Results for 'Winfried L��ffler'

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  1.  2
    Winfried Aymans (éd.), Le Mariage et la famille dans l’Église catholique. Onze cardinaux apportent un éclairage pastoral.Anne Bamberg - 2016 - Revue des Sciences Religieuses 90:125.
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  2. SCHACHTEN, Winfried: Intellectus Verbi. Die Erkenntnis im Mitvollzug des Wortes nach Bonaventura. [REVIEW]L. Geiger - 1975 - Freiburger Zeitschrift für Philosophie Und Theologie 22:287-294.
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  3.  66
    Rights, Culture, and the Law: Themes From the Legal and Political Philosophy of Joseph Raz.Lukas H. Meyer, Stanley L. Paulson & Thomas Winfried Menko Pogge (eds.) - 2003 - Oxford University Press.
    The volume brings together a collection of original papers on some of the main tenets of Joseph Raz's legal and political philosophy: Legal positivism and the nature of law, practical reason, authority, the value of equality, incommensurability, harm, group rights, and multiculturalism.
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  4.  8
    Narrative Self-Reference in a Literary Comic: M.-A. Mathieu's L'Origine.Winfried Nöth - 2007 - Semiotica 2007 (165):173-190.
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  5. DM68. Eugene L. Cox, The Eagles of Savoy: The House of Savoy in Thirteenth-Century Europe. Princeton, NJ: Princeton Uni-Versity Press, 1974. Pp. Xiv, 492; 7 Illus. [REVIEW]Gilbert Dagron, Erica C. Dodd, Horst Ebling, Joachim Ehlers & S. J. Winfried Fauser - 1974 - Mediaeval Studies 1:488.
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  6. Historia universalis atheismi et atheorum falso et merito suspectorum.Jakob Friedrich Reimmann & Winfried Schröder - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (1):130-131.
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  7. Concordia rationis et fidei . Dokumente.Friedrich Wilhelm Stosch & Winfried Schröder - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (1):133-134.
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  8. La Lettre clandestine, n° 1, n° 2, n° 3, n° 4.Olivier Bloch, Antony Mckenna, Johann Joachim Müller & Winfried Schröder - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (1):123-125.
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  9. Winfried Steffani.Winfried Steffani - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--461.
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  10.  19
    What Are Aesthetic Emotions?Winfried Menninghaus, Valentin Wagner, Eugen Wassiliwizky, Ines Schindler, Julian Hanich, Thomas Jacobsen & Stefan Koelsch - 2019 - Psychological Review 126 (2):171-195.
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  11.  7
    Issues and Images – New Sources of Inequality in Current Representative Democracy.Winfried Thaa - 2016 - Critical Review of International Social and Political Philosophy 19 (3):357-375.
  12. The Futures of American Studies.Robyn Wiegman & Donald E. Pease (eds.) - 2002 - Duke University Press.
    Originating as a proponent of U.S. exceptionalism during the Cold War, American Studies has now reinvented itself, vigorously critiquing various kinds of critical hegemony and launching innovative interdisciplinary endeavors. _The Futures of American Studies_ considers the field today and provides important deliberations on what it might yet become. Essays by both prominent and emerging scholars provide theoretically engaging analyses of the postnational impulse of current scholarship, the field's historical relationship to social movements, the status of theory, the state of higher (...)
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  13.  35
    The Distancing-Embracing Model of the Enjoyment of Negative Emotions in Art Reception.Winfried Menninghaus, Valentin Wagner, Julian Hanich, Eugen Wassiliwizky, Thomas Jacobsen & Stefan Koelsch - 2017 - Behavioral and Brain Sciences 40:1-58.
    Why are negative emotions so central in art reception far beyond tragedy? Revisiting classical aesthetics in the light of recent psychological research, we present a novel model to explain this much discussed paradox. We argue that negative emotions are an important resource for the arts in general, rather than a special license for exceptional art forms only. The underlying rationale is that negative emotions have been shown to be particularly powerful in securing attention, intense emotional involvement, and high memorability, and (...)
