47 found
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  1. Systematic Theology.Wolfhart Pannenberg - unknown
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  2. Jesus-God and Man.Wolfhart Pannenberg, Lewis L. Wilkins & Duane A. Priebe - 1968
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  3. Theology and the Philosophy of Science.Wolfhart Pannenberg - 1976
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  4. Anthropology in Theological Perspective.Wolfhart Pannenberg & Matthew J. O'Connell - 1985
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  5. Toward a Theology of Nature: Essays on Science and Faith.Wolfhart Pannenberg & Ted Peters - 1993
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  6.  61
    Theological questions to scientists.Wolfhart Pannenberg - 1981 - Zygon 16 (1):65-77.
  7.  85
    The doctrine of creation and modern science.Wolfhart Pannenberg - 1988 - Zygon 23 (1):3-21.
    In contrast to Christian theology that has ignored science, this essay suggests that a credible doctrine of God as creator must take into account scientific understandings of the world. The introduction of the principle of inertia into seventeenth‐century science and philosophy helped change the traditional idea of God as creator (which included divine conservation and governance) into a deist concept of God. To recapture the idea that God continually creates, it is important to affirm the contingency of the world as (...)
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  8. Theology of the Kingdom of God.Wolfhart Pannenberg - 1969
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  9. The Concept of Miracle.Wolfhart Pannenberg - 2002 - Zygon 37 (3):759-762.
    Augustine thought of miracles simply as unusual events that contradict our accustomed views of the course of nature but not nature itself. According to that definition of miracle, no contradiction of natural laws need be assumed. It is sufficient to regard unusual occurrences as "signs" of God’s special activity in creation. (edited).
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  10.  65
    Problems between science and theology in the course of their modern history.Wolfhart Pannenberg - 2006 - Zygon 41 (1):105-112.
  11. Hope and Planning.Jürgen Moltmann & Wolfhart Pannenberg - 1972 - Religious Studies 8 (4):367-371.
     
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  12.  61
    Response to John Polkinghorne.Wolfhart Pannenberg - 2001 - Zygon 36 (4):799-800.
    In this statement, the author poses a number of questions that he believes John Polkinghorne left untouched in his response to Pannenberg's article “God as Spirit—and Natural Science.” These questions include the role of philosophy in the interaction between theology and science, the concepts of space and time as prior to measurement, the relation between top‐down and bottom‐up thinking, and the concept of field.
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  13.  46
    Theological appropriation of scientific understandings: Response to Hefner, Wicken, Eaves, and Tipler.Wolfhart Pannenberg - 1989 - Zygon 24 (2):255-271.
    . Philip Hefner's focus on contingency and field as the guiding concepts in my thinking and his characterization of my theological enterprise as a Lakatosian research program are appropriate and helpful.I welcome Jeffrey Wicken's holistic approach to the emergence of life. Theology can appropriate the language of self‐organizing systems exploiting the thermodynamic flow of energy degradation for interpreting organic life as a creation of the Spirit of God.However, I cannot sympathize with Lindon Eaves's equation of “hard science” with a reductionism (...)
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  14. An Introduction to Systematic Theology.Wolfhart Pannenberg - 1991
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  15. What is Man? Contemporary Anthropology in Theological Perspective.Wolfhart Pannenberg & Duane A. Priebe - 1970
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  16. Human Nature, Election, and History.Wolfhart Pannenberg - 1977
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  17. Systematic Theology, Vol. I.Wolfhart Pannenberg - 1991
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  18. The Idea of God and Human Freedom.Wolfhart Pannenberg & R. A. Wilson - 1973 - Religious Studies 10 (3):364-366.
  19. Notes on the alleged conflict between religion and science.Wolfhart Pannenberg - 2005 - Zygon 40 (3):585-588.
    I interpret several key events in the history of the relationship between Christianity and science and conclude that there is no reason for assuming a fundamental conflict between science and religion. Christian theologians should feel confident in using the science of our day to retell the story of God's creation of the world.
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  20. " Animals matter": Reflecting on the work.of Marc Bekoff & Wolfhart Pannenberg - forthcoming - Zygon.
