Results for 'William R. Clarke'

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  1.  4
    Experience, Existence, and the Good: Essays in Honor of Paul Weiss. [REVIEW]C. N. R. - 1962 - Review of Metaphysics 15 (3):531-532.
    In this Festschrift some of Paul Weiss's friends, colleagues, and students have produced a splendid collection of original philosophical essays. Contributions by Charles Hendel, Charles Hartshorne, Robert Brumbaugh, Nathan Rotenstreich, A. Boyce Gibson, John Wild, and fourteen others are included. Outstanding are Father Johann's introduction of a contemporary view of experience into Neo-Thomism, William Earle's phenomenological analysis of love, and Father Clarke's discussion of causality. While the doctrines urged are not uniform, the standard of excellence is. I. C. (...)
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  2.  48
    Physician Knowledge, Attitudes and Practices Regarding a Widely Implemented Guideline.Marcia M. Ward, Thomas E. Vaughn, Tanya Uden‐Holman, Bradley N. Doebbeling, William R. Clarke & Robert F. Woolson - 2002 - Journal of Evaluation in Clinical Practice 8 (2):155-162.
  3. New Books. [REVIEW]Romane Clarke, A. C. Jackson, O. P. Wood, M. C. Bradley, A. R. Manser, William Kneale, J. Hartland-Swann, A. M. MacIver, R. Harré, Alan R. White, A. R. Manser, B. Peach & G. J. Warnock - 1960 - Mind 69 (274):267-287.
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  4.  2
    The Quaker Background of William Bartram's View of Nature.Larry R. Clarke - 1985 - Journal of the History of Ideas 46 (3):435.
  5.  15
    The Writings of William James: A Comprehensive Edition. [REVIEW]J. B. R. - 1968 - Review of Metaphysics 22 (1):162-162.
    James is being rediscovered. And we have needed a volume that presents the multifaceted thought of one of America's most original and vital thinkers. McDermott has done an exceedingly skillful and sensitive job in presenting sections that reveal the man, the educator, the psychologist, the cultural critic, and the philosopher. The entire edition of the Essays in Radical Empiricism and A Pluralistic Universe is included as well as the 1907 edition of Pragmatism. There are also selected letters and chapters and (...)
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  6.  46
    The Significance of William Blake in Modern Thought.William F. Clarke - 1929 - International Journal of Ethics 39 (2):217-230.
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  7. HANSON, N. R. -Patterns of Discovery: An Inquiry Into the Conceptual Foundations of Science. [REVIEW]R. Clarke - 1960 - Mind 69:267.
     
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  8.  7
    The Significance of William Blake in Modern Thought.William F. Clarke - 1928 - Ethics 39 (2):217.
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  9.  26
    Introduction to William James. [REVIEW]J. B. R. - 1968 - Review of Metaphysics 21 (3):560-560.
    This book was originally written for the French series, Philosophes de tous les temps. It follows the format of this series with an introductory essay and series of brief selections from James. Although Reck states that he "sought to see James as the French see him," he does not limit himself to a single perspective but presents a judicious, balanced interpretation of James. There is little exploitation of the recent "discovery" of James by phenomenologically oriented philosophers. In his introductory essay, (...)
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  10.  40
    M. R. Krom. Separation Principles in the Hierarchy Theory of Pure First-Order Logic. The Journal of Symbolic Logic, Vol. 28 No. 3 , Pp. 222–236.D. A. Clarke - 1966 - Journal of Symbolic Logic 31 (3):503.
  11.  26
    Two Approaches to Greece - Peter D. Arnott: An Introduction to the Greek World. Pp. Xii + 238; 16 Plates. London: Macmillan, 1967. Cloth, 30s. Net. - William Chase Greene: The Achievement of Greece. Pp. X + 334. London: Allen and Unwin, 1966 . Cloth, 52s. 6d. Net. [REVIEW]M. L. Clarke - 1968 - The Classical Review 18 (1):103-105.
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  12.  6
    W. B. Stanford and R. B. McDowell: Mahaffy: A Biography of an Anglo-Irishman. Pp. Xiii+291. London: Routledge, 1971. Cloth, £3. [REVIEW]M. L. Clarke - 1973 - The Classical Review 23 (2):291-291.
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  13.  35
    Emily R. Grosholz. Cartesian Method and the Problem of Reduction. Oxford: Clarendon Press, 1991. Pp. Ix + 161. ISBN 0-19-824250-6. £22.50. [REVIEW]Desmond Clarke - 1992 - British Journal for the History of Science 25 (2):266-267.