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  14.  48
    Realizing Rawls.Thomas Winfried Menko Pogge - 1989 - Cornell University Press.
  15. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  16.  6
    Aesthetic Emotions Are a Key Factor in Aesthetic Evaluation: Reply to Skov and Nadal (2020).Winfried Menninghaus, Ines Schindler, Valentin Wagner, Eugen Wassiliwizky, Julian Hanich, Thomas Jacobsen & Stefan Koelsch - 2020 - Psychological Review 127 (4):650-654.
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  17.  10
    Levinas, Løgstrup, and the Idea of Command.Michael L. Morgan - 2020 - The Monist 103 (1):63-82.
    Robert Stern has argued that Levinas is a kind of command theorist and that, for this reason, Løgstrup can be understood to have provided an argument against Levinas. In this paper, I discuss Levinas’s use of the vocabulary of demand, order, and command in the light of Jewish philosophical accounts of such notions in the work of Martin Buber, Franz Rosenzweig, and Emil Fackenheim. These accounts revise the traditional Jewish idea of command and I show that Levinas’s use of this (...)
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  18. Ecosemiotics and the Semiotics of Nature.Winfried Nöth - 2001 - Sign Systems Studies 29 (1):81-81.
    Ecosemiotics is the study of sign processes (semioses) in relation to the natural environment in which they occur. The paper examines the cultural, biological, and evolutionary dimensions of ecosemioses on the basis of C. S. Peirce's theory of continuity between matter and mind and investigates the ecosemiotic dimensions of natural signs. Ecosemiotics and the semiotics of nature are distinguished from pansemiotism, and the coevolution of sign processes with their natural enviromnent is discussed as a determining factor of ecosemiosis.
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  19.  21
    Rhetorical Features Facilitate Prosodic Processing While Handicapping Ease of Semantic Comprehension.Winfried Menninghaus, Isabel C. Bohrn, Christine A. Knoop, Sonja A. Kotz, Wolff Schlotz & Arthur M. Jacobs - 2015 - Cognition 143:48-60.
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  20. The Criterion of Habit in Peirce's Definitions of the Symbol.Winfried Nöth - 2010 - Transactions of the Charles S. Peirce Society 46 (1):82-93.
  21.  8
    Can Psychological Expectation Models Be Adapted for Placebo Research?Winfried Rief & Keith J. Petrie - 2016 - Frontiers in Psychology 7.
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  22. Protosemiotics and Physicosemiotics.Winfried Nöth - 2001 - Sign Systems Studies 29 (1):13-26.
    Protosemiotics is the study of the rudiments of semiosis, primarily in nature. The extension of the semiotic field from culture to nature is both necessary and possible in the framework of Peirce's semiotic theory. Against this extension, the critique of pansemiotism has been raised. However, Peirce's semiotics is not pansemiotic since it is based on the criterion of thirdness, which is not ubiquitous in nature. The paper examines the criteria of protosemiosis in the domain of physical and mechanical processes.
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  23.  21
    The Political Philosophy of Hobbes: Its Basis and its Genesis.La Pensee Et L'influence de Th. Hobbes. [REVIEW]S. P. L. - 1937 - Journal of Philosophy 34 (3):74-76.
  24. Crisis of Representation?Winfried Nöth - 2003 - Semiotica 2003 (143):9-15.
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  25. Representation in Semiotics and in Computer Science.Winfried Nöth - 1997 - Semiotica 115 (3-4):203-214.
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  26. Umberto Eco's Semiotic Threshold.Winfried Nöth - 2000 - Sign Systems Studies 28:49-60.
