Results for 'Wilton D. Alston'

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  1.  51
    Reparations, Once Again.Wilton D. Alston & Walter E. Block - 2008 - Human Rights Review 9 (3):379-392.
    Reparations whether to blacks for slavery, or to Indians for land theft, or to settle any number of other conflicts, has an interesting political background. Analysts on the left, who are usually no friend of private property rights, nevertheless rely on this doctrine to support their case for reparations. Those on the right, in contrast, who supposedly defend the institution of property rights, jettison them when it comes to reparations. It is only libertarians, such as the present authors, who both (...)
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  2. Where Have All the Black Libertarians Gone?Wilton D. Alston - unknown
    I like Bill Maher . He takes sides. One of his best recent lines was, "the last time the Republicans had that many black folks on stage they were selling them!" (That was in response to the reportedly large number of black folks carrying the Republican banner at the 2004 RNC.) The historical irony is that the folks who did the bulk of the selling of black folk would have been predecessors of today’s Democrat party. (So, Maher is evidently no (...)
     
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  3. Cooperation and Autonomy. The Relationship Between the Eastern Catholic Churches and the Latin Majority in America.Wilton D. Gregory - 1999 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 40 (1-4):143-161.
     
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  4.  48
    School Books - Alston Hurd Chase and Henry PhillipsJr.: A New Introduction to Greek. Pp. 128. Cambridge, Mass.: Harvard University Press , 1946. Paper, 10s. - F. Kinchin Smith and T. W. Melluish: Teach Yourself Greek. Pp. 331. London: Hodder and Stoughton , 1947. Cloth, 4s. 6d. - K. C. Masterman: A Latin Word-List. Pp. 3. Melbourne: Macmillan, 1945. Paper, 2s. 6d. - K. D. Robinson and R. L. Chambers: The Latin Way. Pp. Xxviii+380 . London: Christophers, 1947. Cloth, 6s. 6d. - O. N. Jones: Faciliora Reddenda. Pp. 96. London and Glasgow: Blackie, 1947. Cloth, 2s. - I. Williamson: The Friday Afternoon Latin Book. Pp. 79 . London and Glasgow: Blackie, 1947. Cloth, 2s. 3d. [REVIEW]D. S. Colman - 1948 - The Classical Review 62 (3-4):158-159.
  5.  24
    Comte, X Coombs, CH, 31, 36 Cox. LE, 205,207 Darwin, C., 29, 36.R. Abelson, L. Addis, K. D. Allen, W. P. Alston, J. T. Andresen, D. M. Armstrong, W. J. Arnold, K. J. Arrow, B. J. Baars & A. Bandura - 1999 - In Bruce A. Thyer (ed.), The Philosophical Legacy of Behaviorism. Kluwer Academic Publishers. pp. 257.
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  6.  15
    Disability, Geography and Ethics.Robert D. Wilton - 2000 - Philosophy and Geography 3 (1):91 – 97.
  7.  6
    Disability, Geography and Ethics.Robert D. Wilton - 2000 - Philosophy and Geography 3 (1):91-97.
  8.  13
    Review: Alston S. Householder, Herbert D. Landahl, Mathematical Biophysics of the Central Nervous System. [REVIEW]Frederic B. Fitch - 1946 - Journal of Symbolic Logic 11 (3):99-99.
  9.  3
    Householder Alston S. And Landahl Herbert D.. Mathematical Biophysics of the Central Nervous System. Mathematical Biophysics Monograph Series, No. 1. The Principia Press, Inc., Bloomington, Indiana, 1945, Ix + 124 Pp. [REVIEW]Frederic B. Fitch - 1946 - Journal of Symbolic Logic 11 (3):99-99.
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  10.  16
    Good Work: Christian Ethics in the Workplace by Esther D. Reed.Wilton Bunch - 2013 - Journal of the Society of Christian Ethics 33 (2):196-198.
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  11.  17
    Polarization of Μ-Mesons Observed in a Propane Bubble Chamber.Margaret H. Alston, W. H. Evans, T. D. N. Morgan, R. W. Newport, P. R. Williams & A. Kirk - 1957 - Philosophical Magazine 2 (21):1143-1146.
