P. Alston - 1958 - Bobbs-Merrill.
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  29. Ontological commitments.William P. Alston - 1958 - Philosophical Studies 9 (1-2):8 - 17.
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  30. An Internalist Externalism.William P. Alston - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: Readings in Contemporary Epistemology. Oxford University Press.
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  31.  6
    The Leibniz-Clarke Correspondence.William P. D. Wightman - 1957 - Philosophical Quarterly 7 (28):286-287.
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  32. Vagueness.William P. Alston - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 218--221.
  33. Back to the theory of appearing.William P. Alston - 1999 - Philosophical Perspectives 13:181--203.
  34. Problems of philosophy of religion.William P. Alston - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 4.
  35.  47
    Divine Nature and Human Language: Essays in Philosophical Theology.William P. Alston - 1989 - Ithaca: Cornell University Press.
    Divine Nature and Human Language is a collection of twelve essays in philosophical theology by William P. Alston, one of the leading figures in the current renaissance in the philosophy of religion. Using the equipment of contemporary analytical philosophy, Alston explores, partly refashions, and defends a largely traditional conception of God and His work in the world a conception that finds its origins in medieval philosophical theology. These essays fall into two groups: those concerned with theological language and those (...)
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  36. Mental mechanisms: Philosophical perspectives on the sciences of cognition and the brain.William P. Bechtel - manuscript
    1. The Naturalistic Turn in Philosophy of Science 2. The Framework of Mechanistic Explanation: Parts, Operations, and Organization 3. Representing and Reasoning About Mechanisms 4. Mental Mechanisms: Mechanisms that Process Information 5. Discovering Mental Mechanisms 6 . Summary.
     
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  37. Epistemic desiderata.William P. Alston - 1993 - Philosophy and Phenomenological Research 53 (3):527-551.
  38. Two types of foundationalism.William P. Alston - 1976 - Journal of Philosophy 73 (7):165-185.
  39. Perceiving God.William P. Alston - 1994 - Philosophy 69 (267):110-112.
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  40. What's wrong with immediate knowledge?William P. Alston - 1983 - Synthese 55 (April):73-96.
    Immediate knowledge is here construed as true belief that does not owe its status as knowledge to support by other knowledge (or justified belief) of the same subject. The bulk of the paper is devoted to a criticism of attempts to show the impossibility of immediate knowledge. I concentrate on attempts by Wilfrid Sellars and Laurence Bonjour to show that putative immediate knowledge really depends on higher-level knowledge or justified belief about the status of the beliefs involved in the putative (...)
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  41. Divine nature and human language: essays in philosophical theology.William P. Alston (ed.) - 1989 - Ithaca: Cornell University Press.
  42.  22
    Renewing Philosophy.William P. Alston & Hilary Putnam - 1994 - Philosophical Review 103 (3):533.
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  43. Pleasure.William P. Alston - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 6--341.
     
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  44. Sellars and the "myth of the given".William P. Alston - 2002 - Philosophy and Phenomenological Research 65 (1):69-86.
    Sellars is well known for his critique of the “myth of the given” in his “Empiricism and the Philosophy of Mind”. That text does not make it unambiguous just how he understands the “myth”. Here I take it that whatever else may be involved, his critique is incompatible with the view that there is a nonconceptual mode of “presentation” or “givenness” of particulars that is the heart of sense perception and what is most distinctive of perception as a type of (...)
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  45.  41
    Back to the Theory of Appearing.William P. Alston - 1999 - Noûs 33 (s13):181-203.
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  46. Does God Have Beliefs?William P. Alston - 1986 - Religious Studies 22 (3-4):287 - 306.
  47. Philosophy and the Neurosciences: A Reader.William P. Bechtel, Pete Mandik, Jennifer Mundale & Robert S. Stufflebeam (eds.) - 2001 - Malden, Mass.: Blackwell.
    2. Daugman, J. G. Brain metaphor and brain theory 3. Mundale, J. Neuroanatomical Foundations of Cognition: Connecting the Neuronal Level with the Study of Higher Brain Areas.
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  48. Has foundationalism been refuted?William P. Alston - 1976 - Philosophical Studies 29 (5):295.
    It is no part of my purpose in this paper to advocate Minimal Foundationalism. In fact I believe there to be strong objections to any form of foundationalism, and I feel that some kind of coherence or contextualist theory will provide a more adequate general orientation in epistemology. Will and Lehrer are to be commended for providing, in their different ways, important insights into some possible ways of developing a nonfoundationalist epistemology. Nevertheless if foundationalism is to be successfully disposed of (...)
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  49.  75
    Epistemic Justification: Essays in the Theory of Knowledge.Divine Nature and Human Language: Essays in Philosophical Theology.William P. Alston - 1991 - Philosophical Quarterly 41 (163):249-251.
  50.  37
    Epistemic Desiderata.William P. Alston - 1993 - Philosophy and Phenomenological Research 53 (3):527-551.
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