  14.  30
    Review of Raison Et Déraison d'État. Théoriciens Et Theories de la Raison d'État aux XVIe Et XVIIe Siécles Sous la Direction de Yves Charles Zarka Paris, Presses Universitaires de France, 1994 Pp. 436, 248 FF. ISBN 9-782130-461616; Beverly C. Southgate: 'Covetous of Truth': The Life and Work of Thomas White, 1593-1676 Dordrecht: Kluwer Academic Publishers, 1993. 189 Pp. £60.00 ISBN 0-7923-1926-5; George Dicker: Descartes: An Analytical and Historical Introduction Oxford University Press, 1993 £14.95 Pbk. ISBN 0-19-507590-0; Theo Verbeek: Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650. Carbondale and Edwardsville, Southern Illinois University Press, 1992, X + 168 Pp. $30.00 ISBN 0-8093-1617-X; David Berman: George Berkeley: Idealism and the Man Oxford University Press, 1994. £27.50 ISBN 0-19-826746-0; Joseph Mali: The Rehabilitation of Myth: Vico's New Science Cambridge: Cambridge University Press, 1992. Pp. Xv + 275. £35.00 ISBN 0-521-41952-2; R. C. Solomon. [REVIEW]Luc Foisneau, John Brooke, Katherine Morris, Desmond Clarke & John Stephens - 1995 - British Journal for the History of Philosophy 3 (2):441-472.
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  15.  69
    Autonomous Agents: From Self-Control to Autonomy. Alfred R. Mele. [REVIEW]Randolph Clarke - 2001 - Mind 110 (439):792-796.
  16. 4 The Problem of Divine Perfection and Freedom 'William Rowe'.Samuel Clarke - 1999 - In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Blackwell. pp. 6--28.
  17.  18
    Classical Influences R. R. Bolgar (Ed.): Classical Influences on European Culture, A.D. 500–1500. Pp. Xvi+320; 12 Plates, 6 Figs. Cambridge: University Press, 1971. Cloth, £5. [REVIEW]M. L. Clarke - 1973 - The Classical Review 23 (02):203-206.
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  18.  31
    R. M. Martin on the Whiteheadian God.Bowman L. Clarke - 1978 - Southern Journal of Philosophy 16 (4):293-305.
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  19.  28
    Three Literatures M. R. Ridley: Studies in Three Literatures. English, Latin, Greek. Pp. Xi+177. London: Dent, 1962. Cloth, 30s. Net. [REVIEW]M. L. Clarke - 1962 - The Classical Review 12 (03):298-300.
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  20.  37
    Readings of Wittgenstein's on Certainty. Edited by Danièle Moyal-Sharrock and William H. Brenner.B. R. - 2008 - Heythrop Journal 49 (1):174–175.
  21.  31
    William Ransome, Moral Reflection. [REVIEW]Bridget Clarke - 2010 - Philosophical Quarterly 60 (239):434-436.
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  22.  13
    W. B. Stanford and R. B. McDowell: Mahaffy: A Biography of an Anglo-Irishman. Pp. Xiii+291. London: Routledge, 1971. Cloth, £3. [REVIEW]M. L. Clarke - 1973 - The Classical Review 23 (02):291-.
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  23.  23
    Horace, Odes, Book I - R. G. M. Nisbet and Margaret Hubbard: A Commentary on Horace, Odes, Book I. Pp. Lviii+440. Oxford: Clarendon Press, 1970. Cloth, £4·20. [REVIEW]M. L. Clarke - 1971 - The Classical Review 21 (02):203-206.
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  24.  8
    William Harvey's Biological Ideas: Selected Aspects and Historical Background. Walter Pagel.Edwin Clarke - 1968 - Isis 59 (1):101-102.
  25.  17
    The Question of Meaning: A Theological and Philosophical Orientation Gerhard Sauter Geoffrey W. Bromiley, Translator and Editor Grand Rapids, MI: William B. Eerdmans, 1995, Viii + 156 Pp., $16.00. [REVIEW]Jeffrey Clarke - 1998 - Dialogue 37 (3):646-.
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  26.  8
    The Education of Royalty in the Eighteenth Century: George IV and William IV.M. L. Clarke - 1978 - British Journal of Educational Studies 26 (1):73-87.
  27.  5
    Ali the Lion: Ali of Tebeleni, Pasha of Jannina, 1741–1822. By William Plomer. Pp. 288, with Illustrations and Map. London: Jonathan Cape, 1935. [REVIEW]M. D. R. - 1936 - Journal of Hellenic Studies 56 (1):120-121.