  12.  11
    Adolf Greifenhagen: Das Vesta-Relief Aus Wilton House. Pp. 375; 3 Plates, 16 Figs. Berlin: De Gruyter, 1967. Paper, DM. 25. [REVIEW]D. E. Strong - 1971 - The Classical Review 21 (2):304-304.
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  13.  23
    Adolf Greifenhagen: Das Vesta-relief aus Wilton House. (121/122 Winckelmannsprogramm der Archäologischen Gesellschaft zu Berlin.) Pp. 375; 3 plates, 16 figs. Berlin: de Gruyter, 1967. Paper, DM. 25. [REVIEW]D. E. Strong - 1971 - The Classical Review 21 (02):304-.
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  14.  19
    A 10 In. Diameter Liquid Hydrogen Bubble Chamber.Margaret H. Alston, D. C. Cundy, W. H. Evans, R. W. Newport & P. R. Williams - 1960 - Philosophical Magazine 5 (50):146-153.
  15.  9
    Fetes d'Egypte Ptolemaique Et Romaine d'Apres la Documentation Papyrologique Grecque. [REVIEW]R. Alston & F. Perpillou-Thomas - 1996 - Journal of Hellenic Studies 116:222-223.
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  16.  2
    Perspectives on the Philosophy of William P. Alston.Heather D. Battaly & Michael P. Lynch (eds.) - 2005 - Rowman & Littlefield Publishers.
    One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy of language. In this volume, twelve leading philosophers critically discuss the central topics of his work in these areas, including perception, epistemic circularity, justification, the problem of religious diversity, and truth.
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  17. Perspectives on the Philosophy of William P. Alston.Heather D. Battaly & Michael P. Lynch - 2007 - Tijdschrift Voor Filosofie 69 (4):750-751.
    One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy of language. In this volume, twelve leading philosophers critically discuss the central topics of his work in these areas, including perception, epistemic circularity, justification, the problem of religious diversity, and truth.
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  18.  29
    The Roman Army 31 B.C.-A.D. 337 - B. Campbell: The Roman Army, 31 B.C.-A.D. 337. A Sourcebook. Pp. Xix+272, 18 Plates, 5 Figs., 1 Table. London, New York: Routledge, 1994. Cased, £35. [REVIEW]Richard Alston - 1995 - The Classical Review 45 (2):336-338.
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  19.  58
    The Roman Army (L.) De Blois, (E.) Lo Cascio (Edd.) The Impact of the Roman Army (200 B.C. – A.D. 476): Economic, Social, Political, Religious and Cultural Aspects. Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A.D. 476), Capri, March 29 – April 2, 2005. (Impact of Empire 6.) Pp. Xxii + 589, Fig., Ills, Maps. Leiden and Boston: Brill, 2007. Cased, €139, US$195. ISBN: 978-90-04-16044-. [REVIEW]Richard Alston - 2009 - The Classical Review 59 (2):565-.
  20.  28
    The Cambridge Ancient History: Second Edition: The Augustan Empire, 43 B.C.-A.D. 69. AK Bowman, E Champlin, A Lintott.R. Alston - 1998 - The Classical Review 48 (1):113-115.
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  21. Varieties of Priveleged Access.William P. Alston - 1971 - American Philosophical Quarterly 8 (3):223-41.
    This paper distinguishes and interrelates a number of respects in which persons have been thought to be in a specially favorable epistemic position vis-A-Vis their own mental states. The most important distinction is a six-Fold one between infallibility, Omniscience, Indubitability, Incorrigibility, Truth-Sufficiency, And self-Warrant. Each of these varieties can then be sub-Divided as the kind of modality, If any, Involved. It is also argued that discussions of self-Knowledge have been hampered by a failure to recognize these distinctions.
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  22.  26
    Perspectives on the Philosophy of W.P. Alston - Edited by Heather D. Battaly and Michael P. Lynch.René Van Woudenberg - 2006 - Philosophical Books 47 (4):360-362.
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  23.  6
    Perspectives on the Philosophy of W.P. Alston - Edited by Heather D. Battaly and Michael P. Lynch. [REVIEW]Ren van Woudenberg - 2006 - Philosophical Books 47 (4):360-362.
