Results for 'William V. Fabricius'

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  1. True Belief Belies False Belief: Recent Findings of Competence in Infants and Limitations in 5-Year-Olds, and Implications for Theory of Mind Development.Joseph A. Hedger & William V. Fabricius - 2011 - Review of Philosophy and Psychology 2 (3):429-447.
    False belief tasks have enjoyed a monopoly in the research on children’s development of a theory of mind. They have been granted this status because they promise to deliver an unambiguous assessment of children’s understanding of the representational nature of mental states. Their poor cousins, true belief tasks, have been relegated to occasional service as control tasks. That this is their only role has been due to the universal assumption that correct answers on true belief tasks are inherently ambiguous regarding (...)
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  2.  72
    Condorcet's paradox.William V. Gehrlein - 1983 - Theory and Decision 15 (2):161-197.
  3.  83
    Condorcet's paradox and the likelihood of its occurrence: different perspectives on balanced preferences.William V. Gehrlein - 2002 - Theory and Decision 52 (2):171-199.
    Many studies have considered the probability that a pairwise majority rule (PMR) winner exists for three candidate elections. The absence of a PMR winner indicates an occurrence of Condorcet's Paradox for three candidate elections. This paper summarizes work that has been done in this area with the assumptions of: Impartial Culture, Impartial Anonymous Culture, Maximal Culture, Dual Culture and Uniform Culture. Results are included for the likelihood that there is a strong winner by PMR, a weak winner by PMR, and (...)
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  4.  3
    Toward a non-humanist humanism: theory after 9/11.William V. Spanos - 2017 - Albany: SUNY PRESS, State University of New York Press.
    Assesses the limits and possibilities of humanism for engaging with issues of pressing political and cultural concern. In his book The End of Education: Toward Posthumanism, William V. Spanos critiqued the traditional Western concept of humanism, arguing that its origins are to be found not in ancient Greece’s love of truth and wisdom, but in the Roman imperial era, when those Greek values were adapted in the service of imperialism on a deeply rooted, metaphysical level. Returning to that question (...)
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  5.  30
    Arab Spring, 2011: A Symptomatic Reading of the Revolution (To the Memory of Edward W. Said).William V. Spanos - 2012 - Symploke 20 (1-2):83-119.
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  6. Exiles in the City: Hannah Arendt and Edward W. Said in Counterpoint.William V. Spanos - 2012 - Ohio State University Press.
    _Exiles in the City: Hannah Arendt and Edward W. Said in Counterpoint,_ by William V. Spanos, explores the affiliative relationship between Arendt’s and Said’s thought, not simply their mutual emphasis on the importance of the exilic consciousness in an age characterized by the decline of the nation-state and the rise of globalization, but also on the oppositional politics that a displaced consciousness enables. The pairing of these two extraordinary intellectuals is unusual and controversial because of their ethnic identities. In (...)
     
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  7.  12
    The Theoretical Possibility of Extensive Infanticide in the Graeco-Roman World.William V. Harris - 1982 - Classical Quarterly 32 (1):114-116.
    We have extremely strong reasons for supposing that the exposure of infants, very often resulting in death, was common in many different parts of the Roman Empire, and that it had considerable demographic, economic and psychological effects. The evidence for the first of these propositions has been reviewed or alluded to in several recent publications.1 However, a thorough new study, covering the whole of Greek and Roman antiquity, would be worth while. In the meantime Donald Engels has declared that in (...)
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  8.  6
    Heidegger and Criticism: Retrieving the Cultural Politics of Destruction.William V. Spanos - 1993 - Univ of Minnesota Press.
    In "Heidegger and Criticism: Retrieving the Cultural Politics of Destruction", William Spanos examines the controversy, both in Europe and the United States, surrounding Heidegger and recent disclosures about his Nazi past. Not intended as a defense or apology for Heidegger's thought, Spanos instead affirms the importance of Heidegger's "antihumanist" interrogation of the modern age, its globalization of technology, and its neo-imperialist politics. The attack on Heidegger's "antihumanistic" discourse (by "liberal humanists" who have imported the European debate into the United (...)
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  9.  8
    America's Shadow: An Anatomy of Empire.William V. Spanos - 2000 - Univ of Minnesota Press.