     
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  21.  4
    Text und Applikation: Theologie, Jurisprudenz und Literaturwissenschaft im hermeneutischen Gespräch.Manfred Fuhrmann, Hans Robert Jauss & Wolfhart Pannenberg (eds.) - 1981 - München: Fink.
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  22.  6
    Polanyi on Teleology: Aresponseto John Apczynski and Richard Gelwick.Ervin Laszlo, Richard Gelwick, Walter B. Gulick, Wolfhart Pannenberg, Robert B. Glassman, Steven Reiss & Andrew Ward - 2005 - Zygon 40 (1):89-96.
    Michael Polanyi criticized the neo‐Darwinian synthesis on two grounds: that accidental hereditary changes bringing adaptive advantages cannot account for the rise of discontinuous new species, and that a Ideological ordering principle is needed to explain evolutionary advance. I commend the previous articles by John Apczynski and Richard Gelwick and also argue, more strongly than they, that Polanyi's critique of evolutionary theory is flawed. It relies on an inappropriate notion of progress and untenable analogies from the human process of scientific discovery (...)
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  23.  2
    Erwägungen zu einer Theologie der Natur.A. M. Klaus Müller & Wolfhart Pannenberg - 1970 - G. Mohn.
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  24.  17
    Atom, Duration, Form: Difficulties with Process Philosophy.Wolfhart Pannenberg, John C. Robertson Jr & Gérard Vallée - 1984 - Process Studies 14 (1):21-30.
  25.  13
    Aggression und die theologische Lehre von der Sünde.Wolfhart Pannenberg - 1977 - Zeitschrift Für Evangelische Ethik 21 (1):161-173.
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  26.  74
    Breaking a taboo: Frank Tipler's the physics of immortality.Wolfhart Pannenberg - 1995 - Zygon 30 (2):309-314.
    In his book The Physics of Immortality. Frank Tipler has broken a longstanding intellectual taboo by dealing as a physicist with the theological themes of God and immortality, as well by arguing that theology can provide material for concept formation in the field of physics. His work on the anthropic principle convinced Tipler that, since the emergence of intelligent life is of the essence of the universe as a whole, the future of life is of fundamental significance. His Omega Point (...)
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  27.  57
    Contributions from Systematic Theology.Wolfhart Pannenberg - 2006 - In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. pp. 359-371.
    Accession Number: ATLA0001712206; Hosting Book Page Citation: p 359-371.; Language(s): English; General Note: Bibliography: p 371.; Issued by ATLA: 20130825; Publication Type: Essay.
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  28.  13
    Christliche Rechtsüberzeugungen im Kontext einer pluralistischen Gesellschaft.Wolfhart Pannenberg - 1993 - Zeitschrift Für Evangelische Ethik 37 (1):256-266.
    Although modern society emancipated itself from its Christian roots, Christian motivs continue to be effective even in the realm oflaw. Thus, in the 16. cent., the idea oftoleration had Christian, though not ecclesiastic origins. In a Christian perspective, however, toleration does not entail complete neutrality in all religious matters and on the part of society and legal order such complete neutrality is to be considered delusive. The positive attitude of Christians toward the German constitution is largely bound up with its (...)
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  29. Christian Spirituality.Wolfhart Pannenberg - 1983
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  30. Die Bedeutung der Kategorien. Teil'und. Ganzes' für die Wissenschaftstheorie der Theologie.Wolfhart Pannenberg - 1978 - Theologie Und Philosophie 53 (4):4.
     
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  31. Die Vollendung der Heilsökonomie Gottes durch den Geist.Wolfhart Pannenberg - 2009 - In Edith Düsing, Werner Neuer & Hans-Dieter Klein (eds.), Geist und Heiliger Geist: philosophische und theologische Modelle von Paulus und Johannes bis Barth und Balthasar. Würzburg: Königshausen & Neumann.
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  32. Experiencia de sentido, religión y pregunta por Dios.Wolfhart Pannenberg - 1985 - Diálogo Filosófico 1:26-30.
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  33. Eine philosophisch-historische Hermeneutik des Christentums.Wolfhart Pannenberg - 1991 - Theologie Und Philosophie 66 (4):481-492.
     
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  34.  84
    Eternity, time, and space.Wolfhart Pannenberg - 2005 - Zygon 40 (1):97-106.
