Results for 'Wilson James'

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  1.  5
    Democratic Equality.James Lindley Wilson - 2019 - Princeton University Press.
    Democracy establishes relationships of political equality, ones in which citizens equally share authority over what they do together and respect one another as equals. But in today's divided public square, democracy is challenged by political thinkers who disagree about how democratic institutions should be organized, and by antidemocratic politicians who exploit uncertainties about what democracy requires and why it matters. Democratic Equality mounts a bold and persuasive defense of democracy as a way of making collective decisions, showing how equality of (...)
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  2.  26
    Varieties of Religion Today: William James Revisited (Review).James G. S. Wilson - 2003 - Journal of Speculative Philosophy 17 (4):323-325.
  3.  73
    Privacy Rights and Public Information.Benedict Rumbold & James Wilson - 2019 - Journal of Political Philosophy 27 (1):3-25.
    This article concerns the nature and limits of individuals’ rights to privacy over information that they have made public. For some, even suggesting that an individual can have a right to privacy over such information may seem paradoxical. First, one has no right to privacy over information that was never private to begin with. Second, insofar as one makes once-private information public – whether intentionally or unintentionally – one waives one’s right to privacy to that information. In this article, however, (...)
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  4.  25
    [Book Review] the Moral Sense. [REVIEW]James Q. Wilson - 1994 - Criminal Justice Ethics 13 (2):19-23.
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  5.  6
    Constitutional Majoritarianism Against Popular “Regulation” in the Federalist.James Lindley Wilson - 2022 - Political Theory 50 (3):449-476.
    In this essay, I make the interpretive claim that we cannot properly understand the Federalist without appreciating the extent to which the papers mount a sustained rejection of extra-constitutional democracy—practices in which people aim to assert authority over the terms of common life in ways that are not sanctioned by existing laws. I survey such practices, which were common in America before and after the Revolution. I argue that there is continuity between Publius’s justification for rejecting extra-constitutional democracy and his (...)
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  6.  86
    Research Exceptionalism.James Wilson & David Hunter - 2010 - American Journal of Bioethics 10 (8):45-54.
    Research involving human subjects is much more stringently regulated than many other nonresearch activities that appear to be at least as risky. A number of prominent figures now argue that research is overregulated. We argue that the reasons typically offered to justify the present system of research regulation fail to show that research should be subject to more stringent regulation than other equally risky activities. However, there are three often overlooked reasons for thinking that research should be treated as a (...)
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  7. Towards a Normative Framework for Public Health Ethics and Policy.James Wilson - 2009 - Public Health Ethics 2 (2):184-194.
    Comprehensive Biomedical Research Centre and Centre for Philosophy, Justice and Health, UCL, First Floor, Charles Bell House, 67–73 Riding House Street, London W1W 7EJ, UK. Tel.: +44 (0)20 7679 9417; Fax: +44 (0)20 7679 9426; Email: james-gs.wilson{at}ucl.ac.uk ' + u + '@' + d + ' '//--> . Abstract This paper aims to shed some light on the difficulties we face in constructing a generally acceptable normative framework for thinking about public health. It argues that there are three (...)
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  8. The Moral Sense.James Q. Wilson - 1995 - Behavior and Philosophy 23 (1):43-47.
     
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  9.  16
    Wilson, James Q. The Marriage Problem: How Our Culture Has Weakened Families.Sarah Smith Bartel - 2004 - The National Catholic Bioethics Quarterly 4 (1):223-225.
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  10. When is Deception in Research Ethical?Nafsika Athanassoulis & James Wilson - 2009 - Clinical Ethics 4 (1):44-49.
    This article examines when deceptive withholding of information is ethically acceptable in research. The first half analyses the concept of deception. We argue that there are two types of accounts of deception: normative and non-normative, and argue that non-normative accounts are preferable. The second half of the article argues that the relevant ethical question which ethics committees should focus on is not whether the person from whom the information is withheld will be deceived, but rather on the reasonableness of withholding (...)
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  11.  87
    Hard Paternalism, Fairness and Clinical Research: Why Not?Sarah J. L. Edwards & James Wilson - 2012 - Bioethics 26 (2):68 - 75.
