Results for 'William R. Dudley'

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  1.  5
    Edith Dudley Sylla;, William R. Newman . Evidence and Interpretation in Studies on Early Science and Medicine: Essays in Honor of John E. Murdoch. Vi + 456 Pp., Illus., Index. Leiden/Boston: Brill Academic Publishing, 2009. $153. [REVIEW]Gad Freudenthal - 2012 - Isis 103 (1):164-166.
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  2.  19
    Moral Development in Business Ethics: An Examination and Critique.Kristen Bell DeTienne, Carol Frogley Ellertson, Marc-Charles Ingerson & William R. Dudley - 2021 - Journal of Business Ethics 170 (3):429-448.
    The field of behavioral ethics has seen considerable growth over the last few decades. One of the most significant concerns facing this interdisciplinary field of research is the moral judgment-action gap. The moral judgment-action gap is the inconsistency people display when they know what is right but do what they know is wrong. Much of the research in the field of behavioral ethics is based on early work in moral psychology and American psychologist Lawrence Kohlberg’s foundational cognitive model of moral (...)
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  3.  27
    Effects of Orienting Instructions on Human Fixed-Interval Performance.Dudley J. Terrell, Robert H. Bennett, William Buskist & R. Alan Williams - 1986 - Bulletin of the Psychonomic Society 24 (2):107-109.
  4.  8
    Will Dudley, Hegel, Nietzsche, and Philosophy: Thinking Freedom , Pp. Xvii + 344. ISBN 052181250X. £35.35.Robert R. Williams - 2003 - Hegel Bulletin 24 (1-2):89-96.
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  5.  30
    Biddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō*: WILLIAM R. LAFLEUR.William R. Lafleur - 1978 - Religious Studies 14 (2):237-250.
    During the past few decades a growing interest in what is often called the ‘Kyoto School’ of philosophy has evidenced itself here and there in the West, especially in discussions of comparative religious thought and in the pages of journals which are sensitive, in the post-colonial world, to the value of giving attention to contemporary thought that originates outside the Anglo-American and continental contexts. What has made the so-called Kyoto School especially interesting is the fact that those thinkers identified with (...)
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  6. McLean V. Arkansas United States District Court, Eastern District of Arkansas, Western Division Opinion of William R. Overton U.S. District Judge (Dated 5 January 1982. [REVIEW]William R. Overton - 1982 - Science, Technology and Human Values 7 (3):28-42.
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  7. Hermann Lotze: An Intellectual Biography.William R. Woodward - 2015 - New York: Cambridge University Press.
    As a philosopher, psychologist, and physician, the German thinker Hermann Lotze defies classification. Working in the mid-nineteenth-century era of programmatic realism, he critically reviewed and rearranged theories and concepts in books on pathology, physiology, medical psychology, anthropology, history, aesthetics, metaphysics, logic, and religion. Leading anatomists and physiologists reworked his hypotheses about the central and autonomic nervous systems. Dozens of fin-de-siècle philosophical contemporaries emulated him, yet often without acknowledgment, precisely because he had made conjecture and refutation into a method. In spite (...)
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  8.  89
    Religious Experience as an Observational Epistemic Practice.Bruce R. Reichenbach - 2012 - Sophia 51 (1):1-16.
    William Alston proposed an understanding of religious experience modeled after the triadic structure of sense perception. However, a perceptual model falters because of the unobservability of God as the object of religious experience. To reshape Alston’s model of religious experience as an observational practice we utilize Dudley Shapere’s distinction between the philosophical use of ‘observe’ in terms of sensory perception and scientists’ epistemic use of ‘observe’ as being evidential by providing information or justification leading to knowledge. This distinction (...)
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  9. The First Moderns: Profiles in the Origins of Twentieth-Century Thought.William R. Everdell - 1997 - University of Chicago Press.
    A lively and accessible history of Modernism, _The First Moderns_ is filled with portraits of genius, and intellectual breakthroughs, that richly evoke the _fin-de-siècle_ atmosphere of Paris, Vienna, St. Louis, and St. Petersburg. William Everdell offers readers an invigorating look at the unfolding of an age. "This exceptionally wide-ranging history is chock-a-block with anecdotes, factoids, odd juxtapositions, and useful insights. Most impressive.... For anyone interested in learning about late 19th- and early 20th- century imaginative thought, this engagingly written book (...)
