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William Smith
Rice University
Will Smith
University of Pennsylvania
William Smith
Lincoln University
  1.  98
    Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin’s Multidimensional Ethics Scale: Implications in Teaching of Business Ethics.Nhung T. Nguyen, M. Tom Basuray, William P. Smith, Donald Kopka & Donald McCulloh - 2008 - Journal of Business Ethics 77 (4):417-430.
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin's [Journal of Business Ethics 9 639) multidimensional ethics scale . A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: 'sales', 'auto', and 'retail' using three ethics theories: moral equity, relativism, and contractualism. We found that female students' ratings of ethical judgment were consistently higher than that of male students across two out (...)
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  2.  26
    The Phenomenology of Moral Normativity.William Hosmer Smith - 2017 - Comparative and Continental Philosophy 9 (3):274-279.
    This symposium collects together five essays reflecting on The Phenomenology of Moral Normativity by William H. Smith. This work is an original monograph bridging the phenomenological tradition and contemporary moral theory in an attempt to articulate a phenomenological theory of moral normativity. The first piece in the symposium, by Smith, offers a précis of the book’s argumentative structure, including its central theses, methodological commitments, and pluralistic orientation. The next three pieces provide critical assessments of the book’s major narrative turns: Therese (...)
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  3.  26
    The Morality of Border Crossing.William Smith & Luis Cabrera - 2015 - Contemporary Political Theory 14 (1):90-99.
  4.  16
    Legitimacy in Bioethics: Challenging the Orthodoxy.William R. Smith - 2018 - Journal of Medical Ethics 44 (6):416-423.
    Several prominent writers including Norman Daniels, James Sabin, Amy Gutmann, Dennis Thompson and Leonard Fleck advance a view of legitimacy according to which, roughly, policies are legitimate if and only if they result from democratic deliberation, which employs only public reasons that are publicised to stakeholders. Yet, the process described by this view contrasts with the actual processes involved in creating the Affordable Care Act and in attempting to pass the Health Securities Act. Since the ACA seems to be legitimate, (...)
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  5.  1
    Eco-Phenomenology: Life, Human Life, Post-Human Life in the Harmony of the Cosmos.Daniela Verducci, Jadwiga Smith & William Smith (eds.) - 2018 - Springer Verlag.
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  6.  75
    Civil Disobedience and the Public Sphere.William Smith - 2011 - Journal of Political Philosophy 19 (2):145-166.
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  7.  53
    The Phenomenology of Moral Normativity.William Hosmer Smith - 2011 - Routledge.
    The topic of this book is a fundamental philosophical question: why should I be moral? Philosophers have long been concerned with the legitimacy of morality's claim on us, especially with morality's ostensible aim to motivate certain actions of all persons unconditionally. While the problem of moral normativity - that is, the justification of the binding force of moral claims - has received extensive treatment analytic moral theory, little attention has been paid to the potential contribution that phenomenology might make to (...)
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  8.  74
    The Burdens of Conviction: Brownlee on Civil Disobedience.William Smith - 2016 - Criminal Law and Philosophy 10 (4):693-706.
    Kimberley Brownlee’s Conscience and Conviction offers a powerful defence of civil disobedience as a conscientious and communicative mode of protest. The overall argument of the book is important and compelling, but this critical commentary explores certain aspects of Brownlee’s view that warrant further consideration and clarification. Those aspects relate to her suggestion that civil disobedience is a dialogic mode of communication, her attempt to ground a moral right of civil disobedience in a principle of humanism, and her belief that the (...)
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  9.  7
    Ethics and Ego Dissolution: The Case of Psilocybin.William R. Smith & Dominic Sisti - forthcoming - Journal of Medical Ethics:medethics-2020-106070.
    Despite the fact that psychedelics were proscribed from medical research half a century ago, recent, early-phase trials on psychedelics have suggested that they bring novel benefits to patients in the treatment of several mental and substance use disorders. When beneficial, the psychedelic experience is characterized by features unlike those of other psychiatric and medical treatments. These include senses of losing self-importance, ineffable knowledge, feelings of unity and connection with others and encountering ‘deep’ reality or God. In addition to symptom relief, (...)