    Jansen and Wall suggest a new way of defending hard paternalism in clinical research. They argue that non-therapeutic research exposing people to more than minimal risk should be banned on egalitarian grounds: in preventing poor decision-makers from making bad decisions, we will promote equality of welfare. We argue that their proposal is flawed for four reasons.First, the idea of poor decision-makers is much more problematic than Jansen and Wall allow. Second, pace Jansen and Wall, it may be practicable for regulators (...)
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  12.  51
    Health Inequities.James Wilson - 2011 - In Angus Dawson (ed.), Public Health Ethics: Key Concepts and Issues in Policy and Practice. Cambridge: Cambridge University Press. pp. 211-230.
    The infant mortality rate in Liberia is 50 times higher than it is in Sweden, whilst a child born in Japan has a life expectancy at birth of more than double that of one born in Zambia. 1 And within countries, we see differences which are nearly as great. For example, if you were in the USA and travelled the short journey from the poorer parts of Washington to Montgomery County Maryland, you would find that ‘for each mile travelled life (...)
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  13.  20
    Reducing Pseudoscientific and Paranormal Beliefs in University Students Through a Course in Science and Critical Thinking.James Wilson - 2018 - Science & Education 27 (1-2):183-210.
    This study measured the relationship between student’s religion, gender, and propensity for fantasy thinking with the change in belief for paranormal and pseudoscientific subjects following a science and critical thinking course that directly confronted these subjects. Student pre-course endorsement of religious, paranormal, and pseudoscientific beliefs ranged from 21 to 53%, with religion having the highest endorsement rate. Pre-course belief in paranormal and pseudoscientific subjects was correlated with high scores in some fantasy thinking scales and showed a gender and a religion (...)
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  14. Is Respect for Autonomy Defensible?James Wilson - 2007 - Journal of Medical Ethics 33 (6):353-356.
    Three main claims are made in this paper. First, it is argued that Onora O’Neill has uncovered a serious problem in the way medical ethicists have thought about both respect for autonomy and informed consent. Medical ethicists have tended to think that autonomous choices are intrinsically worthy of respect, and that informed consent procedures are the best way to respect the autonomous choices of individuals. However, O’Neill convincingly argues that we should abandon both these thoughts. Second, it is argued that (...)
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  15. Could There Be a Right to Own Intellectual Property?James Wilson - 2009 - Law and Philosophy 28 (4):393 - 427.
    Intellectual property typically involves claims of ownership of types, rather than particulars. In this article I argue that this difference in ontology makes an important moral difference. In particular I argue that there cannot be an intrinsic moral right to own intellectual property. I begin by establishing a necessary condition for the justification of intrinsic moral rights claims, which I call the Rights Justification Principle. Briefly, this holds that if we want to claim that there is an intrinsic moral right (...)
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  16.  36
    Self-Tests for Influenza: An Empirical Ethics Investigation.Benedict Rumbold, Clare Wenham & James Wilson - 2017 - BMC Medical Ethics 18 (1):33.
    In this article we aim to assess the ethical desirability of self-test diagnostic kits for influenza, focusing in particular on the potential benefits and challenges posed by a new, mobile phone-based tool currently being developed by i-sense, an interdisciplinary research collaboration based at University College London and funded by the Engineering and Physical Sciences Research Council. Our study adopts an empirical ethics approach, supplementing an initial review into the ethical considerations posed by such technologies with qualitative data from three focus (...)
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  17.  30
    Giving Liberty Its Due, But No More: Trans Fats, Liberty, and Public Health.James Wilson - 2010 - American Journal of Bioethics 10 (3):34-36.
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  18. Ontology and the Regulation of Intellectual Property.James Wilson - 2010 - The Monist 93 (3):450-463.
    Philosophical reflection on intellectual property (IP) is still very young. Whilst much has been written by lawyers on intellectual property, the vast majority of this writing is philosophically unsophisticated. This paper aims to at least partially remedy this philosophical deficit by examining what reflection on the ontology of intellectual property can add to our understanding of how to regulate IP. I argue that ontological reflection should bring us to an important basic fact, namely that ownership of intellectual property involves the (...)
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  19. Transhumanism and Moral Equality.James Wilson - 2007 - Bioethics 21 (8):419–425.