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  24.  22
    The Following Books Have Been Received, and Many of Them Are Available for Review. Interested Reviewers Please Contact the Reviews Editor: Jim. [email protected] Ucd. Ie. [REVIEW]C. Abel, T. Fuller, W. Aiken, J. Haldane, E. Alliez, W. P. Alston, G. E. M. Anscombe, R. Ariew, D. Des Chene & D. M. Jesseph - 2005 - International Journal of Philosophical Studies 13 (4):543-551.
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  25. La Perception de Dieu Et la Vision de l'Invisible Chez William Alston.Douglas Hedley - 2002 - Revue de Théologie Et de Philosophie 134 (2-3):175-185.
    L’article expose et discute l’un des plus importants livres récents dans le domaine de la philosophie de la religion : Perceiving God : The Epistemology of Religious Experience de William Alston. Parmi les principaux problèmes soulevés par la thèse de Alston – une défense «analytique» de l’expérience mystique de la perception de Dieu – la question de savoir si la notion de perception doit être prise littéralement ou comme une métaphore est fondamentale. À cet égard, l’article insiste sur (...)
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  26.  40
    Plantinga and the Naturalized Epistemology of Thomas Reid. [REVIEW]D. D. Todd - 1996 - Dialogue 35 (1):93-108.
    These two books are Volumes 1 and 2 of a three-volume work; the projected third volume, Warranted Christian Belief, has yet to be published. In the first volume, Warrant: The Current Debate, Plantinga surveys the current chaos in epistemology stemming from the breakdown of classical foundationalism and examines critically the efforts of several contemporary philosophers to introduce some order into the field, most particularly Roderick Chisholm, William Alston, John Pollock, Laurence BonJour and, to a lesser extent, others such as (...)
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  27. The Knowledge-As-Perception Account of Knowledge.Thomas D. Senor - 2016 - Journal of Philosophical Research 41 (9999):91-109.
    William Alston once argued that justification is not necessary for knowledge. He was convinced of this because he thought that, in cases of clear perception, one could come to know that P even if one’s justification for believing P was defeated. The idea is that the epistemic strength of clear perception is sufficient to provide knowledge even where justification is lacking; perceiving that P is sufficient for knowing that P. In this paper, I explore a claim about knowledge that (...)
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  28.  59
    What to Do About Incommensurable Doxastic Perspectives.Steven D. Hales - 2009 - Philosophia Christi 11 (1):209-214.
    The present paper is a response to the criticisms that Mark McLeod-Harrison makes of my book Relativism and the Foundations of Philosophy. If secular, intuition-driven rationalist philosophy yields a belief that p, and Christian, revelation-driven epistemic methods yield a belief that not-p, what should we do? Following Alston, McLeod-Harrison argues that Christian philosophers need do nothing, and remains confident that their way is the best. I argue that this is a serious epistemic mistake, and that relativism about philosophical propositions (...)
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  29.  7
    What to Do About Incommensurable Doxastic Perspectives: Reply to Mark McLeod-Harrison.Steven D. Hales - 2009 - Philosophia Christi 11 (1):201-206.
    The present paper is a response to the criticisms that Mark McLeod-Harrison makes of my book Relativism and the Foundations of Philosophy. If secular, intuition-driven rationalist philosophy yields a belief that p, and Christian, revelation-driven epistemic methods yield a belief that not-p, what should we do? Following Alston, McLeod-Harrison argues that Christian philosophers need do nothing, and remains confident that their way is the best. I argue that this is a serious epistemic mistake, and that relativism about philosophical propositions (...)
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  30.  4
    A Coherentist Justification of Epistemic Principles and Its Merits.Byeong D. Lee - 2021 - Acta Analytica 36 (4):533-551.
    The problem of epistemic circularity involved in justifying fundamental epistemic principles is one of the fundamental problems of epistemology. One important way out of this problem is a Sellarsian social practice theory of justification, according to which we are justified in accepting an epistemic principle if we can answer all objections raised against it in our social practice of demanding justification and responding to such demands. The main goal of this paper is to show that this social practice theory can (...)
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  31.  19
    Logical Analysis and Contemporary Theism. [REVIEW]A. D. H. - 1972 - Review of Metaphysics 26 (1):159-159.
