46 found
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  1. The Concept of Miracle.Wolfhart Pannenberg - 2002 - Zygon 37 (3):759-762.
    Augustine thought of miracles simply as unusual events that contradict our accustomed views of the course of nature but not nature itself. According to that definition of miracle, no contradiction of natural laws need be assumed. It is sufficient to regard unusual occurrences as "signs" of God’s special activity in creation. (edited).
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  2.  49
    Theological Questions to Scientists.Wolfhart Pannenberg - 1981 - Zygon 16 (1):65-77.
  3.  58
    Response to John Polkinghorne.Wolfhart Pannenberg - 2001 - Zygon 36 (4):799-800.
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  4. Hope and Planning.Jürgen Moltmann & Wolfhart Pannenberg - 1972 - Religious Studies 8 (4):367-371.
     
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  5.  60
    Problems Between Science and Theology in the Course of Their Modern History.Wolfhart Pannenberg - 2006 - Zygon 41 (1):105-112.
  6.  37
    Theological Appropriation of Scientific Understandings: Response to Hefner, Wicken, Eaves, and Tipler.Wolfhart Pannenberg - 1989 - Zygon 24 (2):255-271.
    . Philip Hefner's focus on contingency and field as the guiding concepts in my thinking and his characterization of my theological enterprise as a Lakatosian research program are appropriate and helpful.I welcome Jeffrey Wicken's holistic approach to the emergence of life. Theology can appropriate the language of self‐organizing systems exploiting the thermodynamic flow of energy degradation for interpreting organic life as a creation of the Spirit of God.However, I cannot sympathize with Lindon Eaves's equation of “hard science” with a reductionism (...)
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  7.  67
    The Doctrine of Creation and Modern Science.Wolfhart Pannenberg - 1988 - Zygon 23 (1):3-21.
  8.  9
    Zur Theologie des Rechts.Wolfhart Pannenberg - 1963 - Zeitschrift Für Evangelische Ethik 7 (1):1-23.
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  9.  8
    Atom, Duration, Form: Difficulties with Process Philosophy.Wolfhart Pannenberg, John C. Robertson Jr & Gérard Vallée - 1984 - Process Studies 14 (1):21-30.
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  10. " Animals Matter": Reflecting on the Work.of Marc Bekoff & Wolfhart Pannenberg - forthcoming - Zygon.
     
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  11. In This is Tn 'R-*\—~ L 111 Fortieth Anniversary Symposium: Science, Religion, and Secularity in a Technological Society] Ohn C. Caiazza.Ervin Laszlo, Richard Gelwick, Walter B. Gulick, Wolfhart Pannenberg, Robert B. Glassman, Steven Reiss & Andrew Ward - 2005 - Zygon 40 (1-2):258.
  12. Erwägungen Zu Einer Theologie der Natur.A. M. Klaus Müller & Wolfhart Pannenberg - 1970 - G. Mohn.
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  13. An Introduction to Systematic Theology.Wolfhart Pannenberg - 1991
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  14. Anthropology in Theological Perspective.Wolfhart Pannenberg & Matthew J. O'Connell - 1985
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  15.  10
    Aggression und die theologische Lehre von der Sünde.Wolfhart Pannenberg - 1977 - Zeitschrift Für Evangelische Ethik 21 (1):161-173.
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  16.  63
    Breaking a Taboo: Frank Tipler's the Physics of Immortality.Wolfhart Pannenberg - 1995 - Zygon 30 (2):309-314.
  17.  50
    Contributions From Systematic Theology.Wolfhart Pannenberg - 2006 - In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. pp. 359-371.
    Accession Number: ATLA0001712206; Hosting Book Page Citation: p 359-371.; Language(s): English; General Note: Bibliography: p 371.; Issued by ATLA: 20130825; Publication Type: Essay.
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  18.  8
    Christliche Rechtsüberzeugungen im Kontext einer pluralistischen Gesellschaft.Wolfhart Pannenberg - 1993 - Zeitschrift Für Evangelische Ethik 37 (1):256-266.
    Although modern society emancipated itself from its Christian roots, Christian motivs continue to be effective even in the realm oflaw. Thus, in the 16. cent., the idea oftoleration had Christian, though not ecclesiastic origins. In a Christian perspective, however, toleration does not entail complete neutrality in all religious matters and on the part of society and legal order such complete neutrality is to be considered delusive. The positive attitude of Christians toward the German constitution is largely bound up with its (...)
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  19. Christian Spirituality.Wolfhart Pannenberg - 1983
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  20. Die Bedeutung der Kategorien. Teil'und. Ganzes' für die Wissenschaftstheorie der Theologie.Wolfhart Pannenberg - 1978 - Theologie Und Philosophie 53 (4):4.
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  21. Die Vollendung der Heilsökonomie Gottes Durch den Geist.Wolfhart Pannenberg - 2009 - In Edith Düsing, Werner Neuer & Hans-Dieter Klein (eds.), Geist Und Heiliger Geist: Philosophische Und Theologische Modelle von Paulus Und Johannes Bis Barth Und Balthasar. Königshausen & Neumann.
     