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  10.  25
    Civil Disobedience.William Smith - forthcoming - Contemporary Political Theory:1-4.
  11. Democracy, Deliberation and Disobedience.William Smith - 2004 - Res Publica 10 (4):353-377.
    This paper develops a theory of civil disobedience informed by a deliberative conception of democracy. In particular, it explores the justification of illegal, public and political acts of protest in constitutional deliberative democracies. Civil disobedience becomes justifiable when processes of public deliberation fail to respect the principles of a deliberative democracy in the following three ways: when deliberation is insufficiently inclusive; when it is manipulated by powerful participants; and when it is insufficiently informed. As a contribution to ongoing processes of (...)
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  12. Why Tugendhat's Critique of Heidegger's Concept of Truth Remains a Critical Problem.William H. Smith - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (2):156 – 179.
    With what right and with what meaning does Heidegger use the term 'truth' to characterize Dasein's disclosedness? This is the question at the focal point of Ernst Tugendhat's long-standing critique of Heidegger's understanding of truth, one to which he finds no answer in Heidegger's treatment of truth in §44 of Being and Time or his later work. To put the question differently: insofar as unconcealment or disclosedness is normally understood as the condition for the possibility of propositional truth rather than (...)
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  13.  33
    Deliberation and Global Governance: Liberal, Cosmopolitan, and Critical Perspectives.William Smith & James Brassett - 2008 - Ethics and International Affairs 22 (1):69–92.
    This paper develops a critical analysis of deliberative approaches to global governance. After first defining global governance and with a minimalist conception of deliberation in mind, the paper outlines three paradigmatic approaches: liberal, cosmopolitan, and critical.
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  14.  60
    Reclaiming the Revolutionary Spirit.William Smith - 2010 - European Journal of Political Theory 9 (2):149-166.
    This article examines Hannah Arendt’s bold and provocative proposal to institutionalize civil disobedience. First, I argue that the proposal follows from Arendt’s peculiar interpretation of this mode of protest. She sees it as an unexpected yet welcome echo of the revolutionary spirit that accompanied the foundation of the American republic. In seeking to bring civil disobedience into government, she aims to embed this spirit within the very institutional fabric of the polity. Second, I suggest that we have strong reasons to (...)
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  15.  14
    Saving Environmental Justice From Proceduralism.William R. Smith - 2018 - American Journal of Bioethics 18 (3):55-56.
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  16.  86
    Civil Disobedience and Social Power: Reflections on Habermas.William Smith - 2008 - Contemporary Political Theory 7 (1):72-89.
    In this article, I assess Jürgen Habermas’s defence of civil disobedience as ’the guardian of legitimacy’ in democratic societies. I suggest that, despite its appeal, the defence as it stands is incomplete. The problem relates to his account of the justification of this mode of protest. Although Habermas wants to defend civil disobedience as a response to inadequacies in deliberative democratic procedures, he does not provide us with a clear and compelling account of these inadequacies. In order to provide such (...)
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  17.  20
    The Ethics of Civil Resistance.William Smith - 2019 - Ethics and International Affairs 33 (3):363-373.
    Civil disobedience is a conscientious, unlawful, and broadly nonviolent form of protest, which most political philosophers and many non-philosophers are inclined to treat as potentially defensible in democratic societies. In recent years, philosophers have become more receptive to long-standing complaints from activists that civil disobedience is an unduly restrictive framework for considering the ethics of dissent. Candice Delmas and Jason Brennan have written important books that illustrate and strengthen this trend, both defending forms of “uncivil” resistance that go beyond the (...)
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  18.  23
    Deliberation Beyond Borders: The Public Reason of a Society of Peoples.William Smith - 2011 - Journal of International Political Theory 7 (2):117-139.
    The aim of this article is to contribute to the elaboration of a deliberative approach to global institutional design. A deliberative approach aims to embed processes of mutual reason-giving at the heart of international relations and global decision-making. The theoretical framework that orientates this discussion is the liberal approach to international law developed by John Rawls. It may seem strange to invoke this model: after all, Rawls does not specifically discuss the issue of global institutional design and indeed has been (...)
