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William Sweet [113]William Warren Sweet [5]William Peter Sweet [1]William H. Sweet [1]
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William Sweet
St. Francis Xavier University
  1.  9
    Was Bosanquet a Hegelian?William Sweet - 1995 - Hegel Bulletin 16 (1):39-60.
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  2.  27
    Physical Manipulation of the Brain.Henry K. Beecher, Edgar A. Bering, Donald T. Chalkley, José M. R. Delgado, Vernon H. Mark, Karl H. Pribram, Gardner C. Quarton, Theodore B. Rasmussen, William Beecher Scoville, William H. Sweet, Daniel Callahan, K. Danner Clouser, Harold Edgar, Rudolph Ehrensing, James R. Gavin, Willard Gaylin, Bruce Hilton, Perry London, Robert Michels, Robert Neville, Ann Orlov, Herbert G. Vaughan, Paul Weiss & Jose M. R. Delgado - 1973 - Hastings Center Report 3 (Special Supplement):1.
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  3.  36
    British Idealist Aesthetics: Origins and Themes.William Sweet - 2001 - Bradley Studies 7 (2):131-161.
    British idealist aesthetics is not well known, and to the extent that it is known, it is generally through the writings of R.G. Collingwood, who is sometimes described as an idealist of the ‘third generation.’.
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  4.  7
    Bernard Bosanquet.William Sweet - 2008; 2016 - Stanford Encyclopedia of Philosophy.
  5.  11
    Jacques Maritain.William Sweet - 2008 - Stanford Encyclopedia of Philosophy.
  6.  43
    Paley, Whately, and 'Enlightenment Evidentialism'.William Sweet - 1999 - International Journal for Philosophy of Religion 45 (3):143-166.
  7.  40
    Faith, Belief and Religious Truth: A Rejoinder to Hart.William Sweet - 1994 - Philosophy and Theology 8 (3):257-266.
    William Sweet offers a rejoinder to Hendrik Hart’s response. He begins with terminological considerations, and argues that, despite Hart’s further clarifications regarding his use of such terms as ‘faith,’ ‘belief,’ and ‘rational,’ the concerns raised in his first critical essay still stand. He raises two substantive issues which, he argues, Hart has yet to explain fully and convincingly: the nature of faith, and how what religious believers say about their faith can be understood as meaningful or true. He concludes by (...)
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  8.  38
    Anti-Foundationalism, Hendrik Hart and the Nature and Function of Religious Belief.William Sweet - 1993 - Philosophy and Theology 8 (2):167-191.
    ln a number of recent essays, Hendrik Hart has elaborated an account of the nature and function of religious belief that, he believes, is post-modern in inspiration and anti-foundationalist in character. ln this paper, I reconstruct what I take to be Hart’s central claims. While Hart does remind us of some important aspects of the nature of religious belief---aspects often overlooked by many critics---l suggest that there are several problems in the account he provides, that there are tensions between his (...)
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  9.  24
    Empiricism, Fideism and the Nature of Religious Belief.William Sweet & Colin O’Connell - 1992 - Sophia 31 (3):1-15.
    Earlier versions of this paper were read to the Departments of Philosophy at the University of New Brunswick and at Saint Francis Xavier University and to the Canadian Societh for the Study of Religion at Queen’s University, Kingston. The authors wish to thank the participants for their comments.
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  10. Jeremy Bentham.William Sweet - 2001 - Internet Encyclopedia of Philosophy.
     
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  11. Philosophy of the Social Sciences.Joseph Agassi, Dorit Bar-on, D. S. Clarke, Paul Sheldon Davies, Anthony J. Graybosch, Lila Luce, Paul K. Moser, Saul Smilansky, Roger Smook, William Sweet, John Tilley & Ruth Weintraub (eds.) - 1986 - M. Nijhoff.
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  12. Idealism, Metaphysics, and Community.William Sweet (ed.) - 2001 - Ashgate.
     