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  22. Experiencia de sentido, religión y pregunta por Dios.Wolfhart Pannenberg - 1985 - Diálogo Filosófico 1:26-30.
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  23. Eine philosophisch-historische Hermeneutik des Christentums.Wolfhart Pannenberg - 1991 - Theologie Und Philosophie 66 (4):481-492.
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  24.  60
    Eternity, Time, and Space.Wolfhart Pannenberg - 2005 - Zygon 40 (1):97-106.
    . The concepts of space and time are important in physics and geometry, but their definition is not the exclusive prerogative of those sciences. Space and time are important for ordinary human experience, as well as for philosophy and theology. Samuel Clarke, Gottfried Wilhelm Leibniz, Isaac Newton, Immanuel Kant, and Albert Einstein are important figures in shaping our understandings of space, time, and eternity. The author subjects their arguments to critical examination. Space is neither an infinite and empty receptacle nor (...)
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  25. Human Nature, Election, and History.Wolfhart Pannenberg - 1977
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  26.  11
    Ist Versöhnung unrealistisch?: Stellungnahme zur Vertriebenen-Denkschrift der EKD.Wolfhart Pannenberg - 1966 - Zeitschrift Für Evangelische Ethik 10 (1):116-118.
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  27. Jesus-God and Man.Wolfhart Pannenberg, Lewis L. Wilkins & Duane A. Priebe - 1968
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  28. La signification du christianisme dans la philosophie de Hegel.Wolfhart Pannenberg - 1970 - Archives de Philosophie 33:755-786.
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  29. Metaphysics and the Idea of God.Wolfhart Pannenberg & Philip Clayton - 1990
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  30. Modernity, History, and Eschatology.Wolfhart Pannenberg - 2008 - In Jerry L. Walls (ed.), The Oxford Handbook of Eschatology. Oxford: Oxford University Press. pp. 493--499.
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  31. Notes on the Alleged Conflict Between Religion and Science.Wolfhart Pannenberg - 2005 - Zygon 40 (3):585-588.
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  32.  29
    Person und Subjekt. Zur Überwindung des Subjektivismus im Menschenbild und im Gottesverständnis.Wolfhart Pannenberg - 1976 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 18 (2):133-148.
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  33. Systematic Theology.Wolfhart Pannenberg - 1998
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  34. Systematic Theology, Vol. I.Wolfhart Pannenberg - 1991
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  35. The Apostles' Creed: In the Light of Today's Questions.Wolfhart Pannenberg & Margaret Kohl - 1972
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  36. Toward a Theology of Nature: Essays on Science and Faith.Wolfhart Pannenberg & Ted Peters - 1993
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  37. Theology and the Philosophy of Science.Wolfhart Pannenberg - 1976
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  38.  6
    The Christian Interpretation of Suffering.Wolfhart Pannenberg - 2001 - In Anna-Teresa Tymieniecka & Evandro Agazzi (eds.), Life Interpretation and the Sense of Illness Within the Human Condition. Kluwer Academic Publishers. pp. 203--211.
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  39. The Idea of God and Human Freedom.Wolfhart Pannenberg & R. A. Wilson - 1973 - Religious Studies 10 (3):364-366.
  40.  40
    The Nature of a Theological Statement.Wolfhart Pannenberg - 1972 - Zygon 7 (1):6-19.
  41. Theology of the Kingdom of God.Wolfhart Pannenberg - 1969
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  42.  8
    The Question of God.Wolfhart Pannenberg - 1967 - Interpretation: A Journal of Bible and Theology 21 (3):289-314.
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  43.  20
    The Religions From the Perspective of Christian Theology and the Self‐Interpretation of Christianity in Relation to the Non‐Christian Religions.Wolfhart Pannenberg - 1993 - Modern Theology 9 (3):285-297.
  44.  13
    The Rationality of Christian Theism.Wolfhart Pannenberg - 1999 - In G. Bruntrup & R. K. Tacelli (eds.), The Rationality of Theism. Kluwer Academic Publishers. pp. 11--19.
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  45. What is Man? Contemporary Anthropology in Theological Perspective.Wolfhart Pannenberg & Duane A. Priebe - 1970
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  46. Wolfart Pannenberg-a Dialogue: God as Spirit-And Natural Science.Wolfhart Pannenberg - 2001 - Zygon 36 (4):783-794.