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Wolfgang Huemer [67]Wolfgang Andreas Huemer [3]
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Wolfgang Huemer
Università Degli Studi Di Parma
  1.  17
    Two Pillars of Institutions: Constitutive Rules and Participation.Wolfgang Huemer - 2021 - In Leo Townsend, Preston Stovall & Hans Bernhard Schmid (eds.), The Social Institution of Discursive Norms. Historical, Naturalistic, and Pragmatic Perspectives. Routledge.
    The creation of new institutions and the initiation of new forms of behaviour cannot be explained only on the basis of constitutive rules – they also require a broader commitment of individuals who participate in social practices and, thus, to become members of a community. In this paper, I argue that the received conception of constitutive rules shows a problematic intellectualistic bias that becomes particularly manifest in three assumptions: (i) constitutive rules have a logical form, (ii) constitutive rules have no (...)
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  2. Introduction: The Place of Beauty in Contemporary Aesthetics.Ingrid Vendrell Ferran & Wolfgang Huemer - 2019 - In Wolfgang Huemer & Íngrid Vendrell Ferran (eds.), Beauty. New Essays in Aesthetics and the Philosophy of Art. München, Deutschland:
    The notion of beauty has endured a troublesome history over the last few decades. While for centuries beauty has been considered one of the central values of art, there have also been times when it seemed old-fashioned to even mention the term. The present volume aims to explore the nature of beauty and to shed light its place in contemporary philosphy and art practice.
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  3.  49
    The Transition From Causes to Norms: Wittgenstein on Training.Wolfgang Huemer - 2006 - Grazer Philosophische Studien 71 (1):205-225.
    Anti-reductionist philosophers have often argued that mental and linguistic phenomena contain an intrinsically normative element that cannot be captured by the natural sciences which focus on causal rather than rational relations. This line of reasoning raises the questions of how reasons could evolve in a world of causes and how children can be acculturated to participate in rule-governed social practices. In this paper I will sketch a Wittgensteinian answer to these questions. I will first point out that throughout his later (...)
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  4.  30
    Misreadings: Steiner and Lewis on Wittgenstein and Shakespeare.Wolfgang Huemer - 2012 - Philosophy and Literature 36 (1):229-237.
  5.  24
    The Literary Wittgenstein.John Gibson & Wolfgang Huemer (eds.) - 2004 - Routledge.
    _The Literary Wittgenstein_ is a stellar collection of articles relating the philosophy of Ludwig Wittgenstein to core problems in the theory and philosophy of literature. Amid growing recognition that Wittgenstein's philosophy has important implications for literary studies, this book brings together twenty-one articles by the most prominent figures in the field. Eighteen of the articles are published here for the first time. _The Literary Wittgenstein_ applies the approach of Wittgenstein to core areas of literary theory, including poetry, deconstruction, the ethical (...)
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  6.  12
    Husserl's Critique of Psychologism and His Relation to the Brentano School.Wolfgang Huemer - 2004 - In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and Analysis: Essays on Central European Philosophy. Ontos. pp. 199-214.
  7.  56
    Why Read Literature? The Cognitive Function of Form.Wolfgang Huemer - 2007 - In John Gibson, Wolfgang Huemer & Luca Pocci (eds.), A Sense of the world. Essays on Fiction, Narrative and Knowledge. Routledge. pp. 233-245.
    In this article I focus on the question question of why we actually do read literary texts and what the merits of engaging with literary works are. The central argument is that (among the many other functions literature is abile to perform) literature is cognitively valuable by focusing not on what is said, but on how it is said. Reading literary texts adds to our expressive capacities, enriches our conceptual schemes and can so allow us to get a better grasp (...)
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  8.  18
    Franz Brentano.Wolfgang Huemer - 2008 - Stanford Encyclopedia of Philosophy.