    The "semiotic threshold" is U. Eco's metaphor of the borderline between the world of semiosis and the nonsemiotic world and hence also between semiotics and its neighboring disciplines. The paper examines Eco's threshold in comparison to the views of semiosis and semiotics of C. S. Peirce. While Eco follows the structuralist tradition, postulating the conventionality of signs as the main criterion of semiosis, Peirce has a much broader concept of semiosis, which is not restricted to phenomena of culture but includes (...)
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  27.  15
    The Semiotics of Models.Winfried Nöth - 2018 - Sign Systems Studies 46 (1):7-43.
    The paper sheds light on the concept of model in ordinary language and in scientific discourse from the perspective of C. S. Peirce’s semiotics. It proposes a general Peircean framework for the definition of models of all kinds, including mental models. A survey of definitions of scientific models that have been influential in the philosophy of science and of the typologies proposed in this context is given. The author criticizes the heterogeneity of the criteria applied in these typologies and the (...)
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  28.  15
    Negative Emotions in Art Reception: Refining Theoretical Assumptions and Adding Variables to the Distancing-Embracing Model.Winfried Menninghaus, Valentin Wagner, Julian Hanich, Eugen Wassiliwizky, Thomas Jacobsen & Stefan Koelsch - 2017 - Behavioral and Brain Sciences 40.
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  29.  20
    Separation Properties of Ideals Over Ω.Winfried Just & Žarko Mijajlović - 1987 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 33 (3):267-276.
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  30.  9
    Separation Properties of Ideals Over Ω.Winfried Just & Žarko Mijajlović - 1987 - Mathematical Logic Quarterly 33 (3):267-276.
  31. On Representing ‘True-in-L’ in L.Robert L. Martin - 1975 - Philosophia 5 (3):213-217.
  32.  10
    The Semiotics of Learning New Words.Winfried Nöth - 2014 - Journal of Philosophy of Education 48 (3):446-456.
    In several of his papers, Charles S. Peirce illustrates processes of interpreting and understanding signs by examples from second language vocabulary teaching and learning. The insights conveyed by means of these little pedagogical scenarios are not meant as contributions to the psychology of second language learning, but they aim at elucidating fundamental semiotic implications of knowledge acquisition in general. Peirce's semiotic premise that a well-understood sign is one that represents an object and creates an interpretant is essential to the understanding (...)
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  33. Yuri Lotman on Metaphors and Culture as Self-Referential Semiospheres.Winfried Nöth - 2006 - Semiotica 2006 (161):249-263.
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  34.  76
    On the Existence of Large P-Ideals.Winfried Just, A. R. D. Mathias, Karel Prikry & Petr Simon - 1990 - Journal of Symbolic Logic 55 (2):457-465.
    We prove the existence of p-ideals that are nonmeagre subsets of P(ω) under various set-theoretic assumptions.
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  35. Representations of Imaginary, Nonexistent, or Nonfigurative Objects.Winfried Nöth - 2006 - Cognitio 7 (2):277-291.
    According to the logical positivists, signs (words and pictures) of imaginary beings have no referent (Goodman). The semiotic theory behind this assumption is dualistic and Cartesian: signs vs. nonsigns as well as the mental vs. the material world are in fundamental opposition. Peirce’s semiotics is based on the premise of the sign as a mediator between such opposites: signs do not refer to referents, they represent objects to a mind, but the object of a sign can be existent or nonexistent, (...)
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  36.  36
    L’oggettività Del Pensiero. La Filosofia Di Hegel Tra Idealismo, Anti-idealismo E Realismo: Un’introduzione.L. Illetterati - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):13-31.
    Thought, according to Hegel, is not only the product of a faculty of a subject, or a means by which a thinking subject tries to grasp a world that is alien to him. It is also the very structure of the world, that is disclosed to a subject through the thinking activity of a subject. The fundamental question that crosses the whole post-Kantian philosophy is that of the relation between thought and reality, i.e. the question of whether reality depends on (...)
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  37.  21
    Introduction: Special Issue on Semiotics of Nature.Winfried Nöth & Kalevi Kull - 2001 - Sign Systems Studies 29 (1):9-11.
