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Wojciech P. Grygiel [17]Wojciech Grygiel [5]Wojciech Piotr Grygiel [1]
  1. Evolutionary Theology: A New Chapter in the Relations Between Theology and Science.Wojciech Grygiel - 2020 - Studia Philosophiae Christianae 56 (3):101-123.
    Despite many arduous attempts to reconcile the separation between theology and science, the common ground where these two areas of intellectual inquiry could converge has not been fully identified yet. The purpose of this paper is to use evolutionary theology as the new and unique framework in which science and theology are indeed brought into coherent alignment. The major step in this effort is to acknowledge that theology can no longer dialogue with science but must assume science and its method (...)
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  2. Multiverse, M-Theory, and God the Creator.Wojciech P. Grygiel - 2013 - International Philosophical Quarterly 53 (1):23-35.
    From a physical point of view, the no-boundary Hartle-Hawking model put forward in 1983 was an attempt to demonstrate that the incorporation of quantum effects into the general theory of relativity would solve the problem of singularities that make the theory of relativity incomplete. This was achieved by imposing the so called “no-boundary conditions” whereby the Universe could emerge with non-zero probability from a non-existing state. Stephen Hawking quickly turned this result into a metaphysical claim that physical laws explained away (...)
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  3.  4
    Mechanika arystotelesowska a współczesna fizyka. Na tropach ciągłości wewnętrznej logiki rozwoju nauki.Wojciech P. Grygiel - 2020 - Filozofia Nauki 28 (1):5-24.
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  4.  2
    The Doctrine of the Intelligent Design From the Point of View of the Cognitive Science of Religion.Wojciech Piotr Grygiel - 2020 - Scientia et Fides 8 (1):165-181.
    The doctrine of the Intelligent Design offers an intuitive explanation of why the ordering in the Universe is authored by an intentional agency. Due to its appeal to common-sense perception, this doctrine is endorsed even by scientifically literate circles despite of its obvious contradiction with the discoveries of science. In this article, an attempt to apply the tools of the cognitive science of religion to the appraisal of the methodological and epistemic status of the ID doctrine is presented. It is (...)
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  5.  58
    Is Schrödinger's Cat Dead or Alive?Wojciech P. Grygiel - 2005 - Zagadnienia Filozoficzne W Nauce 37.
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  6.  2
    Philosophy in Science: Methods and Applications.Bartosz Brożek, Janusz Mączka & Wojciech P. Grygiel (eds.) - 2011 - Copernicus Center Press.
    Philosophy in science should be sharply distinguished from the philosophy of science. The latter offers a philosophical reflection on the method of science; the former, on the contrary, is expected to concentrate on the mutual influence between the philosophical ideas and scientific theories and practice. The papers in this book explore both the methodological niveau of the philosophy in science and some particular philosophical issues intertwined with scientific theories. Only such a combination of two perspectives may provide a comprehensive picture (...)
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  7. A Critical Analysis of the Philosophical Motivations and Development of the Concept of the Field of Rationality as a Representation of the Fundamental Ontology of the Physical Reality.Wojciech Grygiel - 2022 - Zagadnienia Filozoficzne W Nauce 72:87-108.
    The unusual applicability of mathematics to the description of the physical reality still remains a major investigative task for philosophers, physicists, mathematicians and cognitive scientists. The presented article offers a critical analysis of the philosophical motivations and development of a major attempt to resolve this task put forward by two prominent Polish philosophers: Józef Życiński and Michał Heller. In order to explain this particular property of mathematics Życiński has first introduced the concept of the field of rationality together with the (...)
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  8. An Ecological Perspective in the Evolutionary Theology.Wojciech P. Grygiel - 2020 - Studia Philosophiae Christianae 56 (4):277-292.
    A new paradigm in theology, termed evolutionary theology, supports the understanding of ecology as the proper ordering of the relations between living organisms and their environment. It is argued that evolutionary theology yields a unique conceptual framework in which the human species share a common history with the entire Universe and respecting nature’s integrity means securing a common destiny to everything that exists. This is a powerful motivation for adopting a balanced ecological attitude aimed at respecting nature’s inherent integrity. Furthermore, (...)
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  9. Czy filozof powinien bać się Stephena Hawkinga?Wojciech P. Grygiel - 2011 - Zagadnienia Filozoficzne W Nauce 49.
