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William S. Sax [6]William Sturman Sax [1]
  1.  36
    Mountain Goddess: Gender and Politics in a Himalayan Pilgrimage.David N. Lorenzen & William S. Sax - 1995 - Journal of the American Oriental Society 115 (3):505.
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  2.  17
    A Politics of Virtue: Hinduism, Sexuality, and Countercolonial Discourse in Fiji.William S. Sax & John D. Kelly - 1997 - Journal of the American Oriental Society 117 (1):222.
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  3.  27
    A Rāma Temple in Nineteenth-Century Nepal: History and Architecture of the Rāmacandra Temple in Battīsputalī, KathmanduA Rama Temple in Nineteenth-Century Nepal: History and Architecture of the Ramacandra Temple in Battisputali, Kathmandu.William S. Sax & Axel Michaels - 1998 - Journal of the American Oriental Society 118 (1):149.
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  4.  34
    The Gods at play: Līlā in South Asia.William Sturman Sax (ed.) - 1995 - New York: Oxford University Press.
    God is playful. Like a child building sand castles on the beach, God creates the world and destroys it again. God plays with his (or her) devotees, sometimes like a lover, sometimes like a mother with her children, sometimes like an actor in a play. The idea of God's playfulness has been elaborated in Hinduism more, perhaps, than any other religion, providing one of the most distinctive and charming aspects of Indian religious life. Lila or "divine play" can refer to (...)
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  5.  11
    Fathers, Sons, and Rhinoceroses: Masculinity and Violence in the Pāṇḍav Līlā.William S. Sax - 1997 - Journal of the American Oriental Society 117 (2):278-293.
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  6.  43
    Conquering the quarters: Religion and politics in hinduism. [REVIEW]William S. Sax - 2000 - International Journal of Hindu Studies 4 (1):39-60.
    Our understanding of South Asian society and history is sometimes muddled by the rigid distinctions we make between ‘religion’ and ‘politics.’ The resurgent appeal of Hindu nationalism, the involvement of Hindu renouncers in contemporary Indian politics, and the continuing relevance of religious issues to political discourse throughout South Asia, show that such a distinction is of limited utility. In this essay, I have examined the notion of digvijaya in some detail, in an attempt to show that this ‘most important Indian (...)
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  7.  31
    In karna's realm: An ontology of action. [REVIEW]William S. Sax - 2000 - Journal of Indian Philosophy 28 (3):295-324.
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