  9.  26
    Experiencing Art: Austrian Aesthetics Between Psychology and Psychologism.Wolfgang Huemer - 2009 - In B. Centi & W. Huemer (eds.), Value and Ontology. Ontos. pp. 12--267.
  10.  52
    The Constitution of Consciousness: A Study in Analytic Phenomenology.Wolfgang Huemer - 2005 - Routledge.
    Through the work of philosophers like Sellars, Davidson and McDowell, the question of how the mind is related to the world has gained new importance in contemporary analytic philosophy. This book demonstrates that Husserl's phenomenological analyses of the structure of consciousness can provide fruitful insights for developing an original approach to these questions.
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  11.  45
    Phenomenology and Analysis: Essays on Central European Philosophy.Arkadiusz Chrudzimski & Wolfgang Huemer (eds.) - 2004 - Ontos.
    lntroductlon The history of philosophy of the twentieth century is most commonly characterized by the opposition of its two main movements: analytic ...
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  12.  12
    Gibt es Fehler im fiktionalen Kontext? Grenzen der dichterischen Freiheit.Wolfgang Huemer - 2010 - In Otto Neumaier (ed.), Was aus Fehlern zu lernen ist in Alltag, Wissenschaft und Kunst. LIT Verlag. pp. 211-227.
  13.  29
    La filosofia della letteratura: un pregiudizio a favore della finzione.Wolfgang Andreas Huemer - 2017 - In Guido Ferraro & Antonio Santangelo (eds.), Finzione e realtà. Il senso degli eventi. Roma: Aracne. pp. 137-54.
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  14.  21
    Form und Erkenntnis: Wie Kunst und Literatur Wissen vermitteln.Wolfgang Huemer - 2007 - In Alex Burri & Wolfgang Huemer (eds.), Kunst denken. mentis. pp. 117-134.
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  15.  29
    Brentano on Beauty and Aesthetics.Wolfgang Huemer - 2017 - In Uriah Kriegel (ed.), Routledge Companion to Brentano and the Brentano School. London & New York: Routledge.
    In his entire oeuvre Brentano defended a scientific conception of philosophy and advocated the adoption of a rigorous, scientific method. Given this background it might come as a surprise that in his reflections on aesthetics he firmly rejected the classic definition of aesthetics as the science of beauty. This must not be read as an expression of disinterest in – or a dismissal of – aesthetics, though. It is rather an expression of Brentano's view concerning the position of aesthetics in (...)
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  16.  43
    Johann Friedrich Herbart on Mind.Christoph Landerer & Wolfgang Huemer - forthcoming - In Sandra Lapointe (ed.), Philosophy of Mind in the Nineteenth Century. Routledge.
  17. 导论:维特根斯坦.语言与文学哲学.Wolfgang Andreas Huemer - 2008 - In John Gibson & Wolfgang Andreas Huemer (eds.), 文人维特根斯坦. Shanghai: Sanhui. pp. 1-18.
  18.  24
    Wittgenstein, Sprache und die Philosophie der Literatur.Wolfgang Huemer - 2006 - In John Gibson & Wolfgang Huemer (eds.), Wittgenstein und die Literatur. pp. 9-29.
  19.  8
    Die Entwicklung von Brentanos Theorie des Zeitbewußtseins.Wolfgang Huemer - 2002/03 - Brentano Studien. Internationales Jahrbuch der Franz Brentano Forschung 10:193-220.
    Brentano hat das Zeit-Problem in verschiedenen Phasen seiner Philosophie aus verschiedenen Perspektiven zu lösen gesucht, die in vier Phasen eingeteilt werden können: Erstens die frühe Würzburger Phase, in der er die Zeitdifferenzen in der Weise des urteilenden Verhaltens sieht; zweitens die frühe Wiener Phase, in der er besonderes Augenmerk auf die zeitlichen Unterschiede als Unterschiede des Gegenstandes legt, aber diese seine Auffassung des kontinuierlichen Zeitüberganges auch einer 3-fachen Kritik unterzieht, drittens die Charakterisierung der Zeitunterschiede als Unterschiede des Urteilsmodus; viertens die (...)
