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William Kelly Simpson [8]William A. Simpson [6]William M. R. Simpson [3]William Simpson [3]
William J. Simpson [2]William W. Simpson [1]William E. Simpson [1]William K. Simpson [1]

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  1.  10
    Introduction.Caroline Walker Bynum, Jeffrey F. Hamburger, William P. Caferro, Linda Safran, Adam S. Cohen, Kathryn Kremnitzer, Siddhartha V. Shah, Wenrui Zhao, Lynn Hunt, Elizabeth Heineman, William J. Simpson & Youval Rotman - 2018 - Common Knowledge 24 (3):353-355.
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  2.  8
    One Step Ahead: The Perceived Kinematics of Others’ Actions Are Biased Toward Expected Goals.Matthew Hudson, Toby Nicholson, William A. Simpson, Rob Ellis & Patric Bach - 2016 - Journal of Experimental Psychology: General 145 (1):1-7.
  3. Neo-Aristotelian Perspectives on Contemporary Science.William M. R. Simpson, Robert Charles Koons & Nicholas Teh (eds.) - 2017 - Routledge.
    The last two decades have seen two significant trends emerging within the philosophy of science: the rapid development and focus on the philosophy of the specialised sciences, and a resurgence of Aristotelian metaphysics, much of which is concerned with the possibility of emergence, as well as the ontological status and indispensability of dispositions and powers in science. Despite these recent trends, few Aristotelian metaphysicians have engaged directly with the philosophy of the specialised sciences. Additionally, the relationship between fundamental Aristotelian concepts—such (...)
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  4.  16
    What’s the Matter with Super-Humeanism?William M. R. Simpson - forthcoming - British Journal for the Philosophy of Science:axz028.
    Esfeld has proposed a minimalist ontology of nature called ‘super-Humeanism’ that purports to accommodate quantum phenomena and avoid standard objections to neo-Humean metaphysics. I argue that Esfeld’s sparse ontology has counterintuitive consequences and generates two self-undermining dilemmas concerning the nature of time and space. Contrary to Esfeld, I deny that super-Humeanism supports an ontology of microscopic particles that follow continuous trajectories through space.
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  5. The Mystical Stance: The Experience of Self‐Loss and Daniel Dennett's “Center of Narrative Gravity”.William Simpson - 2014 - Zygon 49 (2):458-475.
    For centuries, mystically inclined practitioners from various religious traditions have articulated anomalous and mystical experiences. One common aspect of these experiences is the feeling of the loss of the sense of self, referred to as “self-loss.” The occurrence of “self-loss” can be understood as the feeling of losing the subject/object distinction in one's phenomenal experience. In this article, the author attempts to incorporate these anomalous experiences into modern understandings of the mind and “self” from philosophy and psychology. Accounts of self-loss (...)
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  6.  31
    The Wheels Keep Turning.Timothy J. Andrews, Dale Purves, William A. Simpson & Rufin VanRullen - 2005 - Trends in Cognitive Sciences 9 (12):560-561.
  7.  34
    Companions to Ancient Thought 2: Psychology. [REVIEW]William A. Simpson - 1993 - Teaching Philosophy 16 (1):82-84.
  8.  33
    L’Origine Et L’Evolution du Concept Grec de Phusis. [REVIEW]William A. Simpson - 1995 - Ancient Philosophy 15 (1):220.
  9. Corporate Criminal Intent.William A. Simpson - unknown
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  10.  17
    Papyrus Reisner III. The Records of a Building Project in the Early Twelfth Dynasty. Transcription and Commentary.Leonard H. Lesko & William Kelly Simpson - 1973 - Journal of the American Oriental Society 93 (4):587.
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  11.  3
    When History Meets Politics.Elizabeth Heineman & William J. Simpson - 2018 - Common Knowledge 24 (3):405-414.
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  12.  12
    Simultaneous Practice, Number, and Locus of Identical Items in Acquisition of Two Serial Lists.Douglas L. Nelson, William E. Simpson & W. J. Brogden - 1966 - Journal of Experimental Psychology 72 (5):714.
  13.  9
    The Literature of Ancient Egypt.Mordechai Gilula, William Kelly Simpson, R. O. Faulkner, E. F. Wente & W. K. Simpson - 1975 - Journal of the American Oriental Society 95 (1):102.
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  14.  11
    Ontological Aspects of the Casimir Effect.William M. R. Simpson - 2014 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 48 (1):84-88.
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  15.  12
    Psychophysical Judgments of Probabilistic Stimulus Sequencies.William Simpson & James F. Voss - 1961 - Journal of Experimental Psychology 62 (4):416.
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  16.  8
    The Terrace of the Great God at Abydos: The Offering Chapels of Dynasties 12 and 13.Carl E. DeVries & William Kelly Simpson - 1977 - Journal of the American Oriental Society 97 (4):588.
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  17.  7
    The Mastaba of Queen Mersyankh III.Carl E. DeVries, Dows Dunham & William Kelly Simpson - 1977 - Journal of the American Oriental Society 97 (4):589.
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  18.  7
    The Ancient Near East: A History.A. K. Grayson, D. B. Redford, William W. Hallo & William Kelly Simpson - 1973 - Journal of the American Oriental Society 93 (4):575.
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  19.  7
    Papyrus Reisner II. Accounts of the Dockyard Workshop at This in the Reign of Sesostris I. Transcription and Commentary.John A. Wilson & William Kelly Simpson - 1967 - Journal of the American Oriental Society 87 (1):68.
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  20.  5
    History and Chronology of the Eighteenth Dynasty of Egypt: Seven Studies.William K. Simpson & Donald B. Redford - 1970 - Journal of the American Oriental Society 90 (2):314.
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  21. Book Review. [REVIEW]William Simpson - 1970 - Journal of the American Oriental Society 90 (2):314-315.
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  22. Perception and Thought in Aristotle's "de Anima".William A. Simpson - 1995 - Dissertation, University of Colorado at Boulder
    In De Anima III.8 Aristole asserts that "the soul is in a sense all things" because it becomes whatever is thought or perceived. Yet the relationship between the soul and an object of perception or thought is most likely not one of numerical identity. As Aristotle says, "The stone is not in the soul but, rather, form" . Now if soul-object relations cannot be explained solely in terms of numerical identity, it is incumbent upon Aristotle to state what other sense (...)
     
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  23. The Jewish National Home.William W. Simpson - 1944 - New Blackfriars 25 (287):63-67.
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