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  10. The New Phrenology: The Limits of Localizing Cognitive Processes in the Brain.William R. Uttal - 2001 - MIT Press.
    William Uttal is concerned that in an effort to prove itself a hard science, psychology may have thrown away one of its most important methodological tools—a critical analysis of the fundamental assumptions that underlie day-to-day empirical research. In this book Uttal addresses the question of localization: whether psychological processes can be defined and isolated in a way that permits them to be associated with particular brain regions. New, noninvasive imaging technologies allow us to observe the brain while it is (...)
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  11.  1
    The Buddha in the Machine: Art, Technology, and the Meeting of East and West.R. John Williams - 2014 - Yale University Press.
    The famous 1893 Chicago World’s Fair celebrated the dawn of corporate capitalism and a new Machine Age with an exhibit of the world’s largest engine. Yet the noise was so great, visitors ran out of the Machinery Hall to retreat to the peace and quiet of the Japanese pavilion’s Buddhist temples and lotus ponds. Thus began over a century of the West’s turn toward an Asian aesthetic as an antidote to modern technology. From the turn-of-the-century Columbian Exhibition to the latest (...)
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  12. The New Healers: The Promise and Problems of Molecular Medicine in the Twenty-First Century.William R. Clark - 1999 - Oup Usa.
    Genetic diseases can be every bit as devastating as the diseases caused by bacteria or viruses, and in one way they are much worse: we pass them on to our children, generation after generation after generation. Science and medicine have provided us with clues to the treatment of a few genetic diseases, although by their very nature they have never been considered curable. But, as William R. Clark shows, that is about to change through one of the most profound (...)
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  13.  20
    Experimental and Quasi-Experimental Designs for Generalized Causal Inference.William R. Shadish - 2001 - Boston: Houghton Mifflin.
    Sections include: experiments and generalised causal inference; statistical conclusion validity and internal validity; construct validity and external validity; quasi-experimental designs that either lack a control group or lack pretest observations on the outcome; quasi-experimental designs that use both control groups and pretests; quasi-experiments: interrupted time-series designs; regresssion discontinuity designs; randomised experiments: rationale, designs, and conditions conducive to doing them; practical problems 1: ethics, participation recruitment and random assignment; practical problems 2: treatment implementation and attrition; generalised causal inference: a grounded theory; (...)
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  14.  1
    The Transcendentalist Ministers: Church Reform in the New England Renaissance.William R. Hutchison - 1972 - Archon Books.
  15. Nature Mathematized: Historical and Philosophical Case Studies in Classical Modern Natural Philosophy : Papers Deriving From the Third International Conference on the History and Philosophy of Science, Montreal, Canada, 1980.William R. Shea - 1983
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  16.  1
    Logic Programming.William R. Clark & K. Clark (eds.) - 1982 - London and New York: Academic Press.
    The author narrates briefly the friendship that developed from his instruction of James Dean in the art of photography and documents the Dean personality with exclusive portraits.
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  17. World Views and Scientific Discipline Formation: Science Studies in the German Democratic Republic.William R. Woodward & Robert S. Cohen (eds.) - 1991 - Dordrecht: Kluwer.
    Ca. 40 published papers from a summer institute in the German Democratic Republic in 1988.
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  18.  7
    Logic: The Theory of Inquiry.William R. Dennes - 1940 - Philosophical Review 49 (2):259.
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  19.  26
    Experience and Prediction.William R. Dennes - 1939 - Philosophical Review 48 (5):536-538.
  20.  26
    The Ontology of Physical Objects. [REVIEW]William R. Carter - 1990 - Philosophical Review 102 (1):122-126.
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  21.  17
    Do Central Nonlinearities Exist?William R. Uttal - 1979 - Behavioral and Brain Sciences 2 (2):286-286.
  22.  26
    The Business and Society Course: Does It Change Student Attitudes? [REVIEW]William R. Wynd & John Mager - 1989 - Journal of Business Ethics 8 (6):487 - 491.
    The purpose of this research was to determine if there is a significant difference in the attitudes of students toward situations involving ethical decisions before and after taking a course in Business and Society. A simulated before and after design was used with Clark's personal business ethics and social responsibility scale serving as the measurement instrument. The result of the study indicated that the Business and society class had no statistically significant impact on student attitudes.
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  23.  27
    Dewey on Democracy.William R. Caspary - 2000 - Cornell University Press.