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  10. Quantum Mechanics: A Dialectical Approach to Reality.Wojciech P. Grygiel - 2001 - The Thomist 65 (2):223-238.
  11. Roger Penrose's Quantization of the Mind.Wojciech P. Grygiel & Mateusz Hohol - 2009 - Filozofia Nauki 17 (3):5.
  12. Teoria superstrun i Lee Smolina kłopoty z fizyką.Wojciech P. Grygiel - 2010 - Filozofia Nauki 18 (3).
    Contemporary physics is in a great need of a unified theoretical framework allowing for a comprehensive physical description of particles and interactions. One of the leading candidates for such a framework, the superstring theory, has recently provoked immense critics due to the lack of its experimental verification (L. Smolin, R. Penrose). The survey of the specificity of the unification mechanisms that are operative within the superstring theory shows that, in comparison with such a successful paradigm as that of the general (...)
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  13. The Superstring Theory and Lee Smolin's Troubles with Physics.Wojciech P. Grygiel - 2010 - Filozofia Nauki 18 (3):141.
  14. Jak uniesprzecznić sprzeczność umysłu?Wojciech P. Grygiel - 2010 - Zagadnienia Filozoficzne W Nauce 47:70-88.
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  15.  31
    O niezwykłej cegle czyli o Rogera Penrose'a szukaniu drogi do rzeczywistości [recenzja].Wojciech Grygiel - 2006 - Zagadnienia Filozoficzne W Nauce 38.
  16.  30
    Symetria w muzyce, czyli o racjonalnym pierwiastku w komponowaniu dzieł muzycznych.Wojciech P. Grygiel - 2005 - Zagadnienia Filozoficzne W Nauce 36.
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  17. Rogera Penrose\'a obiektywizacja obserwatora w mechanice kwantowej'.Wojciech P. Grygiel - 2009 - Zagadnienia Filozoficzne W Nauce 45:45-61.
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  18.  4
    Cognitive Aspects of the Philosophical and Theological Coherence of the Concept of a Miracle Within the Contemporary Scientific World View.Wojciech Grygiel - 2021 - Philosophical Problems in Science 70:111-138.
    The purpose of the article is to investigate the philosophical and theological validity and coherence of the classical concept of a miracle within the contemporary scientific world view. The main tool in this process will be the cognitive standard model of the formation of religious beliefs operative in the cognitive science of religion. The application of this model shows why an intentional agent is assigned as responsible for the occurrence of events with no visible cause such as a miracle: miracles (...)
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  19.  20
    Z pomocą anioła.Wojciech P. Grygiel - 2005 - Zagadnienia Filozoficzne W Nauce 36.
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  20.  10
    The Metaphysics of Chaos: A Thomistic View of Entropy and Evolution.Wojciech P. Grygiel - 2002 - The Thomist 66 (2):251-266.
  21.  7
    On the Adequacy of Qualifying Roger Penrose as a Complex Pythagorean.Wojciech P. Grygiel - 2018 - Philosophical Problems in Science 65:61-84.
    The aim of the presented article is to provide an in-depth analysis of the adequacy of designating Penrose as a complex Pythagorean in view of his much more common designation as a Platonist. Firstly, the original doctrine of the Pythagoreans will be briefly surveyed with the special emphasis on the relation between the doctrine of this school and the teachings of the late Platonic School as well as its further modifications. These modifications serve as the prototype of the contemporary claims (...)
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  22.  1
    Apofatyzm filozoficzny a Michała Hellera idea matematyczności przyrody.Wojciech P. Grygiel - 2022 - Roczniki Filozoficzne 70 (2):227-245.
    Wychodząc od usystematyzowania hellerowskiej tezy o matematyczności przyrody, niniejsze studium poświęcone głównie będzie pokazaniu i krytycznej ocenie racji, wedle których Heller desygnuje teorię kategorii jako matematyczne środowisko szczególnie predestynowane dla wyartykułowania tej tezy. Kluczowe w tym kontekście będzie wskazanie, co uprawnia go do wprowadzenia mającej istotne ontologiczne znaczenie koncepcji pola kategorii i utożsamienia go z polem racjonalności. Ostatecznie stanie się możliwe lepsze zrozumienie, w jakim sensie w kontekście sformalizowanych teorii fizycznych Heller operuje pojęciem apofatyzmu filozoficznego, który wydaje się trafnie ujmować (...)
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