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  28.  14
    R. J. Tarrant: Greek and Latin Lyric Poetry in Translation. Pp. 62. Urbana, Illinois: American Philological Association, 1972. Paper. [REVIEW]M. L. Clarke - 1976 - The Classical Review 26 (01):130-.
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  29.  11
    William T. Blackstone 1931 - 1977.Bowman L. Clarke, John T. Granrose & Walter H. O'Briant - 1978 - Proceedings and Addresses of the American Philosophical Association 51 (3):369 - 370.
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  30.  7
    Unique Features of an R&D Work Environment and Research Scientists and Engineers.Thomas E. Clarke - 2002 - Knowledge, Technology & Policy 15 (3):58-69.
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  31.  9
    William Blake.A. R. - 1956 - Review of Metaphysics 10 (2):363-363.
  32.  5
    Book Review:Morality in Doctrine. William Bright. [REVIEW]M. W. R. - 1893 - Ethics 4 (1):130-.
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  33. R. J. Tarrant: Greek and Latin Lyric Poetry in Translation. Pp. 62. Urbana, Illinois: American Philological Association, 1972. Paper. [REVIEW]M. L. Clarke - 1976 - The Classical Review 26 (1):130-130.
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  34. Occult Powers and Hypotheses: Cartesian Natural Philosophy Under Louis Xiv.Desmond M. CLARKE - 1989 - Oxford University Press.
    This book analyses the concept of scientific explanation developed by French disciples of Descartes in the period 1660-1700. Clarke examines the views of authors such as Malebranche and Rohault, as well as those of less well-known authors such as Cordemoy, Gadroys, Poisson and R'egis. These Cartesian natural philosophers developed an understanding of scientific explanation as necessarily hypothetical, and, while they contributed little to new scientific discoveries, they made a lasting contribution to our concept of explanation--generations of scientists in subsequent (...)
     
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  35.  27
    Theory of Meaning. [REVIEW]P. M. R. - 1971 - Review of Metaphysics 24 (3):556-557.
    This useful anthology contains selections from classical as well as contemporary authors on the subject of meaning. Although these are not arranged chronologically, the reader is made aware of the difference of purpose and approach between those philosophers trying to bolster and empiricism by a theory of meaning and those philosophers and linguists who find an intrinsic interest in the subject. Of particular interest is the juxtaposition of an essay by William Alston in which the shortcomings of the referential, (...)
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  36.  23
    Reason, Action and Morality. [REVIEW]J. B. R. - 1965 - Review of Metaphysics 19 (1):154-154.
    Kemp's purpose is to investigate the function of reason in man's practical life. He proceeds by critically discussing the view of Cudworth, Locke, Clarke, Hume, and Kant on the relation between reason and morality. This serves as a basis for Kemp's own discussion in which, as is characteristic of many contemporary philosophers, he attempts to distinguish carefully between describing a line of conduct and assessing it. He delineates four methods of assessment: conformity of an action to law, consistency of (...)
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  37.  23
    The Chicago Pragmatists. [REVIEW]J. B. R. - 1969 - Review of Metaphysics 23 (1):138-139.
    We frequently think of American pragmatism as consisting of the philosophies of Peirce, James, and Dewey. But this picture of pragmatism distorts the actual historical development of this loosely associated movement. As Rucker notes and convincingly shows, it was at the University of Chicago that a truly co-operative movement among pragmatically inclined thinkers evolved. It is the story of this movement that he tells in this book. It is a movement very much involved in the history of the University of (...)
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  38.  17
    The Basic Writings of Josiah Royce. [REVIEW]J. B. R. - 1969 - Review of Metaphysics 23 (2):362-363.
    John J. McDermott, who has already distinguished himself by publishing the best available selection of William James' writings, has now performed the same task for Josiah Royce. Although Josiah Royce is normally classified as one of the American "classical" philosophers, he is probably the least read of these philosophers. These skillfully edited volumes may go a long way to making Royce's comprehensive and complex thought available. There is a brief introduction in which McDermott nicely conveys a "feel" for the (...)
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  39.  15
    The Mystical Theology of St. Bernard. [REVIEW]G. S. R. - 1956 - Review of Metaphysics 9 (4):703-703.
