Results for 'Wm Wildes S. J. Kevin'

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  1. Living out the Tradition.S. J. Kevin Wm Wildes - 2003 - Christian Bioethics 9 (2-3):299-302.
     
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  2.  65
    More questions than answers: The commodification of health care.Wm Wildes S. J. Kevin - 1999 - Journal of Medicine and Philosophy 24 (3):307 – 311.
    The changing world of health care finance has led to a paradigm shift in health care with health care being viewed more and more as a commodity. Many have argued that such a paradigm shift is incompatible with the very nature of medicine and health care. But such arguments raise more questions than they answer. There are important assumptions about basic concepts of health care and markets that frame such arguments.
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  3.  20
    In the Light of the Splendor: Veritatis Splendor and Moral Theology.S. J. Kevin Wm Wildes - 1994 - Kennedy Institute of Ethics Journal 4 (1):13-25.
    In the last 25 years, Roman Catholic moral theology has debated issues ranging from the sources of moral theology to the role of ecclesiastical authority in moral theology. In 1993, Pope John Paul II issued his encyclical letter Veritatis Splendor, which addresses issues in fundamental moral theology. The encyclical must be understood against the background of ongoing debates since Pope Paul VI's 1968 encyclical on birth control (Humanae Vitae). It is not clear what the impact of Veritatis Splendor will be. (...)
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  4.  14
    A Memo from the Central Office: The "Ethical and Religious Directives for Catholic Health Care Services".S. J. Kevin Wm Wildes - 1995 - Kennedy Institute of Ethics Journal 5 (2):133-139.
    In 1994, the National Conference of Catholic Bishops revised the "Ethical and Religious Directives for Catholic Health Care Services." A goal of the Directives is to maintain the moral integrity of Catholic health care institutions and to address controversies in bioethics and health care. The Directives represent a shift to an exclusively principle-based approach to moral reason. This shift threatens to undermine the very tradition that the bishops seek to protect.
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  5.  25
    Death: A Persistent Controversial State.Kevin Wm Wildes - 1996 - Kennedy Institute of Ethics Journal 6 (4):378-381.
    In lieu of an abstract, here is a brief excerpt of the content:Death: A Persistent Controversial StateKevin Wm. Wildes S.J. (bio)Along with the moral questions surrounding research and experimentation, the moral questions of death and dying have ranked among the most central and formative sets of issues for the field of bioethics. While the questions of death and dying have a long history (Wildes 1996), the attempt to address them as secular questions is an element of what established (...)
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  6.  6
    Living out the Tradition.Kevin Wm Wildes - 2003 - Christian Bioethics 9 (2-3):299-302.
    Kevin Wm. Wildes, S.J.; Living out the Tradition, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Volume 9, Issue 2-3, 1 January 2003, Pages 29.
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  7. Religion in Bioethics: A Rebirth.Kevin Wm Wildes - 2002 - Christian Bioethics 8 (2):163-174.
    Kevin Wm. Wildes, S.J.; Religion in Bioethics: A Rebirth, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Volume 8, Issue 2, 1 January 2002, Pa.
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  8.  25
    Institutional integrity: Approval, toleration and holy war or 'always true to you in my fashion'.Kevin W. Wildes & J. S. - 1991 - Journal of Medicine and Philosophy 16 (2):211-220.
    The advent of moral pluralism in the post-modern age leads to a set of issues about how pluralistic societies can function. The questions of biomedical ethics frequently highlight the larger issues of moral pluralism and social cooperation. Reflection on these issues has focused on the decision making roles of the health care professionals, the patient, and the patient's family. One species of actor that has been neglected has been those institutions which are part of the public, secular realm and which (...)
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  9.  74
    Common morality, virtue, and abortion.Kevin W. Wildes & J. S. - 1991 - Journal of Medicine and Philosophy 16 (3):361-367.