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  20.  9
    Wittgenstein e la letteratura.Wolfgang Huemer - 2013 - In Elisa Caldarola, Davide Quattrocchi & Gabriele Tomasi (eds.), Wittgenstein, l'estetica e le arti. Carocci. pp. 227-241.
  21.  95
    Husserl and Haugeland on Constitution.Wolfgang Huemer - 2003 - Synthese 137 (3):345-368.
    Both Husserl and Haugeland develop an account of constitution to address the question of how our mental episodes can be about physical objects and thus, through the intentional relation, bridge the gap between the mental and the physical. The respective theories of the two philosophers of very different background show not only how mental episodes can have empirical content, but also how this content is shaped by past experiences or a holistic background of other mental episodes. In this article I (...)
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  22.  21
    Introduction: Wittgenstein, Language, Philosophy of Literature.Wolfgang Huemer - 2004 - In John Gibson Wolfgang Huemer (ed.), The Literary Wittgenstein. Routledge. pp. 1--13.
  23.  18
    Sprache im literarischen Text.Wolfgang Huemer - 2014 - In Ingrid Vendrell Ferran & Christoph Demmerling (eds.), Wahrheit, Wissen Und Erkenntnis in der Literatur: Philosophische Beiträge. De Gruyter. pp. 57-70.
  24.  21
    Cognitive Dimensions of Achieving (and Failing) in Literature.Wolfgang Huemer - 2012 - In J. Dreiber, E. Konrad, T. Petraschka & H. Rott (eds.), Understanding Fiction. mentis. pp. 26-44.
  25.  71
    Mathematics, Experience and Laboratories: Herbart’s and Brentano’s Role in the Rise of Scientific Psychology.Wolfgang Huemer & Christoph Landerer - 2010 - History of the Human Sciences 23 (3):72-94.
    In this article we present and compare two early attempts to establish psychology as an independent scientific discipline that had considerable influence in central Europe: the theories of Johann Friedrich Herbart (1776—1841) and Franz Brentano (1838—1917). While both of them emphasize that psychology ought to be conceived as an empirical science, their conceptions show revealing differences. Herbart starts with metaphysical principles and aims at mathematizing psychology, whereas Brentano rejects all metaphysics and bases his method on a conception of inner perception (...)
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  26.  16
    Logical Empiricism and Phenomenology: Felix Kaufmann.Wolfgang Huemer - 2003 - Vienna Circle Institute Yearbook 10:151-161.
  27.  5
    The Character of a Name: Wittgenstein's Remarks on Shakespeare.Wolfgang Huemer - 2013 - In Sascha Bru, Wolfgang Huemer & Daniel Steuer (eds.), Wittgenstein Reading. de Gruyter. pp. 23-37.
  28. A Sense of The World: Essays on Fiction, Narrative, and Knowledge.John Gibson, Wolfgang Huemer & Luca Pocci - 2007 - In Michael Beaney (ed.), The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology. Routledge.
    A team of leading contributors from both philosophical and literary backgrounds have been brought together in this impressive book to examine how works of literary fiction can be a source of knowledge. Together, they analyze the important trends in this current popular debate. The innovative feature of this volume is that it mixes work by literary theorists and scholars with work of analytic philosophers that combined together provide a comprehensive statement of the variety of ways in which works of fiction (...)
     
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  29.  7
    Wittgenstein und die Literatur.John Gibson & Wolfgang Huemer (eds.) - 2006 - Frankfurt: Suhrkamp.
  30.  14
    Phenomenology & Analysis: Essays in Central European Philosophy.Arkadiusz Chrudzimski & Wolfgang Huemer (eds.) - 2004 - Heusenstamm: ontos.
