Results for 'Wilson Brown'

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  1.  2
    Nationalism, Federalism and the Rule of Law.James Seay Brown & Richard Lee Wilson - 1994 - History of European Ideas 19 (1-3):201-206.
  2. Language and the Pursuit of TruthThe Pronunciation of English.P. P. Brown, John Wilson & Daniel Jones - 1957 - British Journal of Educational Studies 5 (2):185.
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  3. Humanitarianism and Suffering: The Mobilization of Empathy.Richard Ashby Wilson & Richard D. Brown (eds.) - 2008 - Cambridge University Press.
    Humanitarian sentiments have motivated a variety of manifestations of pity, from nineteenth-century movements to end slavery to the creation of modern international humanitarian law. While humanitarianism is clearly political, this text addresses the ways in which it is also an ethos embedded in civil society, one that drives secular and religious social and cultural movements, not just legal and political institutions. As an ethos, humanitarianism has a strong narrative and representational dimension that can generate humanitarian constituencies for particular causes. Essays (...)
     
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  4. Would You Fund This Movie? A Reply to Fox Et Al.Timothy D. Wilson, Daniel T. Gilbert, David A. Reinhard, Erin C. Westgate & Casey L. Brown - 2014 - Frontiers in Psychology 5.
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  5. K. Okruhlik and JR Brown, Eds., The Natural Philosophy of Leibniz Reviewed By.Catherine Wilson - 1987 - Philosophy in Review 7 (1):11-13.
     
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  6.  17
    The Alcestis in the Twentieth Century John R. Wilson (Ed.): Twentieth Century Interpretations of Euripides' Alcestis. Pp. 122. Hemel Hempstead: Prentice-Hall, Inc., 1968. Stiff Paper, 20s. [REVIEW]A. D. Fitton Brown - 1970 - The Classical Review 20 (03):300-302.
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  7.  1
    William Heytesbury, Medieval Logic and the Rise of Mathematical Physics By Curtis Wilson.M. Anthony Brown - 1956 - Franciscan Studies 16 (4):410-411.
  8. K. Okruhlik And J.R. Brown, Eds., The Natural Philosophy Of Leibniz. [REVIEW]Catherine Wilson - 1987 - Philosophy in Review 7:11-13.
     
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  9. Science and Literature Science and the Human Comedy. By Harcourt Brown. Toronto: University of Toronto Press, 1976. Pp. Xx + 224. £9.75. [REVIEW]Dudley Wilson - 1978 - British Journal for the History of Science 11 (2):176.
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  10. Is the Present Ever Present? Phenomenology and the Metaphysics of Presence.Rudolf Bernet & Wilson Brown - 1982 - Research in Phenomenology 12 (1):85-112.
  11.  40
    E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation.Edward O. Wilson, Stephen J. Pope & Philip Hefner - 2001 - Zygon 36 (2):249-253.
  12.  4
    The Selfsame and the Differing of the Difference.Wilson Brown - 1984 - Research in Phenomenology 14 (1):195-229.
  13. Secularization, Rationalism and Sectarianism Essays in Honour of Bryan R. Wilson.Eileen Barker, James A. Beckford, Karel Dobbelaere & Bryan R. Wilson - 1993
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  14. Life and Collected Works of Thomas Brown.Thomas Brown & Dixon - 2003
     
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  15. Entities and Individuation Studies in Ontology and Language : In Honour of Neil Wilson.Neil L. Wilson, D. Stewart & Guelph Mcmaster Doctoral Programme in Philosophy - 1989
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  16.  11
    Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown.Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) - 2011 - Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  17. James Robert Brown: Thought Experiments and Platonism. Part Two.Nancy J. Nersessian, Dunja Jutronic, Ksenija Puskaric, Nenad Miscevic, Andreas K. A. Georgiou & James Robert Brown - 2007 - Croatian Journal of Philosophy 7 (20):125-268.
     