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  10.  16
    Case Study: In the Care of a Nurse.Nelda S. Godfrey, Dale S. Kuehne & Kevin Wm Wildes - 1997 - Hastings Center Report 27 (5):23.
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  11.  34
    The priesthood of bioethics and the return of casuistry.Kevin Wm Wildes - 1993 - Journal of Medicine and Philosophy 18 (1):33-49.
    Several recent attempts to develop models of moral reasoning have attempted to use some form of casuistry as a way to resolve the moral controversies of clinical ethics. One of the best known models of casuistry is that of Jonsen and Toulmin who attempt to transpose a particular model of casuistry, that of Roman Catholic confessional practice, to contemporary moral disputes. This attempt is flawed in that it fails to understand both the history of the model it seeks to transpose (...)
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  12.  45
    Conscience, referral, and physician assisted suicide.Kevin WM Wildes - 1993 - Journal of Medicine and Philosophy 18 (3):323-328.
    Practices such as physician assisted suicide, even if legal, engender a range of moral conflicts to which many are oblivious. A recent proposal for physician assisted suicide provides an example by calling upon physicians opposed to suicide to refer patients to other, more sympathetic, physicians. However, the proposal does not address the moral concerns of those physicians for whom such referral would be morally objectionable. Keywords: collaboration, euthanasia, intrinsic evil, material cooperation, projects, referral, toleration CiteULike Connotea Del.icio.us What's this?
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  13.  19
    In the Light of the Splendor: Veritatis Splendor and Moral Theology.Kevin Wm Wildes - 1994 - Kennedy Institute of Ethics Journal 4 (1):13-25.
    In the last 25 years, Roman Catholic moral theology has debated issues ranging from the sources of moral theology to the role of ecclesiastical authority in moral theology. In 1993, Pope John Paul II issued his encyclical letter Veritatis Splendor, which addresses issues in fundamental moral theology. The encyclical must be understood against the background of ongoing debates since Pope Paul VI's 1968 encyclical on birth control (Humanae Vitae). It is not clear what the impact of Veritatis Splendor will be. (...)
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  14.  24
    Respondeo: Method and content in casuistry.Kevin Wm Wildes - 1994 - Journal of Medicine and Philosophy 19 (1):115-119.
    James Tallmon has argued that my criticisms of Jonsen and Toulmin are ill founded. Tallmon argues that Jonsen and Toulmin argue for a method of rhetorical reasoning and not for a particular content. He argues that if one distinguishes the content and method of casuistry the Jonsen-Toulmin model can work. But Tallmon, like Jonsen and Toulmin, cannot escape the need for casuistry to have a content. Tallmon's response evidences that need since he assumes that there is a ‘Medical Community’ which (...)
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  15.  49
    Seeking common ground in a world of ethical pluralism: A review essay of moral acquaintances: Methodology in bioethcs by Kevin wm. Wildes, S.j. [REVIEW]Phillip Thompson - 2004 - HEC Forum 16 (2):114-128.
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  16.  9
    Wittgenstein and the Mystical: Philosophy as an Ascetic Practice. [REVIEW]Kevin Wm Wildes - 1996 - Review of Metaphysics 50 (1):188-188.
    In the postscript to Wittgenstein and the Mystical, Sontag notes that while most philosophers attend to Wittgenstein's technical work in logic and the philosophy of language, there is little attention given to his "life situation." Yet, Sontag argues throughout this fine book, understanding many of Wittgenstein's philosophical insights depends on understanding how the wider concerns of his life influenced and related to his philosophical concerns. While Wittgenstein was concerned with the clarity of philosophical language, he recognized that beyond the confines (...)
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  17.  7
    Ways Into the Logic of Alexander of Aphrodisias.Kevin L. Flannery S. J. - 1994 - New York: Brill.
    This study of three central themes in the logic of Alexander of Aphrodisias, the greatest of the ancient Aristotelian commentators, provides insight not only into Aristotle's logical writings but also into the tradition of scholarship which they spawned.