  31. Wittgenstein Reading.Sascha Bru, Wolfgang Huemer & Daniel Steuer (eds.) - 2001 - Berlin & New York: De Gruyter.
     
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  32. Kunst Denken.Alex Burri & Wolfgang Huemer (eds.) - 2007 - Mentis.
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  33.  25
    Self-Consciousness and Intersubjectivity: Dimensions of the Social Self.Katja Crone & Wolfgang Huemer - 2018 - Phenomenology and the Cognitive Sciences 17 (2):225-229.
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  34.  1
    Zwischen den Zeilen lesen. [REVIEW]Wolfgang Huemer - 2019 - Deutsche Zeitschrift für Philosophie 67 (1):132-138.
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  35.  14
    文人维特根斯坦.John Gibson & Wolfgang Huemer (eds.) - 2008 - Sanhui.
    Translation of _The Literary Wittgenstein_ (ed. by John Gibson and Wolfgang Huemer, London: Routledge, 2004). Simplified Chinese. ISBN 978-7-80762-896-5.
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  36.  53
    A Sense of the World: Essays on Fiction, Narrative, and Knowledge.John Gibson, Wolfgang Huemer & Luca Pocci (eds.) - 2007 - Routledge.
    A team of leading contributors from both philosophical and literary backgrounds have been brought together in this impressive book to examine how works of literary fiction can be a source of knowledge. Together, they analyze the important trends in this current popular debate. The innovative feature of this volume is that it mixes work by literary theorists and scholars with work of analytic philosophers that combined together provide a comprehensive statement of the variety of ways in which works of fiction (...)
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  37.  4
    Fiction, Narrative, and Knowledge : A Sense of the World.John Gibson, Wolfgang Huemer & Luca Pocci - 2007 - In Michael Beaney (ed.), The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology. Routledge.
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  38. Brentano's Conception of Philosophy as Rigorous Science.Wolfgang Huemer - forthcoming - Brentano Studien 16 (1).
    Abstract: Brentano’s conception of scientific philosophy had a strong influence on his students and on the intellectual atmosphere of Vienna in the late nineteenth century. The aim of this article is to expose Brentano’s conception and to contrast his views with that of two traditions he is said to have considerably influenced: phenomenology and analytic philosophy. I will shed light on the question of how and to what extent Brentano’s conception of philosophy as a rigorous science has had an impact (...)
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  39. Balázs M. Mezei and Barry Smith, The Four Phases of Philosophy. [REVIEW]Wolfgang Huemer - 2000 - Philosophy in Review 20 (3):206-209.
     
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  40. Beauty. New Essays in Aesthetics and the Philosophy of Art.Wolfgang Huemer & Íngrid Vendrell Ferran (eds.) - 2019 - München, Deutschland: Philosophia.
    The notion of beauty has been and continues to be one of the main concerns of aesthetics and art theory. Traditionally, the centrality of beauty in the experience of art was widely accepted and beauty was considered one of the key values in aesthetics. In recent debate, however, the significance of the notion of beauty has been discussed controversially. Especially in the second half of the twentieth century, the role of beauty was strongly challenged both by artists and in philosophy (...)
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  41.  32
    Bemerkungen zu Searles Philosophie des Geistes.Wolfgang Huemer - 1999 - Kriterion - Journal of Philosophy 13 (1):3-11.
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  42.  7
    Das (bisher) Ungesagte. Wittgenstein: der Ingenieur und die Kunst.Wolfgang Huemer - 2008 - Philosophische Rundschau 55 (3):237 - 251.
  43.  11
    Die Struktur des Wahrnehmungserlebnisses im Spannungsfeld zwischen phänomenologischen und epistemischen Aspekten.Wolfgang Huemer - 2011 - XXII. Deutscher Kongress Für Philosophie, 11. - 15. September 2011, Ludwig-Maximilians-Universität München.
