Results for 'William W. Reynolds'

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  1.  54
    Parent–Child Roles in Decision Making About Medical Research.Victoria A. Miller, William W. Reynolds & Robert M. Nelson - 2008 - Ethics and Behavior 18 (2-3):161 – 181.
    Our objective is to understand how parents and children perceive their roles in decision making about research participation. Forty-five children (ages 4-15 years) with or without a chronic condition and 21 parents were the participants. A semistructured interview assessed perceptions of up to 4 hypothetical research scenarios with varying levels of risk, benefit, and complexity. Children were also administered the Peabody Picture Vocabulary Test, Third Edition, to assess verbal ability, as a proxy for the child's cognitive development. The audiotaped interviews (...)
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  2.  24
    We should reject passive resignation in favor of requiring the assent of younger children for participation in nonbeneficial research.Robert M. Nelson & William W. Reynolds - 2003 - American Journal of Bioethics 3 (4):11 – 13.
  3.  34
    The university world turned upside down: Does confidentiality of assessment by Peers guarantee the quality of academic appointment?William W. Van Alstyne, Ann H. Franke, Martha A. Toll, Allan Kornberg, Margaret R. Bates, Jacqueline A. Reynolds, Edward A. Tiryakian, Jay M. Weiss, Sidney Davidson & Norman M. Bradburn - forthcoming - Minerva.
  4.  17
    Private Sociology: Unsparing Reflections, Uncommon Gains.Isaac D. Balbus, Sarah Brabant, William B. Brown, Kristine Anderson Dougherty, Don Eckard, Carolyn Ellis, David O. Friedrichs, Ann Goetting, Barbara A. Haley, Ross Koppel, Marianne A. Paget, Douglas V. Porpora, Larry T. Reynolds, Carol Rambo Ronai, Barbara Katz Rothman, Joseph W. Ruane, Don H. Shamblin, Z. G. Standing Bear, Robert L. Stewart, Roger A. Straus, Richard Quinney & Jan Yager (eds.) - 1996 - Rowman & Littlefield Publishers.
    Each contributor to this book has used personal experience as the basis from which to frame his individual sociological perspectives. Because they have personalized their work, their accounts are real, and recognizable as having come from 'real' persons, about 'real' experiences. There are no objectively-distanced disembodied third person entities in these accounts. These writers are actual people whose stories will make you laugh, cry, think, and want to know more.
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  5.  25
    The American Art Journal IArt Treasures in the British IslesThe Aesthetic Movement, Prelude to Art NouveauIranian ArtDirectory of American PhilosophersThe Far PointGustave CourbetPhilosophy and Science as Modes of KnowingArt, Music and IdeasCaravaggio Studies.M. Stokstad, Elizabeth Aslin, Gian Guido Belloni, Liliana F. Dall-Asen, Archie J. Bahm, Robert Fernier, A. L. Fisher, G. B. Murray, William Fleming, Walter Friedlaender, Lilian R. Furst, Henry Geldzahler, Eugene Goodheart, D. W. Gotshalk, Reynolds Graham, Francoise Henry, H. W. Janson, J. Kerman, Pal Kelemen, Walter Lowrie, Gabor Peterdi, Ida R. Prampolini, Robert Wallace & J. J. M. van GoghTimmons - 1970 - Journal of Aesthetics and Art Criticism 29 (1):143.
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  6.  17
    Understanding curriculum as phenomenological and deconstructed text.William F. Pinar & William M. Reynolds (eds.) - 2016 - Kingston, NY: Educators International Press.
  7. The relation of science and technology to human values.William W. Lowrance - 2009 - In Craig Hanks (ed.), Technology and values: essential readings. Malden, MA: Wiley-Blackwell.
  8. Gödel's Correspondence on Proof Theory and Constructive Mathematics †Charles Parsons read part of an early draft of this review and made important corrections and suggestions.William W. Tait - 2006 - Philosophia Mathematica 14 (1):76-111.
  9.  53
    The Shape of Reflexivity: A Pragmatist Analysis of Religious Ethnography.I. . I. . I. William W. . Young - 2014 - American Journal of Theology and Philosophy 35 (1):42-64.