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  18.  26
    Wildes, Kevin Wm., S.J. Moral Acquaintances: Methodology in Bioethics.Francis L. Delmonico - 2001 - The National Catholic Bioethics Quarterly 1 (2):282-283.
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  19.  10
    Organizational Ethics and Moral Integrity in Secular Societies: The Ethics of Bureaucracies.S. J. Wildes - 2023 - Springer Verlag.
    This book explores an undeveloped area in postmodern thought: organizational ethics. Ethical debates and analyses usually focus on a particular act or action, an actor, and/or how a secular society should address any of those particular persons or events. In the Post Modern age, ethical decisions and policies are characterized by moral and cultural pluralism. However, there is a second factor that complicates ethical and policy decisions even further. This book argues that in the postmodern age ethical decisions often need (...)
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  20.  16
    More Questions than Answers: The Commodification of Health Care.S. J. Wildes - 1999 - Journal of Medicine and Philosophy 24 (3):307-311.
    The changing world of health care finance has led to a paradigm shift in health care with health care being viewed more and more as a commodity. Many have argued that such a paradigm shift is incompatible with the very nature of medicine and health care. But such arguments raise more questions than they answer. There are important assumptions about basic concepts of health care and markets that frame such arguments.
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  21.  5
    Augustine’s «millennialism» reconsidered.J. Kevin Coyle - 1993 - Augustinus 38 (149-151):155-164.
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  22. ch. 8. Being truthful with (or lying to) others about oneself.Kevin Flannery & J. S. - 2013 - In Tobias Hoffmann, Jörn Müller & Matthias Perkams (eds.), Aquinas and the Nicomachean Ethics. Cambridge University Press.
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  23.  3
    Alexander of aphrodisias and others on a controversial demonstration in aristotle’s modal syllogistic.S. J. Kevin L. Flannery - 1993 - History and Philosophy of Logic 14 (2):201-214.
    Aristotle’s treatment of mixed, first-figure, problematic-assertoric syllogisms has generated a good deal of controversy among modern commentators.I argue that W.D.Ross’s criticism of A.Becker’s cr...
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  24.  11
    Gnosticism in the gospel according to Thomas.S. J. Kevin Smyth - 1960 - Heythrop Journal 1 (3):189–198.
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  25. Synderesis, conscientia and human rights.S. J. Kevin L. Flannery - 2022 - In Tom P. S. Angier, Iain T. Benson & Mark Retter (eds.), The Cambridge handbook of natural law and human rights. New York, NY: Cambridge University Press.
     
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  26. Synderesis, conscientia and human rights.S. J. Kevin L. Flannery - 2022 - In Tom P. S. Angier, Iain T. Benson & Mark Retter (eds.), The Cambridge handbook of natural law and human rights. New York, NY: Cambridge University Press.
     
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  27. Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of (...)
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  28.  23
    God’s Place in Augustine’s Anti-Manichaean Polemic.J. Kevin Coyle - 2007 - Augustinian Studies 38 (1):87-102.
  29.  5
    God’s Place in Augustine’s Anti-Manichaean Polemic.J. Kevin Coyle - 2007 - Augustinian Studies 38 (1):87-102.
  30.  18
    Adapted Discourse: Heaven in Augustine’s City of God and in His Contemporary Preaching.J. Kevin Coyle - 1999 - Augustinian Studies 30 (2):205-219.
  31.  31
    Institutional Identity, Integrity, and Conscience.Kevin Wm Wildes - 1997 - Kennedy Institute of Ethics Journal 7 (4):413-419.
    : Bioethics has focused on the areas of individual ethical choices--patient care--or public policy and law. There are, however, important arenas for ethical choices that have been overlooked. Health care is populated with intermediate arenas such as hospitals, nursing homes, hospices, and health care systems. This essay argues that bioethics needs to develop a language and concepts for institutional ethics. A first step in this direction is to think about institutional conscience.