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  18. Book Review : The Body and Society, by Peter Brown. London, Faber & Faber, 1989. Xx + 504 Pp. 7.99 (Paperback). [REVIEW]D. Brown - 1991 - Studies in Christian Ethics 4 (1):80-83.
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  19. The Philosopher and Society in Late Antiquity: Essays in Honour of Peter Brown.Peter Brown, Andrew Smith & Karin Alt (eds.) - 2005 - Distributor in the U.S., David Brown Bk. Co..
  20.  1
    Is Absolute Identification Always Relative? Comment on Stewart, Brown, and Chater.Scott Brown, A. A. J. Marley & Yves Lacouture - 2007 - Psychological Review 114 (2):528-532.
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  21.  39
    Margaret Dauler Wilson.Catherine Wilson - 1999 - The Leibniz Review 9:1-15.
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  22. Alan Wilson.Alan Wilson, Scottish Executive & Pentland House - 1989 - In Derek Gregory & Rex Walford (eds.), Horizons in Human Geography. Barnes & Noble. pp. 29.
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  23.  24
    Excerpt From A. N. Wilson's Review of Sheridan Gilley's Biography of Newman.A. N. Wilson - 1992 - The Chesterton Review 18 (4):612-615.
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  24.  23
    Brown's Rationality.Harold Brown - 1992 - Social Epistemology 6 (1):45 – 55.
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  25.  8
    Mark B. Brown.Science in Democracy: Expertise, Institutions, and Representation. Xiii + 354 Pp., Bibls., Index. Cambridge, Mass./London: MIT Press, 2009. $28. [REVIEW]Matthew J. Brown - 2010 - Isis 101 (3):686-687.
  26.  13
    Divine Omniscience, Immutability, Aseity and Human Free Will: ROBERT F. BROWN.Robert F. Brown - 1991 - Religious Studies 27 (3):285-295.
    If classical Western theism is correct that God's timeless omniscience is compatible with human free will, then it is incoherent to hold that this God can in any strict sense be immutable and a se as well as omniscient. That is my thesis. ‘Classical theism’ shall refer here to the tradition of philosophical theology centring on such mainstream authors as Augustine, Anselm, and Aquinas. ‘Divine omniscience’ shall mean that the eternal God knows all events as a timeless observer of them. (...)
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  27.  19
    Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski.S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown - 1998 - Trends in Cognitive Sciences 2 (10):375.
  28.  4
    Claude Lagadec, Gabrielle Gutzman, R J. Cooper, Max Wilson, R. Lance Factor.Claude Lagadec, Gabrielle Gutzman, R. J. Cooper, Max Wilson & R. Lance Factor - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:619-619.
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  29. The Essential Colin Wilson.Colin Wilson - 1987
     
