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William Rehg [64]William R. Rehg [12]William Richard Rehg [1]
  1.  37
    Deliberative Democracy: Essays on Reason and Politics.James Bohman & William Rehg (eds.) - 1997 - MIT Press.
    The contributions in this anthology address tensions that arise between reason and politics in a democracy inspired by the ideal of achieving reasoned agreement among free and equal citizens.
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  2.  12
    17 Reason and Rhetoric in Habermas's Theory of Argumentation.William Rehg - 2017 - In Jerrold E. Levy & Stephen J. Kunitz (eds.), Rhetoric and Hermeneutics in Our Time. Yale University Press. pp. 358-377.
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  3.  17
    Insight and Solidarity: The Discourse Ethics of Jurgen Habermas.William Rehg - 2002 - Human Studies 25 (3):397-405.
    Discourse ethics represents an exciting new development in neo-Kantian moral theory. William Rehg offers an insightful introduction to its complex theorization by its major proponent, Jürgen Habermas, and demonstrates how discourse ethics allows one to overcome the principal criticisms that have been leveled against neo-Kantianism. Addressing both "commun-itarian" critics who argue that universalist conceptions of justice sever moral deliberation from community traditions, and feminist advocates of the "ethics of care" who stress the moral significance of caring for other individuals, Rehg (...)
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  4. Remarks on Legitimation Through Human Rights.Jürgen Habermas & William Rehg - 1998 - Modern Schoolman 75 (2):87-100.
  5.  37
    Lonergan's Performative Transcendental Argument Against Scepticism.William R. Rehg - 1989 - Proceedings and Addresses of the American Philosophical Association 63:257.
  6.  26
    The CDF Collaboration and Argumentation Theory: The Role of Process in Objective Knowledge.William Rehg & Kent W. Staley - 2008 - Perspectives on Science 16 (1):1-25.
    : For philosophers of science interested in elucidating the social character of science, an important question concerns the manner in which and degree to which the objectivity of scientific knowledge is socially constituted. We address this broad question by focusing specifically on philosophical theories of evidence. To get at the social character of evidence, we take an interdisciplinary approach informed by categories from argumentation studies. We then test these categories by exploring their applicability to a case study from high-energy physics. (...)
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  7.  31
    Book Symposium on Expertise: Philosophical Reflections by Evan Selinger Automatic Press/Vip, Vince Inc. Press 2011.Stephen Turner, William Rehg, Heather Douglas & Evan Selinger - 2013 - Philosophy and Technology 26 (1):93-109.
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  8. Insight and Solidarity: The Discourse Ethics of Jürgen Habermas.William Rehg - 1994 - University of California Press.
    Discourse ethics represents an exciting new development in neo-Kantian moral theory. William Rehg offers an insightful introduction to its complex theorization by its major proponent, Jürgen Habermas, and demonstrates how discourse ethics allows one to overcome the principal criticisms that have been leveled against neo-Kantianism. Addressing both "commun-itarian" critics who argue that universalist conceptions of justice sever moral deliberation from community traditions, and feminist advocates of the "ethics of care" who stress the moral significance of caring for other individuals, Rehg (...)
     
