Results for 'William Sumner Appleton Pott'

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  1. Chinese Political Philosophy.William Sumner Appleton Pott - 1925 - Hyperion Press.
     
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  2.  22
    Why Bad Moods Matter. William James on Melancholy, Mystic Emotion, and the Meaning of Life.Heleen Pott - 2017 - Philosophia 45 (4):1635-1645.
    William James’s reputation in the field of emotion research is based on his early psychological writings where he defines emotions as ‘feelings of bodily changes’. In his later work, particularly in his study of mystic emotion, James comes up with what looks like a completely different approach. Here his focus is on positive feelings of inspiration and joy, but also on downbeat moods like melancholy and depression. He examines how these feeling states give meaning to an individual’s life. Theorists (...)
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    James as Neuro-Phenomenologist. The Role of Emotions in the Philosophical Anthropology of William James.Heleen Pott - 2013 - Tijdschrift Voor Filosofie 75 (1):91-120.
    Emotions are ”feelings of bodily changes’, according to William James. This definition was the starting point of a debate that has been going on for more than a century now. James’ approach soon seemed empirically falsified by experimental psychologists and it was seriously undermined by philosophers who called his views untenable, because he seemed to reduce emotions to non-cognitive sensations. But time and again James rose from his grave. Today we witness his revival in the work of ”neo-Jamesians’ like (...)
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  4.  7
    WILLIAM J. ASHWORTH, Customs and Excise: Trade, Production and Consumption in England 1640–1845. Oxford: Oxford University Press, 2003. Pp. Xiii+396. ISBN 0-19-925921-6. £55.00. [REVIEW]James Sumner - 2005 - British Journal for the History of Science 38 (4):480-481.
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  5.  13
    A Study in Moral Problems. [REVIEW]William S. A. Pott - 1923 - Journal of Philosophy 20 (17):470-473.
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  6.  12
    Esquisse d'Une Histoire de la Philosophie Indienne. [REVIEW]William S. A. Pott - 1924 - Journal of Philosophy 21 (14):388-389.
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  7.  10
    A Note on "the Place of Ethics in Philosophical Education".William S. A. Pott - 1926 - Journal of Philosophy 23 (1):10-13.
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  8. The Forgotten Man and Other Essays.William Graham Sumner & Albert Galloway Keller - 1919 - International Journal of Ethics 30 (1):106-108.
     
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  9.  1
    Shorter Notices of Recent Books.William Graham Sumner - 1919 - Ethics 30:108.
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  10. Books Received. [REVIEW]William Graham Sumner - 1919 - Ethics 30:118.
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  11. Sociology.William Graham Sumner - 1967 - In Raymond Jackson Wilson (ed.), Darwinism and the American Intellectual. Homewood, Ill., Dorsey Press.
  12. The Forgotten Man and Other Essays, by J. H. Tufts. [REVIEW]William Graham Sumner - 1919 - Ethics 30:106.
     
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  13. What Social Classes Owe to Each Other.William Graham Sumner - 1925 - Yale University Press.
  14.  69
    Two Theories of the Good: L. W. SUMNER.L. W. Sumner - 1992 - Social Philosophy and Policy 9 (2):1-14.
    Suppose that the ultimate point of ethics is to make the world a better place. If it is, we must face the question: better in what respect? If the good is prior to the right — that is, if the rationale for all requirements of the right is that they serve to further the good in one way or another — then what is this good? Is there a single fundamental value capable of underlying and unifying all of our moral (...)
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  15.  68
    Is Virtue Its Own Reward?: L. W. SUMNER.L. W. Sumner - 1998 - Social Philosophy and Policy 15 (1):18-36.
    If I lead a life of virtue, that may well be good for you. But will it also be good for me? The idea that it will—or even must—is an ancient one, and its appeal runs deep. For if this idea is correct then we can provide everyone with a good reason—arguably the best reason—for being virtuous. However, for all the effort which has been invested in defending the idea, by some of the best minds in the history of philosophy, (...)
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  16.  58
    Sumner on Abortion: Moral Theory and Moral Standing: A Reply to Woods and Soles.L. W. Sumner - 1985 - Dialogue 24 (4):691-.
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  17. Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --.Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner - 1981
     
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  18. William C. Wimsatt.C. William - 1976 - In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. pp. 205.
     