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  19.  17
    Coercive Offers Without Coercion as Subjection.William R. Smith & Benjamin Rossi - 2019 - American Journal of Bioethics 19 (9):64-66.
    Volume 19, Issue 9, September 2019, Page 64-66.
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  20.  12
    The Right Hemisphere in Esthetic Perception.Bianca Bromberger, Rebecca Sternschein, Page Widick, William Smith & Anjan Chatterjee - 2011 - Frontiers in Human Neuroscience 5.
  21.  17
    When Informed Consent Meets the Everyday.William Smith - 2011 - American Journal of Bioethics 11 (4):43-45.
  22.  5
    Pushback and Possibility: Using a Threshold Concept of Race in Social Studies Teacher Education.William L. Smith & Ryan M. Crowley - 2015 - Journal of Social Studies Research 39 (1):17-28.
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  23.  44
    R. Budd Dwyer: A Case Study in Newsroom Decision Making.Patrick R. Parsons & William E. Smith - 1988 - Journal of Mass Media Ethics 3 (1):84 – 94.
    In late January of 1987, the State Treasurer of Pennsylvania, R. Budd Dwyer, shot himself to death in front of a dozen reporters and camera crews during a news conference in his office. Much was subsequently made in the popular press, and within the profession, about the difficult ethical decision television journalists were faced with in determining how much of the very graphic suicide tape to air. A review of the literature in this area suggests, however, that journalists have established (...)
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  24. Religion of the Semites.William Robertson Smith & Robert A. Segal - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (1):86-86.
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  25.  74
    The Electronic Theory of Matter.William Benjamin Smith - 1917 - The Monist 27 (3):321-351.
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  26.  14
    Notes on Substantance in Orthodox Theory: A Reply to Badano.William R. Smith - 2019 - Journal of Medical Ethics 45 (4):275-276.
    Gabriele Badano offers three criticisms of my challenge to the orthodox family of theories of legitimacy in bioethics. First, I assumed an ‘oversimplified version of the orthodoxy’. Second, I failed to appreciate its domain of application. Third, I only addressed the ways in which orthodox theorists incorporate substance as an ‘afterthought’—and, even then, only by rehashing Gopal Sreenivasan’s argument. Here, I respond to each, taking up the first and third before ending with reflections on the second. The first underestimates the (...)
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  27.  64
    Who Do You Trust?William P. Smith & Filiz Tabak - 2005 - Proceedings of the International Association for Business and Society 16:33-37.
    The rapid diffusion of computers and information technology into organizational settings is bringing profound changes to employee-employer relationships.Managers and employees are faced with challenges of electronic monitoring of communications and collection and use of information about employees (Mello, 2003). This paper proposes to discuss several issues related to electronic workplace monitoring. Specifically, the purpose of this paper is to explore the interplay between privacy and ethical issues with processes related to the initiation and formation of trust between management and employees.
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  28.  55
    Henri Poincaré: An Appreciation.William Benjamin Smith - 1912 - The Monist 22 (4):615-617.
  29.  63
    Comment by William Benjamin Smith.William Benjamin Smith - 1911 - The Monist 21 (1):119-124.
  30.  53
    The Vital Center.William J. Smith - 1950 - Thought: Fordham University Quarterly 25 (1):120-121.
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  31.  33
    Meaning of the Epithet Nazorean.William Benjamin Smith - 1905 - The Monist 15 (1):25-45.
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  32.  44
    Polyxena Christiana; A Review of Bousset's.William Benjamin Smith - 1916 - The Monist 26 (2):267-298.
  33.  24
    Phenomenology, Authenticity, and the Source of Morality: Replies to Cory, Igrek, and Rellihan.William H. Smith - 2017 - Comparative and Continental Philosophy 9 (3):290-301.
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  34.  32
    Monte Amiata E Il Suo Profeta . Giacomo Barzellotti.William Benjamin Smith - 1911 - International Journal of Ethics 22 (1):116-124.
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  35.  75
    Robert Sokolowski: Phenomenology of the Human Person: Cambridge University Press, New York, 2008, 359 Pp, Hardcover, $88.99, ISBN 978-0-521-88891-2. [REVIEW]William H. Smith - 2010 - Husserl Studies 26 (3):225-232.