    William R. Caspary makes the case for Dewey as a more discerning and challenging political theorist than this.
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  24.  44
    Lucretian Studies D. R. Dudley (Editor): Lucretius. (Studies in Latin Literature and its Influence.) Pp. X+166. London: Routledge and Kegan Paul, 1965. Cloth, 30s. Net. [REVIEW]F. R. D. Goodyear - 1966 - The Classical Review 16 (03):322-323.
  25.  12
    Review of William Stern : A Brief Introduction to His Life and Works. [REVIEW]William R. Woodward - 2013 - Journal of Theoretical and Philosophical Psychology 33 (2):125-129.
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  26.  56
    Science, Technology and Society in Seventeenth Century England.William R. Shea - 1938 - Science and Society 2 (4):566-571.
  27.  1
    A Companion to Continental Philosophy.Simon Critchley & William R. Schroeder (eds.) - 1998 - Wiley-Blackwell.
    Covering the complete development of post-Kantian Continental philosophy, this volume serves as an essential reference work for philosophers and those engaged in the many disciplines that are integrally related to Continental and European Philosophy.
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  28.  8
    The Social Psychology of Science.William R. Shadish & Steve Fuller - 1994 - Guilford Press.
    Because of its novel application of social psychological theories and methods, this book will be useful as a primary text or a secondary text in courses on science studies in psychology, sociology, or philosophy departments.
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  29.  59
    Religious Accommodation in Bioethics and the Practice of Medicine.William R. Smith & Robert Audi - 2021 - Journal of Medicine and Philosophy 46 (2):188-218.
    Debates about the ethics of health care and medical research in contemporary pluralistic democracies often arise partly from competing religious and secular values. Such disagreements raise challenges of balancing claims of religious liberty with claims to equal treatment in health care. This paper proposes several mid-level principles to help in framing sound policies for resolving such disputes. We develop and illustrate these principles, exploring their application to conscientious objection by religious providers and religious institutions, accommodation of religious priorities in biomedical (...)
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  30.  12
    Liquid Life: Abortion and Buddhism in Japan.William R. LaFleur - 1994 - Princeton University Press.
    Why would a country strongly influenced by Buddhism's reverence for life allow legalized, widely used abortion? Equally puzzling to many Westerners is the Japanese practice of mizuko rites, in which the parents of aborted fetuses pray for the well-being of these rejected "lives." In this provocative investigation, William LaFleur examines abortion as a window on the culture and ethics of Japan. At the same time he contributes to the Western debate on abortion, exploring how the Japanese resolve their conflicting (...)
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  31.  26
    Ethics and Ego Dissolution: The Case of Psilocybin.William R. Smith & Dominic Sisti - 2021 - Journal of Medical Ethics 47 (12):807-814.
    Despite the fact that psychedelics were proscribed from medical research half a century ago, recent, early-phase trials on psychedelics have suggested that they bring novel benefits to patients in the treatment of several mental and substance use disorders. When beneficial, the psychedelic experience is characterized by features unlike those of other psychiatric and medical treatments. These include senses of losing self-importance, ineffable knowledge, feelings of unity and connection with others and encountering ‘deep’ reality or God. In addition to symptom relief, (...)
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  32.  69
    Alchemy Vs. Chemistry: The Etymological Origins of a Historiographic Mistake.William R. Newman & Lawrence M. Principe - 1998 - Early Science and Medicine 3 (1):32-65.
    The parallel usage of the two terms "alchemy" and "chemistry" by seventeenth-century writers has engendered considerable confusion among historians of science. Many historians have succumbed to the temptation of assuming that the early modern term "chemistry" referred to something like the modern discipline, while supposing that "alchemy" pertained to a different set of practices and beliefs, predominantly the art of transmuting base metals into gold. This paper provides the first exhaustive analysis of the two terms and their interlinguistic cognates in (...)
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  33. William A. Wallace, "Causality and Scientific Explanation. Vol. I: Medieval and Classical Science". [REVIEW]William R. Shea - 1973 - The Thomist 37 (2):393.
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  34. Christ, a Home Missionary. A Discourse, Before the American Baptist Home Mission Society, Delivered at Their Annual Meeting, Held in the New-Market Street Baptist Church, in the City of Philadelphia, Tuesday, June 7, 1836.William R. Williams, John Gray & American Baptist Home Mission Society - 1836 - John Gray, Printer, No. 222 Water Street.