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  19.  74
    William Graham Sumner: Against Democracy, Plutocracy, and Imperialism.H. A. Trask - 1980 - Journal of Libertarian Studies 4:1-27.
    Pioneering sociologist William Graham Sumner (1840Ð1910) was a prolific and astute historian of the early American republic. His work is informed by both his classical liberalism and his understanding of economics. He authored eight major works including major biographies and thematic studies concentrating on the vital subjects of currency, banking, business cycles, foreign trade, protectionism, and democratic politics.
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  20.  33
    William Graham Sumner: Monetary Theorist.H. A. Scott Trask - unknown
    The pioneering sociologist William Graham Sumner was a prolific and astute historian of the early American republic, whose work was informed by his classical liberalism and his understanding of economics. He authored seven major works including biographies and thematic studies concentrating on the vital subjects of currency, banking, business cycles, foreign trade, protectionism, and politics. Although his works are out of print, and hardly mentioned or referred to by historians or economists, they are quite valuable for understanding the (...)
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  21.  44
    William Graham Sumner: Against Democracy, Plutocracy, and Imperialism.Ha Scott Trask - 2004 - Journal of Libertarian Studies 18 (4):1œ27.
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  22.  96
    William Graham Sumner: Critic of Progressive Liberalism.Jonathan Marshall - 1979 - Journal of Libertarian Studies 3 (3):261-277.
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  23.  14
    "Folkways: A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals," by William Graham Sumner[REVIEW]Henry Berkowitz - 1911 - International Journal of Ethics 21 (3):340-344.
  24.  11
    The Organ: Its Evolution, Principles of Construction and Use. William Leslie Sumner.Willi Apel - 1953 - Speculum 28 (2):422-422.
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  25.  13
    William Ockham. Predestination, God's Foreknowledge, and Future Contingents Translated with an Introduction, Notes and Appendices by Marilyn McCord Adams and Norman Kretzmann, Pp. 136. Century Philosophy Sourcebooks, Appleton-Century-Crofts, New York, 1969. [REVIEW]David A. Pailin - 1971 - Religious Studies 7 (3):285.
  26.  5
    The Forgotten Man and Other Essays. William Graham Sumner, Albert Galloway Keller.J. H. Tufts - 1919 - International Journal of Ethics 30 (1):106-108.
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  27.  4
    Book Review:The Forgotten Man and Other Essays. William Graham Sumner, Albert Galloway Keller. [REVIEW]J. H. Tufts - 1919 - Ethics 30 (1):106-.
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  28.  3
    John Henry Newman's Adoption of Baptismal Regeneration, and the Relative Importance of John Bird Sumner, Richard Mant and William Beveridge to His Development.David J. Phipps - 1995 - New Blackfriars 76 (898):500-510.
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  29. Folkways: A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals, by William Graham Sumner[REVIEW]Henry Berkowitz - 1910 - Ethics 21:340.
     
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  30. The Social Thought of William Graham Sumner.Hutton Webster - 1937 - Journal of Social Philosophy and Jurisprudence 2 (4):327.
     