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  9.  39
    Solidarity and the Common Good: An Analytic Framework.William Rehg - 2007 - Journal of Social Philosophy 38 (1):7–21.
  10.  10
    Insight and Solidarity. A Study in the Discourse Ethics of Jurgen Habermas.Seyla Benhabib & William Rehg - 1996 - Philosophical Review 105 (4):547.
    Despite the foment of the last two decades, philosophical ethics has fallen on hard times. While an increasing number of universalistic moral theories in the Kantian tradition limit themselves to questions of social and political justice, neo-Aristotelian theories of the good, like that of Bernard Williams, question the very possibility and desirability of a philosophical ethics. Viewed against this landscape, the program of discourse or communicative ethics, initiated by Karl Otto-Apel and then developed by Jürgen Habermas, is marked by its (...)
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  11.  13
    Discourse Ethics for Computer Ethics: A Heuristic for Engaged Dialogical Reflection.William Rehg - 2015 - Ethics and Information Technology 17 (1):27-39.
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  12.  37
    Discourse and the Moral Point of View: Deriving a Dialogical Principle of Universalization.William Rehg - 1991 - Inquiry: An Interdisciplinary Journal of Philosophy 34 (1):27 – 48.
    Central to the discourse ethics advanced by Jürgen Habermas is a principle of universalization (U) amounting to a dialogical equivalent of Kant's Categorical Imperative. Habermas has proposed that ?U? follows by material implication from two premises: (1) what it means to discuss whether a moral norm ought to be . adopted and (2) what those involved in argumentation must suppose of themselves if they are to consider a consensus they reach as rationally motivated. To date, no satisfactory derivation of ?U? (...)
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  13.  91
    Computer Decision-Support Systems for Public Argumentation: Assessing Deliberative Legitimacy. [REVIEW]William Rehg, Peter McBurney & Simon Parsons - 2005 - AI and Society 19 (3):203-228.
    Recent proposals for computer-assisted argumentation have drawn on dialectical models of argumentation. When used to assist public policy planning, such systems also raise questions of political legitimacy. Drawing on deliberative democratic theory, we elaborate normative criteria for deliberative legitimacy and illustrate their use for assessing two argumentation systems. Full assessment of such systems requires experiments in which system designers draw on expertise from the social sciences and enter into the policy deliberation itself at the level of participants.
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  14.  14
    Cogency in Motion: Critical Contextualism and Relevance. [REVIEW]William Rehg - 2009 - Argumentation 23 (1):39-59.
    If arguments are to generate public knowledge, as in the sciences, then they must travel, finding acceptance across a range of local contexts. But not all good arguments travel, whereas some bad arguments do. Under what conditions may we regard the capacity of an argument to travel as a sign of its cogency or public merits? This question is especially interesting for a contextualist approach that wants to remain critically robust: if standards of cogency are bound to local contexts of (...)
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  15.  24
    Legitimacy and Deliberation in Epistemic Conceptions of Democracy: Between Habermas and Estlund.William Rehg - 1997 - Modern Schoolman 74 (4):355-374.
  16. Discourse Ethics.William Rehg - 2003 - In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell. pp. 5--83.
     
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  17.  45
    Evaluating Complex Collaborative Expertise: The Case of Climate Change. [REVIEW]William Rehg - 2011 - Argumentation 25 (3):385-400.
    Science advisory committees exercise complex collaborative expertise. Not only do committee members collaborate, they do so across disciplines, producing expert reports that make synthetic multidisciplinary arguments. When reports are controversial, critics target both report content and committee process. Such controversies call for the assessment of expert arguments, but the multidisciplinary character of the debate outstrips the usual methods developed by informal logicians for assessing appeals to expert authority. This article proposes a multi-dimensional contextualist framework for critical assessment and tests it (...)
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  18.  43
    Conceptual Gerrymandering?: The Alignment of Hursthouse’s Naturalistic Virtue Ethics with Neo-Kantian Non-Naturalism.William Rehg & Darin Davis - 2003 - Southern Journal of Philosophy 41 (4):583-600.
  19.  10
    Introduction.William Rehg - 1997 - Modern Schoolman 74 (4):255-257.
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  20.  46
    Ideals of Argumentative Process and the Ethnomethodology of Scientific Work.William Rehg - 2005 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 9 (2):313-337.
  21.  46
    Assessing the Cogency of Arguments: Lbree Kinds of Merits.William Rehg - 2005 - Informal Logic 25 (2):95-115.
    This article proposes a way of connecting two levels at which scholars have studied discursive practices from a normative perspective: on the one hand, local transactions-face-to-face arguments or dialogues-and broadly dispersed public debates on the other. To help focus my analysis, I select two representatives of work at these two levels: the pragmadialectical model of critical discussion and Habermas's discourse theory of politicallegal deliberation. The two models confront complementary challenges that arise from gaps between their prescriptions and contexts of actual (...)
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  22.  59
    Discourse and Democracy: The Formal and Informal Bases of Legitimacy in Habermas' Faktizität Und Geltung.William Rehg & James Bohman - 1996 - Journal of Political Philosophy 4 (1):79–99.
  23.  38
    Intractable Conflicts and Moral Objectivity: A Dialogical, Problem-Based Approach.William Rehg - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (2):229 – 257.
    According to the standard version of discourse ethics (e.g. as formulated by Apel, Habermas, and others), the objectivity of moral norms resides in their intersubjective acceptability under idealized conditions of discourse. These accounts have been criticized for not taking sufficient account of contextual particularities and the realities of actual discourse. This essay addresses such objections by proposing a more realistic, contextualist 'principle of real moral discourse' (RMD). RMD is derived from a more comprehensive concept of objectivity that links intersubjective objectivity (...)
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  24.  27
    Perceptual Intentionality and Brandom’s Pragmatics: Comments on Michael Barber.William Rehg - 2007 - Modern Schoolman 84 (2/3):267-277.
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  25.  29
    Goldman?S Veritistic Rhetoric and the Tasks of Argumentation Theory.William Rehg - 2000 - Social Epistemology 14 (4):293 – 303.
  26.  12
    Pluralism and the Pragmatic Turn: The Transformation of Critical Theory, Essays in Honor of Thomas Mccarthy.William Rehg & James Bohman (eds.) - 2001 - MIT Press.
    The essays in this volume reflect on and expand Frankfurt School critical theory as reformulated after World War II by Karl-Otto Apel, Jürgen Habermas, and others. Frankfurt School critical theory since the pragmatic turn has become a richer source of critical analysis that is at the same time socially and politically more effective. The essays are dedicated to Thomas McCarthy, who has done perhaps more than any other scholar to introduce English-speaking audiences to contemporary German critical theory.The book is organized (...)
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  27. Argumentation Theory and the Philosophy of Science Since Kuhn.William Rehg - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
     