    This is an anthology in which all but one of the essays have been previously published. Western religious thought has made use of, or appropriated, or remained in dialogue with every major philosophical development from Platonism to Marxism. One of the latest versions of such appropriation, discovered as many would think in a most unlikely place, is the appropriation of analytic philosophy. A new natural theology is abroad in the land, and this volume attempts quite successfully to capture its current (...)
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  32.  6
    The Rationality of Belief and the Plurality of Faith.Thomas D. Senor (ed.) - 1995 - Cornell University Press.
    A veritable who's who in the field of contemporary philosophy of religion here considers various issues in the epistemology of religious beliefs. The writings of William P. Alston, the leading figure in the revival of the Anglo-American philosophy of religion, provide the focus of these essays, all but two previously unpublished. Philosophers of religion, meta-physicians, epistemologists, and theologians will find in this volume some of the most important work available in the theory of knowledge and the epistemic status of (...)
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  33.  2
    On Knowing and the Known: Introductory Readings in Epistemology.Kenneth G. Lucey (ed.) - 1996 - Prometheus Books.
    What do we mean when we say we "know" something? What is this knowledge and how do we come by it? What exactly counts as an object of knowledge? And on what basis do we defend our claims to know against thosethe skepticswho deny that knowledge is possible or that our criteria for knowing can ever be satisfied? These questions and many others are addressed in this fascinating collection of essays by leading philosophers, who discuss the nature, meaning, and extent (...)
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  34.  65
    Introduction.Paul Draper - 1995 - Topoi 14 (2):83-86.
    Introduces an issue of Topoi on the topic, "Is theism a theory?" The issue contains articles by William J. Wainwright, D. Z. Phillips, William P. Alston, Stephen J. Wykstra, Stephen Maitzen, and James F. Sennett.
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  35.  50
    Compositional Science and Religious Philosophy.Leonard Angel - 2005 - Religious Studies 41 (2):125-143.
    Religious thought often assumes that the principle of physical causal completeness (PCC) is false. But those who explicitly deny or doubt PCC, including William Alston, W. D. Hart, Tim Crane, Paul Moser and David Yandell, Charles Taliaferro, Keith Yandell, Dallas Willard, William Vallicella, Frank Dilley, and, recently, David Chalmers, have ignored not only the explicit but also the implicit grounds for acceptance of PCC. I review the explicit grounds, and extend the hitherto implicit grounds, which together constitute a greater (...)
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  36.  85
    Ineffability and Intelligibility: Towards an Understanding of the Radical Unlikeness of Religious Experience. [REVIEW]C. J. Arthur - 1986 - International Journal for Philosophy of Religion 20 (2/3):109 - 129.
    I do not for a moment question the fact that many people have experiences of a special type which may be termed “religious”, The extent to which religious experience may be regarded as a reasonably common phenomenon in present-day Britain is shown clearly by David Hay in his Exploring Inner Space, Harmondsworth 1982. that such experiences often involve reference to something which appears to display a radical unlikeness to all else and that they are therefore in some sense inexpressible. Doubtless (...)
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  37.  33
    Filosofia Analítica da Religião como Pensamento Pós-"Pós-Metafísico" (Analytic Philosophy of Religion as a Post-‘Post-Metaphysical’ Thought) - DOI: 10.5752/P.2175-5841.2010v8n16p80. [REVIEW]Agnaldo Cuoco Portugal - 2010 - Horizonte 8 (16):80-98.
    Entendendo “pensamento pós-metafísico” no sentido da crítica moderna e positivista à metafísica como forma de conhecimento, o artigo apresenta a filosofia analítica da religião como uma resposta à tese de que a linguagem religiosa não tem sentido porque não se refere a nenhum dado empiricamente verificável ou falseável. Em primeiro lugar, é apresentada a resposta não-realista ao desafio pós-metafísico, especialmente a de D. Z. Phillips, baseada nas ideias de Wittgenstein. Nessa proposta, o sentido da linguagem religiosa não está na referência (...)
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  38.  12
    Truth and Warranted Assertibility.Tommaso Piazza - 2008 - Philosophia Scientiae 12 (1):125-141.
    The article addresses the question whether the semantic realist should accept the principle according to which every reason to think that a statement is true is a reason to think that the statement is warrantedly assertible, and vice versa. As against W. Alston’s suggestion, according to which the acceptance of commits one to regarding “true” and “warrantedly assertible” as having the same extension, it is argued that just follows from the neutral assumption, also shared by Alston, that the (...)