    . The concepts of space and time are important in physics and geometry, but their definition is not the exclusive prerogative of those sciences. Space and time are important for ordinary human experience, as well as for philosophy and theology. Samuel Clarke, Gottfried Wilhelm Leibniz, Isaac Newton, Immanuel Kant, and Albert Einstein are important figures in shaping our understandings of space, time, and eternity. The author subjects their arguments to critical examination. Space is neither an infinite and empty receptacle nor (...)
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  35.  1
    Ethik und Ekklesiologie: gesammelte Aufsätze.Wolfhart Pannenberg - 1977 - Göttingen: Vandenhoeck und Ruprecht.
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  36.  13
    Ist Versöhnung unrealistisch?: Stellungnahme zur Vertriebenen-Denkschrift der EKD.Wolfhart Pannenberg - 1966 - Zeitschrift Für Evangelische Ethik 10 (1):116-118.
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  37. La signification du christianisme dans la philosophie de Hegel.Wolfhart Pannenberg - 1970 - Archives de Philosophie 33:755-786.
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  38. Modernity, History, and Eschatology.Wolfhart Pannenberg - 2008 - In Jerry L. Walls (ed.), The Oxford Handbook of Eschatology. Oxford: Oxford University Press. pp. 493--499.
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  39.  34
    Person und Subjekt. Zur Überwindung des Subjektivismus im Menschenbild und im Gottesverständnis.Wolfhart Pannenberg - 1976 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 18 (2):133-148.
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  40. The Apostles' Creed: In the Light of Today's Questions.Wolfhart Pannenberg & Margaret Kohl - 1972
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  41.  10
    The Christian interpretation of suffering.Wolfhart Pannenberg - 2001 - In Anna-Teresa Tymieniecka & Evandro Agazzi (eds.), Life Interpretation and the Sense of Illness Within the Human Condition. Kluwer Academic Publishers. pp. 203--211.
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  42.  46
    The nature of a theological statement.Wolfhart Pannenberg - 1972 - Zygon 7 (1):6-19.
  43.  30
    The religions from the perspective of Christian theology and the self‐interpretation of Christianity in relation to the non‐Christian religions.Wolfhart Pannenberg - 1993 - Modern Theology 9 (3):285-297.
  44.  19
    The Rationality of Christian Theism.Wolfhart Pannenberg - 1999 - In G. Bruntrup & R. K. Tacelli (eds.), The Rationality of Theism. Kluwer Academic Publishers. pp. 11--19.
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  45. Wolfart Pannenberg-a dialogue: God as spirit-And natural science.Wolfhart Pannenberg - 2001 - Zygon 36 (4):783-794.
  46.  12
    Zur Theologie des Rechts.Wolfhart Pannenberg - 1963 - Zeitschrift Für Evangelische Ethik 7 (1):1-23.
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  47.  16
    Um Einheit und Heil der Menschheit: Willem Adolph Visser't Hoof gewidmet, dessen lebendiges u. beständiges Zeugnis f. d. Einheit d. Kirche u. dessen tatkräftige Einsatz f. d. Einheit d. Menschheit dieses Buch entstehen liesseen; und e. Bibliographie d. Veröff. von Willem A. Visser 't Hooft.J. Robert Nelson, Wolfhart Pannenberg, Visser 'T. Hooft & Willem Adolph (eds.) - 1973 - Frankfurt (am Main);: Lembeck.
    Einheit der Kirche und Einheit der Menschheit, by W. Pannenberg.--Die Menschheit, Israel und die Nationen in hebräischer Überlieferung, by M. Greenberg.--Die Einheit der Menschheit in biblischer Sicht, by C. Maurer.--Einheit und Entfremdung im Islam, by H. Askari.--Die Entdeckung Amerikas und das europäische Menschenbild, by L. González Rodríguez.--Der Einfluss des Kolonialismus auf das asiatische Verständnis vom Menschen, by J. G. Arapura.--Religiöser Pluralismus und die Suche nach menschlicher Gemeinschaft, by S. J. Samartha.--Vom konfuzianischen Edelmann zum neuen chinesischen "politischen Menschen", by D. A. (...)
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