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  32.  89
    The Crisis of Medicine: Philosophy and the Social Construction of Medicine.Kevin Wm Wildes - 2001 - Kennedy Institute of Ethics Journal 11 (1):71-86.
    : During the past decade there has been a debate about the field of philosophy of medicine. The debate has focused on fundamental questions about whether the field exists and the nature of the field. This article explores the debate and argues that it has paid insufficient attention to the social dimensions of both philosophy and medicine. The article goes on to argue that by exploring this debate one can better understand some of the difficult questions facing contemporary medicine and (...)
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  33.  35
    Kant and the Early Moderns.Kevin J. - 2010 - Journal of the History of Philosophy 48 (1):111-112.
    This volume contains ten essays that treat the relationship between Kant’s philosophy and those of his predecessors in the early modern canon. The essays divide into five pairs devoted respectively to Descartes, Leibniz, Locke, Berkeley, and Hume. In each case, the work of a prominent Kant scholar precedes a reply by an early modernist. This format provides the opportunity to reevaluate both Kant’s philosophy and those of his predecessors, the contention being that the latter “in our historical conscience” too often (...)
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  34.  42
    Patients: The Rosetta Stone in the Crisis of Medicine.Kevin Wm Wildes - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (2):168-176.
    At its root meaning a “crisis” is a separation. In our everyday lives we use the term crisis to designate a period of decision. A crisis is a moment of separation when one must make a decision about a direction. To make a crisis decision, a person needs some criteria or set of norms to guide the decisions that are made. Sometimes, at a moment of crisis decisionmaking, there is chaos when one does not know which norm to use in (...)
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  35. Picture changes during blinks: Looking without seeing and seeing without looking.J. Kevin O'Regan, H. Deubel, James J. Clark & Ronald A. Rensink - 2000 - Visual Cognition 7:191-211.
    Observers inspected normal, high quality color displays of everyday visual scenes while their eye movements were recorded. A large display change occurred each time an eye blink occurred. Display changes could either involve "Central Interest" or "Marginal Interest" locations, as determined from descriptions obtained from independent judges in a prior pilot experiment. Visual salience, as determined by luminance, color, and position of the Central and Marginal interest changes were equalized. -/- The results obtained were very similar to those obtained in (...)
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  36. Frege's Philosophy of Mathematics. [REVIEW]S. J. Kevin L. Flannery - 1998 - Review of Metaphysics 51 (3):670-671.
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  37. The Kingdom of Free Men. [REVIEW]S. J. Kevin Smyth - 1958 - Philosophical Studies (Dublin) 8:154-155.
    This book is a plea for a political philosophy which will reject both the totalitarian State and the Catholic hypothesis of an entirely Christian State which would use its coercive power to repress the propagation of error. The ideal kingdom of free men—a unity of purpose which will transcend all national barriers—should be based, according to the author, on the benevolent neutrality of the State in religious matters, and the predominance of a liberally-minded rather than a dogmatic or absolute form (...)
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  38.  16
    Complexity theory and learning: Less radical than it seems?David Guile & Rachel J. Wilde - 2024 - Educational Philosophy and Theory 56 (5):439-447.
    In a spirit of collegial support, this paper argues that Beckett and Hager’s theoretical justification and empirical exemplifications do not do full justice to the complexity of group or team learning. We firstly reaffirm our support for the theoretical argument Becket and Hager make, though expressing some reservations about Complexity Theory, to explain the taken-for-granted assumptions that learning by an individual is the paradigm case of learning and that context plays a minimal role in this process. Drawing on our joint (...)
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  39.  16
    Descartes’ Meditative Turn: Cartesian Thought as Spiritual Practice.Christopher J. Wild - 2024 - Stanford, California: Stanford University Press.