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  39. Speech Acts: An Essay in the Philosophy of Language.William P. Alston - 1970 - Philosophical Quarterly 20 (79):172-179.
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  40. Alston.William Alston - unknown
    [Alethic Realism] 1. The sense of ‘true’ and ‘false’ in which such items as beliefs, statements, and propositions can be evaluated as true or false. 2. It is important to determine the truth-value of such items in this sense.
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  41.  47
    Does God Have Beliefs?: WILLIAM P. ALSTON.William P. Alston - 1986 - Religious Studies 22 (3-4):287-306.
    Beliefs are freely attributed to God nowadays in Anglo–American philosophical theology. This practice undoubtedly reflects the twentieth–century popularity of the view that knowledge consists of true justified belief . The connection is frequently made explicit. If knowledge is true justified belief then whatever God knows He believes. It would seem that much recent talk of divine beliefs stems from Nelson Pike's widely discussed article, ‘Divine Omniscience and Voluntary Action’. In this essay Pike develops a version of the classic argument for (...)
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  42. Perspectives on the Philosophy of William P. Alston.William P. Alston, Carl Ginet, Alvin I. Goldman, John Greco, George I. Mavrodes, Philip L. Quinn, Alessandra Tanesini, Nicholas Wolterstorff, Linda Zagzebski & Laurence BonJour - 2005 - Rowman & Littlefield Publishers.
    One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy of language. In this volume, twelve leading philosophers critically discuss the central topics of his work in these areas, including perception, epistemic circularity, justification, the problem of religious diversity, and truth.
     
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  43.  97
    Virtues of the Mind: An Inquiry Into the Nature of Virtue and the Ethical Foundations of Knowledge.William P. Alston - 1996 - Philosophical and Phenomenological Research 60 (1):197-201.
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  44.  24
    Re Definition and Alston's 'Illocutionary Acts'friedrich Christoph Doerge University of Tübingen.Acts Alston’S.‘Illocutionary - 2007 - Grazer Philosophische Studien 73:97-111.
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  45.  71
    What's Wrong with Epistemic Circularity.Timothy And Lydia Mcgrew - 2000 - Dialogue 39 (2):219-240.
    RÉSUMÉ: Dans plusieurs articles importants et dans son récent livre, The Reliability of Sense Perception, William Alston a soutenu que la résistance traditionnelle à l'endroit de l'externalisme en théorie de la connaissance repose sur une crainte injustifiée de la circularité épistémique que l'externalisme entraîne. Nous maintenons, pour notre part, qu'Alston a tort d'absoudre la circularité épistémique de toute conséquence sceptique, et que sa défense de la circularité épistémique, par l'idée d'un «self-support significatif», échoue. Nous concluons, par conséquent, que (...)
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  46. Concepts of Epistemic Justification.William P. Alston - 1985 - The Monist 68 (2):57-89.
    Justification, or at least ‘justification’, bulks large in recent epistemology. The view that knowledge consists of true-justified-belief has been prominent in this century, and the justification of belief has attracted considerable attention in its own right. But it is usually not at all clear just what an epistemologist means by ‘justified’, just what concept the term is used to express. An enormous amount of energy has gone into the attempt to specify conditions under which beliefs of one or another sort (...)
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  47.  6
    D. E. Hughes Self-Induction and the Skin-Effect.D. W. Jordan - 1982 - Centaurus 26 (2):123-153.
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  48. Epistemic Circularity.William P. Alston - 1986 - Philosophy and Phenomenological Research 47 (1):1-30.
  49.  14
    When Alston Met Brandom: Defining Assertion.Matthew J. Cull - 2019 - Rivista Italiana di Filosofia del Linguaggio 13 (1):36-50.
    In this paper I give a definition of assertion that develops William P. Alston’s account. Alston’s account of assertion combines a responsibility condition R, which captures the appropriate socio-normative status that one undertakes in asserting something, with an explicit presentation condition, such that the speech act in some way presents the content of what is being asserted. I develop Alston’s account of explicit presentation and add a Brandomian responsibility condition. I then argue that this produces an attractive (...)
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  50. Back to the Theory of Appearing.William P. Alston - 1999 - Philosophical Perspectives 13:181--203.
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