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  38. Global Institutions and Responsibilities: Achieving Global Justice.Christian Barry & Thomas Winfried Menko Pogge (eds.) - 2005 - Blackwell.
    This book helps readers identify feasible and morally plausible reforms of global institutional arrangements and international organizations.
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  39. 1. Ecology and Ecosemiotics.Winfried Nöth - 1998 - Sign Systems Studies 26:332-343.
  40.  55
    Epistemics & Economics: A Critique of Economic Doctrines. G. L. S. Shackle.L. A. Boland - 1974 - Philosophy of Science 41 (4):424-426.
  41.  3
    The Charge of Religious Imposture in Late Antique Anti-Christian Authors and Their Early Modern Readers.Winfried Schröder - 2018 - Intellectual History Review 28 (1):23-34.
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  42.  14
    The Growth of Signs.Winfried Noth - 2014 - Sign Systems Studies 42 (2/3):172-192.
    The paper discusses the theory of semiosis in the context of Peirce’s philosophy of evolution. Focussing on the thesis that symbols grow by incorporating indices and icons, it proposes answers to the following questions: What does Peirce mean by the “self-development of signs” in nature and culture and by symbols as living things? How do signs grow? Do all signs grow, or do only symbols grow? Does the growth of signs presuppose semiotic agency, and if so, who are the agents (...)
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  43. Ursprünge des Atheismus. Untersuchungen zur Metaphysikund Religionskritik des 17. und 18. Jahrhunderts.Winfried Schröder - 2000 - Tijdschrift Voor Filosofie 62 (1):174-175.
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  44.  19
    Positive Sexism*: L. W. SUMINER.L. W. Sumner - 1987 - Social Philosophy and Policy 5 (1):204-222.
    No one who cares about equal opportunity can derive much comfort from the present occupational distribution of working women. In the various industrial societies of the West, women comprise between one quarter and one-half of the national labor force. However, they tend to clustered in employment sectors – especially clerical, sales, and service J occupations – which rank relatively low in remuneration, status, autonomy, and other perquisites. Meanwhile, the more prestigious and rewarding managerial and professional positions, as well as the (...)
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  45.  28
    Einführung in Die Religionsphilosophie.Winfried Löffler - 2007 - Zeitschrift für Religions- Und Geistesgeschichte 59 (4):381-381.
  46.  88
    Two Theories of the Good: L. W. SUMNER.L. W. Sumner - 1992 - Social Philosophy and Policy 9 (2):1-14.
    Suppose that the ultimate point of ethics is to make the world a better place. If it is, we must face the question: better in what respect? If the good is prior to the right — that is, if the rationale for all requirements of the right is that they serve to further the good in one way or another — then what is this good? Is there a single fundamental value capable of underlying and unifying all of our moral (...)
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  47.  9
    L'introspection.L. Dugas - 1911 - Revue Philosophique de la France Et de l'Etranger 72:606 - 626.
  48.  3
    AWide-Reflective-Equilibrium Conception of Reconstructive Formalization.Winfried Löffler - 2014 - History of Philosophy & Logical Analysis 17 (1):130-151.
    I propose that a logical formalization of a natural language text may be regarded as adequate if the following three groups of beliefs can be integrated into a wide reflective equilibrium: our initial, spontaneous beliefs about the structure and logical quality of the text; our beliefs about its structure and logical quality as reflected in the proposed formalization, and our background beliefs about the original text’s author, his thought and other contextually relevant factors. Unlike a good part of the literature, (...)
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  49.  13
    H. A. L. Fisher and the Teachers.L. O. Ward - 1974 - British Journal of Educational Studies 22 (2):191-199.
  50.  77
    The Analytic Logic of G. W. Leibniz and Chr. Wolff: A Problem in Kant Research.Winfried Lenders - 1972 - Synthese 23 (1-2):147 - 153.
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