    In recent years, religious studies has undergone an ethnographic turn. More and more, scholars attend to the social location and significance of religious practice. This approach foregrounds the self-understandings of religious communities and practitioners and raises the question of the relation between ethnography and philosophical analysis. For instance, Saba Mahmood, in The Politics of Piety, draws from ethnographic study so as to critique philosophy’s universalizing claims regarding subjectivity, enabling a recognition of the diverse forms feminist subjectivity and political agency may (...)
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  10.  5
    Confrontational citizenship: reflections on hatred, rage, revolution, and revolt.William W. Sokoloff - 2017 - Albany, NY: State University of New York Press.
    Defends confrontational modes of citizenship as a means to reinvigorate democratic participation and regime accountability. A growing number of people are enraged about the quality and direction of public life, despise politicians, and are desperate for real political change. How can the contemporary neoliberal global political order be challenged and rebuilt in an egalitarian and humanitarian manner? What type of political agency and new political institutions are needed for this? In order to answer these questions, Confrontational Citizenship draws on a (...)
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  11. What Hilbert and Bernays Meant by "Finitism".William W. Tait - 2019 - In Gabriele Mras, Paul Weingartner & Bernhard Ritter (eds.), Philosophy of Logic and Mathematics: Proceedings of the 41st International Ludwig Wittgenstein Symposium. Berlin, Boston: De Gruyter. pp. 249-261.
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  12.  6
    A quantitative survey measure of moral evaluations of patient substance misuse among health professionals in California, urban France, and urban China.Alan W. Stacy, Kim D. Reynolds, Bin Xie, Pengchong Zhou, Curtis Lehmann & Anna Yu Lee - 2023 - Philosophy, Ethics, and Humanities in Medicine 18 (1):1-10.
    BackgroundThe merits and drawbacks of moral relevance models of addiction have predominantly been discussed theoretically, without empirical evidence of these potential effects. This study develops and evaluates a novel survey measure for assessing moral evaluations of patient substance misuse (ME-PSM).MethodsThis measure was tested on 524 health professionals (i.e., physicians, nurses, and other health professionals) in California (n = 173), urban France (n = 102), and urban China (n = 249). Demographic factors associated with ME-PSM were investigated using analyses of variance (...)
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  13.  13
    Distributed Relation Logic.Gerard Allwein, William L. Harrison & Thomas Reynolds - 2017 - Logic and Logical Philosophy 26 (1):19-61.
    We extend the relational algebra of Chin and Tarski so that it is multisorted or, as we prefer, typed. Each type supports a local Boolean algebra outfitted with a converse operator. From Lyndon, we know that relation algebras cannot be represented as proper relation algebras where a proper relation algebra has binary relations as elements and the algebra is singly-typed. Here, the intensional conjunction, which was to represent relational composition in Chin and Tarski, spans three different local algebras, thus the (...)
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  14.  11
    Biomedical ethics in Canada.John Reynold Williams - 1986 - Lewiston, N.Y.: E. Mellen Press.
    This text attempts to set forth as accurate a picture as possible of the present state of biomedical ethics in Canada, along with recommendations as to how it can be improved. It also shows how far the goal of expanding the field of biomedical ethics is to provide major improvements in the quality of health care in Canada.
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  15.  23
    Cosmogony and ethical order: new studies in comparative ethics.Robin W. Lovin & Frank Reynolds (eds.) - 1985 - Chicago: University of Chicago Press.
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  16. The Retreat to Commitment.William W. Bartley - 1966 - British Journal for the Philosophy of Science 17 (2):153-155.
     
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  17.  71
    Toward an inclusive conception of eternity.William W. Young - 2020 - International Journal for Philosophy of Religion 89 (2):171-187.
    Philosophical and theological conceptions of eternity frequently define it through a contrast with time’s transience. These conceptions reflect the widespread influence of Augustine’s idea of eternity, where eternity stands atemporally in opposition to time. Such conceptions are problematic for both divine and human relations to the world. However, the work of Plotinus and Boethius shows that eternity can be conceived more inclusively—as transcending time, but nonetheless including temporal change and dynamism within its presence. This facilitates Boethius’ views of divine knowledge (...)
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  18.  14
    "What is Learned?"—An empirical enigma.William W. Rozeboom - 1958 - Psychological Review 65 (1):22-33.