    Conservative thinkers such as Francis Fukuyama have produced a battery of objections to the transhumanist project of fundamentally enhancing human capacities. This article examines one of these objections, namely that by allowing some to greatly extend their capacities, we will undermine the fundamental moral equality of human beings. I argue that this objection is groundless: once we understand the basis for human equality, it is clear that anyone who now has sufficient capacities to count as a person from the moral (...)
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  20.  50
    VII-Internal and External Validity in Thought Experiments.James Wilson - 2016 - Proceedings of the Aristotelian Society 116 (2):127-152.
    This paper develops an account of rigour in the use of thought experiments in ethics. I argue that there are two separate challenges to be faced. The first is internal validity: is the thought experiment designed in a way that allows its readers to make judgements that are confident and free of bias about the hypothesis or point of principle that it aims to test? The second is external validity: to what extent do ethical judgements that are correct of the (...)
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  21.  13
    Emotions, Reason, and Character.James Q. Wilson - 1994 - Criminal Justice Ethics 13 (2):83-92.
  22.  79
    On the Value of the Intellectual Commons.James Wilson - 2012 - In New Frontiers in the Philosophy of Intellectual Property.
    When we talk about intellectual property, it is often implicitly assumed that we are talking about private intellectual property. However, private property and the idea of private ownership do not exhaust the possibilities for accounts of ownership and of property. There are other ways that ownership can operate, such as common property. A resource is common property if its use is ‘governed by rules whose point is to make them available for use by all or any members of the society.’.
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  23.  25
    The Right to Public Health.James Wilson - 2016 - Journal of Medical Ethics 42 (6):367-375.
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  24.  10
    Equal Justice: Fair Legal Systems in an Unfair World, by Frederick Wilmot-Smith.James Lindley Wilson - 2021 - Mind 130 (519):1049-1057.
    Equal Justice: Fair Legal Systems in an Unfair World, by Wilmot-SmithFrederick. Cambridge, MA: Harvard University Press, 2019. Pp. 256.
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  25.  39
    Making the All‐Affected Principle Safe for Democracy.James Lindley Wilson - 2022 - Philosophy and Public Affairs 50 (2):169-201.
    Philosophy & Public Affairs, Volume 50, Issue 2, Page 169-201, Spring 2022.
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  26.  21
    Public Value, Maximization and Health Policy: An Examination of Hausman’s Restricted Consequentialism.James Wilson - 2017 - Public Health Ethics 10 (2).
    In the book Valuing Health, Daniel Hausman sets out a normative framework for assessing social policy, which he calls restricted consequentialism. For the restricted consequentialist, government policy-making not only is, but ought to be, largely siloed in individual government departments. Each department has its own goal linked to a fundamental public value, which it should pursue in a maximizing way. I argue that, first, Hausman’s argument appears to be internally inconsistent: his case for thinking that health policy should default to (...)
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  27.  37
    Paying for Patented Drugs is Hard to Justify: An Argument About Time Discounting and Medical Need.James Wilson - 2012 - Journal of Applied Philosophy 29 (3):186-199.
    Drugs are much more expensive whilst they are subject to patent protection than once patents expire: patented drugs make up only 20% of NHS drugs prescriptions, but consume 80% of the total NHS drugs bill. This article argues that, given the relatively uncontroversial assumption that we should save the greater number in cases where all are equally deserving and we cannot save both groups, it is more difficult than is usually thought to justify why publicly funded healthcare systems should pay (...)
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  28.  28
    Freedom of Information and Research Data.James Wilson - 2011 - Research Ethics 7 (3):107-111.
    Research data produced in both universities and the NHS are subject to the Freedom of Information Act 2000. This article examines the practical and ethical implications of freedom of information for research data, arguing that increased openness is both here to stay and is ethically justifiable. Researchers need to learn how best to cope with this.
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  29.  19
    Jensen's Support for Spearman's Hypothesis is Support for a Circular Argument.James R. Wilson - 1985 - Behavioral and Brain Sciences 8 (2):246-246.
  30.  30
    Persons, Post-Persons and Thresholds.James Wilson - 2012 - Journal of Medical Ethics 38 (3):143-144.
    DeGrazia argues that post-persons have as much justification in believing that they have higher moral status than persons as persons have in believing that they have higher moral status than animals. DeGrazia's claim presupposes that what Buchanan calls the “moral equality assumption” is false. This article argues that DeGrazia has given us no reason to disbelieve the moral equality assumption. Further, even if DeGrazia's arguments about moral status were sound, it is unclear that his first-order normative claims about how we (...)