    This book, first published in 1940, accomplishes three tasks: 1) it gives a lucidly fascinating account of the theology underlying St. Bernard's diagnosis of man's condition and the cure proposed by him--monastic asceticism leading to mystical union; 2) it rectifies misinterpretations of St. Bernard's doctrine of carnal love as the first step to pure love; and 3) it uncovers the major sources of this system of theology: Cicero, Augustine, the Epistle of St. John, Dionysius and the Rule of St. Benedict. (...)
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  40.  15
    Punkter Pa Ljuslinjen: Idéhistoriska Bidrag.A. R. - 1955 - Review of Metaphysics 9 (1):156-156.
    A collection of essays in the history of ideas, including studies of Max Weber, Meinong, William James, and Royce, as well as of some Scandinavian thinkers of the recent past.--A. R.
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  41.  12
    The Roman Mind: Studies in the History of Thought From Cicero to Marcus Aurelius. [REVIEW]F. T. R. - 1957 - Review of Metaphysics 11 (2):344-344.
    The interest of Roman philosophy, Clarke says in his Preface to this work, "lies not so much in the originality or intrinsic value of the doctrines held as in the fact that particular men held them, and in the relation of the doctrines to the political and literary activities of their adherents." The study is remarkable for its breadth of coverage rather than for penetration into the coherence or merit of the schools he discusses.--R. F. T.
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  42.  8
    Philosophy of Science: The Historical Background. [REVIEW]H. K. R. - 1969 - Review of Metaphysics 22 (3):583-584.
    This anthology collects readings from important nineteenth and early twentieth century figures who contributed to the philosophy of science before that discipline emerged in the last 40 years as an area of study in its own right. It begins with a seldom-read selection by Kant ) and ends with a selection from Bridgman's The Logic of Modern Physics. Each selection is preceded by a three-page biography of the author together with a bibliography of his major writings and some writings on (...)
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  43. Religion as an Evolutionary Byproduct: A Critique of the Standard Model.R. Powell & S. Clarke - 2012 - British Journal for the Philosophy of Science 63 (3):457-486.
    The dominant view in the cognitive science of religion (the ‘Standard Model’) is that religious belief and behaviour are not adaptive traits but rather incidental byproducts of the cognitive architecture of mind. Because evidence for the Standard Model is inconclusive, the case for it depends crucially on its alleged methodological superiority to selectionist alternatives. However, we show that the Standard Model has both methodological and evidential disadvantages when compared with selectionist alternatives. We also consider a pluralistic approach, which holds that (...)
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  44.  24
    Books in Review.J. R. Cresswell, Bowman L. Clarke & Frank R. Harrison - 1970 - International Journal for Philosophy of Religion 1 (4):256-260.
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  45.  4
    Perspectives on a Dynamic Earth. T. R. Paton, J. Clarke.William Glen - 1987 - Isis 78 (3):455-455.
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  46. Remarks on R. B. Perry's Portrait of William James.Horace Meyer Kallen - 1937 - Philosophical Review 46 (1):68-78.
    Kallen's review of Ralph Barton Perry (1935) The Thought and Character of William James--in which he offers a pointed criticism.
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  47.  22
    Biddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō*: WILLIAM R. LAFLEUR.William R. Lafleur - 1978 - Religious Studies 14 (2):237-250.
    During the past few decades a growing interest in what is often called the ‘Kyoto School’ of philosophy has evidenced itself here and there in the West, especially in discussions of comparative religious thought and in the pages of journals which are sensitive, in the post-colonial world, to the value of giving attention to contemporary thought that originates outside the Anglo-American and continental contexts. What has made the so-called Kyoto School especially interesting is the fact that those thinkers identified with (...)
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  48.  17
    William R. Uttal: Mind and Brain: A Critical Appraisal of Cognitive Neuroscience. [REVIEW]Fernand Gobet - 2014 - Minds and Machines 24 (2):221-226.
    The relation between mind and brain is one of the big scientific questions that has attracted scientists’ attention for centuries but also eluded their understanding. In this book, William Uttal provides a critical review of cognitive neuroscience, focusing on a specific question: What do the brain-imaging techniques developed in the last two decades or so—mostly functional magnetic resonance imaging and positron emission tomography —tell us about the brain-mind problem? His unambiguous and abrasive answer is: nothing.The book is organized in (...)
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  49.  4
    Rutherford and Physics at the Turn of the CenturyMario Bunge William R. Shea.Bruce R. Wheaton - 1980 - Isis 71 (2):317-318.
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  50. An Alert and Independent Thomist, William Norris Clarke, S.J.Gerald A. McCool - 1988 - In W. Norris Clarke & Gerald A. McCool (eds.), The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.
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