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  19.  25
    Ethical Naturalism and Indigenous Cultures: Introduction.Robin W. Lovin & Frank E. Reynolds - 1992 - Journal of Religious Ethics 20 (2):267 - 278.
    Comparative ethics raises theoretical and methodological problems important for all ethical studies. Five essays in this focus section provide introductions to the ethics of specific indigenous cultures and suggest implications for further comparative studies. In this introduction, we review these findings and discuss their relevance to the concept of ethical naturalism which we have previously offered as a basis for comparative work.
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  20.  20
    The dark side of Skinnerian epistemology.William W. Rozeboom - 1984 - Behavioral and Brain Sciences 7 (4):533-535.
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  21.  27
    Betrayals of Vulnerability.William W. Young - 2009 - Philosophy Today 53 (Supplement):222-228.
  22.  26
    Listening and Obedience in the Political Realm.William W. Young - 2014 - Social Philosophy Today 30:161-174.
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  23.  35
    The Patience of Job: Between Providence and Disaster.William W. Young - 2007 - Heythrop Journal 48 (4):593-613.
  24.  24
    Verbal control of an autonomic response in a cue reversal situation.William W. Grings, Anne M. Schell & Cheryl A. Carey - 1973 - Journal of Experimental Psychology 99 (2):215.
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  25.  21
    Introduction.Robin W. Lovin & Frank E. Reynolds - 1986 - Journal of Religious Ethics 14 (1):48-60.
    In this introductory essay, the authors develop implications for ethical theory which relate to the three studies of cosmogony and ethics in the Focus articles by Guberman, Campany, and Read. They suggest that the dialogue between theory and description which Green and C. Reynolds urge in their Focus article should be understood as a search for adequate forms of ethical theory that must go on in both ethics and comparative studies, as well as in interdisciplinary conversations between them. In (...)
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  26. Aristotle on emotion: a contribution to philosophical psychology, rhetoric, poetics, politics, and ethics.William W. Fortenbaugh - 1975 - London: Duckworth.
    When "Aristotle on Emotion" was first published it showed how discussion within Plato's Academy led to a better understanding of emotional response, and how that understanding influenced Aristotle's work in rhetoric, poetics, politics and ethics. The subject has been much discussed since then: there are numerous articles, anthologies and large portions of books on emotion and related topics. In a new epilogue to this second edition, W.W. Fortenbaugh takes account of points raised by other scholars and clarifies some of his (...)
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  27. Truth, assertion, and the horizontal: Frege on "the essence of logic".William W. Taschek - 2008 - Mind 117 (466):375-401.
    In the opening to his late essay, Der Gedanke, Frege asserts without qualification that the word "true" points the way for logic. But in a short piece from his Nachlass entitled "My Basic Logical Insights", Frege writes that the word true makes an unsuccessful attempt to point to the essence of logic, asserting instead that "what really pertains to logic lies not in the word "true" but in the assertoric force with which the sentence is uttered". Properly understanding what Frege (...)
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  28.  45
    On behavioral theories of reference.William W. Rozeboom - 1979 - Philosophy of Science 46 (2):175-203.
    Efforts to bare the psychonomic nature of the semantic reference (representation) relation have been remarkably scanty; in fact, the only contemporary account developed with any care is the one proposed by Osgood. However, not even Osgood has looked deeply at the difficulties that beset any attempt to analyze reference in terms of common effects appropriately shared by a symbol and its significate.
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  29.  66
    Ontological induction and the logical typology of scientific variables.William W. Rozeboom - 1961 - Philosophy of Science 28 (4):337-377.
    It is widely agreed among philosophers of science today that no formal pattern can possibly be found in the origins of scientific theory. There is no such thing as a "logic of discovery," insists this view--a scientific hypothesis is susceptible to methodological critique only in its relation to empirical consequences derived after the hypothesis itself has emerged through a spontaneous creative inspiration. Yet confronted with the tautly directed thrust of theory-building as actually practiced at the cutting edge of scientific research, (...)
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  30.  43
    The nature of science and the role of knowledge and belief.William W. Cobern - 2000 - Science & Education 9 (3):219-246.
  31.  43
    Aristotle.William W. Fortenbaugh - 1970 - Journal of the History of Philosophy 18 (4):466-467.
  32.  85
    Scaling theory and the nature of measurement.William W. Rozeboom - 1966 - Synthese 16 (2):170 - 233.