    A study of imperialism that stretches from ancient Rome to the post-Cold War World, this provocative work boldly revises our assumptions about the genealogy of the West.
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  10. Pleasure and Pain in Classical Antiquity.William V. Harris (ed.) - forthcoming
     
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  11.  26
    An analysis of simple counting methods for ordering incomplete ordinal data.William V. Gehrlein & Peter C. Fishburn - 1977 - Theory and Decision 8 (3):209-227.
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  12.  31
    The expected likelihood of transitivity: A survey.William V. Gehrlein - 1994 - Theory and Decision 37 (2):175-209.
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  13.  28
    The Unexpected Behavior of Plurality Rule.William V. Gehrlein & Dominique Lepelley - 2009 - Theory and Decision 67 (3):267-293.
    When voters’ preferences on candidates are mutually coherent, in the sense that they are at all close to being perfectly single-peaked, perfectly single-troughed, or perfectly polarized, there is a large probability that a Condorcet Winner exists in elections with a small number of candidates. Given this fact, the study develops representations for Condorcet Efficiency of plurality rule as a function of the proximity of voters’ preferences on candidates to being perfectly single-peaked, perfectly single-troughed or perfectly polarized. We find that the (...)
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  14.  4
    Publication Ethics of Authorship in the Oral Health Sciences.William V. Giannobile - 2011 - Ethics in Biology, Engineering and Medicine 2 (2):157-159.
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  15.  35
    Martin Heidegger and the question of literature: toward a postmodern literary hermeneutics.William V. Spanos (ed.) - 1976 - Bloomington: Indiana University Press.
  16. Demythologizing the myths of West Africa: George Washington Ellis and the Vai peoples.V. Williams - 1995 - The Griot 14:42-47.
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  17. The paradox of anguish: Some notes on tragedy.William V. Spanos - 1966 - Journal of Aesthetics and Art Criticism 24 (4):525-532.
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  18.  2
    Critical study: The problem of progress.William V. Rowe - 1990 - Philosophia Reformata 55 (1):74-83.
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  19.  59
    Essence, Ground, and First Philosophy in Hegel’s Science of Logic.William V. Rowe - 1986 - The Owl of Minerva 18 (1):43-56.
    Every thinker is related to the history of thought, but investigating this relationship is not always interesting or even profitable. In the case of Hegel, however, the philosopher’s relationship to the history of thought is one of the chief things that recommends his philosophy as a subject of study. But what makes Hegel interesting also makes him difficult, for Hegel was acutely conscious of his relation to the tradition. Perhaps Hegel had a broader and deeper awareness of this relationship than (...)
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  20.  2
    The Problem of Progress.William V. Rowe - 1990 - Philosophia Reformata 55 (1):74-83.
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  21. Modern literary criticism and the spatialization of time: An existential critique.William V. Spanos - 1970 - Journal of Aesthetics and Art Criticism 29 (1):87-104.
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  22.  10
    At the" Rendezvous of Victory".William V. Spanos - 2008 - Symploke 16 (1-2):287-291.
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  23.  9
    Disclosing Enclosure.William V. Spanos - 2009 - Symploke 17 (1-2):307-315.
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  24.  5
    Edward W. Said's Legacy.William V. Spanos - 2007 - Symploke 15 (1):326-330.
  25.  18
    Global American: The Devastation of Language Under the Dictatorship of the Public Realm.William V. Spanos - 2008 - Symploke 16 (1-2):171-214.
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  26.  17
    Humanism and the Studia Humanitatis after 9/11/01: Rethinking the Anthropologos.William V. Spanos - 2005 - Symploke 13 (1):219-262.
  27.  26
    Herman Melville's Pierre; or, The Ambiguities_ and Jane Austen's _Mansfield Park: The Imperial Violence of the Novel of Manners.William V. Spanos - 2011 - Symploke 19 (1-2):191-230.
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  28.  27
    Credit-Money in the Roman Economy.William V. Harris - 2019 - Klio 101 (1):158-189.