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  30.  18
    Six Views of Embodied Cognition Http://Philosophy.Wisc.Edu/Shapiro/PHIL951/951articles/Wilson.Htm.Margaret Wilson - 2004 - Cognition 9 (4):1-19.
    The emerging viewpoint of embodied cognition holds that cognitive processes are deeply rooted in the body's interactions with the world. This position actually houses a number of distinct claims, some of which are more controversial than others. This paper distinguishes and evaluates the following six claims: (1) cognition is situated; (2) cognition is time-pressured; (3) we off-load cognitive work onto the environment; (4) the environment is part of the cognitive system; (5) cognition is for action; (6) off-line cognition is body (...)
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  31.  9
    Psychological Egoism Revisited: Norman J. Brown.Norman J. Brown - 1979 - Philosophy 54 (209):293-309.
    Psychological egoism is, I suppose, regarded by most philosophers as one of the more simple-minded fallacies in the history of philosophy, and dangerous and seductive too, contriving as it does to combine cynicism about human ideals and a vague sense of scientific method, both of which make the ordinary reader feel sophisticated, with conceptual confusion, which he cannot resist. For all of these reasons it springs eternal, in one form or another, in the breasts of first-year students, and offers excellent (...)
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  32.  11
    Personal Reflections Provoked by ASSC6 Steven Ravett Brown On Conference Styles.S. Brown - 2002 - Journal of Consciousness Studies 9 (7):50-53.
    Generally, I find gatherings of the Association for the Scientific Study of Consciousness more interesting and congenial than the Tucson conferences. There are at least two reasons for this, the first one obvious: the former is smaller. Less crowds, more chances to participate in discussions . The second reason reflects my predispositions, and of course those of the ASSC: the talks, research, and speculation are closely data-driven. I find it highly refreshing to attend talks on consciousness which are reporting experiments (...)
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  33.  11
    A Comprehensive Overview of Cosmopolitan Literature Garrett Wallace Brown and Megan Kime.Eric Brown, Hellenistic Cosmopolitanism, A. In & Mary Louise Gill - 2010 - In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity.
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  34.  2
    Berkeley on the Unity of the Self: S. C. Brown.S. C. Brown - 1971 - Royal Institute of Philosophy Supplement 5:64-87.
    That the legacy of Berkeley's philosophy has been a largely sceptical one is perhaps rather surprising. For he himself took it as one of his objectives to undermine scepticism. He roundly denied that there were ‘any principles more opposite to Scepticism than those we have laid down’. Yet Hume was to write of Berkeley that ‘most of the writings of that very ingenious author form the best lessons of scepticism, Bayle not excepted’. And it has become something of a commonplace (...)
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  35.  2
    What is the Verifiability Criterion a Criterion Of?: Stuart Brown.Stuart Brown - 1975 - Royal Institute of Philosophy Supplement 9:137-153.
    As my title implies, I think the verifiability criterion is indeed a criterion of something. I do not intend, therefore, merely to commemorate it. On the other hand I am not sure that those who put it forward in its more liberal forms as a criterion of ‘factual significance’ or ‘literal meaningfulness’ were right in what they identified as the consequence of a sentence's failing to satisfy it. What I want to argue for, in a somewhat reductionist spirit, is a (...)
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  36.  2
    More on Self-Enslavement and Paternalism in Mill: D. G. Brown.D. G. Brown - 1989 - Utilitas 1 (1):144-150.
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  37.  2
    Stove's Reading of Mill: D. G. Brown.D. G. Brown - 1998 - Utilitas 10 (1):122-126.
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  38.  8
    A Comment on the Article ' Wilson on the Justification of Punishment' by Mark Fisher and Grenville Wall inJournal of Moral Education,Vol 1, No 3, P 203. [REVIEW]John Wilson - 1972 - Journal of Moral Education 1 (3):245-246.
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  39.  7
    Science in Democracy: Expertise, Institutions, and Representation by Mark B. Brown[REVIEW]Matthew Brown - 2010 - Isis: A Journal of the History of Science 101 (3):686-687.
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  40.  24
    Book Review: Apprenticeship in Ethics: Reviewed by Delindus Brown[REVIEW]Delindus Brown - 1993 - Journal of Mass Media Ethics 8 (1):61 – 62.
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  41.  4
    Svaraj, the Indian Ideal of Freedom: A Political or Religious Concept?: C. MacKenzie Brown.C. Mackenzie Brown - 1984 - Religious Studies 20 (3):429-441.
