Results for 'Winfield E. Nagley'

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  1.  8
    Philosophers Speak of God.Winfield E. Nagley - 1955 - Philosophy East and West 4 (4):365-366.
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  2.  23
    Introduction to the Symposium and Reading of a Letter From Martin Heidegger.Winfield E. Nagley - 1970 - Philosophy East and West 20 (3):221.
  3. Foundations of Thomas Jefferson's Philosophy.Winfield E. Nagley - 1976 - University of Hawaii.
     
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  4.  7
    Kierkegaard's Early and Later View of Socratic Irony.Winfield E. Nagley - 1980 - Thought: Fordham University Quarterly 55 (3):271-282.
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  5. Tributes to Charles A. Moore as Philosopher, Teacher, Colleague, Editor, and Conference Director.Winfield E. Nagley - 1967 - Philosophy East and West 17 (1/4):7.
     
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  6.  6
    Charles A. Moore 1901-1967.Winfield E. Nagley - 1966 - Proceedings and Addresses of the American Philosophical Association 40:122 - 123.
  7.  78
    Introduction to the Symposium.Winfield E. Nagley - 1971 - Philosophy East and West 21 (4):373.
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  8.  61
    Kierkegaard's Early and Later View of Socratic Irony.Winfield E. Nagley - 1980 - Thought: Fordham University Quarterly 55 (3):271-282.
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  9.  29
    Kierkegaard on Liberation.Winfield E. Nagley - 1959 - Ethics 70 (1):47-58.
  10.  1
    Kierkegaard's "The Concept of Irony". [REVIEW]Winfield E. Nagley - 1968 - Journal of the History of Ideas 29 (3):458.
  11. On David Wieck's "Aesthetic Symbols".Winfield E. Nagley - 1969 - Philosophy East and West 19 (3):345-348.
  12.  13
    Soren Kierkegaard's the Concept of IronyOm Begrebet Irony.Winfield E. Nagley & Lee M. Capel - 1968 - Journal of the History of Ideas 29 (3):458.
  13.  31
    Thoreau on Attachment, Detachment, and Non-Attachment.Winfield E. Nagley - 1954 - Philosophy East and West 3 (4):307-320.
  14.  9
    Tributes to Charles A. Moore as Philosopher, Teacher, Colleague, Editor, and Conference Director.Winfield E. Nagley, John M. Koller, S. K. Saksena, Kenneth K. Inada & Abraham Kaplan - 1967 - Philosophy East and West 17 (1/4):7-14.
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  15.  27
    Books in Review.Lyle E. Angene, John J. Carey, Joseph Owens, Robert C. Good & Winfield E. Nagley - 1978 - International Journal for Philosophy of Religion 9 (4):258-263.
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  16. Kierkegaards Irony in the »Diapsalmata«.Winfield Nagley - 1966 - Kierkegaardiana 6.
     
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  17.  91
    The Collected Philosophical Papers of G.E.M. Anscombe.G. E. M. Anscombe - 1900 - Blackwell.
    -- v. 2. Metaphysics and the philosophy of mind.
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  18. Absoluter Idealismus Und Zeitgenössische Philosophie: Bedeutung Und Aktualität von Hegels Denken = Absolute Idealism and Contemporary Philosophy: Meaning and Up-to-Dateness of Hege's Thought.Giacomo Rinaldi - 2012 - Peter Lang.
    Die Entwicklung der zeitgenossischen Philosophie ist durch Hegels Denken entscheidend beeinflusst worden. Die Grunde fur seine andauernde Aktualitat aber sind selten verstanden worden. Im Gegensatz zu vielen Hegel-Interpreten wird hier der -absolute Idealismus- als das Wesen der Philosophie Hegels erkannt. Die -dialektische Methode- und das -System- bilden eine untrennbare Einheit. Auf dieser Grundlage erfolgt in einer streng theoretisch-systematischen Perspektive eine konsistente Auslegung von Hegels -Philosophie des unendlichen Selbstbewusstseins-. Einen besonderen Schwerpunkt legt die Arbeit auf die Auseinandersetzung mit dem gegenwartigen amerikanischen (...)
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  19. Intention and Intentionality: Essays in Honour of G. E. M. Anscombe.G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) - 1979 - Cornell University Press.
  20. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  21.  22
    The Living Mind: From Psyche to Consciousness.Richard Dien Winfield - 2011 - Rowman & Littlefield Publishers.
    Introduction Nothing seems more accessible than mind, whose essential subjectivity always reveals mind to itself. Whether feeling its own feeling, ...
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  22.  10
    E-Commerce Ethics and Its Impact on Buyer Repurchase Intentions and Loyalty: An Empirical Study of Small and Medium Egyptian Businesses.Gomaa Agag - 2019 - Journal of Business Ethics 154 (2):389-410.
    The theoretical understanding of e-commerce has received much attention over the years; however, relatively little focus has been directed towards e-commerce ethics, especially the SMEs B2B e-ecommerce aspect. Therefore, the purpose of this paper is to develop and empirically test a framework that explains the impact of SMEs B2B e-commerce ethics on buyer repurchase intentions and loyalty. Using SEM to analyse the data collected from a sample of SME e-commerce firms in Egypt, the results indicate that buyers’ perceptions of supplier (...)
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  23.  5
    The Just Economy.George von Furstenberg & Richard Dien Winfield - 1993 - Noûs 27 (1):97.
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  24.  91
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  25.  40
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  26.  87
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  27. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
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  28.  28
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  29. Ecology, the Ascendent Perspective Robert E. Ulanowicz.Robert E. Ulanowicz - 1997
     