    Summary This article, in order to advance the debate about the nature of Roman money, sets out the strongest arguments in favour of the crucial importance of credit-money in the Roman economy. It invokes some texts that were not employed in previous discussions. The article also replies to the chief arguments of those scholars who have more or less maintained the traditional view that all, or almost all, Roman money consisted of coins. The most important question here concerns trust and (...)
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  29.  4
    Publicans and Sinners: Private Enterprise in the Service of the Roman Republic.William V. Harris & E. Badian - 1975 - American Journal of Philology 96 (4):433.
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  30.  1
    Romische Sozialgeschichte.William V. Harris & Geza Alfoldy - 1979 - American Journal of Philology 100 (2):334.
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  31.  1
    Societa Romana e Produzione Schiavistica.William V. Harris, Andrea Giardina & Aldo Schiavone - 1983 - American Journal of Philology 104 (4):418.
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  32.  31
    The Ethics of Managed Care.William V. Healey - 1994 - Business Ethics 8 (6):8-9.
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  33.  3
    The Ethics of Managed Care.William V. Healey - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (6):8-9.
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  34.  15
    Mortality and important events: Another look.William V. Rago, Mark Mason & Charles C. Cleland - 1981 - Bulletin of the Psychonomic Society 17 (2):76-78.
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  35.  13
    Relationship between the frequency of touching and status in institutionalized profoundly retarded.William V. Rago & Charles C. Cleland - 1978 - Bulletin of the Psychonomic Society 11 (4):249-250.
  36. When Your Parents Divorce.William V. Arnold - 1980
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  37.  77
    Post-modernism And The Construct Of The Divisible Self.William V. Dunning - 1993 - British Journal of Aesthetics 33 (2):132-141.
  38.  47
    The concept of self and postmodern painting: Constructing a post-cartesian viewer.William V. Dunning - 1991 - Journal of Aesthetics and Art Criticism 49 (4):331-336.
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  39.  20
    Biography of R. S. Thomas.William V. Davis - 2008 - Renascence 60 (2):82-83.
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  40.  14
    Testing his faith on emptiness.William V. Davis - 2012 - Renascence 64 (3):233-249.
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  41.  13
    Testing his faith on emptiness.William V. Davis - 2012 - Renascence 64 (3):233-249.
  42.  22
    Biography of R. S. Thomas.William V. Davis - 2008 - Renascence 60 (2):82-83.
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  43.  12
    The Lame Feet of Salvation.William V. Davis - 2008 - Renascence 60 (2):162-177.
  44.  12
    The Renewal of Dialogic Immediacy in Edward Lewis Wallant.William V. Davis - 1972 - Renascence 24 (2):59-69.
  45. Inferring formal causation from corresponding regressions.William V. Chambers - 1991 - Journal of Mind and Behavior 12 (1):49-70.
    A statistical method for inference of formal causes was introduced. The procedure, referred to as the method of corresponding regressions, was explained and illustrated using a variety of simulated causal models. The method reflects IV/DV relations among variables traditionally limited to correlational or structural equation analysis. The method was applied to additive, subtractive, multiplicative, recursive and reflected models, as well as models of unrelated and correlated dependent variables. Initial applications to data from physical science, biology, economics, marketing and psychology were (...)
     
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  46.  79
    Karl Rahner’s Theology of Eucharist.William V. Dych - 1998 - Philosophy and Theology 11 (1):125-146.
    The first part of this paper presents the mystery of Eucharist as the symbol or sacrament of, and hence as identical with, the central mystery of Christian faith: the paschal mystery of the life, death and resurrection of Jesus. It also situates Rahner’s theology of Eucharist within the larger context of his theology as a whole, particularly his Christology. The humanity of Jesus as the real symbol or sacrament of the Logos provides the prime analogate for understanding Eucharist as sacrament, (...)
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  47.  3
    Reflections on Time.William V. Dunning - 1992 - The Journal of Aesthetic Education 26 (1):93.
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  48.  33
    Introduction.William V. Dych - 1982 - Thought: Fordham University Quarterly 57 (1):5-6.
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  49.  45
    Introduction.William V. Dych - 1991 - Thought: Fordham University Quarterly 66 (4):357-358.
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  50.  57
    Theology and Imagination.William V. Dych - 1982 - Thought: Fordham University Quarterly 57 (1):116-127.
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