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  31.  27
    Victorian Critics of Democracy: Carlyle, Ruskin, Arnold, Stephen, Maine, Lecky.Benjamin Evans Lippincott - 1938 - Journal of Philosophy 35 (14):388-388.
  32. Victorian Critics of Democracy Carlyle, Ruskin, Arnold, Stephen, Maine, Lecky.Benjamin Evans Lippincott - 1938 - H. Milford, Oxford University Press the University of Minnesota Press.
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  33.  29
    Is There Life After Sumner-Death?William R. Carter - 1983 - Southern Journal of Philosophy 21 (2):159-176.
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  34.  7
    Ravenna Mosaics. Giuseppe Bovini, Gustina ScagliaSienese Painting. Enzo CarliItalian Painting: Twelve Centuries of Art in Italy. Edith Appleton StandenMosaics of St. Mark's. Pietro Toesca, Ferdinando Forlati, Joyce Templeton, Gustina Scaglia. [REVIEW]William M. Jewell - 1960 - Speculum 35 (3):430-432.
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  35.  4
    Is There Life After Sumner-Death?William R. Carter - 1983 - Southern Journal of Philosophy 21 (2):159-176.
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  36. William James on Pragmatism and Religion.Guy Axtell - 2018 - In Jacob Goodson (ed.), William James, Moral Philosophy, and the Ethical Life: The Cries of the Wounded. London: Lexington Books. pp. 317-336.
    Critics and defenders of William James both acknowledge serious tensions in his thought, tensions perhaps nowhere more vexing to readers than in regard to his claim about an individual’s intellectual right to their “faith ventures.” Focusing especially on “Pragmatism and Religion,” the final lecture in Pragmatism, this chapter will explore certain problems James’ pragmatic pluralism. Some of these problems are theoretical, but others concern the real-world upshot of adopting James permissive ethics of belief. Although Jamesian permissivism is qualified in (...)
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  37. Ludwig Wittgenstein and William James.Jaime Nubiola - 2000 - Streams of William James 2 (3):2-4.
    The relationship between William James and Ludwig Wittgenstein (1889-1951) has recently been the subject of intense scholarly research. We know for instance that the later Wittgenstein's reflections on the philosophy of psychology found in James a major source of inspiration. Not surprisingly therefore, the pragmatist nature of the philosophy of the later Wittgenstein is increasingly acknowledged, in spite of Wittgenstein’s adamant refusal of being labeled a “pragmatist”. In this brief paper I merely want to piece together some of the (...)
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  38.  91
    Taking God Seriously, but Not Too Seriously: The Divine Command Theory and William James' 'The Moral Philosopher and the Moral Life’.Mark J. Boone - 2013 - William James Studies 10:1-20.
    While some scholars neglect the theological component to William James’s ethical views in “The Moral Philosopher and the Moral Life,” Michael Cantrell reads it as promoting a divine command theory (DCT) of the foundations of moral obligation. While Cantrell’s interpretation is to be commended for taking God seriously, he goes a little too far in the right direction. Although James’s view amounts to what could be called (and what Cantrell does call) a DCT because on it God’s demands are (...)
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  39. William James and Borges Again: The Riddle of the Correspondence with Macedonio Fernández.Jaime Nubiola - 2001 - Streams of William James 3 (2):10-11.
    In this short paper I try to present William James’s connection with the Argentinian writer Macedonio Fernández (1874-1952), who was in some sense a mentor of Borges and might be considered the missing link between Borges and James.
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  40. Jorge Luis Borges and William James.Jaime Nubiola - 1999 - Streams of William James 1 (3):7.
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  41.  7
    Foreword: In Memory: The Significance of Claude Sumner SJ’s Contribution to Africa Philosophy.Gail Presbey & George F. McLean - 2013 - In Bekele Gutema & Charles Verharen (eds.), African Philosophy in Ethiopia Ethiopian Philosophical Studies II with A Memorial of Claude Sumner. Washington, DC, USA:
    Highlights of Claude Sumner's lifelong accomplishments in the field of Ethiopian philosophy.
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  42. Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW]G. William Barnard - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
  43.  92
    A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading.H. G. Callaway & William James (eds.) - 2008 - Cambridge Scholars Press.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary American society. -/- (...)
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  44. Le Progros Scientifique.James Jeans, William Bragg, E. Appleton, E. Mellanby, J. Haldane & Julian Hcxlet - 1939 - Revue de Métaphysique et de Morale 46 (1):173-174.
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  45. Professor William Craig’s Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum.Graham Oppy - 1995 - Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological arguments.
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  46. William James on Emotion and Intentionality.Matthew Ratcliffe - 2005 - International Journal of Philosophical Studies 13 (2):179-202.
    William James's theory of emotion is often criticized for placing too much emphasis on bodily feelings and neglecting the cognitive aspects of emotion. This paper suggests that such criticisms are misplaced. Interpreting James's account of emotion in the light of his later philosophical writings, I argue that James does not emphasize bodily feelings at the expense of cognition. Rather, his view is that bodily feelings are part of the structure of intentionality. In reconceptualizing the relationship between cognition and affect, (...)
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  47. Divide Et Impera! William James’s Pragmatist Tradition in the Philosophy of Science.Alexander Klein - 2008 - Philosophical Topics 36 (1):129-166.
    ABSTRACT. May scientists rely on substantive, a priori presuppositions? Quinean naturalists say "no," but Michael Friedman and others claim that such a view cannot be squared with the actual history of science. To make his case, Friedman offers Newton's universal law of gravitation and Einstein's theory of relativity as examples of admired theories that both employ presuppositions (usually of a mathematical nature), presuppositions that do not face empirical evidence directly. In fact, Friedman claims that the use of such presuppositions is (...)
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  48. William James on Conceptions and Private Language.Henry Jackman - 2017 - Belgrade Philosophical Annual 30:175-193.
    William James was one of the most frequently cited authors in Wittgenstein’s Philosophical Investigations, but the attention paid to James’s Principles of Psycho- logy in that work is typically explained in terms of James having ‘committed in a clear, exemplary manner, fundamental errors in the philosophy of mind.’ (Goodman 2002, p. viii.) The most notable of these ‘errors’ was James’s purported commitment to a conception of language as ‘private’. Commentators standardly treat James as committed to a conception of language (...)
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  49.  30
    The Ethics of Energy: William James's Moral Philosophy in Focus.Sergio Franzese - 2008 - Ontos.
    William James offers an ethical view consistently arising out of valorization of energy of his days, and effecting a counter-tendency to the two great popular ...
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  50.  67
    William James at the Boundaries: Philosophy, Science, and the Geography of Knowledge.Francesca Bordogna - 2008 - University of Chicago Press.
    At Columbia University in 1906, William James gave a highly confrontational speech to the American Philosophical Association (APA). He ignored the technical philosophical questions the audience had gathered to discuss and instead addressed the topic of human energy. Tramping on the rules of academic decorum, James invoked the work of amateurs, read testimonials on the benefits of yoga and alcohol, and concluded by urging his listeners to take up this psychological and physiological problem. What was the goal of this (...)
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