    Die Philosophie der Wahrnehmung der letzten Jahrzehnte ist stark geprägt von der Begrifflichkeitsdebatte. Dabei ist allerdings eine dialektische Pattstellung zu erkennen: während die Begrifflichkeitsthese für gewöhnlich mit der epistemischen Rolle er Wahrnehmung begründet wird, verweisen Argumente für die Nichtbegrifflichkeitsthese zumeist auf die qualitative Reichhaltigkeit und die erlebnismäßig gegebenen, also phänomenologischen Aspekte der Wahrnehmung. Um diese Pattstellung zu überwinden, skizziere ich in diesem Beitrag Überlegungen für ein Argument für die Begrifflichkeitsthese, das wesentliche auf den phänomenologischen Aspekten der Wahrnehmung beruht.
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  44.  51
    Edmund Husserl: Die Bernauer Manuskripte Über Das Zeitbewusstsein (1917/ 18). Husserliana Bd. XXXIII. Herausgegeben Von Rudolf Bernet Und Dieter Lohmar. Dordrecht: Kluwer, 2001. [REVIEW]Wolfgang Huemer - 2005 - Grazer Philosophische Studien 68 (1):228-232.
  45. Edgar Morscher, ed., Bernard Bolzanos geistiges Erbe für das 21. Jahrhundert Reviewed by.Wolfgang Huemer - 2001 - Philosophy in Review 21 (3):199-201.
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  46. Erleben und Erkenntnis: Kognitive Funktionen der Literatur.Wolfgang Huemer - forthcoming - In Mathis Lessau & Nora Zügel (eds.), Die Rückkehr des Erlebnisses in den Geisteswissenschaften. Freiburg: Ergon Verlag.
    Literatur ist ein sehr vielschichtiges und lebendiges Phänomen, das beständig im Wandel ist. So wie sie im Laufe der Jahrhunderte und in den verschiedenen Kulturkreisen unter-schiedliche Formen angenommen und anderen Funktionen gedient hat, liegt es in ihrer Natur, immer wieder neue Ausdrucksformen zu entwickeln, die den sich ändernden Be-dürfnissen und Rahmenbedingungen gerecht werden können. Auch die theoretische Aus-einandersetzung mit der Literatur ist Veränderungen unterworfen, die manchmal wellen-förmige Bewegungen anzunehmen scheinen. Neue Fragestellungen geraten in den Mittel-punkt des Interesses, einzelne Aspekte werden (...)
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  47. Engaging with Works of Fiction.Wolfgang Huemer - 2019 - Rivista di Estetica 70 (1/2019):107-124.
    The contemporary debate in the philosophy of literature is strongly shaped by the anticognitivist challenge, according to which works of literary fiction (that contain propositions that are neither literally true nor affirmed by the author) cannot impart (relevant) knowledge to the readers or enrich their worldly understanding. Anti-cognitivists appreciate works of literary fiction for their aesthetic values and so risk to reduce them to mere ornaments that are entertaining, but eventually useless. Many philosophers have reacted to this challenge by pointing (...)
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  48. Franz Brentano, Descriptive Psychology Reviewed By.Wolfgang Huemer - 1998 - Philosophy in Review 18 (3):167-169.
     
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  49. Franz Brentano, Descriptive Psychology. [REVIEW]Wolfgang Huemer - 1998 - Philosophy in Review 18:167-169.
     
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  50.  76
    Is Brentano's Method a Unifying Element of the Brentano School?Wolfgang Huemer - 2019 - Rivista di Filosofia Neo-Scolastica (4):897-910.
    Among historians of philosophy it is often taken for granted that the “Brentano school” was one of the influential philosophical movements at the end of the nineteenth and the beginning of the twentieth century – but Brentano’s own contributions are often eclipsed by that of his direct students. This invites to reflect on the nature of and the unity within the school. Since Brentano’s conception of a rigorous, scientific philosophy had a strong impact on his students, it has been argued (...)
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