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  31. Rights.James G. S. Wilson (ed.) - 2007 - John Wiley and Sons.
    We are all familiar with assertions of rights: we talk of the right to confi dentiality, the right to health care and, more controversially, the right to die. But beneath this surface familiarity lies a heap of diffi culties about what it is to have a right, how we should go about determining which assertions of rights are genuine and what role (if any) rights should play in our broader moral thinking. This chapter aims to offer a guide through these (...)
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  32.  31
    Public Reasoning and Health-Care Priority Setting: The Case of NICE.Benedict Rumbold, Albert Weale, Annette Rid, James Wilson & Peter Littlejohns - 2017 - Kennedy Institute of Ethics Journal 27 (1):107-134.
    Health systems that provide for universal patient access through a scheme of prepayments—whether through taxes, social insurance, or a combination of the two—need to make decisions on the scope of coverage that they secure. Such decisions are inherently controversial, implying, as they do, that some patients will receive less than comprehensive health care, or less than complete protection from the financial consequences of ill-heath, even when there is a clinically effective therapy to which they might have access.Controversial decisions of this (...)
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  33.  9
    The Emigration of British Scientists.James A. Wilson - 1966 - Minerva 5 (1):20-29.
  34.  21
    Choosing Life, Choosing Death: The Tyranny of Autonomy in Medical Ethics and Law.James Wilson - 2009 - Times Higher Education.
    Since the 1960s we have moved rapidly from a “doctor-knows-best” society which in which medical paternalism -- such as withholding information from patients “for their benefit” -- was common, towards a society which celebrates patients’ rights to make informed decisions about their care. In Choosing Life, Choosing Death, Charles Foster mounts a polemic against the current enthusiasm for respect for autonomy in medical ethics and law.
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  35.  17
    Embracing Complexity: Theory, Cases and the Future of Bioethics.James Wilson - 2014 - Monash Bioethics Review 32 (1-2):3-21.
    This paper reflects on the relationship between theory and practice in bioethics, by using various concepts drawn from debates on innovation in healthcare research—in particular debates around how best to connect up blue skies ‘basic’ research with practical innovations that can improve human lives. It argues that it is a mistake to assume that the most difficult and important questions in bioethics are the most abstract ones, and also a mistake to assume that getting clear about abstract cases will automatically (...)
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  36.  4
    Une Approche Néo-Institutionnaliste des Systèmes de Gestion des Pêches En Europe Et En Amérique du Nord.Pascal Le Floc’H. & James R. Wilson - 2019 - Natures Sciences Sociétés 27 (3):297-309.
    L’article retient comme problématique la portée et les limites de la régionalisation des pêches, en s’appuyant sur les expériences en Europe, aux États-Unis et au Canada. Après un rappel de la dimension historique de la politique commune de la pêche en Europe, l’article offre une synthèse des principaux concepts tirés de l’économie néo-institutionnaliste et des travaux sur les systèmes socio-écologiques. Une approche comparée en Europe, au Canada et aux États-Unis offre une diversité du caractère opérationnel des régimes de gestion des (...)
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  37.  5
    Healthcare Professionals as Gatekeepers in Research Involving Refugee Survivors of Sexual Torture: An Examination of the Ethical Issues.Roghieh Dehghan & James Wilson - 2019 - Developing World Bioethics 19 (4):215-223.
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  38.  90
    Book Review: The Experience of God: Icons of the MysteryThe Experience of God: Icons of the MysterybyPanikkarRaimonFortress, Minneapolis, 2006. 141 Pp. $16.00. ISBN 0-8006-3825-5. [REVIEW]James R. Wilson - 2007 - Interpretation: A Journal of Bible and Theology 61 (1):95-96.
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  39.  16
    Introduction to Symposium on Daniel Hausman’s Valuing Health: Well-Being, Freedom and Suffering.James Wilson - 2017 - Public Health Ethics 10 (2):105-108.