    Robert Sokolowski: Phenomenology of the Human Person Content Type Journal Article DOI 10.1007/s10743-010-9079-1 Authors William / H. Smith, Department of Philosophy, Seattle University, 901 12th Avenue, Seattle, WA 98122, USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 3.
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  36.  15
    Deep Ecology as a Framework for Student Eco-Philosophical Thinking.William Smith & Annette Gough - 2015 - Journal of Philosophy in Schools 2 (1).
    Deep ecology is an ecological philosophy that promotes an ecocentric lifestyle to remedy the problems of depleting resources and planetary degradation. An integral part of this ecosophy is the process of forming a metaphysical connection to the earth, referred to as self-realisation; an unfolding of the self out into nature to attain a transcendental, non-egoic state. Findings from our research indicate that secondary school students in environment clubs align with the principles of deep ecology, and show a capacity to become (...)
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  37.  38
    Mors Mortis.William Benjamin Smith - 1918 - The Monist 28 (3):321-351.
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  38.  41
    Nuptials in High Life.William Benjamin Smith - 1923 - The Monist 33 (4):618-634.
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  39.  33
    Social Wellsprings.William J. Smith - 1941 - Thought: Fordham University Quarterly 16 (2):353-353.
  40.  38
    Relativity and its Philosophical Implications.William Benjamin Smith - 1921 - The Monist 31 (4):481-511.
  41.  48
    Slave to Facebook? How Technology is Changing the Balance Between Right to Privacy and Right to Know.Deborah L. Kidder & William P. Smith - 2011 - Proceedings of the International Association for Business and Society 22:52-61.
    Have social media sites like Facebook become such a significant part of our social fabric that people face negative consequences for not joining and sharing? What role does a right to privacy play in circumstances where self-disclosure is the norm? We surveyed students about teammate preferences for team members based on information availability and Facebook membership. Students report a strong preference for teammates for whom there is information and Facebook participation.
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  42.  48
    You’Ve Been Tagged!William P. Smith - 2008 - Proceedings of the International Association for Business and Society 19:35-42.
    Social networking sites (SNS) such as MySpace and Facebook have become among the most popular sites on the Internet. The extent of self-disclosure on these sites makes them an attractive source of information for employers. This paper reviews the advantages and criticisms of SNS use during the recruiting and selection process, the existing research on SNS and consider legal and normative implications of this trend.
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  43.  29
    Research and Composition in Philosophy.William A. Smith - 1971 - New Scholasticism 45 (2):373-374.
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  44.  42
    Latest Lights and Shadows on the Jesus-Question.William Benjamin Smith - 1914 - The Monist 24 (4):618-634.
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  45.  42
    Push? Or Pull?William Benjamin Smith - 1913 - The Monist 23 (1):16-41.
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  46.  30
    The Silence of Josephus and Tacitus.William Benjamin Smith - 1910 - The Monist 20 (4):515-550.
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  47.  23
    Chesterton Speaking for Himself.William Smith - 2005 - The Chesterton Review 31 (1/2):250-251.
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  48.  18
    Lectures on the Religion of the Semites, Second and Third Series [by William Robertson Smith].Baruch Levine, John Day & William Robertson Smith - 1997 - Journal of the American Oriental Society 117 (3):617.
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  49.  9
    Teaching a Business Ethics Course Using Team Debates.Nhung T. Hendy, M. Tom Basuray & William P. Smith - 2017 - Journal of Business Ethics Education 14:5-22.
    In this study, we explored student team debates as a tool in teaching a business ethics course using a sample of upper level undergraduate business students enrolled in two sections of a business ethics course in the U.S. Eight teams each consisting of 4-5 students debated four topics throughout the spring semester of 2016. Their oral arguments were evaluated in the classroom by their non-debating peers. Results showed that after watching the debates, non-debating students changed their position on three out (...)
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  50.  37
    The Critical Trilemma.William Benjamin Smith - 1914 - The Monist 24 (3):411-434.
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1 — 50 / 127