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  35.  62
    Forgiveness and Ideals.William R. Neblett - 1974 - Mind 83 (330):269-275.
  36.  90
    On Passage and Persistence.William R. Carter & H. Scott Hestevold - 1994 - American Philosophical Quarterly 31 (4):269 - 283.
  37.  38
    Aristotle. Fundamentals of the History of His Development.William R. Dennes, Werner Jaeger & Richard Robinson - 1937 - Philosophical Review 46 (3):326.
  38.  10
    Anticipatory Errors in Rats as a Function of Delayed Reward.William R. Gamboni - 1973 - Journal of Experimental Psychology 97 (1):98.
  39. How to Change Your Mind.William R. Carter - 1989 - Canadian Journal of Philosophy 19 (1):1 - 14.
    It no longer is true in a metaphorical sense only that a person can have a change of heart. We might grant this much — allow that a person may have one heart at one time and have another heart at still another time — and also resist the idea that a person can have a change of mind in anything other than a qualitative sense. In the discussion that follows, this standard view of the matter is called into question. (...)
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  40.  18
    Emily R. Grosholz, "Cartesian Method and the Problem of Reduction". [REVIEW]William R. Shea - 1992 - Journal of the History of Philosophy 30 (4):612.
  41.  8
    Verbal Discrimination Learning as a Function of Percentage Occurrence of Reinforcing Information (% ORI) and Varying Presentation Rates.William R. Gamboni, Gregory R. Gaustad & Buford E. Wilson - 1972 - Journal of Experimental Psychology 93 (2):256.
  42.  52
    It’s a Matter of Principle: The Role of Personal Values in Investment Decisions. [REVIEW]William R. Pasewark & Mark E. Riley - 2010 - Journal of Business Ethics 93 (2):237 - 253.
    We investigate the role of personal values in an investment decision in a controlled experimental setting. Participants were asked to choose an investment in a bond issued by a tobacco company or a bond issued by a non-tobacco company that offered an equal or sometimes lower yield. We then surveyed the participants regarding their feelings toward tobacco use to determine whether these values influenced their investment decision. Using factor analysis, we identified investment- and tobacco-related dimensions on which participants’ responses tended (...)
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  43. Précis of the New Phrenology: The Limits of Localizing Cognitive Processes in the Brain. [REVIEW]William R. Uttal - 2002 - Brain and Mind 3 (2):221-228.
  44.  1
    The Magic of Numbers and Motion the Scientific Career of Ren'e Descartes.William R. Shea - 1991 - Science History Publications.
    A survey of Descartes' scientific career from his student days at the Jesuit College of La Flèche to his departure for Sweden in 1649.
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  45.  24
    Legitimacy in Bioethics: Challenging the Orthodoxy.William R. Smith - 2018 - Journal of Medical Ethics 44 (6):416-423.
    Several prominent writers including Norman Daniels, James Sabin, Amy Gutmann, Dennis Thompson and Leonard Fleck advance a view of legitimacy according to which, roughly, policies are legitimate if and only if they result from democratic deliberation, which employs only public reasons that are publicised to stakeholders. Yet, the process described by this view contrasts with the actual processes involved in creating the Affordable Care Act and in attempting to pass the Health Securities Act. Since the ACA seems to be legitimate, (...)
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  46.  33
    Buddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō.William R. Lafleur - 1978 - Religious Studies 14 (2):237 - 250.
  47.  9
    Reinterpreting Galileo. William A. Wallace.William R. Shea - 1988 - Isis 79 (3):543-544.
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  48.  36
    Science, Technology and Society in Seventeenth-Century England.William R. Shea - 1974 - Philosophy of Science 41 (1):89-90.
  49.  10
    Ethology: Understanding the Other Half of Intelligence.William R. Charlesworth - 1978 - Social Science Information 17 (2):231-277.
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  50.  77
    From Agape to Organs: Religious Difference Between Japan and America in Judging the Ethics of the Transplant.William R. LaFleur - 2002 - Zygon 37 (3):623-642.
    This essay argues that Japan's resistance to the practice of transplanting organs from persons deemed “brain dead” may not be the result, as some claim, of that society's religions being not yet sufficiently expressive of love and altruism. The violence to the body necessary for the excision of transplantable organs seems to have been made acceptable to American Christians at a unique historical “window of opportunity” for acceptance of that new form of medical technology. Traditional reserve about corpse mutilation had (...)
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