    This article introduces a symposium on Daniel Hausman’s Valuing Health: Well-Being, Suffering and Freedom. The symposium contains papers by Elselijn Kingma, Adam Oliver, Anna Alexandrova, Erik Nord, Alex Voorhoeve and James Wilson, with replies by Daniel Hausman. In Valuing Health, Hausman argues that, despite apparently measuring health, projects such as the Global Burden of Disease Study in fact measure judgments about the value of health. Once this has been clarified, the key question is how the value of health (...)
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  40.  39
    Responsible Authorship and Peer Review.James R. Wilson - 2002 - Science and Engineering Ethics 8 (2):155-174.
    In this article the basic principles of responsible authorship and peer review are surveyed, with special emphasis on (a) guidelines for refereeing archival journal articles and proposals; and (b) how these guidelines should be taken into account at all stages of writing.
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  41.  95
    Book Review: Jesus Now and Then. [REVIEW]James R. Wilson - 2006 - Interpretation: A Journal of Bible and Theology 60 (1):106-106.
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  42. Nietzsche and Equality.James Wilson - 2007 - In Gudrun von Tevenar (ed.), Nietzsche and Ethics. Peter Lang.
    The idea that there is something ethically corrupt or ethically corrupting about Nietzsche’s work is an anathema to Nietzsche scholars today. Although there are some serious moral philosophers, such as Philippa Foot, Jonathan Glover and Martha Nussbaum who write about Nietzsche whilst finding his position ethically deplorable, most Nietzsche scholars tend to focus rather more heavily on his positive aspects. This means that negative ethical assessments of Nietzsche now tend to be relatively few and far between, and given that they (...)
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  43.  11
    All your Bayes (are) belong to us: Jan Sprenger and Stephan Hartmann: Bayesian philosophy of science. Oxford: Oxford University Press, 2019, 414 pp, £63.00 HB.James Wilson - 2021 - Metascience 30 (2):227-230.
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  44. Microsoft on Copyright: An Ethical Analysis.James Wilson - unknown
    “This chapter looks at four arguments which Microsoft has used to justify the claim that illegal copying of software is wrong: software piracy is theft; software piracy violates the rights of copyright holders; software piracy is free riding; and software piracy reduces incentives to future innovation. It argues that the first argument is simply wrong, and the other three do not establish that it is in fact wrong to pirate Microsoft’s programs.
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  45. Universal Health Coverage, Priority Setting and the Human Right to Health.Benedict Rumbold, Octavio Ferraz, Sarah Hawkes, Rachel Baker, Carleigh Crubiner, Peter Littlejohns, Ole Frithjof Norheim, Thomas Pegram, Annette Rid, Sridhar Venkatapuram, Alex Voorhoeve, Albert Weale, James Wilson, Alicia Ely Yamin & Daniel Wang - 2017 - The Lancet 390 (10095):712-14.
    As health policy-makers around the world seek to make progress towards universal health coverage, they must navigate between two important ethical imperatives: to set national spending priorities fairly and efficiently; and to safeguard the right to health. These imperatives can conflict, leading some to conclude that rights-based approaches present a disruptive influence on health policy, hindering states’ efforts to set priorities fairly and efficiently. Here, we challenge this perception. We argue first that these points of tension stem largely from inadequate (...)
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  46. Liberalism, Modernism, and the Good Life.James Q. Wilson - 1995 - Department of Economics and Political Science, University of Illinois at Urbana-Champaign.
     
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  47. Philanthrocapitalism and Global Health.James Wilson - 2020 - In Solomon Benatar & Gillian Brock (eds.), Global Health: Ethical Challenges.
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  48. The Gospel of the Atonement.James M. Wilson - 1900 - International Journal of Ethics 10 (3):395-399.
     
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  49. Wanted: Another Archbishop's Committee on the Teaching Office of the Church.James M. Wilson - 1918 - Hibbert Journal 17:214.
     
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  50. Maternal Mental Health: An Ethical Base for Good Practice.James Wilson & Michael Göpfert - unknown
    In this chapter we argue that the four principles of medical ethics -- beneficence, non-maleficence, respect for autonomy and justice (Beauchamp & Childress, 2001; Gillon, 1985), a new Family Interest Principle (introduced below) and a consideration of ‘capacity’ provide a reasoned practice guide for work with mothers experiencing health problems, focussing here on mental health when a parent is a patient. Our concern is the relationship of the clinician with a parent and through the parent their child. Ethics of service (...)
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