    Why would Rene Descartes, the father of modern rationalist philosophy, choose "meditations" -- a term and genre associated with religious discourse and practice -- for the title of his magnum opus that lays the metaphysical foundations for his reform of all knowledge, including mathematics and sciences? Why did he believe that the immortality of the soul and the existence of God, which the Meditations on First Philosophy set out to demonstrate, can only be made self-evident through meditating? These are the (...)
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  40. How to Build a Robot that is Conscious and Feels.J. Kevin O’Regan - 2012 - Minds and Machines 22 (2):117-136.
    Following arguments put forward in my book (Why red doesn’t sound like a bell: understanding the feel of consciousness. Oxford University Press, New York, USA, 2011), this article takes a pragmatic, scientist’s point of view about the concepts of consciousness and “feel”, pinning down what people generally mean when they talk about these concepts, and then investigating to what extent these capacities could be implemented in non-biological machines. Although the question of “feel”, or “phenomenal consciousness” as it is called by (...)
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  41.  66
    Toleration and moral diversity: Bosnia or pennsylvania.Kevin Wm Wildes - 1994 - Journal of Medicine and Philosophy 19 (2):123-128.
  42.  22
    A Memo from the Central Office: The "Ethical and Religious Directives for Catholic Health Care Services".Kevin Wm Wildes - 1995 - Kennedy Institute of Ethics Journal 5 (2):133-139.
    In 1994, the National Conference of Catholic Bishops revised the "Ethical and Religious Directives for Catholic Health Care Services." A goal of the Directives is to maintain the moral integrity of Catholic health care institutions and to address controversies in bioethics and health care. The Directives represent a shift to an exclusively principle-based approach to moral reason. This shift threatens to undermine the very tradition that the bishops seek to protect.
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  43. After the fall: Particularism in bioethics.Kevin Wm Wildes - 1993 - Journal of Medicine and Philosophy 18 (6):505-509.
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  44.  5
    Bioethics and Reason in a Secular Society: Reclaiming Christian Bioethics.Kevin Wm Wildes - 2018 - Conatus 3 (2):129.
    Bioethics evolved from traditional physician ethics and theological ethics. It has become important in contemporary discussions of Medicine and ethics. But in contemporary secular societies the foundations of bioethics are minimal in their content and often rely on procedural ethics. The bioethics of particular communities, particularly religious communities, are richer than the procedural ethics of a secular society. Religious bioethics, situated within religious communities, are richer in content in general and in the lived reality.
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  45.  27
    Bioethics as social philosophy.Kevin Wm Wildes - 2002 - Social Philosophy and Policy 19 (2):113-125.
    When many people think of bioethics, they think of gripping issues in clinical medicine such as end-of-life decision-making, controversies in biomedical research such as that over work with stem cells, or issues in allocating scarce health-care resources such as organs or money. The term “bioethics” may evoke images of moral controversies being discussed on news programs and talk shows. But this “controversy of the day” focus often treats ethical issues in medicine superficially, for it addresses them as if they could (...)
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  46.  64
    Concepts, comparisons, and controversies.Kevin Wm Wildes - 1993 - Journal of Medicine and Philosophy 18 (5):431-436.
  47.  9
    In Search of SoulBody, Soul, and BioethicsThe Christian Virtues in Medical Practice.Kevin Wm Wildes, Gilbert C. Meilaender & Edmund D. Pellegrino - 1997 - Hastings Center Report 27 (6):47.
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  48.  72
    Moral authority, moral standing, and moral controversy.Kevin Wm Wildes - 1993 - Journal of Medicine and Philosophy 18 (4):347-350.
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  49.  16
    More questions than answers: The commodification of health care.Kevin Wm Wildes - 1999 - Journal of Medicine and Philosophy 24 (3):307-311.
  50.  48
    Principles, rules, duties, and babel: Bioethics in the face of postmodernity.Kevin Wm Wildes - 1992 - Journal of Medicine and Philosophy 17 (5):483-485.
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