    To many Western students of India, svarāj and mokṣa have often seemed to represent two very different ideals of freedom, the former social, political, and modern; the latter individual, spiritual, and traditional. It is not surprising that the Hindu ideal of spiritual freedom is most commonly known by the term mokṣa , for it is this word that is usually listed as the fourth and supreme goal in the famous four ends of man . The first three ends, desire , (...)
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  42.  5
    Evolving Theory in International Ethics International Relations in a Changing Global System: Toward a Theory of the World Polity, Second Edition, Seyom Brown , 208 Pp., $17.95 Paper, $49.95 Cloth. The Restructuring of International Relations Theory, Mark Neufeld , 188 Pp., $16.95 Paper, $54.95 Cloth. Ethics in International Relations: A Constitutive Theory, Mervyn Frost , 264 Pp., $18.95 Paper, $59.95 Cloth. [REVIEW]Chris Brown - 1997 - Ethics and International Affairs 11:293-294.
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  43.  12
    Scientific Rationality: The Sociological Turn James Robert Brown, Editor Dordrecht/Boston/Lancaster: D. Reidel, 1984. Pp. 329. [REVIEW]M. Bryson Brown - 1987 - Dialogue 26 (02):382-.
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  44.  1
    Better Never to Have Been Believed: Benatar on the Harm of Existence: Campbell Brown.Campbell Brown - 2011 - Economics and Philosophy 27 (1):45-52.
    In Better Never to Have Been, David Benatar argues that existence is always a harm. His argument, in brief, is that this follows from a theory of personal good which we ought to accept because it best explains several???asymmetries???. I shall argue here that Benatar's theory suffers from a defect which was already widely known to afflict similar theories, and that the main asymmetry he discusses is better explained in a way which allows that existence is often not a harm.
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  45.  1
    ‘Mere Inventions of the Imagination’: A Survey of Recent Literature on Adam Smith: Vivienne Brown.Vivienne Brown - 1997 - Economics and Philosophy 13 (2):281-312.
    As late twentieth-century discourses of modernity and postmodernity invoke their Enlightenment heritage in a search for the origins of their present achievements and predicaments, Adam Smith's works are still seen as a canonic representative of that heritage. Smith has long been evoked as the ‘father’ of economics and the original proponent of laissez-faire capitalism, but the political changes in recent decades have reconstituted his iconic status. With the full range of Smith's published and unpublished writings and lectures now widely available, (...)
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  46.  1
    Reading Adam Smith's Texts on Morals and Wealth: Vivienne Brown.Vivienne Brown - 1995 - Economics and Philosophy 11 (2):344-351.
    In his Comment ‘Adam Smith on the Morality of the Pursuit of Fortune’, Richard Arlen Kleer accepts much of the argument in my article ‘Signifying Voices’ but insists that I have ‘gone too far’. Kleer agrees that there is a moral hierarchy in Adam Smith's Theory of Moral Sentiments where benevolence and self-command are ranked higher than justice and prudence, but he is uneasy with the conclusion that economic activity and the pursuit of gain are ‘amoral’ activities and insists that (...)
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  47.  1
    Signifying Voices: Reading the “Adam Smith Problem”: Vivienne Brown.Vivienne Brown - 1991 - Economics and Philosophy 7 (2):187-220.
    The “Adam Smith problem” has traditionally been concerned with the issue of authorial integrity: the issue of how a single author, Adam Smith, could have written two such apparently dissimilar, even contradictory, works as The Theory of Moral Sentiments and The Wealth of Nations. As the problem to be resolved was the single authorial origin of two such works, the perceived incompatibilities between them were explained in terms of Smith's intellectual biography – for example, Smith's travels to France, Smith's meetings (...)
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  48.  1
    Harold I. Brown. Reviewed Work: Knowledge in a Social World by Alvin I. Goldman. [REVIEW]Harold Brown - 2000 - Philosophy of Science 67 (2):348-352.
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  49.  2
    The 1769 Transit of Venus: The Baja California Observations of Jean-Baptiste Chappe d'Auteroche, Vicente de Doz, and Joaquin Velazquez Cardenas de Leon. Doyce B. Nunis, James Donahue, Maynard J. Geiger, Iris Wilson Engstrand. [REVIEW]Curtis A. Wilson - 1983 - Isis 74 (3):431-432.
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  50.  2
    On Applying Ethics: James M. Brown.James M. Brown - 1987 - Royal Institute of Philosophy Supplement 22:81-93.
    Applied ethics work seems to me to be of three main kinds. There is participatory work, where a person whose specialism is ethics participates in a process leading to ethical judgments or decisions. And there are two kinds of teaching work where the teaching objective is to make learners better placed to participate in such processes; one kind of teaching work relates to matters which are specific to the future occupation of the learner, the other kind relates to matters which (...)
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