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  13. Intercultural Dialogue and Human Rights.Luigi Bonanate, Roberto Papini & William Sweet (eds.) - 2011 - Washington, DC: Council for Research in Values and Philosophy.
  14. Bernard Bosanquet: Selected Essays.Bernard Bosanquet & William Sweet - 1999 - Bristol, UK: Thoemmes.
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  15.  36
    Husserl and Stein.Richard Feist & William Sweet (eds.) - 2003 - The Council for Research in Values and Philosophy.
    A similar comment might be made concerning the philosophy of Edith Stein. Although a student of Husserl, his assistant, and an interlocutor, Stein resisted ...
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  16.  28
    Ideas Under Fire: Historical Studies of Philosophy and Science in Adversity.Jonathan Lavery, Louis Groarke & William Sweet (eds.) - 2012 - Rowman & Littlefield.
    The history of Western philosophy and science is marked by numerous moments when a major development has emerged from conditions that are manifestly adverse to intellectual activity. This book surveys a wide range of cases, and considers how these achievements were possible and how adversity helped shape the ideas that emerged.
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  17. Biotechnologies and Human Dignity.Joseph Masciulli & William Sweet - 2011 - Bulletin of Science, Technology and Society 31 (1):6-16.
    In this article, the authors review some contemporary cases where biotechnologies have been employed, where they have had global implications, and where there has been considerable debate. The authors argue that the concept of dignity, which lies at the center of such documents as the 2005 Universal Declaration on Bioethics and Human Rights, the International Declaration on Human Genetic Data and the Universal Declaration on the Human Genome and Human Rights is useful, if not necessary, in engaging in decision making (...)
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  18. Schellenberg's Newman Lecture on Contemporary Philosophy of Religion: Responses and Reply.J. L. Schellenberg, Philip Clayton, Donald Wiebe & William Sweet - 2010 - Toronto Journal of Theology 26 (1):2010.
  19. American Culture and Religion.William Warren Sweet - 1951
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  20.  10
    American Catholic Philosophical Quarterly 396.William Sweet, Hendrik Hart, Claire Taylor & Hugh Robert Williams - 2012 - American Catholic Philosophical Quarterly 86 (2):395-396.
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  21.  8
    American Catholic Philosophical Quarterly 474.William Sweet, Brent Waters & Ronald Cole-Turner - 2003 - American Catholic Philosophical Quarterly 77 (3).
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  22. 'Absolute Idealism'and Finite Individuality.William Sweet - 1997 - Indian Philosophical Quarterly 24 (4):431-462.
     
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  23. Review of Andrew Pyle, Ed., Key Philosophers in Conversation: The Cogito Interviews. [REVIEW]William Sweet - 2001 - Philosophy in Review 21 (2):139-140.
     
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  24. Approaches to Metaphysics.William Sweet - 2004
  25.  2
    Bibliography.William Sweet - 2005 - In Bernard Bosanquet and the Legacy of British Idealism. University of Toronto Press. pp. 297-308.
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  26.  28
    Bosanquet and British Political Thought.William Sweet - 1999 - Laval Théologique et Philosophique 55 (1):99-114.
    The place of British idealism in the history of political thought has been the subject of much debate. Some have maintained that it represented "a complete change" from the liberal tradition of Mill and Bentham. We re-examine here some features of Bosanquet's political philosophy, arguing that evidence for its alleged "conservative" or "illiberal" character is far from conclusive. Still, while there are a number of key liberal values to be found in Bosanquet's thought, in several important respects he breaks with (...)
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  27.  30
    Bosanquet and Bradley: Some Recent Discussions.William Sweet - 2000 - Bradley Studies 6 (1):63-91.
    In his 1983 book on Bradley’s Logic, Anthony Manser remarks that “[i]t has been suggested that there was, at the end of the nineteenth century, a great English philosopher named ‘Bradley-Bosanquet’.” Manser was, of course, just repeating the view of J.S. MacKenzie who wrote, in his 1928 review of the second edition of Bradley’s Ethical Studies, that “Bradley and Bosanquet have almost to be regarded as one person […] Neither is readily intelligible without the other.” And it is fairly well (...)
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  28. Bernard Bosanquet and the Development of Rousseau's Idea of the General Will.William Sweet - 1991 - Lumen 10:179-197.
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  29. Bernard Bosanquet and the Legacy of British Idealism.William Sweet (ed.) - 2005 - University of Toronto Press.
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  30.  69
    Bosanquet, Culture, and the Influence of Idealist Logic.William Sweet - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 7:179-189.
    I argue that British Idealist Bernard Bosanquet’s discussion of cultural phenomena reflects principles present in his logic—principles articulated long before his explicitly absolutist views and from a period in which all agree he clearly held humanist values. This, I conclude, obliges us also to reevaluate some of the standard assessments of Bosanquet’s philosophy and, particularly, those that see his ‘absolutism’ as inconsistent with his humanism.
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  31.  1
    Bosanquet, Culture, and the Influence of Idealist Logic.William Sweet - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 11:175-182.
    I discuss some of the features of the analysis of culture provided by the Britist idealist philosopher, Bernard Bosanquet. It has been suggested that Bosanquet's philosophical views, especially on topics related to culture, were determined by the 'absolutist' metaphysics he inherited from Hegel and F. H. Bradley, and that one can see a shift in his work from an early humanism, contemporary with his studies in logic, to a late anti-humanism. I argue that this account is problematic, that Bosanquet's discussion (...)
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  32. Biographical Encyclopedia of British Idealism.William Sweet (ed.) - 2010 - Continuum.
     