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  28. Discourse Ethics and the Communitarian Critique of Neo-Kantianism.William Rehg - 1990 - Philosophical Forum 22 (2):120-138.
     
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  29. Solidarity and the Common Good: An Analytic Framework.William Rehg - 2007 - Journal of Social Philosophy 38 (1):7-21.
  30. The Social Authority of Paradigms as Group Commitments: Rehabilitating Kuhn with Recent Social Philosophy.William Rehg - 2013 - Topoi 32 (1):21-31.
    By linking the conceptual and social dynamics of change in science, Kuhn’s Structure of Scientific Revolutions proved tremendously fruitful for research in science studies. But Kuhn’s idea of incommensurability provoked strong criticism from philosophers of science. In this essay I show how Raimo Tuomela’s Philosophy of Sociality illuminates and strengthens Kuhn’s model of scientific change. After recalling the central features and problems of Kuhn’s model, I introduce Tuomela’s approach. I then show (a) how Tuomela’s conception of group ethos aligns with (...)
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  31.  4
    Ideals of Argumentative Process and the Ethnomethodology of Scientific Work: Implications for Critical Social Theory.William Rehg - 2005 - Symposium 9 (2):313-337.
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  32.  18
    Communicative Action and Rational Choice Joseph Heath Studies in Contemporary German Thought Cambridge, MA: The MIT Press, 2001, Xii + 363 Pp., $39.95. [REVIEW]William Rehg - 2002 - Dialogue 41 (3):622.
  33.  39
    The Critical Potential of Discourse Ethics: Reply to Meehan and Chambers. [REVIEW]William Rehg - 2002 - Human Studies 25 (3):407-412.
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  34. Between Facts and Norms.William Rehg - 2000 - Mind 109 (435):608-614.
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  35.  45
    Communicative Ethics in Theory and Practice. By Niels Thomassen.William Rehg - 1994 - Modern Schoolman 71 (2):151-154.
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  36.  40
    Lonergan Y Habermas: Contribuciones a la comprensión Del ámbito moral.William Rehg - 2013 - Universitas Philosophica 30 (60):23-49.
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  37.  32
    Logi Gunnarsson. Making Moral Sense: Beyond Habermas and Gauthier.William Rehg - 2002 - Modern Schoolman 79 (4):315-318.
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  38.  10
    Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy.William Rehg (ed.) - 1998 - MIT Press.
    In Between Facts and Norms Jürgen Habermas works out the legal and political implications of his Theory of Communicative Action, bringing to fruition the project announced with his publication of The Structural Transformation of the Public Sphere in 1962. This new work is a major contribution to recent debates on the rule of law and the possibilities of democracy in postindustrial societies, but it is much more.The introduction by William Rehg succinctly captures the special nature of the work, noting that (...)
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  39.  64
    Crossing Boundaries: Contexts of Practice as Common Goods.William Rehg - unknown
    In the literature on scientific practices, one finds sustained analyses of the contextualist elements of inquiry. However, the ways in which local and disciplinary contexts of practice function as common goods remain largely unexplored. In this paper I argue that a contextualist analysis of scientific practices as common goods can shed light on the challenges of scientific communication and interdisciplinary collaboration, albeit without invoking Kuhn's problematic notion of incommensurability.
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  40.  16
    Critical Science Studies as Argumentation Theory: Who's Afraid of Ssk?William Rehg - 2000 - Philosophy of the Social Sciences 30 (1):33-48.
    This article asks whether an interdisciplinary "critical science studies" (CSS) is possible between a critical theory in the Frankfurt School tradition, with its commitment to universal standards of reason, and relativistic sociologies of scientific knowledge (e.g., David Bloor's strong programme). It is argued that CSS is possible if its practitioners adopt the epistemological equivalent of Rawls's method of avoidance. A discriminating, public policy–relevant critique of science can then proceed on the basis of an argumentation theory that employs an immanent standard (...)
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  41.  50
    Critical Argumentation Theory and Democracy: Lessons of Past Debates Over Technoscience.William Rehg - 2003 - Revista Portuguesa de Filosofia 59 (1):113 - 138.
    Contemporary critical theorists working in the Frankfurt School tradition have focused considerable attention on theories of deliberative democracy, which in general attempt to show how public argumentation can be both democratic and reasonable. In this context, political questions that involve or depend on science present an acute challenge, inasmuch as deliberation must meet especially demanding epistemic requirements. In this article, the author examines two past responses to the challenge, each of which failed to reconcile reasonableness and democracy: that of the (...)
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  42. Habermas's Discourse Theory of Law and Democracy: An Overview of the Argument.William Rehg - 1996 - In David M. Rasmussen (ed.), Handbook of Critical Theory. Blackwell.
     