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  30.  52
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  31.  48
    W. E. B. Du Bois's Critique of American Democracy During the Jim Crow Era: On the Limitations of Rawls and Honneth.Elvira Basevich - 2019 - Journal of Political Philosophy 27 (3):318-340.
  32.  64
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  33.  26
    The Index Set $\{E: WE \Equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  34.  58
    Conhecimento e identidade histórica em Sartre.Franklin Leopoldo E. Silva - 2003 - Trans/Form/Ação 26 (2):43-64.
    O presente texto procura acompanhar alguns aspectos da reconstrução sartreana das relações entre indivíduo e história, tentando mostrar que a fenomenologia e o materialismo dialético comparecem nessa proposta de conhecimento e que é a convergência das duas perspectivas que permite, contemplando adequadamente a universalidade e a singularidade, descrever e compreender dialeticamente o modo histórico de produção da identidade individual.
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  35.  35
    Personal Agency: E. J. Lowe.E. J. Lowe - 2003 - Royal Institute of Philosophy Supplement 53:211-227.
    Why does the problem of free will seem so intractable? I surmise that in large measure it does so because the free will debate, at least in its modern form, is conducted in terms of a mistaken approach to causality in general. At the heart of this approach is the assumption that all causation is fundamentally event causation. Of course, it is well-known that some philosophers of action want to invoke in addition an irreducible notion of agent causation, applicable only (...)
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  36.  27
    Winfield, Richard Dien., Hegel’s Science of Logic: A Critical Rethinking in Thirty Lectures.Allegra de Laurentiis - 2013 - Review of Metaphysics 67 (1):202-204.
  37.  6
    The Injustice of Human Rights.Richard Dien Winfield - 1982 - Philosophy and Social Criticism 9 (1):81-96.
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  38. Icons and Iconoclasm in Japanese Buddhism: Kukai and Dogen on the Art of Enlightenment.Pamela D. Winfield - 2013 - Oup Usa.
    Pamela D. Winfield offers a fascinating juxtaposition and comparison of the thoughts of two pre-modern Japanese Buddhist masters, Kukai (774-835) and Dogen (1200-1253) on the role of imagery in the enlightenment experience.
     
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  39.  14
    Freedom and Modernity.Richard Dien Winfield - 1991 - State University of New York Press.
    Winfield (philosophy, U. of Georgia) charges that the self- determination assailed by the postmodern credo is a strawman, and that spurning the autonomy of reason and action is not possible without that very independence.
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  40. The Just State: Rethinking Self-Government.Richard Dien Winfield - 2005 - Humanity Books.
    At a time when the enemies of democracy cannot be dissuaded by appeals to shared values and conventions, nothing is more pressing than a thoroughgoing investigation of what the state should be. Whereas contemporary thinkers have mostly relativized political justice or conceived it as a formal concept lacking institutional detail, The Just State provides a comprehensive theory of self-government, legitimating democracy and concretely conceiving how political institutions should be organized. Carefully and clearly evaluating the fundamental options of normative political theory, (...)
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  41.  31
    I—Helen E. Longino.Helen E. Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19-35.
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  42. Metaphysics and the Philosophy of Mind: The Collected Philosophical Papers of G. E. M. Anscombe Volume Two.G. E. M. Anscombe - 1981 - Blackwell.
  43.  27
    The Principles of Mechanics. Edited by D.E. Jones and James Walley.E. A. Singer, Henrich Hertz, D. E. Jones & J. T. Walley - 1900 - Philosophical Review 9 (6):676.
  44.  6
    The Index Set {E: We ≡1X}.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110-116.
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  45.  56
    E-Z Reader 7 Provides a Platform for Explaining How Low- and High-Level Linguistic Processes Influence Eye Movements.Gary E. Raney - 2003 - Behavioral and Brain Sciences 26 (4):498-499.
    E-Z Reader 7 is a processing model of eye-movement control. One constraint imposed on the model is that high-level cognitive processes do not influence eye movements unless normal reading processes are disturbed. I suggest that this constraint is unnecessary, and that the model provides a sensible architecture for explaining how both low- and high-level processes influence eye movements.
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  46.  7
    Winfield, Richard Dien, "Overcoming Foundations: Studies in Systematic Philosophy". [REVIEW]William Maker - 1993 - International Philosophical Quarterly 33:132-133.
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  47.  23
    Being and Idea: From Kant to Hegel.Richard Dien Winfield - 2016 - Hegel-Jahrbuch 2016 (1).
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  48.  5
    Rereading Durkheim in Light of Jewish Law: How a Traditional Rabbinic Thought-Model Shapes His Scholarship.Taylor Paige Winfield - 2020 - Theory and Society 49 (4):563-595.
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  49.  19
    Miracles and Laws of Nature: E. J. LOWE.E. J. Lowe - 1987 - Religious Studies 23 (2):263-278.
    Hume's famous discussion of miracles in the Enquiry Concerning Human Understanding is curious both on account of the arguments he does deploy and on account of the arguments he does not deploy, but might have been expected to. The first and second parts of this paper will be devoted to examining, respectively, these two objects of curiosity. The second part I regard as the more important, because I shall there try to show that the fact that Hume does not deploy (...)
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  50. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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