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  33.  10
    Bradley, FH.William Sweet - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  34.  39
    British Idealism and its Empire.William Sweet - 2011 - Collingwood and British Idealism Studies 17 (1):7-36.
    It is generally acknowledged that the British Idealism of the late nineteenth and early twentieth centuries had a significant influence in the philosophy, politics, and culture of that country. In this study, I argue that it also had a considerable impact throughout much of the English-speaking world, and beyond -- in Canada, Australia, the United States, South Africa, India, and even East Asia. This idealism engaged 'local' philosophical traditions and culture, contributed to them, and sometimes led to 'new' philosophies or (...)
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  35. Catholicism, Freedom of Conscience and Democracy.William Sweet - 2009 - Maritain Studies/Etudes Maritainiennes 25:3-19.
     
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  36. Cultural Integrity and Liberty Rights.William Sweet - 2003 - Indian Philosophical Quarterly 30 (4):479-494.
  37.  15
    Carl Schmitt: Politics and Theory, Westport, CT: Greenwood Press, 1990, Ix + 152 Pp. [REVIEW]William Sweet - 1994 - Dialogue 33 (4):770.
  38. Can There Be Moral Knowledge?William Sweet - 1995 - Maritain Studies/Etudes Maritainiennes 11:159-190.
     
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  39.  14
    Discourse and the Possibility of Religious Truth.William Sweet - 1998 - Sophia 37 (1):72-102.
  40.  16
    David Boucher and Andrew Vincent, A Radical Hegelian: The Political and Social Philosophy of Henry Jones, Cardiff: University of Wales Press, 1993, X + 267 Pp, Hb £35. [REVIEW]William Sweet - 1995 - Hegel Bulletin 16 (2):83-89.
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  41. David Boucher, Ed., The British Idealists Reviewed By.William Sweet - 1998 - Philosophy in Review 18 (6):393-396.
     
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  42. David Boucher, Ed., The British Idealists. [REVIEW]William Sweet - 1998 - Philosophy in Review 18:393-396.
     
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  43.  4
    Evidentialism, Fideism, and John Henry Newman.William Sweet - 2018 - Proceedings of the XXIII World Congress of Philosophy 7:75-80.
    Many studies in the philosophy of religion have focussed on the character of religious faith and whether there is place for a rational demonstration of religious belief. These studies frequently pit ‘evidentialists’ against ‘non-evidentialists’. Interestingly, these issues were of central concern to the 19th century philosopher John Henry Newman - principally in his Grammar of Assent and his Oxford Sermons - where Newman attempts a ‘via media’ between these two extremes. In this paper, my focus is not so much on (...)
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  44. Epistemologie postmodernistyczne a racjonalnosc przekonan religijnych.William Sweet - 1994 - Roczniki Filozoficzne 42 (2):69.
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  45. Early Responses to British Idealism.William Sweet, Carol A. Keene & Colin Tyler - 2004
     
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  46.  2
    Frontmatter.William Sweet - 2005 - In Bernard Bosanquet and the Legacy of British Idealism. University of Toronto Press.
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  47. Globalization, Philosophy, and the Model of Ecumenism.William Sweet - 2000 - South Pacific Journal of Philosophy and Culture 4.
     
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  48. God, Sprigge, and Idealist Philosophy of Religion.William Sweet - 2007 - In Pierfrancesco Basile & Leemon B. McHenry (eds.), Consciousness, Reality and Value: Philosophical Essays in Honour of T. L. S. Sprigge. Ontos.
  49. Hospitality, Ethics, and Multiculturalism.William Sweet - 2012 - Philosophia 40 (1).
    How is multiculturalism possible in what we call the “postmodern age”? Postmodernity challenges our norms and conventions, our theories of human nature, our grand narratives, and—in general—any essentialist or foundationalist approach. And so it would seem to challenge any attempt to engage in dialogue across cultures or in any way that proposes to be independent of context.One response to this is to focus not on theories but on practices. In particular, I want to focus on the practice of hospitality, of (...)
     
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  50.  37
    Human Rights and Cultural Diversity.William Sweet - 1998 - International Journal of Applied Philosophy 12 (1):117-132.
    In this paper, I discuss some challenges to the discourse of universal human rights made by those who insist that the existence of pluralism and cultural diversity count against it. I focus on arguments made in a recent article by Vinay Lal but also address several other criticisms of universal human rights-arguments hinted at, but not elaborated, by Lal. I maintain that these challenges frequently fail to distinguish the discourse of human rights from its adoption by certain states to advance (...)
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