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  43.  32
    Lonergan and Habermas: Contributions to Understanding the Moral Domain.William Rehg - 2013 - Universitas Philosophica 30 (60):23-49.
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  44.  32
    Rhetoric, Cogency, and the Radically Social Character of Persuasion: Habermas's Argumentation Theory Revisited.William Rehg - 2013 - Philosophy and Rhetoric 46 (4):465-492.
    What can rhetoric tell us about good arguments? The answer depends on what we mean by “good argument” and on how we conceive rhetoric. In this article I examine and further develop Jürgen Habermas’s argumentation theory as an answer to the question—or as I explain, an expanded version of that question. Habermas places his theory in the family of normative approaches that recognize (at least) three evaluative perspectives on all argument making: logic, dialectic, and rhetoric, which proponents loosely align with (...)
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  45.  25
    The God of Faith and Reason: Foundations of Christian Theology. By Robert Sokolowski.William R. Rehg - 1984 - Modern Schoolman 61 (4):273-274.
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  46. Moral Discourse as Reflection: Comments on James Swindal's Reflection Revisited: James Swindal's Reflection Revisited.William Rehg - 2003 - Philosophy and Social Criticism 29 (2):131-140.
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  47. Philosophical Interventions in the Unfinished Project of Enlightenment.Axel Honneth & William Rehg - 1992
     
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  48.  29
    Marx's Social Critique of Culture. By Louis Dupre.William R. Rehg - 1986 - Modern Schoolman 63 (3):220-222.
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  49.  29
    Habermas, Argumentation Theory, and Science Studies: Toward Interdisciplinary Cooperation.William Rehg - 2003 - Informal Logic 23 (2):161-182.
    This article examines two approaches to the analysis and critical assessment of scientific argumentation. The first approach employs the discourse theory that Jurgen Habermas has developed on the basis of his theory of communicative action and applied to the areas of politics and law. Using his analysis of law and democracy in his Between Facts and Norms as a kind of template, I sketch the main steps in a Habermasian discourse theory of science. Difficulties in his approach motivate my proposal (...)
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  50. Communicative Action and Rational Choice. [REVIEW]William Rehg - 2002 - Dialogue 41 (3):622-623.
    Of all the components that go into Jürgen Habermas's heroic efforts to elaborate the rational basis for critical social theory, his pragmatic theory of language—the "theory of communicative action" —is both the most important and the most ambitious. However, his arguments for this theory tend to be speculative, controversial, or even obscure at key points. This is unfortunate, given the potential significance of TCA as an account of the rationality of moral action. To remedy the situation, Joseph Heath carefully reworks—and (...)
     
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