  33.  35
    Defining" science" in a multicultural world: Implications for science education.William W. Cobern & Cathleen C. Loving - 2001 - Science Education 85 (1):50-67.
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  34.  81
    Dispositions revisited.William W. Rozeboom - 1973 - Philosophy of Science 40 (1):59-74.
    Subjunctive conditionals have their uses, but constituting the meaning of dispositional predicates is not one of them. More germane is the analysis of dispositions in terms of "bases"--except that past efforts to maintain an ontic gap between dispositions and their bases, while not wholly misguided, have failed to appreciate the semantic birthright of dispositional concepts as a species of theoretical construct in primitive science.
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  35.  90
    Let's dump hypothetico-deductivism for the right reasons.William W. Rozeboom - 1982 - Philosophy of Science 49 (4):637-647.
  36.  19
    Robustness of the dynamic visual movement effect.William W. Agresti & Mark S. Mayzner - 1978 - Bulletin of the Psychonomic Society 12 (2):147-148.
  37.  20
    Sequential blanking effects with matrix displays.William W. Agresti & Mark S. Mayzner - 1979 - Bulletin of the Psychonomic Society 14 (1):29-30.
  38.  30
    Thresholds for dynamic visual movement.William W. Agresti & Mark S. Mayzner - 1978 - Bulletin of the Psychonomic Society 12 (3):221-223.
  39.  22
    What You Know, What You Do, and How You Feel: Cultural Competence, Cultural Consonance, and Psychological Distress.William W. Dressler, Mauro C. Balieiro & José E. dos Santos - 2018 - Frontiers in Psychology 8.
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  40.  50
    Aristotle’s Rhetork on Emotions.William W. Fortenbaugh - 1970 - Archiv für Geschichte der Philosophie 52 (1):40-70.
  41. On Ascribing Beliefs.William W. Taschek - 1998 - Journal of Philosophy 95 (7):323-353.
  42. Belief, substitution, and logical structure.William W. Taschek - 1995 - Noûs 29 (1):71-95.
  43.  28
    On Stoic and Peripatetic ethics: the work of Arius Didymus.William W. Fortenbaugh (ed.) - 1983 - New Brunswick, N.J.: Transaction Publishers.
    This edition of volume 1 in the series Rutgers University Studies in Classical Humanities concerns Hellenistic ethics.
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  44.  78
    Aristotle on Women.William W. Fortenbaugh - 2015 - Ancient Philosophy 35 (2):395-404.
  45.  39
    Single axioms for the left group and the right group calculi.William W. McCune - 1992 - Notre Dame Journal of Formal Logic 34 (1):132-139.
  46. Frege's puzzle, sense, and information content.William W. Taschek - 1992 - Mind 101 (404):767-791.
  47.  10
    Aristotle's Practical Side: On His Psychology, Ethics, Politics and Rhetoric.William W. Fortenbaugh - 2006 - Boston: Brill.
    Aristotle’s analysis of emotion and his moral psychology are discussed, as are the relation of virtue to emotion, the status of animals, human friendship and the subordinate role of slaves and women. Persuasion through words and character also receive attention.
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  48. What's in a Name? The Section for Culture and Comparative Studies (Guest Editorial).William W. Cobern - 1996 - Science Education 80 (5):489-491.
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  49.  19
    Early Analytic Philosophy: Frege, Russell, Wittgenstein : Essays in Honor of Leonard Linsky.William W. Tait - 1997 - Open Court Publishing Company.
    These essays present new analyzes of the central figures of analytic philosophy -- Frege, Russell, Moore, Wittgenstein, and Carnap -- from the beginnings of the analytic movement into the 1930s. The papers do not reflect a single perspective, but rather express divergent interpretations of this controversial intellectual milieu.
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  50.  12
    Modern science and human values.William W. Lowrance - 1985 - New York: Oxford University Press.
    Designed to provide scientific personnel, policymakers, and the public with a succinct summary of the public aspects of scientific issues, this book focuses on how values and science intersect and how social values can be brought to bear on complex technical enterprises. Themes examined include: (1) relation of science and technology to human values (citing ways science and technology influence social philosophies); (2) changing sociotechnical milieu (describing recent trends toward politicization in technical endeavors); (3) complexion of science and social sciences (...)
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